This week, Toward Freedom’s Board of Directors bids farewell to guest editor Charlotte Dennett, welcomes Toward Freedom’s new editor, Julie Varughese, and extends a heartfelt thanks to Sam Mayfield who stepped down as President of Toward Freedom’s Board of Directors in December, 2020.
Charlotte Dennett stepped in as Toward Freedom’s guest editor last October. Her decades-long experience as a scholar, author and activist allowed Charlotte to seamlessly step into the position serving Toward Freedom’s mission, “to publish international reporting and incisive analysis that exposes government and corporate abuses of power, while supporting movements for universal peace, justice, freedom, the environment, and human rights.”
Charlotte contributed not only her editorial and writing skills, but also her great depth of geopolitical knowledge, as well as her enthusiasm for working with other writers. She went above and beyond the call of duty to mentor new writers, guiding them through the editing process, which resulted in the publication of many articles about places and issues not covered by any other English-language media. You can read Charlotte’s reflections about her time as guest editor here. Thank you, Charlotte!
Earlier this month, Julie Varughese came on board as Toward Freedom’s new editor. Julie comes to us having worked as a newspaper reporter, video producer and communications professional in a variety of settings. She has been working with the Black Alliance for Peace since its inception, supporting their impressive growth over the past four years. Julie’s strong writing, editing, video, graphics and social media skills will be a boon to Toward Freedom as we expand and grow to serve a more diverse audience and cover different parts of the world. This past week, Julie edited and published stories on Colombia, Haiti, Afghanistan, Palestine, and drones in Iraq, Afghanistan and Yemen. Please drop her a line at [email protected] with any comments or suggestions. Welcome, Julie!
Sam Mayfield led the organization during a period of transition in our operations, finances, and governance, with a clear vision and commitment to high-quality reporting and analysis of global events and grassroots movements from an anti-imperialist perspective. Her principled leadership, strong work ethic, and experience as a reporter and filmmaker were invaluable as we navigated multiple challenges over the past several years. Thank you, Sam!
Check out towardfreedom.org for all the latest, and expect to see increased presence of Toward Freedom stories on Facebook, Twitter and Instagram in the coming weeks.
Thanks to you Toward Freedom readers for your continued support!
On behalf of the Toward Freedom Board of Directors,
Palestine solidarity protest on the 73rd anniversary of the Nakba took place in Brooklyn, N.Y., May 15, 2021 / credit: Within Our Lifetime/United for Palestine
From the outset, some clarification regarding the language used to depict the ongoing violence in occupied Palestine, and also throughout Israel. This is not a ‘conflict’. Neither is it a ‘dispute’ nor ‘sectarian violence’ nor even a war in the traditional sense.
It is not a conflict, because Israel is an occupying power and the Palestinian people are an occupied nation. It is not a dispute, because freedom, justice and human rights cannot be treated as if a mere political disagreement. The Palestinian people’s inalienable rights are enshrined in international and humanitarian law and the illegality of Israeli violations of human rights in Palestine is recognized by the United Nations itself.
If it is a war, then it is a unilateral Israeli war, which is met with humble, but real and determined Palestinian resistance.
Actually, it is a Palestinian uprising, an Intifada unprecedented in the history of the Palestinian struggle, both in its nature and outreach.
For the first time in many years, we see the Palestinian people united, from Jerusalem Al Quds, to Gaza, to the West Bank and, even more critically, to the Palestinian communities, towns and villages inside historic Palestine – today’s Israel.
This unity matters the most, is far more consequential than some agreement between Palestinian factions. It eclipses Fatah and Hamas and all the rest, because without a united people there can be no meaningful resistance, no vision for liberation, no struggle for justice to be won.
Right-wing Israeli Prime Minister Benjamin Netanyahu could never have anticipated that a routine act of ethnic cleansing in East Jerusalem’s neighborhood of Sheikh Jarrah could lead to a Palestinian uprising, uniting all sectors of Palestinian society in an unprecedented show of unity.
The Palestinian people have decided to move past all the political divisions and the factional squabbles. Instead, they are coining new terminologies, centered on resistance, liberation and international solidarity. Consequently, they are challenging factionalism, along with any attempt at making Israeli occupation and apartheid normal. Equally important, a strong Palestinian voice is now piercing through the international silence, compelling the world to hear a single chant for freedom.
The leaders of this new movement are Palestinian youth who have been denied participation in any form of democratic representation, who are constantly marginalized and oppressed by their own leadership and by the relentless Israeli military occupation. They were born into a world of exile, destitution and apartheid, led to believe that they are inferior, of a lesser race. Their right to self-determination and every other right were postponed indefinitely. They grew up helplessly watching their homes being demolished, their land being robbed and their parents being humiliated.
Finally, they are rising.
Without prior coordination and with no political manifesto, this new Palestinian generation is now making its voice heard, sending an unmistakable, resounding message to Israel and its right-wing chauvinistic society, that the Palestinian people are not passive victims; that the ethnic cleansing of Sheikh Jarrah and the rest of occupied East Jerusalem, the protracted siege on Gaza, the ongoing military occupation, the construction of illegal Jewish settlements, the racism and the apartheid will no longer go unnoticed; though tired, poor, dispossessed, besieged and abandoned, Palestinians will continue to safeguard their own rights, their sacred places and the very sanctity of their own people.
Yes, the ongoing violence was instigated by Israeli provocations in the Sheikh Jarrah neighborhood in East Jerusalem. However, the story was never about the ethnic cleansing of Sheikh Jarrah alone. The beleaguered neighborhood is but a microcosm of the larger Palestinian struggle.
Netanyahu may have hoped to use Sheikh Jarrah as a way of mobilizing his right-wing constituency around him, intending to form an emergency government or increasing his chances of winning yet a fifth election. His rash behavior, initially compelled by entirely selfish reasons, has ignited a popular rebellion among Palestinians, exposing Israel for the violent, racist and apartheid state that it is and always has been.
Palestinian unity and popular resistance have proven successful in other ways, too. Never before have we seen this groundswell of support for Palestinian freedom, not only from millions of ordinary individuals across the globe, but also from celebrities – movie stars, footballers, mainstream intellectuals and political activists, even models and social media influencers. The hashtags #SaveSheikhJarrah and #FreePalestine, among numerous others, are now interlinked and have been trending on all social media platforms for weeks. Israel’s constant attempts at presenting itself as a perpetual victim of some imaginary horde of Arabs and Muslims are no longer paying dividends. The world can finally see, read and hear of Palestine’s tragic reality and the need to bring this tragedy to an immediate end.
None of this would be possible were it not for the fact that all Palestinians have legitimate reasons and are speaking in unison. In their spontaneous reaction and genuine, communal solidarity, all Palestinians are united, from Sheikh Jarrah, to all of Jerusalem, to Gaza, Nablus, Ramallah, Al-Bireh and even Palestinian towns inside Israel – Al-Lud, Umm Al-Fahm, Kufr Qana and elsewhere. In Palestine’s new popular revolution, factions, geography and any political division are irrelevant. Religion is not a source of divisiveness but of spiritual and national unity.
The ongoing Israeli atrocities in Gaza are continuing, with a mounting death toll. This devastation will continue for as long as the world treats the devastating siege of the impoverished, tiny Strip as if irrelevant. People in Gaza were dying long before the Israeli airstrikes began blowing up their homes and neighborhoods. They were dying from the lack of medicine, polluted water, the lack of electricity and the dilapidated infrastructure.
We must save Sheikh Jarrah, but we must also save Gaza; we must demand an end to the Israeli military occupation of Palestine and, with it, the system of racial discrimination and apartheid. International human rights groups are now precise and decisive in their depiction of this racist regime, with Human Rights Watch – and Israel’s own rights group, B’tselem, joining the call for the dismantlement of apartheid in all of Palestine.
Speak up. Speak out. The Palestinians have risen. It is time to rally behind them.
Ramzy Baroud is a journalist and the Editor of The Palestine Chronicle. He is the author of five books. His latest is These Chains Will Be Broken: Palestinian Stories of Struggle and Defiance in Israeli Prisons (Clarity Press). Dr. Baroud is a Non-resident Senior Research Fellow at the Center for Islam and Global Affairs (CIGA) and also at the Afro-Middle East Center (AMEC). His website is ramzybaroud.net
Israeli military personnel push a Jewish activist from the United States amid a Palestinian-led protest on June 10 against the seizure of the Masafer Yatta region in the West Bank / credit: Emily Glick
MASAFER YATTA, OCCUPIED WEST BANK—On Tuesday, the Israeli military started training in Masafer Yatta, a rural, arid enclave south of the occupied West Bank city of Hebron. This comes after more than two decades of Palestinians using legal avenues to try to stop the seizure of their land.
The military training has involved the army sticking shooting targets onto tractors, windows and barrels of hay.
My voice shakes in this video. Tons of Israeli soldiers just started "training" in Masafer Yatta. They're driving war tanks near a school, as children watch, terrified, they're placing targets on cars and windows, they're doing this to evict us in the most brutal way possible. pic.twitter.com/kWV7JWEraB
Expected to last a whole month, this is the first such military training exercise in the Palestinian community in 20 years, and comes as Masafer Yatta is experiencing the largest mass expulsion of Palestinians since 1967.
Today the military launched its training in Masafer Yatta, which is planned to last a whole month, by positioning targets, pictured here, on the vehicles and property of Palestinians from the community of al-Majaz.
Demonstrations—regularly met with violence from soldiers and Israeli settlers—have occurred almost weekly since Israel’s Supreme Court rejected a petition in May against the expulsion of more than 1,000 Palestinians.
For example, on June 10, the Israeli army attacked a Palestinian-led protest. Soldiers beat protesters, fired tear gas that burned demonstrators, threw stun grenades and detained Israeli solidarity activists. More than 200 Palestinians, Israelis, and Jews from both the United States and the United Kingdom protested as part of the “Save Masafer Yatta” campaign.
“Our protests show the racism in how the Israeli army treats us,” said Basil Adra, an activist from the village of Tuwani in Masafer Yatta. “Soldiers who claim that they are not allowed to stop settlers from committing violence against us are then very aggressive towards protesters.”
Israeli military personnel push Palestinians and solidarity activists protesting on June 10 the seizure of the rural West Bank enclave of Masafer Yatta / credit: Emily Glick
The Culmination of a Decades-Long Legal Battle
In the 1980s, the Israeli army declared all 19 villages in Masafer Yatta as “Firing Zone 918,” a closed military training site. By 1999, the Israeli military rounded up more than 700 residents into trucks and expelled them off land they had cultivated for generations.
In response to the forcible transfer, the Association for Civil Rights in Israel (ACRI) in the year 2000 filed petitions with the Israeli Supreme Court on behalf of residents. The court then granted an interim injunction, permitting residents to temporarily return to their homes.
A 2012 state attorney decision allowed four villages—Tuba, Sirat ‘Awad Ibrahim, Sarura and Mufaqara—to remain based upon the Israeli Defense Ministry’s position that the land wasn’t needed for military training. Despite the decision, settler violence and land theft have plagued these villages.
From there, the high court continued hearings on various petitions for years. But last month, the court dismissed residents’ petitions. In its ruling, the court determined the Palestinian inhabitants—who live nomadically and depend on shepherding for their livelihoods—were not permanent residents when the military declared the area a firing zone.
The recent court opinion has given the army the green light to demolish eight villages and displace the Masafer Yatta residents once again.
The residents, along with ACRI, petitioned the Supreme Court on Sunday for an additional hearing and interim order to stop military training in Masafer Yatta.
“It is to be hoped that the high court will accept the request for additional hearing and reverse the ruling that war crimes can be committed under the court’s purview,” ACRI attorneys Dan Yakir and Roni Pelli said.
Israeli military personnel push solidarity activists on June 10 amid the Palestinian-led protest in the West Bank enclave of Masafer Yatta / credit: Emily Glick
From Quiet Grazing Lands to an ‘Army Base’
Since the court ruling, residents say Masafer Yatta feels like it has transformed into the equivalent of a military base. Temporary army checkpoints have been established at entrances of the area’s eight villages deemed the firing zone. Soldiers with assault rifles strapped to their chests patrol the area daily—delivering demolition orders, as well as carrying out arrests and nightly raids. Military jeeps packed with soldiers roam the rocky terrain.
The Israeli military has already started carrying out demolitions since the court ruling.
BREAKING Imminent threat to the entire community of Khalet a-Thab’a in Masafer Yatta. From Sunday June 19, all but three of the village’s structures are at risk of being destroyed.
In May, 19 structures such as houses, tents, animal pens and water tanks were demolished. That left 45 people homeless in the villages of Al-Fakheit and Al-Mirkez. This month, the army bulldozed tents belonging to 21 residents of these villages, which they had set up after their homes were destroyed. On Thursday, all but three buildings in the village of Khalet a-Thab’a received demolition orders that can be enacted beginning Sunday.
Even areas of Masafer Yatta not part of the firing zone are at risk of being razed. The Israeli Civil Administration, which governs activities in the West Bank, issued on Thursday a demolition order for Palestinian activist group Youth of Sumud’s guest house and community center.
Just now the Israeli civil administration accompanied with army raided Tuwani village delivered a final demolition order for Youth Of sumud center in the village in Masafer Yatta /South Hebron Hills . #SaveMasaferYattapic.twitter.com/cJsLEsr0YZ
“This center, which we worked for years to complete, is a big step for the people of Masafer Yatta to organize and protect our lands. We use this place to host internationals, hold meetings and organize community gatherings,” Sami Huraini of Youth of Sumud told Toward Freedom. “This demolition order isn’t just about the Youth of Sumud—it is about crushing organizing efforts in solidarity with the vulnerable communities in the 918 firing zone.”
The center is located in Tuwani—the only village in Masafer Yatta with a zoning plan—meaning the law protects it from demolition. Sameeha Huraini, Sami’s sister who also is involved with Youth of Sumud, explained the Civil Administration gave the demolition order on the grounds the center is located outside of the zoning plan and on an archeological site—both claims are false, she said. The Israeli military and Coordinator of Government Activities in the Territories, which oversees the Civil Administration, did not respond to requests for comment by the time of publication.
A stun grenade burned the pants and leg of an activist during a June 10 Palestinian-led protest against the seizure of the rural enclave of Masafer Yatta in the West Bank / credit: Emily Glick
‘Our Rights Have Become Dreams’
Army-enforced eviction isn’t Masafer Yatta’s only struggle. Several illegal, Jewish-only settlements encircle the region.
“Israeli illegal outposts inside Masafer Yatta are connected to resources and are not under imminent eviction,” said Ali Awad, a Palestinian activist from the village of Tuba. “Settlers in these outposts commit violence against neighboring Palestinians and work in tandem with the Israeli military to steal our resources and expel us from our homes.”
While the Palestinian villages are not connected to the electrical grid and water system, the illegal settlements are. Without these hookups, Palestinians are forced to survive on NGO-donated solar panels and expensive water tanks, which settlers often destroy and soldiers confiscate.
Israeli military personnel mingle on June 10 with settlers from the colony of Mitzpeh Yair / credit: Emily Glick
Awdah Hathaleen, a Palestinian activist from the village of Umm al-Khair in Masafer Yatta, lamented what will happen to his community if the army is successful in dismantling the eight villages.
“After that, what will be [the army’s] next mission? The other villages [in Masafer Yatta], and, unfortunately, my village will be one of them. Because if they succeed in this, they will just keep going,” Hathaleen told Toward Freedom. “We are humans. Humans who deserve basic rights. But our rights have become dreams. And now we have to work to make those dreams become reality.”
Jessica Buxbaum is a Jerusalem-based freelance journalist reporting on Palestine and the Israeli occupation. You can follow her on Twitter at @jess_buxbaum.
Clockwise from top right: Former U.S. Secretary of State Colin Powell holding an alleged vial of anthrax powder obtained from Iraq that he later admitted to be false; members of the U.S. Congress wearing Kente cloth (bottom right); Black Agenda Report founding executive editor Glen Ford (left); and the cover of Ford’s book, The Black Agenda (center)
The Black Agendaby Glen Ford (OR Books: New York and London, 2021)
Tomorrow, July 28, marks the 1-year anniversary of the passing of Glen Ford, founding executive editor of Black Agenda Report (BAR), an independent online publication that aims to provide “news, commentary and analysis from the Black left.”
Before Ford died at 71, he was able to publish a selection of his articles as a book, The Black Agenda.
While reading, I highlighted words and phrases Ford invented to help burn the impact of injustice into people’s minds. If he wanted to, he could have published a dictionary of the new vocabulary. It is that numerous.
He made clear in his writings it was not enough to be against injustice. One had to explain it in a way so people would be inspired to organize a liberation movement. In Ford’s case, he was trying to encourage poor and working-class Black people to struggle against the “Black misleadership class,” a group of turncoat Black people who had aligned with the ruling class. Ford viewed former U.S. President Barack Obama and many Black members of the U.S. Congress as working against the interests of the 48 million people of African descent in the United States and the close to 2 billion Africans throughout the world.
Take, for example, what Ford wrote in a 2020 article left out of the book. In it, he compared the relationship the Black misleadership class has with white capital to a toxic marriage one would see in a soap opera. He dubbed that fictional soap opera, “The Black and the Powerless,” in a play on the long-running CBS mid-day drama, “The Young and the Restless.” I cackled at his wit.
“Black misleadership class” has been associated with Ford. But he and other BAR contributors only popularized it, he said. Writer James Warren first used the term in 2005 in Black Commentator, another publication Ford co-founded before leaving to launch BAR with others (page 56).
In advocating for the 72 percent of the Black population that is poor and working class, he wrote in a piece published a few months before Obama was elected (page 33):
Slow-acting Katrinas in the form of gentrification are what Black folks can expect—and must find ways to resist and defeat—from the ruling Lords of Capital for the foreseeable future, Obama or no Obama. There will be no “age” named after the handsome, articulate, and oh-so-slick but otherwise ordinary corporate candidate for president who used to call himself Barry. This is the Age of Katrina, and Barry is part of the problem.
‘Bifurcated Brain’
A child of communists, Ford grew up surrounded by his Irish mother’s door-to-door grassroots activism in New Jersey and his father, the first Black host of a non-religious television program in Georgia. In a 2013 interview with journalist Paul Jay, Ford said those experiences aided in developing his “bifurcated brain.” That might explain Ford’s ability to merge the art of storytelling with a revolutionary conscience.
“Glen Ford is irreplaceable not just because his writing was so sharp and so clear,” BAR co-founder Margaret Kimberley wrote in the foreword to the book (page xii), “but also because his politics were so clearly of the left. He was not a liberal, or a Democrat, or a progressive. He was a Marxist, and he brought that ideology to all that he did. In doing so he revealed important information that is regularly disregarded or disappeared. He also had a talent for making every issue understandable and making connections with the reality of people’s lives.”
After stints in the U.S. Army, on the radio in rural Georgia, writing for the daily newspaper of the Communist Party of the United States, and helping out the Black Panther Party’s Jersey City chapter in New Jersey, Ford led and/or launched several efforts in radio, TV, print, and online. The most memorable feat appears to be the 2006 co-founding of Black Agenda Report.
Blueprint for Liberation
In Ford’s writing, everything is minced and fried up for consumption. Once I start reading one of his articles, I follow it all the way, tickled at the imagery he uses and his climactic endings. For example, chew on phrases like:
Black Prison Nation (referring to the 2 million incarcerated Black people)
Black American Gulag (referring to U.S. policies that led to mass incarceration)
ObamaL’aid (like Kool Aid)
Bernie-bear (referring to U.S. Senator Bernie Sanders)
Old Man Biden (referring to U.S. President Joe Biden)
Great Corporate Black Hope (that’s referring to U.S. Vice President Kamala Harris)
Ford’s depth of analysis and the breadth of topics he analyzed is awe-inspiring, too. How could someone know so much about… so much? Because the man did not get distracted. Plus, he was an internationalist. And so, Ford could go from the U.S. invasion of Iraq to the surge of Western-armed jihadists into Syria, and the NATO invasion of Libya, the corporate takeover of Black Lives Matter, reparations for Black people, Hurricane Katrina’s impact on Black people, the Detroit hijacking of pensions, the origins of “Thanksgiving,” billionaires and millionaires running for elected office, Occupy Wall Street, and much more.
Journalists like Ford are hard to find. Not only does it not pay to tell the truth, some journalists risk their lives doing so (check out Mumia Abu-Jamal, Julian Assange and Shireen Abu Akleh). And so, Ford led a humble existence, as one of his friends told me.
In the final piece compiled for The Black Agenda, Ford paid tribute to George Floyd, the Black man whom Minneapolis police murdered in 2020. It led to the largest popular uprising in U.S. history. But because of his political training, Ford included a blueprint for liberation in searing language (page 326):
Community control is how we build socialism within the framework of people’s right to self-determination—the principles by which, along with solidarity, we decolonize and dis-imperialize our world. “Power to the People” means disempowering the capitalist and white supremacist. Everything else is a diversion, conjured up by the Kente cloth-soiling Black misleadership class in service to their bosses, the oligarchs. They have betrayed us repeatedly and laughed at our willingness to trust them yet again. In George Floyd’s name, let this be the end of it.
May more people be inspired to do the honest journalism Ford modeled.
