From Here to Equality by William A. Darity, Jr., and A. Kristen Mullen (University of North Carolina Press, 2020)
This year represents a pivotal moment in U.S. history and presents a unique opportunity to explore the primary cause behind its great wealth. In August 1619, about 20 enslaved Africans aboard an English ship called “White Lion” arrived from present-day Angola on the shores of what is now Hampton, Virginia. Over the next three centuries, multitudes of enslaved Africans would go on to endure some of the most oppressive, degrading and inhumane treatment in world history under the rule of U.S. law, while helping build the economic foundation that would allow the United States to become one of the wealthiest countries.
On July 4, 1776, the U.S. Declaration of Independence was signed into law, thus declaring the original 13 colonies free from British rule and paving the way for the formation of the United States of America. July 4, 2022, marked the 246th anniversary of this document. What cannot be overlooked is the amount of time that has passed between July 1776 and now: 246 years and three months. In the meantime, slavery in United States officially began in August 1619 and was legally abolished on December 18, 1865, due to the 13th Amendment. From August 1619 to December 18, 1865, is a timespan of 246 years and four months. That means that the institution of slavery in the United States is one month older than the country’s history as a state free from British rule.
The nearly equidistant relationship between the duration of slavery and the history of the United States as a “free nation” is relevant for several reasons. History is essentially the study of events that have taken place over a given time-period. Some people seek to minimize U.S. slavery’s economic and social impact by pushing it into the distant past. When Joe Biden was running for the U.S. presidency in 2020, his remarks from the 1970s about reparations resurfaced: “I’ll be damned if I feel responsible to pay for what happened 300 years ago.” At the time, the United States was barely 100 years removed from slavery. The issue with his declaration is it not only lacks a factual foundation. It also goes against the wartime order of “40 acres and a mule” that Union General William Tecumseh Sherman made in 1865 during the Civil War. Following his presidential victory in 1865, Andrew Johnson issued a proclamation that reversed Sherman’s attempt to redistribute land to former slaves. Nearly all the land redistributed during the war was restored to its pre-war white owners.
What makes From Here to Equality (2020) poignant is its ability to effectively quantify the economic and social impact of slavery, while elucidating a simple and just solution: Reparations. The book begins with Darity and Mullen highlighting initial attempts for reparations by Black activists like Frederick Douglass, Callie D. Guy House and others following the aftermath of slavery. In 1898, House joined forces with Isaiah Dickerson to charter the National Ex-Slave Mutual Relief, Bounty, and Pension Association (MRBP) in Nashville, Tennessee. According to Darity and Mullen (pg. 24), the MRBP’s mission was four-fold:
“identify ex-slaves and add their names to the petition for a pension;
lobby Congress to provide pensions for the nation’s estimated 1.9 million ex-slaves—21 percent of all African-Americans by 1899;
start local chapters and provide members with financial assistance when they became incapacitated by illness; and
provide a burial assistance payment when the member died.”
However, many people within the U.S. government felt threatened by the organization’s push for reparations.
As a result, House was convicted and jailed for almost a year due to claims that (pg. 25) “they (MRBP) had obtained money from the formerly enslaved by fraudulent circulars proclaiming that pensions and reparations were forthcoming.” The practice of U.S. government officials interfering with organizations that seek the liberation of Black people would continue well into the 1900s. Black leaders like Marcus Garvey, Elijah Muhammad, the Rev. Dr. Martin Luther King, Jr., and others would all experience U.S. government repression. In 1999, the U.S. government was found guilty of conspiring to assassinate Dr. King.
From Here to Equality effectively articulates the relationship between slavery and the extreme wealth gap that exists between Black people and white people. (pg. 26)
“It is important to acknowledge that whites control political and economic power in this country. No shift in the power relationship will be possible unless the society as a whole takes action to transform the structural conditions to make racial equality a real possibility. Given the existing distribution of financial and real resources, blacks cannot close the racial wealth gap by independent and autonomous action.”
According to the 2016 Survey of Consumer Finances, “median black household net worth ($17,600) is only one-tenth of white net worth ($171,000).” The main reason is because after slavery ended, no lasting reparations were given to Black people in the form of land or wealth. Therefore, the myth that Black people can close the wealth gap through “hard work and determination” is completely illogical.
From Here to Equality is unlike any other book written about slavery, its impact on the global economy, and what’s owed to the descendants of slaves. The present moment represents a unique opportunity for the U.S. government to earnestly reckon with one of the greatest sins of its past and implement a reparations program that can help repair the conditions of Black people in the United States. Darity and Mullen close out their work by introducing (pg. 487) “several compelling calculations for monetary restitution.”
One of the more conservative estimates shows that each eligible Black descendant of U.S. slavery is owed $267,000. While H.R. 40, the 2021 congressional bill that establishes the Commission to Study and Develop Reparations Proposals for African Americans is a step in the right direction, significant pressure should be applied to not only Congress but all politicians to ensure that reparations are paid out to the Black descendants of U.S. slavery.
Timothy Harun is a writer and actor based in Los Angeles. He holds a B.A. in journalism from Hampton University.
Editor’s Note: This article was originally published by Peoples Dispatch.
International Workers’ Day celebrations were held in different countries of the West Asia and North Africa region on Monday, May 1, with trade unions and left parties organizing mass demonstrations. Marking the day, workers raised slogans of unity and revolution against capitalist exploitation.
Paying homage to the martyrs of Chicago, Tunisia’s largest trade union movement, the Tunisian General Labour Union (UGTT), issued a statement on behalf of its general secretary Noureddine Al-Tabouni. It said that the UGTT was founded “on the principles of labour solidarity and victory of the interests of the workers and general public in all parts of the world regardless of race, gender, color and belief.”
The statement asserted that successive governments in Tunisia, including the current one, have been following a neoliberal economic regime, which has caused massive suffering to the working class. It also noted that the trade union movement in Tunisia is currently under attack from an “authoritarian government which tries to demonize everyone who disagrees with it.” The union called on its members to show greater resolve in the values of the workers’ movement, and asked for greater support and solidarity from movements across the world.
The UGTT added that the Kais Saied government, following the neoliberal model, is now trying hard to compromise with the IMF and refuses to raise wages in the country, instead choosing to attack the working class movement. The UGTT pledged to fight against the neoliberal and corrupt policies of the present government.
In a similar statement, the Workers’ Democratic Way Party of Morocco saluted the spirit of May Day and noted that the working class needs to realize a dignified life first and foremost. It said that the occasion provides an opportunity to revisit the challenges facing working class movements and renew pledges to overcome them. Highlighting the need for a militant and united trade union movement in the country as the first step to achieve dignified and democratic conditions for workers, it resolved to “put an end to all divisions and differences” present in the working class in the country today.
Commemorating May Day, demonstrations and rallies were also held in countries such as in Lebanon, Turkey, and Iraq—where a large march was taken out in capital Baghdad.
A U.S. Air Force Douglas Skyraider drops a white phosphorus bomb on a Viet Cong position in South Vietnam in 1966 / credit: U.S. Air Force
Editor’s Note: The following is the writer’s opinion.
“More of us took our own lives after returning home than died in the battle.” -statement of U.S. armed forces veterans on U.S. war on Vietnam
In the analysis of all exploitative systems, it is obvious to see how the exploited are harmed. This is where most attention has been focused, and understandably so.
Nevertheless, it is also important to examine and understand what happens to the exploiters at the other end of the process of exploitation.
The reason is, invariably, in any process of exploitation, exploiters are also harmed in ways that are serious and significant, even though they may be less visible and obvious immediately. This is partly the reason why this aspect of exploitation is less recognized. If there is a better understanding and a wider recognition of how exploiters suffer in the process of exploitation, new openings can emerge to convince the more powerful regarding the futility of prolonging exploitative relations and systems.
For the sake of brevity, here we speak mostly in terms of only two ends of exploitation systems—the exploiters and the exploited. But we also can speak of two ends of systems of dominance—the dominators and the dominated. Or the two ends of systems of conquest—the conqueror and the conquered.
One indication of what happens to the exploiter or the conqueror is available in some statements of the veterans of U.S. armed forces. One of these statements, which described the immense cruelties and killings, said, “We know what Post Traumatic Stress Disorder looks like, feels like and tastes like because the ghosts of over 2 million men, women and children still haunt our dreams. More of us took our own lives after returning home than died in battle.”
A detailed account followed the life of a pilot whose napalm bombing had led to the burning of a Vietnamese girl, Kim Phuc. After returning home, this pilot kept looking at the picture of Kim in flames. This girl was roughly the same age as his son. “He could almost smell the child’s burning flesh.” The veteran had nightmares of screaming children pointing accusing fingers toward him. There was a breakdown in his family. He turned to alcohol. “He drank to put the bombing out of his mind, and the drinking made him more obsessed.”(Reader’s Digest, November 1997).
This is by no means an isolated case. Breakdowns in close relationships, substance abuse, domestic violence, self-violence and suicide attempts have been found to be very high among soldiers who return home after fighting highly unjust wars. More commonly, anyone who performs unjust and exploitative actions over a period of time is likely to be able to continue this only by giving up on the sensitivity needed for care, compassion and love. Hence, this person’s ability to fulfill close relationships based on this declines steadily, as also his ability to experience those forms of happiness associated with real love, caring relationships and compassion.
At a wider level, a group or society which seeks to enrich itself by plundering and exploiting others has to spread value systems that make their members insensitive to the sufferings of others. But in the process of making them insensitive, the foundation also is prepared for breakdown of internal social relations (including with the closest people), internal violence, self-violence and falsehoods. This can be seen in exploiter and conqueror societies as well as at individual levels, in the hollow lives of those who lead aggressions.
To give one example of such impacts, the example of Christopher Columbus may be cited. The extreme cruelties driven by the endless greed of this explorer are well-known. What kind of personality this turned him into is best revealed by a reputed doctor, Sigmundo Feliz, who attended to him in his final years:
“To be without roots, without a sense of home and place is one of the most serious, though one of the least emphasized, psychological disorders. This patient suffered from this to an unusual degree… This patient appears from all evidence to be someone who found it difficult, even in non-threatening circumstances, to tell the truth, a habit of delusion that at times turned into self-delusion.”
At the level of entire societies, those which lead by aggression toward others, culminating in wars, are often engaged in spreading falsehoods and self-delusions, media and education systems being two commonly used channels. The big lies cooked up to justify aggression for plunder or domination get transferred also to almost equally big lies cooked up to justify internal exploitation by big business interests. Hence, people are exposed to serious health hazards by big business interests; in some cases the toll in the longer term may be higher than that of even destructive wars. Therefore, not just at the level of individuals but also at the level of entire societies, exploiters also suffer in serious ways.
The aggression and weaponization abroad is also reflected in internal violence. The United States, for example, experienced:
1.2 million recorded violent incidents in 2019 (366 per 100,000 people), according to FBI data;
Over 10 million arrests this year (not counting traffic violations), which comes out to 3,011 arrests for every 100,000 people;
The highest number of prisoners per capita in the world;
Seven people dying a violent death every hour; and
19,100 homicides and 47,500 suicides in 2019.
According to official U.S. data, this year 12 million people seriously thought about suicide, while 3.5 million planned a suicide attempt and 1.4 million attempted suicide.
Among U.S. youth, suicide is the second highest cause of death. Plus, an unprecedented increasing trend of suicide attempts have been reported among U.S. youth during the last decade, and more pronounced among girls.
Some of this data points to a deep internal social crisis that can arise within an exploiter-and-conqueror society known for its invasion and aggression. Careful research is likely to reveal more links of aggression and internal distress. Such research should be used to convince more people about the futility of paths based on exploitation, dominance and conquest.
Bharat Dogra is Honorary Convener, Campaign to Save Earth Now. His recent books include Planet in Peril and Earth Beyond Boundaries.
Demonstrators in Berlin, Germany, gathered on August 8 to protest Egypt’s attempts to greenwash crimes with the upcoming COP27 conference / credit: Twitter / FreedomForAlaa
The global climate meeting called COP27 (the 27th Conference of Parties) will be held November 6-18 in the remote Egyptian desert resort of Sharm el Sheikh. Given the repressive nature of the Egyptian government, this gathering will likely be different from others, where there have been large, raucous protests led by civil society groups.
So, as tens of thousands of delegates—from world leaders to climate activists and journalists—descend on Sharm el Sheikh from all over the world, U.S.-based activist Medea Benjamin asked Egyptian journalist Sharif Abdel Kouddous to give his thoughts about the state of Egypt today, including the situation of political prisoners, and how he expects the Egyptian government will act with the eyes of the world upon it.
For those who don’t know or have forgotten, can you give us a quick overview of the nature of the present government in Egypt today?
The 2011 revolution against Hosni Mubarak, an uprising that was part of what has been called the Arab Spring, was very inspiring and had reverberations around the world, from the Occupy Movement in the United States to the Indignados in Spain. But that revolution was crushed in a very brutal way in 2013 by the military, led by General Abdel Fattah al Sisi–who later became president.
Right now, Egypt is ruled by a very tight and closed clique of military and intelligence officers, a circle that is completely opaque. Its decision-making process does not allow for any political participation and it does not brook any kind of dissent or opposition. It seems that the government’s answer to any problems with its citizens is to put them in prison.
There are literally tens of thousands of political prisoners in Egypt right now. We don’t know the exact number because there are no official statistics and this forces lawyers and the very harassed human rights groups to try to painstakingly tabulate the thousands of people who are trapped behind bars.
Over the past few years, we’ve seen Egypt build several new prisons. Just last year Sisi oversaw the opening of the Wadi al-Natrun prison complex. It’s not called a prison complex, it’s called a “rehabilitation center.” This is one of seven or eight new prisons that Sisi himself has dubbed “American-style prisons.”
These prison complexes include within them the courts and judicial buildings, so it makes a conveyor belt from the courthouse to the prison more efficient.
What is the status of this massive group of political prisoners?
The majority of political prisoners in Egypt are held in what is called “pre-trial detention.” Under Egypt’s penal code, you can be held in prison for two years without ever being convicted of a crime. Nearly everyone held in pre-trial detention faces two identical charges: one is spreading false information and the other is belonging to a terrorist organization or an outlawed organization.
The prison conditions are very dire. If you get sick, you are in big trouble. There have been a lot of deaths from medical negligence, with prisoners dying in custody. Torture and other forms of abuse by security forces is widespread.
We’ve also seen the number of death sentences and executions skyrocket. Under the former President Mubarak, in his final decade in office, there was a de facto moratorium on executions. There were death sentences handed down but people were not being put to death. Now Egypt ranks third in the world in the number of executions.
What about other freedoms, such as freedom of assembly and freedom of the press?
Basically, the regime sees its citizens as a nuisance or a threat. All forms of protest or public assembly are banned.
Alleged violations carry very stiff prison sentences. We’ve seen mass arrests sweeps happen whenever there’s any kind of public demonstration and we’ve also seen an unprecedented crackdown on civil society, with human rights organizations and economic justice organizations being forced to scale back their operations or basically operate underground.The people who work for them are subject to intimidation and harassment and travel bans and arrests.
We’ve also seen a massive crackdown on press freedom, a nearly complete takeover of the media landscape. Under Mubarak’s government, there was at least some opposition press, including some opposition newspapers and TV stations. But now the government very tightly controls the press through censorship and also through acquisition. The General Intelligence Services, which is the intelligence apparatus of the military, has become the largest media owner of the country. They own newspapers and TV channels. Independent media, such as the one I work for called Mada Masr, operate on the margins in a very, very hostile environment.
Egypt is the third largest jailer of journalists in the world and imprisons more journalists on charges of spreading false news than any other country in the world.
Can you talk about the case of Alaa Abd El-Fattah, who is probably Egypt’s most famous political prisoner?
Alaa has been behind bars for much of the last decade. He is in prison ostensibly for the crime of “spreading false news,” but he is really in prison for these ideas, for being an icon and a symbol of the 2011 revolution. For the regime, imprisoning him was a way to set an example for everyone else. That’s why there has been so much campaigning to get him out.
He has been in prison under very, very difficult conditions. For two years he wasn’t allowed out of his cell and didn’t even have a mattress to sleep on. He was completely deprived of everything, including books or reading materials of any kind. For the first time, he started expressing suicidal thoughts.
But on April 2 he decided to go on a hunger strike as an act of resistance against his imprisonment. He has been on a hunger strike for seven months now. He started with just water and salt, which is a kind of hunger strike that Egyptians learned from Palestinians. Then in May, he decided to go on a Gandhi-style strike and ingest 100 calories a day–which is a spoonful of honey in some tea. An average adult needs 2,000 calories a day, so it’s very meager.
But he just sent a letter to his family saying that he was going back to a full hunger strike and on November 6, on the eve of the COP meeting, he’s going to stop drinking water. This is extremely serious because the body cannot last without water for more than a few days.
So he is calling on all of us on the outside to organize, because either he will die in prison or he will be released. What he is doing is incredibly brave. He is using his body, the only thing he has agency over, to organize and to push us on the outside to do more.
How do these repressed civil society leaders view the fact that Egypt is playing host to COP27?
It was very disheartening for a lot of people in Egypt who work for human rights and justice and democracy when Egypt was granted the right to host the conference. But Egyptian civil society has not called on the international community to boycott the COP meeting; they have called for the plight of political prisoners and the lack of human rights to be linked to the climate discussions and not ignored.
They want a spotlight to be placed on the thousands of political prisoners like Alaa, like Abdel Moneim Aboul Foitouh, a former presidential candidate, like Mohamed Oxygen, a blogger, like Marwa Arafa, who is an activist from Alexandria.
Unfortunately, hosting this meeting has given the government a great opportunity to remake its image. It has allowed the government to try to position itself as the voice for the Global South and the negotiator trying to unlock billions of dollars a year in climate financing from the Global North.
Of course the issue of climate reparations to the Global South is very important. It needs to be discussed and taken seriously. But how can you give climate reparations to a country like Egypt when you know the money will mostly be spent on bolstering this repressive, polluting state? As Naomi Klein said in her great article Greenwashing a Police State, the summit is going beyond greenwashing a polluting state to greenwashing a police state.
So what do you think we can expect to see in Sharm el Sheikh? Will the usual protests that happen at every COP, both inside and outside the official halls, be allowed?
I think what we are going to see in Sharm el Sheikh is a carefully managed theater. We all know the problems with the UN Climate Summits. There are a lot of negotiations and climate diplomacy, but rarely do they amount to anything concrete and binding. But they do serve as an important place for networking and convergence for different groups in the climate justice movement, an opportunity for them to come together to organize. It has also been a time for these groups to show their opposition to the inaction by those in power, with creative, vigorous protests both inside and outside the conference.
This will not be the case this year. Sharm el Sheikh is a resort in Sinai that literally has a wall around it. It can and will be very tightly controlled. From what we understand, there is a special space that has been designated for protests that has been built out near a highway, far away from the conference center and any signs of life. So how effective will it be to hold protests there?
This is why people like Greta Thunberg are not going. Many activists have problems with the structure of the COP itself but it is even worse in Egypt where the ability to use it as a convergence space for dissent will be effectively shut down.
But more importantly, the members of Egyptian civil society, including the allies and environmental groups that are critical of the government, will not be allowed to attend. In a departure from UN rules, those groups that manage to participate will have been vetted and approved by the government and will have to be very careful about how they operate. Other Egyptians who should be there are unfortunately in prison or are subject to various forms of repression and harassment.
Should foreigners also worry about the Egyptian government surveilling them?
The entire conference will be very highly surveilled. The government created this app that you can download to use as a guide for the conference. But to do that, you have to put in your full name, phone number, email address, passport number and nationality, and you have to enable location tracking. Amnesty International technology specialists have reviewed the app and flagged all these concerns about surveillance and how the app can use the camera and microphone and location data and bluetooth.
What environmental issues related to Egypt will the government allow to be discussed, and what will be off limits?
Environmental issues that will be allowed are issues such as trash collection, recycling, renewable energy and climate finance, which is a big issue for Egypt and for the Global South.
Environmental issues that implicate the government and military will not be tolerated. Take the issue of coal–something the environmental community is very critical of. That will be off limits because coal imports, much of it coming from the United States, have risen over the past several years, driven by the strong demand from the cement sector. Egypt’s largest importer of coal is also the largest cement producer, and that’s the El-Arish Cement Company that was built in 2016 by none other than the Egyptian military.
We’ve seen massive amounts of cement poured into Egypt’s natural environment over the past several years. The government has built nearly 1,000 bridges and tunnels, destroying acres and acres of green space and cutting down thousands of trees. They have gone on a crazy construction spree, building a slew of new neighborhoods and cities, including a new administrative capital in the desert just outside of Cairo. But no criticism of these projects has been or will be tolerated.
Then there is dirty energy production. Egypt, Africa’s second largest gas producer, is scaling up its oil and gas production and exports, which will mean further profits for the military and intelligence sectors involved in this. These projects that are harmful to the environment but profitable for the military will be off the agenda.
The Egyptian military is entrenched in every part of the Egyptian state. Military owned enterprises produce everything from fertilizers to baby food to cement. They operate hotels; they are the largest owner of land in Egypt. So any kind of industrial pollution or environmental harm from areas such as construction, tourism, development and agribusiness will not be tolerated at COP.
We have heard that the crackdown on Egyptians in anticipation of this global gathering has already begun. Is that true?
Yes, we’ve already seen an intensified crackdown and a massive arrest sweep in the run-up to the climate summit. There are arbitrary stop and searches, and random security checkpoints. They open your Facebook and WhatsApp, and they look through it. If they find content that they find problematic, they arrest you.
Hundreds of people have been arrested, by some counts 500 to 600. They have been arrested from their homes, off the streets, from their workplaces.
And these searches and arrests are not restricted just to Egyptians. The other day there was an Indian climate activist, Ajit Rajagopal, was arrested shortly after setting off on an eight-day walk from Cairo to Sharm el Sheikh as part of a global campaign to raise awareness about the climate crisis.
He was detained in Cairo, questioned for hours and held overnight. He called an Egyptian lawyer friend, who came to the police station to help him. They detained the lawyer as well, and held him overnight.
There have been calls for protests on November 11, or 11/11. Do you think people in Egypt will come out on the streets?
It is unclear where these protest calls started but I think it was started by people outside Egypt. I would be surprised if people come out on the streets given the level of repression we’ve been seeing these days but you never know.
The security apparatus was very surprised in September 2019 when a former military contractor turned whistleblower exposed videos showing army corruption. These videos went viral. The whistleblower called for protests but he was outside Egypt in self-imposed exile in Spain.
There were some protests, not very big but significant. And what was the government response? Massive arrests, the most massive sweep since Sisi came to power with over 4,000 people detained. They arrested all kinds of people–everyone who had been arrested before and a lot of other people. With that kind of repression, it’s hard to say if mobilizing people to go to the streets is the right thing to do.
The government is also particularly paranoid because the economic situation is so bad. The Egyptian currency has lost 30 percent of its value since the beginning of the year, precipitated by a variety of factors, including the war in Ukraine, since Egypt was getting so much of its wheat from Ukraine. Inflation is out of control. People are getting poorer and poorer. So that, combined with these calls for protests, have prompted the preemptive crackdown.
So I don’t know if people will defy the government and go out into the streets. But I gave up trying to predict anything in Egypt a long time ago. You just never know what is going to happen.
