Regular contributor Sanket Jain appears third from left on the bottom row in an announcement that he is among the Top 10 finalists for the Oxfam 2021-22 Journalism for an Equitable Asia Award.
We are honored regular contributor Sanket Jain has been named a Top 10 finalist for Oxfam’s 2021-22 Journalism for an Equitable Asia Award. With his eye for detail, Sanket has sensitively reported on and photographed the stories of several rural Indians. All of his subjects have felt the pain of losing their livelihoods as the country locked down at the start of the COVID-19 pandemic. The Indian government provided little to no recompense for the 833 million people who live in rural India.
The award winner will be announced at 2 p.m. Bangkok time on March 15. The event can be attended in person and watched online by registering here.
We at Toward Freedom congratulate Sanket for being recognized for his rare coverage from India’s countryside. This work continues our 69-year legacy of documenting oppressed people’s struggles.
A sugarcane cutter in the fields of western Maharashtra in India looking after her child as she juggles several tasks, often overlooking her own health / credit: Sanket Jain
KHOCHI, India—Anita Bhil regrets taking just a day off after more than two months of work without stop.
Since the first week of October, she has been cutting sugarcane for roughly 12 hours each day using a sickle. She then piles a bundle onto her head to walk over to a tractor. Each bundle of sugarcane weighs 20 kilograms (44 pounds). That’s about the equivalent of a large packed suitcase. By the end of each day, Bhil will have carried 50 bundles on her head and she will have tied together more than 100 bundles of sugarcane stems.
“In the past three years, my body has gotten used to this back-breaking labor,” said Bhil, who’s in her late 20s.
However, October’s devastating rainfall in Khochi village, followed by a sudden drop in temperature, then unusually high temperatures amid winter, caused her to be feverish. She took anti-inflammatory analgesics, returning to work the next day, despite an ailing body.
“Had I not taken a [day] off, I would have cut another 2,000 kilograms (4,410 pounds) of sugarcane,” Bhil said. A landless farm worker from the indigenous Bhil community, she had never before felt the need to migrate from her Chhavadi village in the Dhule district of western India’s Maharashtra state.
However, things have changed since 2018, she said. Incessant rainfall, rapid changes in the local climatic pattern, heat waves, and other recurring climatic events began destroying her region’s farms. For instance, between July and October of this year, natural disasters have affected more than 2.46 million hectares (6 million-plus acres) in Maharashtra alone.
For Bhil, these climate-induced events meant having no choice but to migrate 375 miles to the fields of western Maharashtra to cut sugarcane, moving from one plot to another on any given day. “No one in my family had ever entered this line of work,” she said.
Despite her deteriorating health, sugarcane cutter Anita Bhil refuses to stop working. “If I take a break, it will push me much deeper into poverty,” she said / credit: Sanket Jain
Bonded Labor
In India, the sugar industry impacts the livelihoods of 50 million farmers and their families, who have helped produce more than 500 million metric tons of sugarcane worth 1.18 trillion Indian Rupees ($14.26 billion) from October 2021 to September of this year. That turned India into the largest sugar producer and consumer worldwide in 2021-22. However, producing sweet sugar has come with the bitter taste of labor-law violations, inequality and the perpetuation of the grinding cycle of poverty. In Maharashtra, more than 1 million sugarcane cutters migrate hundreds of miles from their villages, working 15 hours a day for five to six months each year.
With income sources drying up, Bhil and her husband, Kunal, 35, took out a loan of 50,000 Indian Rupees ($615) to pay for each year of their children’s education and meet everyday expenses for up to five months. That meant both had to cut more than 181,000 kilograms (399,036 pounds) of sugarcane in roughly five months, an average of 1.2 tons (2,645 pounds) daily. For cutting 1,000 kilograms of sugarcane, plus tying and loading them onto tractors, these workers in Kolhapur’s Khochi village are paid $3.40.
Anita has reported a consistent decline in her physical and mental health, which has meant the amount of sugarcane she has been able to cut has decreased. She’s been keeping a mental count of every kilogram of sugarcane because last year, by the time the season ended, the couple was 54,000 kilograms short of their target. That is why they returned to the sugarcane fields this year. Yet, every hour lost to a health ailment pushes workers deeper into bonded labor. “I won’t be able to meet this year’s target as well,” Kunal said.
However, what makes sugarcane cutting appear lucrative to poor people is the advance sums.
“It’s a debt trap,” explained Narayan Gaikwad, 75, who has spent more than four decades fighting for the rights of cane cutters, farm workers and daily wage earners. A member of All India Kisan Sabha, the farmers’ wing of the Communist Party of India (Marxist), Gaikwad has unionized hundreds of sugarcane cutters in the Kolhapur district.
“The wages have fallen drastically in the farming sector because of tremendous losses caused by rains and heat waves,” he said.
In the Dhule district, for 10 hours of work, men are paid $1.80, while women earn $1.20. But over in the sugarcane fields of western Maharashtra, workers like Anita and Kunal Bhil are paid $3.40. However, no one can be assured work will be available because of the impact climate change has had on farming. And yet, it’s better than what they faced on their family farm in Chhavadi village.
“When there’s no work in the fields, you are forced to take loans from private money lenders,” Gaikwad explained. “To repay this loan, workers then take loans from sugarcane contractors—it’s a vicious debt cycle.”
On any given day, 49.6 million people around the world are forced into modern slavery, said an International Labour Organization report. The report finds that one-fifth of people involved in forced labor exploitation are in debt bondage, which is most prominent in the mining, agriculture and construction sectors.
“Marginalized communities, ethnic and religious minorities, and indigenous peoples are among the groups at particular risk,” it mentions.
A September 2021 report by Anti-Slavery International and International Institute for Environment and Development issued a warning: “Climate and development policy-makers and planners urgently need to recognize that millions of people displaced by climate change are being, and will be, exposed to slavery in the coming decades.”
Loading sugarcane stems on a tractor is risky because the fields are slippery. Many workers have reported fractures / credit: Sanket Jain
Recurring Climate Disasters
Kunal was once proud of the diversity of crops farmers cultivated in his region: Soybean, cotton, maize, sorghum and others. However, since 2018, it’s become increasingly difficult to grow these crops.
“None of them could survive the changing climate.”
Kunal’s father and two uncles collectively own 16 acres. Last year, on four acres, he cultivated pearl millet and was able to harvest just 17 quintals (3,747 pounds). “I was expecting at least 35-40 quintals.”
As a result, he couldn’t sell a single kilogram and kept the entire harvest for household needs.
The monsoon rains started late in his region. By the time the crop was ready, rainfall was too heavy to allow for harvesting. This was surprising, given Kunal comes from a drought-prone region. “We always cultivated crops that don’t require much water, but now everything has changed.” When he decided to shift to water-intensive crops, the delayed rainfall and the devastating October rains destroyed those, too. “We can’t decide what to grow because of the fluctuating climate.”
Moreover, the losses aren’t restricted to the farming fields. Of his three daughters, Kunal brought two of them to the sugarcane fields. “Who will take care of children back in the village when everyone migrates?” he asks.
Kunal, who became a helping hand too early in his life, couldn’t go to school. “I never wanted this to happen to my children, but looking at the climate disasters, I think even they will have to do this work.”
Every year, more than 1 million farm workers migrate hundreds of miles from Maharashtra’s farming villages to the fields of western Maharashtra to cut sugarcane / credit: Sanket Jain
Paying for the Sins of the Global North
Between 1991 and 2001, climate disasters led to 676,000 deaths and affected an average of 189 million people living in developing countries every year, according to the Loss and Damage Collaboration’s report. “In the first half of 2022, six fossil fuel companies made enough to cover the costs of extreme climate- and weather-related events in all developing countries and still have nearly $70 billion left over in pure profit.”
Loss and Damage refer to the economic and non-economic impacts of climate change that cannot be avoided through mitigation or adaptation. Oxfam’s report said the estimated cost of Loss and Damage can range from $290 billion to $580 billion. Research published in Lancet found that from 1850 to 2015, the Global North was responsible for 92 percent of excess emissions, the United States 40 percent and the European Union 29 percent.
In 1991, Vanuatu, an island country in the south Pacific Ocean, first proposed on behalf of the Alliance of Small Island States (AOSIS) compensation for the impacts of rising sea levels due to climate change. It took 31 years for the issue to be addressed at a COP.
The 2022 United Nations Climate Change Conference (COP27), held last month in Sharm El-Sheikh, Egypt, ended with an agreement to establish a Loss and Damage fund.
However, several details, such as its operation and which countries would contribute to this fund, haven’t been finalized. The negotiations ended with an agreement to establish a “transitional committee,” which would make recommendations on operationalizing the funding and adopting it at the next COP.
To top it off, no agreement remains about what counts as Loss and Damage. Meanwhile, thousands of workers like Anita Bhil are being pushed every day into bonded labor.
Sugarcane cutter Sarla Bhil said she started migrating to sugarcane fields for work only three years ago because of recurring climate disasters, which are devastating crops in her region / credit: Sanket Jain
‘No Option But to Migrate’
After cutting cane for more than two months this year, Prakash Bhil, 32, said he made a firm decision.
“No matter what, I won’t return next year to cut sugarcane.” He paused for a few moments and said, “But…” Then he stopped again. Almost teary-eyed, he placed his hand on the right leg. He thought it might be fractured, but he couldn’t visit a doctor because of the workload. “But it all depends if I will be able to cut enough sugarcane this year and whether rains create any havoc in my village,” Bhil said. “I just hope my children get a good education.”
Last year, the fields where he worked saw devastating rains, washing away cotton, soybean and sorghum. “Nothing survived.” Earlier, he found work for at least 25 days a month. “Now even finding 15 days of work is becoming difficult,” he said, referring to the impact of incessant rainfall.
Unable to pay off a $74 loan from last year, he returned to the sugarcane fields. “This year, I took an advance of $245 and won’t be able to repay it because of my poor health.” While he’s resting, the entire burden has fallen on his wife, a frail Sarla in her early 20s.
Anita Bhil brought her infant daughter to the sugarcane fields because no one was available back home to provide childcare / credit: Sanket Jain
Back to Work 3 Days After Giving Birth
“There are massive labor rights violations in the production of sugar,” said Narayan, the organizer. He then shared the story of a sugarcane cutter who had migrated to the Kolhapur district. She was 9 months and 9 days pregnant.
“She was cutting sugarcane for seven hours and started experiencing labor pains in the evening. The case was so complicated that three public hospitals rejected her.” Narayan then took her to the district hospital and ensured a safe childbirth. “After three days, she was back to cutting cane,” Narayan added. “A decade since then, nothing much has changed.”
For more than seven years, community healthcare worker Shubhangi Kamble in Maharashtra’s Arjunwad village has been helping make public healthcare accessible to sugarcane cutters by going door to door, providing healthcare on the spot and connecting workers with doctors and hospitals. She said the cutters’ situation has been getting worse every year, attributing it to declining incomes caused by climate change impacts.
“Sugarcane cutters are trapped in debt, and no matter what happens to their health, they don’t take a break. Many do not even complete their prescribed medical course because they can’t afford the costly medicines,” she shared. In the past three years, complaints of body aches, fatigue, and dizziness have increased among cane cutters, especially among women, according to Kamble.
One among them is Anita Bhil, who, despite her deteriorating health, is adamant about not taking a break.
“A day’s off can push an entire generation into poverty,” Bhil said, as thuds of chopping sugarcane reverberated throughout the fields.
Sanket Jain is an independent journalist based in the Kolhapur district of the western Indian state of Maharashtra. He was a 2019 People’s Archive of Rural India fellow, for which he documented vanishing art forms in the Indian countryside. He has written for Baffler, Progressive Magazine, Counterpunch, Byline Times, The National, Popula, Media Co-op, Indian Express and several other publications.
The Asian Peoples’ Movement on Debt and Development joined climate campaigners in June in The Philippines’ financial district to sound the alarm on several Asian companies for their continued financing of fossil fuels amid the climate emergency / Twitter/AsianPeoplesMovement
The Asian Clean Energy Forum (ACEF) 2021, a meeting of hundreds of civil society organizations and others interested in clean energy policy, was underway on June 15 in Manila, The Philippines, when one session came to a halt.
An Asian-led network of over 250 civil society organizations from around the world called NGO Forum on ADB decided to disengage from a session it was co-hosting alongside the Asian Development Bank (ADB). The session in question was about ADB’s draft energy policy. ADB is a multilateral bank that finances development projects, specifically involving fossil fuel energy across Asia.
“The focus of the ACEF discussions were topics like energy transition and of course these are important,” said Lidy Nacpil, coordinator of the Asian Peoples’ Movement on Debt and Development (APMDD), a member organization of the NGO Forum on ADB. “But we believe their approach to transition is not fast enough and not ambitious enough considering what we need to prevent climate catastrophe.”
In May 2020, the ADB released a draft of its energy policy. Titled “Energy Policy: Supporting Low Carbon Transition in Asia and the Pacific,” the document is a revision of the bank’s 2009 energy policy. The draft signals a shift away from coal financing, but it allows for financing of natural gas projects. And so, given a nod for continued financing of fossil fuel projects in an era of climate change, ADB’s energy policy has been criticized. Whether the bank will actually engage with such criticism though is another question.
“ADB has opened up consultations with civil society groups, but the meetings for these consultations are very brief,” Nacpil said. “There isn’t enough space for dialogue and debate about important passages in the energy draft, like the usage of false solutions like carbon capture and storage.”
Scientists have criticized technologies like carbon capture and storage for being “expensive, energy intensive, risky and unproven.”
The reasons for disengaging from the clean-energy forum included the lack of transparency, inclusivity and meaningful consultation with civil society in the ADB energy-policy review process. For many civil society organizations from across central, southern and southeast Asia, they did not experience anything but a one-sided push aimed at informing rather than engaging with participants.
NGO Forum on ADB added the ADB Sustainable Development and Climate Change Department (SDCC) has not provided any information about the timeline for consultations or the process by which inputs provided by groups like NGO forum on ADB will be taken into account before the draft is finalized.
This reporter sent questions to Bruno Carrasco, director general and chief compliance officer of the ADB SDCC regarding the lack of transparency and a need for Engagement, but received no comment.
Grassroots Voices Left Out
“The name ‘Asian Clean Energy Forum’ is a misnomer. ACEF is neither Asian nor clean,” said Vidya Dinker, national president of the Indian Social Action Forum (INSAF) and coordinator of Growthwatch, a research and advocacy group in India. INSAF is another member of NGO Forum on ADB. “It’s a networking event for ADB to reach out to people who they think will broaden their reach and business.”
In a press briefing held on June 18, Hasan Mehedi from the Coastal Livelihood and Environmental Action Network (CLEAN) Bangladesh, said, “ADB is continuing to finance fossil fuels including Liquified Fossil Gas and Waste to Energy while global scientific communities warn about any further investment for fossil fuels.” But Mehedi said ADB has yet to reach out to the project-affected communities on the ground. “Without consulting the affected communities and local civil society, how can ADB finalize such an important policy which has a direct impact on local communities and on the environment?”
Nacpil noted a need to “overhaul” ADB as an institution. The reasons, she explained, includes “neoliberal paradigm and strategies,” “undemocratic governance system” and the “use of loans as leverage to reshape Asian economies, according to its private sector and market driven growth framework.”
In a statement submitted as part of the Fossil Free ADB campaign, APMDD said “financing of fossil fuel projects has largely been in the form of loans. In addition to the grave impacts and implications of its fossil fuel financing on people, communities and on the climate, we are also deeply concerned that ADB’s fossil fuel financing has also exacerbated the debt burdens of its member countries. It is only fitting that the ADB Energy Policy Review also address the loans involved in its fossil fuel financing.”
The Fossil Free ADB campaign is aimed at ensuring a “no fossil fuels” ADB energy policy. It is organized by a group of civil society organizations, researchers and activists, including NGO Forum on ADB, Asian Peoples’ Movement on Debt and Development (APMDD), 350.org and the Consortium for Energy, Environment and Demilitarization.
The Therma Visayas Energy Project is a 340-megawatt (MW) coal-fired power plant operating since 2019 in Cebu Province, Philippines.
APMDD called on ADB to adopt a policy and take action that will address accountability for impacts of ADB-financed coal projects and ways to ease the debt burden created by ADB lending, especially lending to harmful projects.
“In their draft energy policy, they acknowledge coal projects have been problematic and that’s why we need to shift to clean energy now,” Nacpil explained. “But they are not taking into consideration the economic impacts of the projects they have funded, the kind of financial burden these projects have brought to countries.”
Rayyan Hassan, executive director of NGO Forum on ADB, said that with ADB’s coal ban having yet to be implemented, it is logical to consider calls for decommissioning old plants and the loans associated with them. Examples of such plants include the Masinloc and Visayas thermal power plants in The Philippines, the Tata Mundra coal plant in India, and Jamshoro coal plant in Pakistan.
In response to questions about debt relief, Dr. Yongping Zhai, chief of the energy sector group at ADB said that for ADB, “offering any form of debt relief to any of its borrowing member countries will compromise its preferred creditor status, which underpins ADB’s strong credit ratings. Our strong credit rating is critical for ADB to offer low-cost funding to all borrowing member countries, in support of their development efforts.”
“Yongping Zhai is speaking as a banker, not a development banker who is concerned about member countries’ debt burdens,” Dinker said.
As of now, the draft energy policy does not specify if any debt relief will be provided in relation to fossil fuel projects. It remains to be seen if this undergoes a change as deliberations with civil society groups and activists move ahead. The draft is up for submission to ADB’s board of directors later this year.
Rishika Pardikar is a freelance journalist in Bangalore, India.
Instagram application on iPhone / credit NeONBRAND via Unsplash
On May 6 and 7, Instagram users in India noticed that some of their posts were starting to vanish. Gone were their COVID-19-related posts that demanded improved conditions for overworked crematorium workers, publicized volunteer-led relief efforts, and linked coronavirus deaths in the country to “abject callousness” of the government. Stranger still was the removal of private chats on the matter.
“There is a growing trend of internet shutdowns, takedown of social media content, particularly around political speech in India over the last few years,” said Vidushi Marda, global AI research and advocacy lead at ARTICLE 19, an international freedom of expression organization that has been tracking the deleted content.
In India right now, whether or not people have access to COVID-19 information on social media is a matter of life and death. Such censorship, however, is not unique to the country. Over the past month, activists and researchers have also collected numerous examples of suppressed content related to unrest in Palestine and Colombia, as well as posts related to the National Day of Awareness of Murdered and Missing Indigenous Women in the U.S. and Canada.
On May 7, Instagram said that “this is a widespread global technical issue not related to any particular topic” and that the issue had been “fixed.”
But the following day, the company acknowledged that there were issues with posts relating to unrest in Colombia and Palestine.
“We are so sorry this happened,” Instagram noted in a statement. “Especially to those in Colombia, East Jerusalem, and Indigenous communities who felt this was an intentional suppression of their voices and stories — that was not our intent whatsoever.”
But Instagram failed to acknowledge reports of censorship in India.
A representative of Facebook, which owns Instagram, wrote in response to questions about why dissent in India, Colombia, and Palestine seemed to have been disproportionately impacted: “This was a widespread global technical issue that affected users around the world, regardless of the topic of their Stories. We fixed it as fast as we could so users around the world could continue expressing themselves and connecting with each other through Stories.”
Despite the company’s claims that the takedowns were automatic and universal, Marda said there was “overwhelming evidence of the disproportionate impact these takedowns have had on political speech and dissent.”
In India, she noted that ARTICLE 19 observed “significant overlap between posts about activism, COVID-19 relief and government critique.” All of this, she said, points to “a significantly larger problem than just a single automation tool,” and noted “the opacity of content moderation practices” means that there are gaps in accountability.
Such digital suppression isn’t simply a matter of being able to speak freely. In each of these countries, thanks to government failures and limited media coverage, people have come to rely on social media to share information, track resources, and protect themselves from violence.
Part of the problem is automated content moderation, which uses machine learning to filter content. The systems are blunt instruments that often misunderstand context and remove too much or too little content, noted a report by the New Delhi-based Observer Research Foundation. These developments, adds the report, can negatively impact minority groups because these tools are often trained on English-language datasets, so they have trouble properly parsing dialects and rarely-used languages.
“[There is] overwhelming evidence of the disproportionate impact these takedowns have had on political speech and dissent,” said Marda. “[This is] precisely why… human rights organizations and defenders around the world have pointed to the dangers of automated content moderation for years.”
India’s History Of Digital Censorship
Because of the Indian government’s monumental failure in tackling the coronavirus, people in the country have come to rely on social media to seek and provide COVID-related help like oxygen supplies and vaccinations. Many people have also used social media to collate lists of supplies into a larger, searchable database.
Silicon Valley-driven censorship in India, therefore, has become a matter of survival, despite the fact that Instagram has yet to acknowledge it.
“Despite documented instances of censorship [in India] and Instagram users highlighting them very prominently, there was a complete lack of recognition [by Instagram] of what’s happening in India,” said Apar Gupta, Executive Director, Internet Freedom Foundation (IFF), a New Delhi-based organization that seeks to ensure that technology respects fundamental rights.
Digital suppression in the country isn’t new, despite the fact that the Indian Constitution guarantees the right to freedom of speech and expression.
On April 28, Facebook temporarily hid posts critical of Indian Prime Minister Narendra Modi that included the hashtag #ResignModi for “violating its community standards.” A Facebook spokesperson later said that the posts were hidden “by mistake, not because the Indian government asked us to.”
“Silicon Valley platforms have a very natural interest in keeping governments happy in the regions that they operate,” Gupta said, pointing to the fact that India is Facebook’s biggest market.
The lack of institutionalized free speech protections is further compounded by laws and regulations in India that allow the Ministry of Electronics and Information to not disclose censorship orders sent to social media companies, said Gupta.
Users are therefore often given no official explanation why their posts were suppressed.
Content Moderation In Colombia
There have also been numerous reports of censorship related to ongoing protests in Colombia over proposed tax increases and the resulting police crackdowns.
“We identified a specific problem with Instagram,” said Carolina Botero Cabrera, a researcher with Karisma, a Bogotá based civil society organization that works on technology and human rights. “We have over 1,000 reports of censorship, around 90 percent of it was by Instagram and the content was overwhelmingly about the [ongoing] protests,” she added.
Deleted posts reportedly related to the national unrest, unemployment numbers in the country, and the death of a protester.
For Colombia, a country with a long-lasting civil war, such automated content moderation is all the more contentious because journalists and human rights activists often find that their content is removed, their reach is diminished, or their accounts are blocked because their content is deemed too violent.
Jesus Abad Colorado, an experienced Colombian photojournalist, recently had his Twitter account blocked after he posted photographs of an armed dispute in the Chocó Department in Western Colombia. A few days later, when an independent media outlet livestreamed an interview with Colorado about the dispute, their account was blocked, too.
Another challenge, said Botero, is that the Revolutionary Armed Forces of Colombia — People’s Army (FARC), the longtime leftist guerilla group that disarmed and became a political party in 2017, “was flagged as a terrorist organization [by social media companies at the time] even though they were in peace negotiations.”
The peace process spanned about four years, culminating in a peace agreement in 2016. “Any research about the peace process will have to deal with important problems to [understand] FARC’s position, actions, and voice,” said Botero, noting that blocked social media accounts and deleted content hamper documentation of the process.
Suppressing Palestinian Voices
As tensions escalated in Israel and Palestine, digital suppression in the region also appeared to increase.
“We have over 100 reports of censorship on Instagram,” said Alison Carmel Ramer, a researcher at 7amleh, a Haifa-based digital rights organization based in Haifa, Israel.
Muslim, a media publication, also documented blocks on Instagram livestreams related to Palestine.
According to ِRamer, Facebook told 7amleh that a majority of the Instagram takedowns were mistakes because they did not violate community standards and that they have restored the content.
“This means there is a problem in the way content is moderated,” said Ramer. “Why is content which is not against community standards being taken down? [Facebook] also did not tell users under which policy the content was taken down.”
In general, Palestinian content is “over-moderated” Ramer added, noting posts are often suppressed either because they are considered hate speech, or the posts appear to be connected to terrorist organizations. Many Palestinian leaders are designed as terrorists by the United States, meaning Facebook censors content related to them. Ramer also explained how hate speech in the region written in Hebrew is not censored to the same extent as hate speech in Arabic.
A March 2021 report by 7amleh which analysed 574,000 social media conversations in 2020 showed that one out of every 10 Israeli posts about Palestinians and Arabs contained violent speech, a 16 percent increase compared to 2019. “We have sent reports like this one to Facebook for several years and every year, [but] we find that this content just remains online,” Ramer said, adding that Facebook has not informed them of what, if any, actions it intends to take.
“Zionism is a political ideology,” Ramer said. “Political speech must be protected. Words like ‘Zionist’ and ‘shahid’ [martyr in Arabic] should be protected.” Censorship in the region is especially concerning because of the longstanding lack of transparency around Israel’s treatment of Palestinians, political activist Noam Chomsky told The Daily Poster.
“Israel’s brutal repression of Palestinians for many years, with strong support from the U.S. particularly, is a shocking crime in itself and has ominous international repercussions as well,” said Chomsky. “There have been extensive efforts to block efforts to bring the facts and their significance to the general public. These efforts amount to direct participation in the crimes.”
When asked about social media companies’ ability to freely censor content, Chomsky replied, “Their enormous power should not be tolerated.”
The Path Ahead
At ARTICLE 19, Marda said that in order to align itself with international human rights standards, Facebook “must publicly and transparently acknowledge the reasons for recent takedowns” and “provide information for the substantive and legal reasons for takedown.”
Marda added that Facebook should also “restore all blocked content” and “publicly commit to not bowing to governmental or judicial pressure that requires it to act in violation of international human rights standards and jurisdiction-specific standards on freedom of expression.”
The award winner will be announced at 2 p.m. Bangkok time on March 15. The event can be attended in person and watched online by registering here.
