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Editor’s Note: This article originally appeared in Electronic Intifada.

Kamel Arafa’s family is in constant fear that something bad could happen to him. Relatives of the firefighter from the Jabaliya refugee camp in Gaza City have therefore decided to try to stay in constant touch with him during emergencies.

It doesn’t quite suit Arafa, 38, even if he appreciates the concern.

“It is better not to call. I’ve asked my family to calm down. They just can’t. They are right as well. What we go through is brutal.”

The father of four has been an emergency responder for 15 years. He joined rescue crews during all recent major Israeli aggressions against Gaza, starting in 2008.

“Every time I hear my phone ringing during escalations, I instantly understand it is work with a new emergency and probably more casualties,” he told The Electronic Intifada.

He answers such calls with mixed feelings.

“We throw ourselves into dangerous situations to rescue people from death but we know we might be dead ourselves at any moment.”

During Israeli offensives, Arafa works from early morning until late night to rescue people and their belongings, especially those buried under rubble. He sometimes does not return to his house for five or more consecutive nights.

“Once we get a chance to rest before heading to a new task, we nap anywhere. Anywhere. On any piece of cloth, on the sidewalk, in the car.”

Despite all the challenges, he said, they will continue to work. No matter the danger, every first responder will only work harder when they hear people crying for help from under rubble, he said.

2014 Trauma

During challenging times, Arafa wants to be next to his children, aged between 6 and 12, and wife to reassure them. “I sometimes hug them so hard before leaving home, a goodbye hug as if I might not return.”

First responders usually carry traumatic memories around with them. Arafa has his share.

The 2014 massacre which Israel carried out in the Shujaiya neighborhood of Gaza City proved particularly harrowing.

“In 2014, we were able to enter Shujaiya after Israel declared a humanitarian truce. The truce was violated immediately by the Israeli forces. The whole scene was awful. Many bodies were strewn on the ground. Some were fully burnt. There were also the bodies of animals.”

During the same assault, he still vividly remembers the aftermath of the Wahdan family massacre in the northern Gaza town Beit Hanoun. Israeli soldiers had kept the family inside and used their home as a military base.

Twelve people died there, and Arafa vividly remembers specifically how the women’s bodies were burnt.

“I cannot forget at all. It was horrifying,” he told The Electronic Intifada.

“We saw women besides their children, all dead under the rubble. I sometimes think of their last moments, what they were thinking of, and how they felt. It is a bad ending.”

Like Arafa, Mohammad Abu Shaqfa worked throughout all Israel’s wars on the Gaza Strip. He remembers them all simply as bloody conflicts filled with people in need of his help, except for 2014, when it got more personal, and he lost two of his closest colleagues in front of his eyes.

Abu Shaqfa, 34, and five of his colleagues had been called to the Shujaiya neighborhood, and thought at first that the shelling had stopped.

“All of a sudden, a series of heavy explosive tank shells were fired directly at us. Our colleagues Rami Thaher and Ahed Dahduh were killed in front of my eyes,” said Abu Shaqfa.

He took a small pause to collect himself before he continued.

“It was a shock. I was in disbelief,” Abu Shaqfa told The Electronic Intifada. “It was a huge loss for me.”

No Protection

For Abu Shaqfa, the job is just that, a job.

“I have no difficulty rescuing people I don’t know.”

But it was different with his colleagues. “It was much harder,” he said. “We were six on that mission. Only four came back.”

He had done his best to deal with the situation and continue working. But he concedes that “I did not give myself enough time” to process what he had just seen.

There were other people to rescue, he said. “Under pressure, I returned to reality and started to work again.”

With limited staff and equipment, Gaza’s civil defence sometimes calls on volunteers to assist in a rescue operation, like in the Wihda Street massacre in Gaza City last year, where residential buildings belonging to the Abu al-Ouf and al-Qawlaq families were bombed at nearly the same time.

“Calling more people to join us was important as the destruction was massive, and we needed to avoid a high rate of civilian casualties,” Abu Shaqfa said.

It is the ever-present danger of Israeli aggression, and the high price such aggression exacts, that makes the work of first responders in Gaza so demanding and dangerous. Add to this, an Israeli-imposed siege on Gaza prevents necessary equipment from helping the civil defense forces modernize.

Thus, Gaza’s firefighters are unable to secure vital items like fire hoses, firefighter lights or spears under Israel’s so-called dual-use lists of banned products.

The poor resources available to Gaza’s firefighters were briefly noted by Western media last month.

The New York Times reported, for example, that the first two fire trucks which reached the scene of a major fire in Jabaliya refugee camp did not even have a ladder between them. That was despite how the building where the fire occurred had a number of floors.

A total of 21 people were killed in the Jabaliya fire.

Better equipment could allow first responders in Gaza to “save thousands of lives,” Samir al-Khatib, deputy director of Gaza’s civil defense, said.

“We have not been able to keep pace with developments abroad. “

In all, according to al-Khatib, Gaza has between 450 and 500 emergency responders, including firefighters.

First responders are supposed to be protected under the Geneva Conventions. However, according to al-Khatib, 34 have been killed during Israel’s aggressions against Gaza since 2008.

“We have been targeted multiple times even though we always wear our uniforms. Our cars are known to the Israeli side,” said al-Khatib. But, “we cannot trust the Israeli soldiers. We fear the treachery of the occupation forces.”

Ghada Al-Haddad is a journalist based in Gaza.

EAST JERUSALEM—Last month, a Jewish tourist toppled a wooden statue of Jesus in a church in the Old City of occupied East Jerusalem. This was the fifth attack against Christians in five weeks.

Following the act of vandalism at the Church of Flagellation, Father Nikodemus Schnabel of the Dormition Abbey, just outside the walls of the Old City in Jerusalem, tweeted, “Welcome to the new Christian-hating Israel, encouraged and supported by the current government!”

Violence against Christians isn’t a new phenomenon in Jerusalem. But since Israel’s most far-right government in its history has taken over, the problem has significantly swelled.

Dr. Amnon Ramon, a senior researcher at the Jerusalem Institute for Policy Research and an expert on Christians in Jerusalem, explained how Jewish extremists attacking Christians run in the same circles as members of the Israeli government’s coalition. That’s the case with National Security Minister Itamar Ben-Gvir, who’s a disciple of Meir Kahane, a Jewish supremacist rabbi who was assassinated in 1990.

“[The perpetrators] feel quite safe because they think that, in a way, the state is with them,” Ramon told Toward Freedom.

According to Protecting Holy Land Christians, a campaign Christian leaders in Jerusalem have organized to raise awareness about the plight of the religious community, hate crimes against Christians vary. They include spitting on clergy and on religious items, as well as verbal abuse, seizure of properties and vandalism of holy sites.

In December, the campaign emphasized that 2022 was “one of the worst years for Christians in Jerusalem to date.”

Attacks Against ‘Non-Jews’

Miran Krikorian experienced this anti-Christian violence first-hand in January when his restaurant, Taboon & Wine, located in the Old City’s Christian Quarter, was attacked by people wearing clothes indicating Jewish identity. The group of about 30 ransacked the bar, breaking chairs, tables and glasses, as well as pepper-spraying employees and terrifying customers.

“There’s a systematic rise against non-Jewish institutions, people and places,” Krikorian said, noting the harassment isn’t directed toward Christians specifically, but rather against all non-Jews.

Krikorian said he wasn’t surprised by the attack, having grown up in the Armenian Quarter, where violence against Christians is a common occurrence.

“After that we saw these kinds of incidents started [to happen] twice a day, even in the Armenian Quarter,” said Father Aghan Gogchyan, chancellor of the Armenian Patriarchate of Jerusalem.

Gogchyan said he didn’t want to blame Israel’s new government for the stark rise in violence against Christians, but rather suggested the culture of impunity is responsible.

“We are complaining about anarchy,” Gogchyan said. “That everybody can and does whatever [they] want and nobody will be punished.

Lack of Protection from Police

Krikorian called the police during the assault on his business, but said law enforcement didn’t arrive immediately.

“Once the police came, they didn’t do anything,” Krikorian said. “They just pushed back the settlers and that’s it.”

After the attack, Krikorian filed an official report at the police station. He added that three suspects were arrested, but no charges have been filed. Israel Police would not comment to Toward Freedom, citing the pending investigation.

The police station is located next to the Armenian Quarter, yet Christians in Jerusalem have often accused law enforcement of inaction when dealing with anti-Christian violence.

“The biggest problem is no one is feeling safe by the police or by the authorities,” Krikorian said.

From Gogchyan’s perspective, the police are easily deceived by Jewish assailants.

“These extremists know how to behave during the attacks in order to make the police back them and support them,” Gogchyan said. “And the police, without realizing, are tricked.”

Gogchyan described how, in one example, after Jewish radicals spat on the Armenian convent and tried to tear down the Armenian flag there, they ran to the nearby police station and began shouting “violence.

By doing so, the police thought the Armenians were attacking the perpetrators.

The Armenian Patriarchate met with police in February to address heightened tensions, especially considering the Muslim holy month of Ramadan, the Jewish feast of Passover and the Christian holiday of Easter will occur in April.

Gogchyan said police told the patriarchate that law enforcement will try to prevent atrocities from happening. But Gogchyan remains concerned, as police have implied they don’t have full control.

“In a way, they said ‘such crimes will happen, and we cannot prevent them because we don’t know if [Jewish fanatics] are going to do it or not. But when something happens, we will try to protect you,’” Gogchyan said.

Christian Presence in Decline

Palestine, the birthplace of Christianity, is rapidly seeing the population’s erasure from its land.

According to Protecting Holy Land Christians, Christians are estimated as making up less than 1 percent of Jerusalem’s population.

Not only does the community feel it doesn’t have police protection, but Christians have also lost representation in the government, as well.

“There is no address in the high level of the Israeli establishment for the Christian factions of Jerusalem,” said researcher Ramon, explaining how the Christian affairs department in Israel’s now-defunct Religious Affairs Ministry was once a powerful unit.

But, in 2003, when the Religious Affairs Ministry was dissolved and its duties absorbed by the Interior Ministry, Christian representation dwindled. Today, the department is run by one person.

Amid a loss of power against intensifying Jewish hegemony, Christians—and other minorities—see the state as working for only one people.

Krikorian feels this discrimination—and hatred of non-Jews—is legitimized through Israel’s current leadership.

“The extremists got the backing of the government and now they’re attacking all the time.”

Jessica Buxbaum is a Jerusalem-based freelance journalist reporting on Palestine and the Israeli occupation. You can follow her on Twitter at @jess_buxbaum.

Editor’s Note: The Taliban victory over the weekend and the evacuation of U.S. nationals cries out for context. That is why Toward Freedom is publishing this article that was submitted prior to the weekend’s events.

As each day goes by, the Taliban’s forces edge closer to controlling all of Afghanistan. In the first week of August, the Taliban swept through the northern provinces of the country—Jawzjan, Kunduz, and Sar-e Pul—which form an arc alongside the borders of the Central Asian states of Turkmenistan, Uzbekistan, and Tajikistan. The violence has been severe; the pain inflicted upon civilians by the intensity of the fighting has been terrible. Having withdrawn its ground forces, the United States sent in its B-52s to bomb targets in the city of Sheberghan (capital of the province of Jawzjan); reports suggest that at least 200 people were killed in the bombings. It shows the weakness of the government in Kabul that its Ministry of Defense’s spokesperson Fawad Aman cheered on the bombing.

It’s unlikely that the Afghan government of President Ashraf Ghani will outlast the Taliban’s lightning strikes. The U.S. bombing will slow the advance, but it will not be able to reverse the tide. That is why regional powers in Asia have deepened contacts with the Taliban’s leadership, whose governance of the entire country seems inevitable.

 

‘Moderate’ Taliban

“The Taliban is not an entity by itself,” Heela Najibullah said when I spoke to her during the second week of August. “It is made up of groups of extremists and militants who use the rhetoric of jihad to achieve power.” Najibullah, author of the important book Reconciliation and Social Healing in Afghanistan (2017), is the daughter of Mohammed Najibullah, the president of Afghanistan from 1987 to 1992. Since the Doha Agreement (2020), Heela Najibullah said, “the Taliban has demonstrated in action that it is not moderate but has become even more extreme in the type of violence it is carrying out against the Afghan people and state.” The Taliban has rejected every overture of a ceasefire from Afghan peace organizations.

A close look at the Taliban leadership reveals little change since its founding in September 1994. The public face of the Taliban—Mullah Abdul Ghani Baradar—founded the Taliban and was a close associate of the first emir of the movement, Mullah Omar. After the United States attacked Afghanistan in October 2001, it was Baradar who took Mullah Omar on the back of a motorcycle to their refuge in Pakistan. Baradar, trusted by Pakistani intelligence, puts no daylight between himself the current leader of the Taliban—Mawlawi Haibatullah Akhundzada—and his two deputies—Mullah Yaqoob (son of the late Mullah Omar) and Sirajuddin Haqqani (leader of Pakistan’s Haqqani network). Akhundzada ran the Taliban’s judicial system from 1997 to 2001 and was responsible for some of the most heinous of its judgments. When COVID-19 infected most of the leadership, decision-making fell to Baradar.

At the March 2021 international peace conference in Moscow, the entire 10-person Taliban delegation—led by Baradar—was male (to be fair, there were only four women among the 200 Afghans in the process). One of the four women at the table was Dr. Habiba Sarabi, who was appointed as minister of Women’s Affairs in 2004 and then became the first female governor of an Afghan province in 2005. It is important to note that she was the governor of Bamyan, a province where the Taliban had blown up two sixth-century statues of Buddha in March 2001. In October 2020, Dr. Sarabi pointed out that Afghan women are “more mobilized,” although Afghanistan now faces “a crucial moment in our fight.” Reports have already appeared of forced marriages and public floggings of women in Taliban-controlled areas.

 

National Reconciliation

Women are more mobilized, says Dr. Sarabi, but they are not a powerful social movement. Afghanistan’s more liberal and left social forces “are active underground and are not an organized force,” Najibullah tells me. These forces include the educated sections, who do not want “extremist groups to drag the country into another proxy war.” That proxy war would be between the Taliban, the U.S.-backed government in Kabul, and other militant groups that are no less dangerous than the Taliban or the U.S. government.

Najibullah reaches back to the time when her father proposed the Afghan National Reconciliation Policy. A letter President Najibullah wrote to his family in 1995 could have been written today: “Afghanistan has multiple governments now, each created by different regional powers. Even Kabul is divided into little kingdoms… unless and until all the actors [regional and global powers] agree to sit at one table, leave their differences aside to reach a genuine consensus on non-interference in Afghanistan and abide to their agreement, the conflict will go on.”

Heela Najibullah says that the National Reconciliation Policy would require the political participation of a range of actors in an international and a regional conference. These actors would include those who have used Afghanistan for their own national agendas, such as India and Pakistan. At such a conference, Najibullah suggests, Afghanistan needs to be “recognized officially as a neutral state,” and this “neutral state” should be endorsed by the UN Security Council. “Once this is achieved, a broad-based government can be in charge until elections are held, reforms are discussed, and mechanisms are drawn for its implementation,” Najibullah says.

 

Proxy Politics

In the 1990s, President Najibullah’s policy was hampered by the deepening of proxy politics. Foreign powers acted through their armed emissaries—people such as Abdul Rasul Sayyaf, Burhanuddin Rabbani, Gulbuddin Hekmatyar, and Sibghatullah Mojaddedi—to cause mayhem in the country. They opened the door to the Taliban, which swept out of northern Pakistan across Afghanistan. Najibullah took refuge in the UN compound in Kabul, and then was killed mercilessly by the Taliban inside that compound in September 1996. Neither the U.S.-Saudi-Pakistani-backed forces (from Rabbani to Mojaddedi) nor the Taliban were interested in any kind of reconciliation policy.

Nor are they now invested in a genuine peace. The Taliban have shown that they can make significant advances and that they will use their territorial gains for political advantage; nonetheless, pragmatic members of the Taliban say that they just do not have the resources and expertise to govern a modern state. President Ashraf Ghani barely controls his own government, largely defenseless without U.S. air power. Each could bring something to the table in a reconciliation process, but its likelihood is low.

Meanwhile, foreign powers continue to treat Afghanistan as a battlefield for their regional ambitions. Blindness to history governs the attitude of several capitals, who know from previous experience that extremism cannot be contained within Afghanistan; it devastates the region. Heela Najibullah’s call to consider her father’s National Reconciliation Policy is not merely a daughter’s hope. It is perhaps the only viable path for peace in Afghanistan.

This article was produced by Globetrotter.

Vijay Prashad is an Indian historian, editor and journalist. He is a writing fellow and chief correspondent at Globetrotter. He is the chief editor of LeftWord Books and the director of Tricontinental: Institute for Social Research. He is a senior non-resident fellow at Chongyang Institute for Financial Studies, Renmin University of China. He has written more than 20 books, including The Darker Nations and The Poorer Nations. His latest book is Washington Bullets, with an introduction by Evo Morales Ayma.