Lake Kariba, the world’s largest dam, was created by stopping the waters of the Zambezi River, which flowed between the southern African countries of Zambia and Zimbabwe / credit: Marcus Wishart, World Bank Group
People have lived on both the Zimbabwean and Zambian sides of the Zambezi River of southern Africa for centuries. Their lives revolved around the river. They say their god, the nyami nyami, lives in its waters.
The Zambezi is Africa’s fourth-longest river, flowing from northwestern Zambia into Angola and Botswana, then forming the Zimbabwe-Zambia border, before it empties into the Indian Ocean off Mozambique to the east. For centuries, the people fished in this river, fetched drinking water from it and harvested crops twice a year on its fertile floodplains. As a result, they call themselves basilwizi, which, in their Tonga language, means the “people of the great river.”
Map of Lake Kariba and the Zambezi River’s path through southern Africa / famnews.com
Now, they are only basilwizi in name, with no water to drink or with which to grow crops. They need a government permit to fish on Lake Kariba or on the river further upstream.
“We are just here, thirsty,” BaTonga Chief Saba told Toward Freedom, as he stood in Binga District, Matabeleland North Province located in western Zimbabwe, some 800 km (497 miles) from the capital city of Harare. “Some of us drill boreholes, but even if they drill up to 100 meters (109 yards), they frequently hit dry holes. Where they are lucky to get [water], it will be salty due to the abundance of coal in this area. Come the dry season, the boreholes dry up. Even the hot springs we have yield salty water, as well.”
One of 17 BaTonga chiefs in the Binga District, Chief Saba’s parents were among the approximately 23,000 BaTonga villagers displaced from the southern bank of the Zambezi between 1957 and 1962. That made way for the construction of Lake Kariba, the world’s biggest dam constructed by humans. In Zambia, 34,000 people of the BaTonga tribe were removed, too. The 23,000 BaTonga people were scattered in four arid districts in Zimbabwe: Binga, Gokwe North, Hwange and Nyami Nyami. Their population has grown to about 300,000, while displaced in Zambia number 1.3 million.
‘Fish Is Our Gold’
The dam generates electricity that lights up the country. It is home to tourism facilities, as well as to the annual tiger-fishing contest that attracts tourists from southern Africa and beyond. However, the evictees are ranked among the country’s poorest, and trace their poverty to their removal from the fertile shores of the river and to their resettlement in arid places.
“We are people of the great river, so we demand access to it,” Chief Saba said. “Fish is our gold, so we want our people to have special clearance to fish on the lake as their fathers, grandfathers and ancestors used to do.”
“We are people of the great river, so we demand access to it,” said Chief Saba, one of 17 BaTonga chiefs / credit: The Chronicle
Saba added his people want the government and its development partners to build irrigation to help alleviate poverty.
The Zimbabwe Peace Project, a local non-governmental organization (NGO), citing the 2017 Poverty Report by the Zimbabwe Statistical Agency, said Binga was the second highest impoverished district at between 38.4 percent and 51.2 percent. About 50.1 percent of households were classified as “extremely poor.” Food insecurity, as well as lack of access to health, educational and transport services, are rife.
The government is building a $48 million, 42-kilometer (26-mile) pipeline from Deka on the Zambezi River to transport water to cool a 1,500-megawatt, coal-fired power plant at Hwange.
“The pipeline is too far from us,” Chief Saba said. “If we were closer, perhaps we stood a chance of getting some water at communal water points that authorities always set up along such pieces of infrastructure to enable communities to benefit from exploitation of local resources. Because we don’t have reliable water sources, the only alternative is the Zambezi.”
A sculpture of the nyami nyami god overlooking Lake Kariba / credit: Twitter / Destination_Zim
Natural Resources Under Foot
Binga is situated in a coal-rich area. The southern African nation’s biggest coal mine, Hwange Colliery Company Limited, and about a dozen smaller ones, populate Hwange District, Binga’s southwestern neighbor.
The district is blessed with a number of natural resources, such as coal, diamond, gold, lithium, tantalite, timber, wildlife and the Zambezi River. However, the only resources being extracted are coal, timber, wildlife and fish.
“…If one is found fishing illegally, he or she pays a fine worth [sic] $1,500 … failure to do that, they face prosecution.”
The Zimbabwe Parks and Wildlife Management Authority has fixed the fishing permit for people using commercial motorized boats at $1,000 yearly and $300 for those using canoes.
About 57 percent of the land that now sits at the bottom of the lake was arable and owned by the BaTonga, says a Zimbabwean NGO that champions BaTonga rights, Basilwizi Trust, quoting a World Commission on Dams report on Lake Kariba. The document adds that the BaTonga were “‘treated like animals or things rounded up and packed in lorries’ to be moved to their new destination … The racist attitude of the time did not consider the resettlement of Africans as a problem.”
Basilwizi Trust adds:
“The dam’s poor record of resettlement left a huge black mark on the project, which has never been adequately addressed by the parties responsible for building the dam. The colonial and post-independence governments and the major funders and beneficiaries of the dam continue to neglect the relocated people on the Zimbabwean side of the reservoir.”
The trust has demanded reparations in the form of sustainable development programs/projects for the BaTonga and Korekore people in Nyami Nyami District. (While nyami nyami is the name of the BaTonga people’s god, a Zimbabwean district where other BaTonga were forced to move to is called Nyami Nyami. In that district, the BaTonga are called the Korekore people, while in Binga district they are called BaTonga.) The Zambian government compensated each displaced person with $270, but the BaTonga of Zimbabwe were not paid.
A recent paper, “Local knowledge and practices among Tonga people in Zambia and Zimbabwe: A review,” states that prior to the construction of Lake Kariba, the community mainly practiced flood retreat cultivation in their incelela, small plots of land along the riverbank. The mineral-rich soils combined with their system allowed the population to cover their basic needs and harvest twice a year. Now, poverty is widespread among the people.
“Although the dam was built to provide electricity in Zambia and Zimbabwe, up to today, Tonga people have scarce access to electricity,” it adds.
Human-animal conflict is rife in areas where the BaTonga people were resettled to dam the Zambezi River / credit: Basilwizi Trust
Bringing Water to the People
At Dopota Village in Chief Nelukoba’s area in Hwange District, the grievances are the same as those in Binga.
“We have a solar powered borehole in the village, but it is often without water,” Evans Shoko, head of Dopota Village, told Toward Freedom. “We rely on another one that was drilled in 1968 to serve Dopota Primary School, but it is also unreliable due to the general dryness in the area.”
One garden serves 22 out of 36 households in the village. The garden provides just enough vegetables to prepare relish and small parcels to sell to raise just enough money for isigayo. In the local Ndebele language, isigayo is the payment for milling maize, the country’s staple food.
“It is not transformative at all,” Shoko said, “so what the people want is water from the Zambezi for drinking and to support irrigation schemes.”
Shoko’s village is about 5 km (3.1 miles) away from the Deka-Hwange pipeline, so he hoped authorities would set up a point from which villagers could draw water.
The village is less than 6 miles from Hwange National Park. Shoko said animals, especially elephants, stray out of the park to look for food and water in the village, resulting in damaged crops.
“Sometimes they end up killing people.”
Matabeleland North Provincial Minister Richard Moyo said the government is aware of the challenges the BaTonga face.
“We are drilling boreholes in the district and pushing ahead with the Bulawayo Kraal Irrigation Scheme, which will see up to 15,000 hectares (37,000 acres) being put under irrigation,” he told Toward Freedom. The Bulawayo Kraal is about 10 km (6.2 miles) south of the Zambezi River in Binga District.
Moyo said, as of October, the province had drilled about three boreholes out of 17, which are earmarked for chiefs’ homesteads. Last year, President Emmerson Mnangagwa allocated a fishing rig to each of the district’s 17 chiefs, Moyo added. Through this program, the people are able to fish, obtain relish and sell surpluses. Plus, jobs operating the rigs have been created. Moyo said some people in the district would benefit from the Gwayi-Shangani Dam project because of nutritional gardens and irrigation schemes.
“But the issue is not just about water,” Moyo said. “We are building roads, the Binga airstrip is now operational after the government rehabilitated it, so tourism is picking up. Binga Polytechnic [College] enrolled its first intake [of students] last year… So, yes, there are challenges, but we are not leaving Binga behind.”
Thulani Mpofu is a Zimbabwean freelance journalist based in Harare, the capital. He has an interest in development issues. Some of his work has appeared in Canada-headquartered Natural Gas World, Thailand-based Tobacco Asia and South Africa’s Farmers Weekly.
Nigeria’s president has scolded Western diplomats for their comments about the way the February 25 presidential election is being run, warning against foreign meddling. Countries across Africa are up against Western-backed coup attempts and Western-supported disinformation campaigns. African Stream reports.
Protester holding the Sudanese flag in Khartoum after the October 25 coup / credit: Revolutionary masses of Sudan
Editor’s Note: These interviews with Khartoum-based activists that the author conducted represent part 2 of a two-part series on the Sudan coup. The first part can be read here. Certain interviewees chose to use their first name or initials because of perceived security risks.
Muzan Alneel, Marxist Political Activist and Blogger
Krisboo Diallo: What is your opinion about the recent events in Sudan… Were you surprised by the coup?
Muzan Alneel: A change that leads to further concentration of power at the hands of the military was expected. To go with a plain and simple military coup, using pickup trucks and DShKs [Degtyaryova-Shpagina Krupnokaliberny, a Soviet heavy machine gun] was just a bit too silly and weird. Nevertheless, it was not a surprise. Not to me. And as I saw, not to the Sudanese public, who on October 25 looked relieved more than anything, and many using the phrase “delayed battle” to refer to the coming post-coup struggles and fights with the military.
I was surprised by the way in which the November agreement was announced. The prime minister and the military have put so little effort in manufacturing popular support for the agreement and then took a great risk by announcing it as a pre-planned large-scale demonstration [that] was taking place. They created a space for the public to instantaneously debate the agreement, share their thoughts on it and eventually rejected with chants that spread across cities on the same day.
This tells me that Prime Minister Abdalla Hamdok read the output of the last two years very wrong. It seems he thought his unpopular policies that people often warned him [against] implementing were accepted due to a personal carte blanche he has from the Sudanese people and that it will work for the agreement, too. And that is not true. In reality, the public had clear enemies (the previous regime), but was not clear in their definition of allies, due to lack of clarity in the definition of demands and policies necessary to deliver them. This stance against the previous regime was translated [as] support for the Forces for Freedom and Change (FFC, civilian group). Then and as the FFC started compromising more than the public can justify support, moved only to SPA (Sudanese Professionals Association) with clear rejection of the FFC, and in the same manner from the SPA to the civilian cabinet, and finally to just Hamdok. A better reading of the situation would have told him that his action will lead to a divorce between street action and the classic elite and bourgeois political club. Fortunately for Sudan, he miscalculated, leading to a level of radicalization in the streets that would have taken great effort and organizing to reach, if not for that.
KD: Is the civilian component an expression of the aspirations of the revolutionary masses?
MA: No, it isn’t. The policy decisions taken by the partnership government over the past two years and the efforts that the civilian component spent on passing these policies (e.g., economic liberalization policies [neoliberal policies]) are counter-revolutionary policies that, by definition, do not express the [demands] of the revolutionary masses.
The support for the cabinet was coming from the idea that there’s a common enemy, i.e., the NCP regime (National Congress Party). Even at the time when they implemented counter revolutionary policies and decisions, the majority said criticizing the cabinet will lead to strengthening the pro-NCP or pro-military arguments.
After the coup, and as a more radical position was adopted by the majority of those in the streets, the members of the civilian components—whether those not detained or those detained and later released—were still putting out their reformist statements. Even their supporters, who once justified their actions as wise, realistic and clever in handling the military, rejected them. Some of them who made the mistake of joining the demonstrations and trying to share their reformist speeches in the streets were rejected and ridiculed by the masses.
KD: The basic structure and strikes are the best way to bring down the coup?
MA: Strikes and civil disobedience (in all their possible and new forms) are the only unarmed path to bring down the coup.
The Sudanese people have watched armed resistance trying to take a shot at the NCP regime for decades with little success and extremely high risk to their communities and the overall population.
It had been our experience that armed resistance was used by the NCP to justify extreme violence and the NCP often dealt with it by creating and arming pro-government militias across ethnic lines, creating ethnic divisions and a decay in the relationship between the state and citizens that we will be dealing with for a very long time. Probably much longer than after we deal with all the militias (armed forces and RSF “Rapid Support Forces” included).
KD: What do you think about the position of regional and international powers on the current events in Sudan?
MA: International powers are following their usual path prioritizing and supporting a dictatorial form of stability over all other possible paths. It fits with their interests, so that is no surprise. Regional powers have taken a few steps back this time, it seems, in comparison with 2019. The messages from the United States asking Egypt and the Gulf states to step back might be the reason.
I believe it is also becoming clearer to the agents of international powers in Sudan that their “contacts” in the political club are no longer able to control the masses, or even reflect or predict their actual position. We can see them in Khartoum now, reaching out to create new “contacts” in spaces previously too radical for them to acknowledge, whether officially by meeting invitations or the usual tricks of closed meetings, support and “workshops.”
These actions must be watched carefully. The recent meeting invitation to resistance committees from the UN SRSG (UN Special Representative of the Secretary-General) Volker Perthes brought up a debate regarding how to deal with the international community. The UN Secretary-General [António Gutteres]’s latest statement about how the Sudanese should accept the deal pushed more people to reject the UN, or at least see it in a negative light. All committees rejected the first invitation for the first meeting. In the second meeting, some rejected [while] some joined, and asked for them to live-broadcast it and stated their rejection of the UN’s approach.
Those international mediators are a threat to the resistance committees and are working very hard to co-opt it. This, in my opinion, is the main issue we should focus on and fight in terms of international interventions. The rest—statements, sanctions, etc.—are just official blah blah blah.
KD: Does the international community have ambitions or interest with the military government?
MA: It was clear over the past two years that the international community and the International Monetary Fund (IMF) pushed for different schemes of privatization to deal with military investments. This reflected their priority to remove an armed player from the market. Other forms of army intervention in politics (e.g., oppression of the masses) are of no importance to the international community. It seems from what we saw in the past two years the international community would prefer dealing with a neoliberal civilian government, but can tolerate the military staying in the market (or even dominating it, as is the case in Egypt) for “stability.”
Maysoon Elnigoumi, Radical Writer
KD: What is your opinion about the recent events in Sudan… Were you surprised by the coup?
Maysoon Elnigoumi: I guess we have always anticipated a coup since the signing of the partnership between the military and the Forces for Freedom and Change (FFC). For the past year, we were all watching what could only be described as an escalation in the relationship between the military components in the government against their civilian partners. The language was very aggressive and provocative. On the other hand, the civilian partners kept speaking about a “harmonious relationship.” Despite this, the coup was still a surprise for me. I guess it was this desperate need to believe in our political parties and political elite, that they know what they’re doing, something like the adults in the room. But the coup has freed me from this delusion, I think.
KD: Is the civilian component an expression of the aspirations of the revolutionary masses?
ME: Right after the election of the FFC, you could see them moving away from some of the revolutionary slogans they have been repeating, and adopting the discourse of officials in the time of the Omar al-Bashir dictatorship. For example, about how subsidies benefit the rich or how the bread queues have disappeared, as well as the clouded statements concerning the “peace agreement” and “transitional justice,” which nobody still knows what they mean by it.
KD: The basic structure and strikes are the best way to bring down the coup?
ME: I think the strikes, the protests and the grassroots local movements are about reimagining the political scene Sudan inherited since colonialism and post-independence, in which a minority of tribal leaders, political elites and army generals set the political agenda of the state. This current movement is shifting from trying to exert pressure on a new kind of political agreement, in which the army is kept out of politics and the country is run by the traditional civilian political elite, because the statements by party leaders [indicate] they cannot envision a political establishment that does not include the army. You can see the statements by neighborhood committees now focusing on politics on the local grassroots level.
KD: What do you think about the position of regional and international powers on the current events in Sudan?
ME: From the very beginning, there was reluctant support [for] the revolution by certain regional powers. It was not until [they] had seen the same military leaders in power after the signing of the agreement that [they] shifted [their] position. Having General Abdel Fattah al-Burhan as head of the Sudanese Sovereignty Council and [General Mohamed Hamdan Dagalo] Himedti as deputy vice president of the council [guaranteed] continuing business as usual during the times of the ousted Bashir regime, whether continuing to providing manpower for the Yemen war, or land grabbing in Sudan, or curbing Iran’s influence in the region. The civilian component was unable—or perhaps unwilling—to change anything from the previous regime agenda.
KD: Does the international community have ambitions or interest with the military government?
ME: One of the victories touted by the civilian led government of Prime Minister Hamdok is the “return” of Sudan to the embrace of the “international community,” after 30 years of estrangement from international politics. However, it’s the clichéd narrative: Sudan frees itself from the shackles of despotism into the arms of unhinged structural adjustment programs, with plenty of sweet promises and bonuses from the international community, and becomes the new poster child for the IMF and proponents of the free market and the “smart” limited role of government and public institutions.
The international community wants a government that does not disrupt the narrative of current world affairs. However, it wants [the government] to continue in that role without the embarrassment of supporting a military government that targets peaceful civilians and commits crimes. That is why it is very active in the intermediary efforts of selling a power-sharing agreement to the world and to the Sudanese people, using the same condescending language of colonialism: That the people of Sudan should accept the current power-sharing agreement, as it is “best for them,” and marketing it as a rational choice, gaslighting the current revolution as irrational and unreasonable.
Protesters in Khartoum, Sudan, after the October 25 coup / credit: Revolutionary masses of Sudan
Nabila, Union Activist
KD: What is your opinion about the recent events in Sudan… Were you surprised by the coup?
Nabila: These last events were expected as there were indicators that pointed that there was an imminent coup, just by analyzing the escalating events. I was not surprised, but I had my doubts at the beginning that the military would actually execute a coup. But the bickering and the confrontation within the Sudanese Sovereignty Council and between the ministers confirmed my doubts.
KD: The basic structure and strikes are the best way to bring down the coup?
Nabila: I don’t expect that the demonstrations, nor the grassroots movements nor civilian disobedience, may defeat the coup. On the contrary, after the previous strike it seemed the authorities worked hard to dismantle the unions. But because the grassroots movement is widening its base and more people are joining, it might lead to gradually limiting the regime’s powers and influence. Perhaps this grassroots movement may reach the military institution itself and the lower ranks might self organize. The combination of civil disobedience, grassroots organizing and demonstrations may change the nature of the alternative oppressive regime, a regime which allows for a wider margin of freedoms that may allow us to organize, perhaps one that maintains one’s right to life. I am not concerned anymore with defeating the coup, but rather with how far this grassroots movement can go and what it can achieve. I believe instability of civilian rule since independence has not allowed for the building of a strong grassroots movement (meaning unions). Then it was followed by the 30 years of [Islamist] Ingaz rule, which completely dismantled the unionist movement. However, now the concept of grassroots organization has expanded to include neighborhood resistance committees and the talk for the need of local councils and local representation. Perhaps if this grassroots movement is able to maintain a balance of powers, which includes the military on one hand, and the political parties and the powerful elite on the other, perhaps we may reach some form of democratic rule, in which all parties are in a win-win situation. However, it’s hard to say what the military really wants or to what extent this balance of powers may compromise or handle. I guess this is a question we all need to think about.
KD: What do you think about the position of regional and international powers on the current events in Sudan?
Nabila: The regional powers are only concerned with serving their own agenda that benefits them. Nothing new here. But what should change is how we could regain sovereignty and limit their influence.
KD: Does the international community have ambitions or interest with the military government?
Nabila: The international community won’t have a problem with supporting any regime as long as it fulfills their wishes. Had this regime been able to gain a wider popular base, it would have been supported by the international community. I mean, why are we even presuming this? Look at [President Abdel Fattah al-] Sisi in Egypt. He has the support of the international community.
Protesters in Khartoum, Sudan, after the October 25 coup / credit: Revolutionary masses of Sudan
Tametti, Member of a Neighborhood Resistance Committee
KD: What is your opinion about the recent events in Sudan… Were you surprised by the coup?
Tametti: All the crimes that resulted from the coup, the murders, the detentions, the torture, the stifling of freedoms—not only in Khartoum, but also in Kordofan, Obein, Kirending and Jebel Moon—these are not separate events. But it only demonstrates that the revolution has failed in creating a system that provides people with safety and protection and public freedoms, and true peace and justice for all victims. This coup was not a sudden thing. It was preplanned and meant to ensure that no real change happens, and that the interim peace does not work on dismantling the previous regime and its beneficiaries. It’s all linked with regional powers who are in conflict with the Sudanese people. Therefore, for me, the coup was not a sudden thing, it was pre-organized and pre-planned and it is a very dangerous thing that threatens the livelihoods of the Sudanese people. We never trusted the military and the janjaweed (militia group). We never considered them partners. We’ve always viewed them as an extension of Bashir’s security council. All these crimes are a result of our great distrust for the military and the Janjaweed. Actually, the night before the coup, I was telling a group of friends that I expect the military is going to announce a coup anytime soon. This was my own analysis: The weak performance of the FFC allowed the military to strengthen their lines. Also, the escalation of events in eastern Sudan, the economic situation in which the army presides on most of the economic institutions, the negligence from the side of the army in providing protection to the civilians. Even that last coup in the army, I felt it was a way to measure how the people would react to news about a coup. Not to mention the Presidential Palace sit-in. So I was not surprised. I don’t even think the previous regime has fallen. I mean, the military leadership were the ones in control. They were the ones appointing the top people in government, like the attorney general, the head of the Judiciary. Even how they were leading the process agreement in Juba (capital of South Sudan).
KD: Is the civilian component an expression of the aspirations of the revolutionary masses?
Tametti: So everything was already in their hands, the economy, the peace process, the government. For us, in the street we never even believed that the Bashir regime had fallen. It was his same security council taking reins. It wasn’t a full revolution, and the political elites have failed us and we kept chanting in the streets: It still did not fall.
KD: The basic structure and strikes are the best way to bring down the coup?
Tametti: The civil disobedience, grassroots organization, and strikes are our peaceful tools to we are using to face this regime, and we are still innovating and creating new peaceful ways in which we close down on this coup. I mean we have disposed of [Omar Al-Bashir]’s rule with our bare chests, and his regime was more stable and more powerful, this is evident from the way this coup is brutally facing any peaceful protests, it is a sign of desperation and fear, we can see them trying to cover themselves with the slogans of the revolution, however we are working towards building local rule and representation to limit and beseige this bloody regime, we are adamant on being peaceful and we will not turn into armed protests because we have seen that how since 1953 armed confrontation has only further distabilized the country and divided it.
KD: What do you think about the position of regional and international powers on the current events in Sudan?
Tametti: Regarding the regional powers, some of them had a positive stance, such as the African Union’s initial response in condemning the coup and freezing Sudan’s membership in the Union. Also Kenya’s official response in condemning the coup. Ethiopia’s official response was that it supported the people of Sudan. South Sudan, at the beginning, called for the release of the political prisoners. So there were some responses that were against the coup. However, on the other hand, you have countries like Egypt, and the [United Arab Emirates], who have supported the coup because they are invested in having an unstable regime in Sudan that is not strong, to further exploit Sudan or to implicate us in regional conflicts and wars that we have no business being involved in. For us in Neighborhood Resistance Committees, we have longed for and we are working towards breaking from Sudan’s past, in which it’s rulers were agents of regional powers. We want to achieve full sovereignty and independence, to put Sudan’s interests first above all other agendas. And on that basis, we want to create links and relationships with the international community. We were very disappointed in UN Secretary General António Gutteres’ remark, in which he advised the people of Sudan to approve of the Burhan-Hamdok agreement. As well as the appointed [UN special] representative to Sudan, Volker Perthes’ position, urging people to accept the Burhan-Hamdok agreement as a way forward. We view [United Nations Integrated Transition Assistance Mission in Sudan] UNITAMS’ role as explicit support for the coup. And several neighborhood committees have issued statements expressing their disappointment.
KD: Does the international community have ambitions or interest with the military government?
Tametti: We do understand that the international community, the European countries, the USA—the troika—have interests in Sudan. I don’t think that’s a problem. It could be a way to communicate about the situation in Sudan. However, we see their view that a deal or a partnership that includes the military as the only way towards transition as erroneous position and a weak position that does not express the aspirations of the people of Sudan. Even the USA talking about elections as a way out is not a good position. What elections when we do not have a census, when there are a lot of issues barring the full participation of all Sudanese? We still have displaced people camps. The transitional period has not achieved any of its goals. We can only see this as a wish by the forces of the international community to advance their interests and control on Sudan rather than supporting true change and and true transition towards democracy as demanded by the people of Sudan.
Protesters in Khartoum, Sudan, after the October 25 coup / credit: Revolutionary masses of Sudan
Y.S., Revolutionary Activist
KD: What is your opinion about the recent events in Sudan… Were you surprised by the coup?
Y.S.: The recent developments have done a great service to the revolution. It has expanded its horizon and has reorganized the revolutionary powers around the demands of justice, freedom and peace. This would not have been possible had it not been for the coup, which has lifted the mask on the so-called civilian-military partnership, and it has exposed those who are invested in the concentration of power and wealth in the hands of a certain political elite from both the military and the civilian parties. It has revealed that the conflict is not actually between the civilians and the military—as claimed by the FFC—but it is actually a conflict within a certain political class, unconcerned with the aspirations of the Sudanese people for a civilian rule. Therefore, these recent developments have shown the people who supports their search for justice and who stands in their way toward achieving it, including international organizations, which were never faced with hostility before, but their latest stance in supporting the coup has put them in a position of being a barrier towards justice.
I did not completely expect the coup. It didn’t make sense to me why the military leadership would want to dispose of the civilian partners who were in line with their interests. However, it’s not strange the military has ambitions to be in total control.
KD: Is the civilian component an expression of the aspirations of the revolutionary masses?
Y.S.: The current movement, I believe, is capable of taking down the coup.
KD: What do you think about the position of regional and international powers on the current events in Sudan?
Y.S.: The regional powers intervene aggressively in Sudan to ensure the continuance of previous investments or in hope of newer ones, and to ensure the flow of raw materials and natural resources with no regulation. Sudan is an open battleground for regional and international conflicts to be fought on, amidst a total absence of any national agenda from the civilian and military ruling elites. The regional powers are unconcerned with the aspirations of the Sudanese people, But when there is threat to their interests, it is only logical that they side with the generals, the warlords and some armed militias.
KD: Does the international community have ambitions or interest with the military government?
Y.S.: The international community, by which we mean the United States, is interested in dragging Sudan within the world order of trade agreements and the financial system. It supports whomever achieves those interests. Hamdok, with his background, is the most likely candidate. Since he is part of what is basically a military regime, supporting him is actually supporting military rule.
Kribsoo Diallo is a Cairo-based Pan-Africanist researcher in political science related to African affairs. He has written for many African magazines and newspapers. Diallo has contributed to translated editions of papers and articles in Arabic and English for several research centers within the African continent.
Sixty years ago, on May 25, Ghana’s first prime minister and president, the anti-colonial revolutionary leader Kwame Nkrumah stood before 31 other heads of African states in the Ethiopian capital of Addis Ababa and declared, “[T]he struggle against colonialism does not end with the attainment of national independence.”
“Independence is only the prelude to a new and more involved struggle for the right to conduct our own economic and social affairs…unhampered by crushing and humiliating neo-colonialist controls and interference.”
“We must unite or perish,” Nkrumah had emphasized, recognizing that while countries across the African continent were “throwing off the yoke of colonialism,” these successes were “equally matched by an intense effort on the part of imperialism to continue the exploitation of our resources by creating divisions among us.”
Nkrumah was speaking at the founding of the Organization of African Unity (OAU) in 1963, striving, alongside other leaders, to build a Pan-Africanist vision of a continent united under a common currency, monetary zone, and central bank, and a united government and joint defense under an African High Command.
That these conditions did not materialize speaks to imperialism’s “intense effort” to suppress this vision. The coming decades would see African leaders assassinated and overthrown in coups backed by colonial powers for daring to envision a life of dignity for their people. Meanwhile, international financial institutions, dominated by these very forces, implemented brutal regimes of structural adjustment, sinking African countries further into debt and exploitation.
While the OAU eventually became the African Union (AU) and the African Liberation Day became Africa Day, May 25 still serves as a crucial day for progressive forces to connect the struggles for national liberation and Pan-Africanism of the 20th century to the present struggles against imperialism.
The general secretary of the Socialist Movement of Ghana (SMG), Kwesi Pratt Jnr. added, “The national liberation struggle is not over…even if that struggle was over… what about the ownership and exploitation of our resources for the sole purpose of enriching the bank accounts of the multinational corporations in the colonial metropolis?”
“The radical nature of this celebration [of African Liberation Day] is saying that we as African people came together to end exploitation…end colonialism…to continue to strive for stopping neocolonialism from taking its root on the African continent. That struggle is still ongoing,” said Kambale Musavuli, a leading activist and an analyst with the Center for Research on the Congo-Kinshasa.
“In some parts of the African continent, people still do not have independence…The people of Western Sahara are still under colonialism by Morocco. We have to make sure that they are liberated.”
African Liberation Day also recognizes that people across Africa threw off the yoke of imperialism through collective struggles. Dr. Vashna Jagarnath, a labor activist and director of Pan Africa Today, commented. “We all know the struggles we face 60 years later, we have been recolonized in different ways, through the debt crisis, through foreign policy, through military bases being allowed to be built on our continent and determining to us who it is we can have relationships with, that determine our local policy…”
“Our continent is in a crisis. So we need to recall our history of us liberating ourselves.”
The Addis Ababa meeting of 1963 had been decades in the making, preceded by the Pan-African Congress held in Manchester, UK, in 1945 and the All-African People’s Conference in Ghana in 1958. However, these initiatives were also built on hundreds of years of struggle by the African people for freedom, “a part of the long march” from the days of the transatlantic slave trade, Pratt stressed.
This long history of liberation struggles and their collectivist orientation is not widely known by young people across Africa today, Musavuli said, calling this an “erasure of history.”
In reality, collectivism had closely informed the period of the struggle for independence for the DRC, and this took various forms—including the support provided by other African countries like the Central African Republic to the DRC. We must remember the fact that Pan-African activist T. Ras Makonnen had helped to get Patrice Lumumba to Ghana in 1958 and how the Mau Mau had gone from village to village in the country and screened films in 1960, Musavuli highlighted.
“The independence of Congo was not a national affair, it was a continental affair…We cannot talk about June 30 as Congolese independence, it was a Pan Africanist independence,” he said, reiterating the need for unity and a “Pan Africanism of the people.”
Speaking to the historic erasure of these links in the context of South African exceptionalism, Jagarnath said, “You are taught about the South African economy as if it is divorced from the rest of Africa, as if South Africa, which is a resource-rich country, is rich on its own, as if it was not migrant labor workers from Mozambique, Zimbabwe, and Malawi working in our mines, without getting any compensation, to enrich the elites of our country.”
Even today, “for the South African capitalists who are exploiting and benefiting from Ghana… Why must they worry about the liberation of Ghanaians? They don’t need to tell Africans the role of Ghana in the history of our liberation… That is a dangerous story that will affect their profits.”
At a time when African Liberation Day is barely celebrated on the continent, including in Nkrumah’s own country of Ghana, Jagarnath noted that the reason was because the “political project had changed”.
“We as people give up our power to those in power and we let them dictate to us, and they change, and the changes that come into place are economic and political…they do not want us to be liberatory because if we have liberatory policies…if we remember the liberatory aspects of our history we will try to liberate ourselves from them, and this is not convenient because they are now making deals with each other to continue to exploit this continent.”
“So we have two sets of exploitation: the classical imperial exploitation that still comes from the imperial nations, but we also have our internal systems.”
It is this very nature of exploitation that determines that the form of struggle must be internationalist: “The struggle for national liberation in Africa has always been an internationalist effort,” Pratt said. He elaborated that this was due to the fact that the very division of Africa had been an internationalist effort, namely the Berlin Conference of 1884-1885, when colonial powers partitioned the African continent among themselves for the purposes of extraction and exploitation.
“Our enemies are united, and we have no chance of succeeding against that united force if we [ourselves] refuse to unite,” he said. There is a rich history of this internationalist unity, not just within the continent. Cuban revolutionary Che Guevara set up a camp in Ghana to train fighters who were engaged in parts of Eastern Africa and South Africa. The internationalist unity was also reflected in Cuba’s armed support in the fight against apartheid and the consolidation of the independence of Angola and Namibia, Pratt added.
We can also see this in the connected struggles for Black liberation in the United States and the liberation against imperialist oppressors on the African continent, stated panelist Makayla Marie, a member of the Party for Socialism and Liberation in the United States.
Internationalism remains a necessity today, the panel discussion emphasized, “You cannot support the independence of the Sahrawi Arab Democratic Republic without supporting the struggle of the Palestinian people for national independence against apartheid colonial occupation,” Pratt added.
“What we are fighting is the scourge of capitalism in its worst forms, at this imperialist stage, and we need to unite as African people…as socialists…as revolutionaries to achieve victory, which is inevitable.”
This was also underscored by Musavuli in the case of the Democratic Republic of Congo (DRC), where “it is not just imperialists but also other African countries, who are exploiting the country … They are only able to do it because they see the DRC as separate. They do not see us united in the struggle.”
These issues inevitably lead to a key issue that the panelists addressed—that of a general crisis of political legitimacy of current governments and of the use of divisive politics which worked to obscure the common reality “that we are all oppressed by the same oppressor,” as Marie said.
“People, be it in the U.S. or the African continent, have a difficulty right now choosing their leaders, and they must unite and challenge the forces that be,” Musavuli stated. This necessitates the need for mass-based and mass-led collective struggles for a “true independence,” the panelists reiterated.
“These Western countries after colonizing us, enslaving us, and stealing our resources, are now coming back to us and telling us that if we want to develop, we have to be like them and follow the capitalist path to development. That path started from slavery, passed through classical colonialism, and has today arrived at neocolonialism,” Pratt said.
“We have arrived at a situation in history where the only viable option available to us is the self-reliant path to development, the ownership of our resources for our own development… and that option inevitably leads us to the path of socialism.”
“Socialism is the only path to liberation from exploitation, from oppression, from poverty.”
