Sean Blackmon, activist, organizer and broadcaster, currently serving as co-host of Radio Sputnik’s “By Any Means Necessary”; Jacqueline Luqman, Black Alliance for Peace Mid-Atlantic Region Co-Coordinator, co-host of Radio Sputnik’s “By Any Means Necessary” and host of “Luqman Nation” on the Black Power Media YouTube channel; Kamau Franklin, former practicing attorney, first program director of New York City Police-Watch and co-founder of Black Power Media; and Karanja Gaçuça, a U.S.-based Kenyan journalist, publisher of thebriefscoop.com and executive editor of panafricmedia.org; discussed the power of story at the first-ever African Peoples’ Forum. The event was held December 11 at the Eritrean Civic & Cultural Center in Washington, D.C. Journalist Hermela Aregawi and activist Yolian Ogbu moderated.
The first and second panels can be viewed here and here.
TF editor Julie Varughese reported on this event being held to counter the Biden administration’s U.S.-Africa Leaders Summit.
Toward Freedom board member Jacqueline Luqman (left) and Kamau Franklin spoke about their work as media makers for Radio Sputnik and Black Power Media, respectively, on a panel held December 11 in Washington, D.C., as part of the first-ever African Peoples’ Forum, organized to counter the Biden administration’s U.S.-Africa Leaders Summit / credit: Julie Varughese
WASHINGTON, D.C.—Hundreds of people of African descent convened this past weekend at two events that aimed to be the people’s opposition to the Biden administration’s U.S.-Africa Leaders Summit, which is taking place this week amid a military buildup to enforce the summit’s security in Washington, D.C.
The summit is described as a four-day event (Dec. 12-15) that is designed to foster economic opportunities and reinforce the United States’ alleged commitment to human rights and democracy. It is the first summit of its kind since 2014.
“I look forward to working with African governments, civil society, diaspora communities across the United States, and the private sector to continue strengthening our shared vision for the future of U.S.-Africa relations,” U.S. President Joe Biden is quoted as saying on the summit’s website.
Activists from across the United States joined together for the African Peoples’ Summit held December 11 in Washington, D.C. / credit: Julie Varughese
However, the summit comes amid dim relations between the United States and many African countries, some of which have decried Western financial and arms support for the war in Ukraine. Western sanctions against Russia have caused price spikes in wheat, with 345 million people in the world expected to experience “acute food insecurity.” Several African countries have relied on Russia and Ukraine for large portions of their wheat imports. However, U.S. officials have been pilloried, too, for saying African countries that continue to trade with Russia would face consequences.
Speakers at both counter events said the Biden summit is really a U.S. attempt to maintain control over the African continent.
Netfa Freeman, an organizer with Pan-African Community Action and a member of the Black Alliance for Peace Coordinating Committee, spoke December 10, at the Global Pan-African Peoples Intervention on the U.S.-Africa Leaders Summit. The Global Pan-African Congress organized the event at Howard University’s School of Social Work in Washington, D.C. Freeman read aloud a December 9 statement the Black Alliance for Peace issued.
“The Black Alliance for Peace (BAP) recognizes the ‘U.S.-Africa Leaders Summit,'” the organization states, “as nothing more than collusion between neo-colonial powers and U.S. attempts to advance and maintain dominance over the continent.”
The Biden administration invited leaders of 49 African countries. The exceptions were Burkina Faso, Eritrea, Guinea, Mali, the Saharawi Arab Democratic Republic and Somaliland. An unnamed “senior administration official” was quoted in a transcript of a December 8 background press call as citing the African Union suspending most of these countries for why they were not invited. (A background press call is meant to provide off-the-record information to invited press, hence officials went nameless in the transcript. Toward Freedom was not invited.)
However, long-time colonizer and U.S. ally, France, recently announced the removal of military troops in Burkina Faso, Mali and Niger. This came after coups and instability in these countries. Mali also recently banned French NGOs. Guinea experienced a coup in 2021 that appeared to be welcomed by its population. Meanwhile, the United States does not recognize Western Sahara, or the Saharawi Arab Democratic Republic, as a sovereign state.
While the officials mentioned various civilian-led entities the United States has deployed to cultivate leadership on the continent, none of them spoke about the U.S. Africa Command (AFRICOM). That is one of 11 combat and technical military structures the United States has deployed throughout the world to ensure control of shipping lanes and resources. AFRICOM’s press officer has denied commerce is its only interest, while acknowledging it is one of AFRICOM’s reasons for being. Meanwhile, its 2022 “posture statement” to the U.S. Congress states, “Africa sits astride six strategic chokepoints and sea lines of communication, enables a third of the world’s shipping, and holds vast mineral resources. When access through these strategic chokepoints is blocked, global markets suffer.”
Speakers at the weekend’s events remarked on U.S. intentions.
“The U.S. government and their scribes are misguiding the public on what the roles of the U.S. government, NATO, AFRICOM and neoliberal leaders are in maintaining the state of unrest and violence in countries so they can steal their resources,” said Jacqueline Luqman, a Toward Freedom board member, who spoke as co-host of Radio Sputnik’s “By Any Means Necessary” on a panel about the role of the media.
“The US gov. & their scribes are misguiding the public on what the roles of the US gov., NATO, AFRICOM & neoliberal leaders are in maintaining the state of unrest & violence in countries so they can steal their resources,” @luqmannation1@Blacks4Peace#apf2022. pic.twitter.com/WQ5Xti8eMV
That panel was one of three held during the first-ever African Peoples’ Forum. The December 11 event was organized at the Eritrean Civic and Cultural Center in northeast Washington, D.C. Moderators included Eritrean activist Yolian Ogbu and Hermela Aregawi, an independent journalist of Ethiopian descent who has reported on the Horn of Africa.
Speakers and moderators of the three panels that took place December 11 at the first-ever African Peoples’ Forum in Washington, D.C. / credit: Abena Disroe-Morris
The five-hour event featured three panels of prominent speakers like Eritrean journalist and activist Elias Amare; and Paul Sankara, brother of assassinated Burkina Faso leader Thomas Sankara; among many others.
Aregawi announced to the audience of a couple of hundred mostly African-descended people that the event was so successful, the forum may take place quarterly to create more opportunities for African anti-imperialist activists to come together. The event was pulled together in just three weeks’ time, she said.
To continue with the momentum in opposition to the U.S.-Africa Leaders Summit, BAP has organized a week of actions, December 13-16, to raise awareness about the nature of the U.S. role in Africa.
“BAP calls for the dismantling of NATO, AFRICOM and all imperialist structures,” the organization’s statement reads. “Africa and the rest of the world cannot be free until all peoples are able to realize the right of sovereignty and the right to live free of domination.”
Eric Agnero joined Toward Freedom‘s board on May 14. He is a journalist and political analyst from the Ivory Coast, specializing in U.S.-Africa affairs. At CNN, he covered the 2010-11 Ivorian post-electoral crisis as a West Africa correspondent. He also has reported for Voice of America in Washington, D.C. Having experience in corporate and state-run media outlets has helped Eric understand the gap they leave behind for ordinary people. Aside from his journalistic experience, Eric has worked as communications director at the African Union. Having first moved to Vermont in 2012, he recently returned after several years working for organizations in Africa. Eric now is involved in community media projects with the Association of Africans Living in Vermont, Media Factory, CCTV Center for Media & Democracy, and Vermont Institute of Community and International Involvement.
Here’s what he had to tell Toward Freedom about the role of the media and what’s next to cover in Africa.
What got you interested in joining Toward Freedom’s board of directors?
I started by writing about Africa for TF. Then I realized that my stories could miss authenticity as I am far away from the continent, and could no longer navigate accurately the facts and nuances. I thought it would make more sense for me to be in a position where I can foster a better ownership of the generation of stories about the continent by the journalists on the ground.
You started off working in U.S. corporate and state-run media in the 1990s. How did those experiences develop your understanding of how the media influences public opinion?
Working on that side of the media spectrum has given me the advantage of measuring the impact, as the media in question have a well-defined purpose for which they will constantly re-adjust, especially regarding the subsequent inclination or realignment of the target audience.
What are most media outlets missing when it comes to covering Africa?
When it comes to Africa, most media—especially from the Western world—cannot depart themselves from the Judeo-Christian/Caucasian supremacy philosophy. Africa is always treated by the Western world as the poor infant that needs food, clothes and education. And most Western journalists orient their story with that idea of a plagued continent, where there will always be a dictator who maintains their people in poverty. This might be right, but they fail to report that the former colonial powers and the United States groom most dictators. But, most importantly, that the state of the African continent is in large part the result of Western malign influence and the continuing dwelling of the spirit of the 1884-85 Berlin Conference.
What story should Toward Freedom cover that corporate media has ignored?
The corporate media doesn’t cover the stories of those who are fighting to unroot the colonial and imperialist powers from the continent. The stories of successes in alternative economic, political, and social endeavors that are re-writing history and projecting the so-called “dark continent” of Africa into a bright future. Toward Freedom should therefore hear the stories of journalists from Africa who are part of this movement.
Photograph of Mykael Ash’s painting that depicts the 1917 East Saint Louis Massacre / credit: Frances Madeson
Every year on July 2, the extended family of 67-year-old Dhati Kennedy gathers on the banks of the Mississippi River to pray, sing and place a memorial wreath in the muddy waters.
“My father’s people came up from the South looking for a better life,” Kennedy told Toward Freedom. “But the perceived advancement of Black people at that time was often met with violence—and state sanctioned violence.”
About 60 family members clad in white join Kennedy every year to honor their grandfather, who died a hero defending the family from a pogrom waged by thousands of white people who swarmed Black neighborhoods on that day in 1917 in East Saint Louis, a riverfront city in Illinois. They also mourn and celebrate their grandmother, who helped pilot the family’s makeshift raft across the river to the larger city of Saint Louis in Missouri. This feat came after police closed the Eads Bridge, in what has been viewed as a way to prevent East Saint Louis’ Black residents from escaping. His grandmother was a widow for just a few weeks, though, before dying of pneumonia.
Escaping White Terror
Kennedy’s father, Samuel, was 7 years old when he and his siblings hung onto a vessel made out of doors ripped from their hinges. Having heard screams and gunshots, Kennedy’s teenage brothers scrambled to build the raft the family used to escape. Many witness accounts reported white gunmen setting ablaze the homes of Black families and shooting them as they fled the inferno with children in their arms.
Earlier in the day, Kennedy’s grandfather lost his life after luring six of the white killers away from his wife and children. He killed two of the attackers before the others murdered him.
“We give thanks to God and to our ancestors. Otherwise, we wouldn’t be here now. We pour libations and say, ‘Ashé,’” Kennedy said, describing the African spiritual act of pouring liquid that has been blessed to honor ancestors. Ashé is a Yoruba concept that originated in what is now Nigeria. It is used to describe the force of the universe. To some, it can mean, “So be it.”
Dhati Kennedy / credit: Frances Madeson
Little-Known History’s Impact
It’s a heavy legacy, one that Kennedy tries to wear as lightly as possible, so he can persevere in his lifelong mission to spread knowledge about this history.
The descendants and their supporters’ efforts reached a pinnacle in 2017, the massacre’s centenary year. Interviews and articles abounded in local, national and international media. Plus, ceremonies culminated in a march featuring thousands of people from both sides of the river.
Yet, five years later, the East Saint Louis Race Massacre is still not taught in the Illinois public-school history curriculum. Neither are the histories of similar atrocities that killed Black people and destroyed homes and businesses in other cities in Illinois, such as Evanston, Springfield and Chicago.
“We know that what happened in 1917 had an impact on this region economically, politically, socially, demographically—and had a huge impact psychologically,” Kennedy explained. “If you truly want to end racism, let’s tell the truth. Let’s get it all out there. Prejudice from individuals? That’s not the thing. It’s the systemic stuff holding us down that hurts us most.”
What Led to the Race Massacre
In the days preceding the 1917 race massacre, striking white workers from Aluminum Ore Company were out patrolling Black neighborhoods in a Ford Model-T car, firing potshots at Black workers, who—with few other options for employment—had been hired to replace them. Wage-seeking white men had become scabs, too. But the strikers terrorized the Black community. The East St. Louis Daily Journal, a local newspaper, had also run a series vilifying Black people migrating from southern states, calling them “Black colonizers” and blaming them for a crime wave. In May 1917, the paper had on several occasions claimed to predict future race riots, according to historian Charles L. Lumpkins.
The community was not completely defenseless, however, as some of the local Black men had served in World War I. While they didn’t have big armaments, they could stand guard outside their houses and shoot back with their squirrel-hunting rifles. Some were crack shots. On July 1, when two such Black defenders aimed fire at two white men in a Model-T they’d assumed had come gunning for Black workers, they accidentally killed two undercover police officers driving an unmarked car.
The next day, the duo’s error unleashed a mob of thousands of white people. In the end, more than 100 Black residents were slaughtered. Black adults and children reportedly had been beheaded, burned alive and drowned. Some were beaten with clubs and stones, while others were hung from street lamps. This came while officials either turned a blind eye or made matters worse by—for example—closing the main route of escape.
An estimated $400,000 worth of homes and businesses were destroyed. That would amount to $9.6 million today. The destruction displaced an estimated 6,000 Black East Saint Louisans.
“Much of the neighborhood where my father lived is vacant lots now,” Kennedy said. “Just acres and acres of vacant lots.”
A snapshot 105 years later leads to a tally of compounding losses: The East Saint Louis economy is limping along while the landscape remains blighted. Its population shrunk by 58 percent from 60,000 people in 1917 to 25,000 people in 2020. Plus, almost a third of its overwhelmingly Black residents live beneath the federal poverty line.
“It’s the wealthy who benefit from the turmoil that everyone else is in,” Kennedy said.
A political cartoon about the East Saint Louis massacre of 1917. The original caption read, “Mr. President, why not make America safe for democracy?” That referred to U.S. President Woodrow Wilson’s catch-phrase (“The world must be made safe for democracy”) to convince the U.S. Congress to declare war on Germany, allowing the United States to become a combatant in World War I / credit: William Charles Morris for the New York Evening Mail
The Role of Reparations
Jeffrey “JD” Dixon is director of Empire 13, a grassroots activist organization originally formed to combat racial discrimination at Empire Comfort Systems, a nearby manufacturer. Then we have the Rev. Dr. Larita Rice Barnes of Metro East Organizing Coalition, a faith-based grassroots organization working for racial and economic dignity. Both organizations form part of a coalition building a political program from the ashes of the 1917 massacre. They believe the community deserves recompense for the cruelty and crimes that smashed the city like an insect, but never eradicated its heart.
“East Saint Louis is a city that’s so full of love that—no matter where you go—even to the gang bangers, which we have, there’s a spot of love,” Barnes said. “And even though [the] media has amped up a lot of negativity, we are striving to tell our own story, and share the truth about our people. We are known as the City of Champions.”
She’s referring to jazz composer Miles Davis; choreographer Katherine Dunham; and R&B legends Ike and Tina Turner. They had either been raised in the city or lived there. That’s not to mention a slew of athletes, including Major League Baseball players.
“We need economic relief and economic justice,” Dixon said. “America is an economic powerhouse because of slave labor, because of systemic economic oppression of Black labor—be it from lower wages, mass incarceration, icing us out of government contracts. Our Black communities have a Third-World country status, and we’re treated like second-class citizens.”
Dixon is still incensed Black residents of East Saint Louis could not cover damages through their property insurance policies because insurers said they needed riot insurance.
“There was no accountability for the hundreds of lives that were lost or for the millions of dollars of properties destroyed, the generational wealth lost from businesses and homes that could’ve been passed down to the next generation,” Dixon said. “Some of those businesses could’ve been Fortune 500 companies.”
A screen shot of a petition to Illinois elected officials, demanding reparations for the victims and descendants of the 1917 East Saint Louis Massacre
What Justice Might Look Like
Barnes and Dixon’s program stresses new ways to redirect public resources to the communities that have suffered the most systemic economic oppression. That could include direct payments, business and home loans on advantageous terms, grants, restoration of felon rights, and state legislation against race-based discrimination.
To commemorate the massacre, the group held a march through the old Black neighborhoods. Once teeming with homes and businesses, it is now an urban landscape of vacant lots. In an attempt to reclaim the streets and unite the past with the present with every step and chant, a few dozen marchers who braved the pouring rain on Saturday called out: “We are the people. The mighty, mighty people. Fighting for justice. Justice for the people.”
Barnes has considered that race-based reparations can cause resentment, and that an alternative course to improve the material conditions of Black people may be to lift up the multi-racial working class. But she is concerned about Black people who languish in poverty, beneath the working class.
“I believe in lifting from the bottom up, and reaching those closest to the pain,” she explained. “Working class-based reparations would fail to reach some people, and we can’t build successfully by leaving people behind.”
Barnes brought the struggle for reparations back to the memory of their ancestors.
“It was something that they wanted and couldn’t achieve,” she said. “But perhaps we can.”
Frances Madeson writes about liberation struggles and the arts that inspire them. She is the author of the comic political novel, Cooperative Village. Follow her on Twitter at@FrancesMadeson.
