Israel’s Pattern of Violating Palestinian Right to Education, As Bedouin Village Khan al-Ahmar Up for Demolition

Haaretz’s investigative report—‘Classified Docs Reveal Massacres of Palestinians in ’48—and What Israeli Leaders Knew’—is a must-read. It should be particularly read by any person who considers himself a ‘Zionist’ and also by people who, for whatever reason, support Israel, anywhere in the world.

“In the village of Al-Dawayima (…), troops of the 8th Brigade massacred about 100 people,” Haaretz reported, though the number of the Palestinian victims later grew to 120. One of the soldiers who witnessed that horrific event testified before a government committee in November 1948: “There was no battle and no resistance. The first conquerors killed 80 to 100 Arab men, women and children. The children were killed by smashing their skulls with sticks. There wasn’t a house without people killed in it.”

The Haaretz report of nearly 5,000 words was filled with such painful details, stories of Palestinian elders who could not flee the Zionist invasion and ethnic cleansing of historic Palestine (1947-48), who were lined up against various walls and massacred; of an older woman being shot point-blank with four bullets; of other elders who were crammed inside a home and shelled by a tank and hand grenades; of many Palestinian women raped, and other devastating stories. 

Quite often, historians refer to the way that Palestine was ethnically cleansed from its native inhabitants by making this typical assertion regarding Palestinian refugees: “… those who fled or were expelled from their homes.” The reference to the word “fled” has been exploited by supporters of Israel, by making the claim that Palestinians left Palestine on their own accord. 

It was also Haaretz that, in May 2013, reported on how Israel’s founding father and first Prime Minister, David Ben Gurion, had fabricated that very history to protect Israel’s image. Document number GL-18/17028, which was found in the Israeli military archive, demonstrated how the story of the fleeing Palestinians—supposedly at the behest of Arab governments—was invented by the Israelis themselves. 

Sadly, as Haaretz’s latest revelations prove, Palestinians who chose to stay, due to their disability, age or illness were not spared, and were massacred in the most horrifying way imaginable.

But something else struck me about the report: the constant emphasis by delusional Israeli leaders, then, that those who carried out the numerous grisly murders were but a few and that they hardly represent the conduct of an entire army. Note that the ‘army’ in reference here are Zionist militias, some of whom operated under the title of ‘gang’.

Moreover, much emphasis was attached to the concept of ‘morality’, for example, “Israel’s moral foundations” which, according to those early ‘ethical Zionists’, were jeopardized by the misconduct of a few soldiers. 

“In my opinion, all our moral foundations have been undermined and we need to look for ways to curb these instincts,” Haim-Mosh Shapira, then-Minister of Immigration and Health, was reported by Haaretz as saying during a meeting of the government committee. 

Shapira, who represented the voice of reason and ethics in Israel at the time, was not contending with Israel’s right to be established on the ruins of colonized—and eventually destroyed —Palestine. He was not questioning the killing of tens of thousands of Palestinians or the ethnic cleansing of hundreds of thousands during the Nakba, either. Instead, he was referencing and protesting the excesses of violence which followed the Nakba, now that the future of Israel and the destruction of Palestine were assured. 

This branch of ‘humanistic’ Zionism, that of selective and self-serving morality, continues to exist to this day. As odd as this may seem, the editorial line of Haaretz itself is the perfect manifestation of this supposed Zionist dichotomy. 

Needless to say, very few Israelis, if any, have been held accountable for the crimes of the past. 73 years later, Palestinian victims continue to cry out for a justice that continues to be deferred. 

One might find this conclusion a bit harsh. Zionist or not, one may protest that, at least, Haaretz has exposed these massacres and the culpability of the Israeli leadership. Such assumptions, however, are highly misleading.

Generation after generation of Palestinians, along with many Palestinian historians—and even some Israelis—have already known of most of these massacres. In its report, for example, Haaretz refers to “previously unknown massacres”, which include Reineh, Meron (Mirun) and Al-Burj. The assumption here is that these massacres were ‘unknown’—read unacknowledged by the Israelis themselves. Since Haaretz’s editorial line is driven by Israel’s own misconstrued historical narrative, the killings and destruction of these villages simply never happened—until an Israeli researcher acknowledged their existence. 

Walid Khalidi, one of Palestine’s most authoritative historians, has been aware, along with many others, of these massacres for decades. In his seminal book, ‘All That Remains: The Palestinian Villages Occupied and Depopulated by Israel in 1948’, Khalidi speaks of Al-Burj, of which the only claim to existence is now “one crumbled house (…) on the hilltop.”

In reference to Meron (Mirun), the Palestinian historian discusses what remains of the village in detail and precision: “While the Arab section of the village was demolished, several rooms and stone walls still stand. One of the walls has a rectangular door-like opening and another has an arched entrance”.

This is not the first time when an Israeli admission of guilt, though always conditional, has been considered the very validation of Palestinian victimization. In other words, every Palestinian claim of Israeli misconduct, though it may be verified or even filmed on camera, remains in question until an Israeli newspaper, politician or historian acknowledges its validity. 

Our insistence on the centrality of the Palestinian narrative becomes more urgent than ever, because marginalizing Palestinian history is a form of denial of that history altogether—the denial of the bloody past and the equally violent present. From a Palestinian point of view, the fate of Al-Burj is no different than that of Jenin; Mirun is no different than that of Beit Hanoun and Deir Yassin is no different than that of Rafah—in fact, the whole of Gaza. 

Reclaiming history is not an intellectual exercise; it is a necessity, yes, with intellectual and ethical repercussions, but political and legal, as well. Surely, Palestinians do not need to re-write their own history. It is already written. It is time that those who have paid far more attention to the Israeli narrative abandon such illusions and, for once, listen to Palestinian voices, because the truth of the victim is a wholly different story than that of the aggressor.

Ramzy Baroud is a journalist and the editor of The Palestine Chronicle. He is the author of six books. His forthcoming book, co-edited with Ilan Pappé, is Our Vision for Liberation: Engaged Palestinian Leaders and Intellectuals Speak out. Dr. Baroud is a Non-resident Senior Research Fellow at the Center for Islam and Global Affairs (CIGA). His website is ramzybaroud.net.

There are two separate Sheikh Jarrah stories —one read and watched in the news and another that receives little media coverage or due analysis.

The obvious story is that of the nightly raids and violence meted out by Israeli police and Jewish extremists against Palestinians in the devastated East Jerusalem neighborhood.

For weeks, thousands of Jewish extremists have targeted Palestinian communities in Jerusalem’s Old City. Their objective is the removal of Palestinian families from their homes in the Sheikh Jarrah neighborhood. They are not acting alone. Their riots and rampages are directed by a well-coordinated leadership composed of extremist Zionist and Jewish groups, such as the Otzma Yehudit party and the Lehava Movement. Their unfounded claims, violent actions and abhorrent chant “Death to the Arabs” are validated by Israeli politicians, such as Knesset member Itamar Ben-Gvir and the Deputy Mayor of Jerusalem, Arieh King.

Here is a little introduction to the political discourse of Ben-Gvir and King, who were caught on video shouting and insulting a wounded Palestinian protester. The video starts with MK Ben-Gvir disparagingly yelling at a Palestinian who was apparently wounded by Israeli police, yet returned to protest against the evictions planned for Sheikh Jarrah.

Ben-Gvir is heard shouting, “Abu Hummus, how is your ass?”

“The bullet is still there, that’s why he is limping,” responds the Deputy Mayor, King, to Ben-Gvir. King continues, “Did they take the bullet out of your ass? Did they take it out already? It is a pity it did not go in here,” King continues, pointing to his head.

Delighted with what they perceive to be a whimsical commentary on the wounding of the Palestinian, Ben-Gvir and King’s entourage of Jewish extremists laugh.

While “Abu Hummus”, wounded yet still protesting, is a testament to the tenacity of the Palestinian people, King, Ben-Gvir, the settlers and the police are a representation of the united Israeli front aimed at ethnically cleansing Palestinians and ensuring Jewish majority in Jerusalem.

Another important participant in the ongoing Israeli ethnic cleansing campaign in Jerusalem is Israel’s court system which has provided a legal cover for the targeting of Palestinian inhabitants of Jerusalem.

The legal foundation of the Jewish settlers’ constant attempts at acquiring more Palestinian properties can be traced back to a specific 1970 law, known as the Legal and Administrative Matters Law, which allowed Jews to sue Palestinians for properties they claim to have owned prior to the establishment of Israel on the ruins of historic Palestine in 1948. While Palestinians are excluded from making similar claims, Israeli courts have generously handed Palestinian homes, lands and other assets to Jewish claimants. In turn, these homes, as in the case of Sheikh Jarrah and other Palestinian neighborhoods in East Jerusalem, are often sold to Jewish settler organizations to build yet more colonies on occupied Palestinian land.

Last February, the Israeli Supreme Court awarded Jewish settlers the right to many Palestinian homes in Sheikh Jarrah. Following a Palestinian and international backlash, it offered Palestinians a ‘compromise’, whereby Palestinian families relinquished ownership rights to their homes and agreed to continue to live there as tenants, paying rents to the very illegal Jewish settlers who have stolen their homes in the first place, but who are now armed with a court decision.

However, the ‘logic’ through which Jews claim Palestinian properties as their own should not be associated with a few extremist organizations. After all, the ethnic cleansing of Palestine in 1948 was not the work of a few extreme Zionists. Similarly, the illegal occupation of East Jerusalem, the West Bank and the Gaza Strip in 1967 and the massive settlement enterprise that followed was not the brainchild of a few extreme individuals. Colonialism in Israel was, and remains, a state-run project, which ultimately aims at achieving the same objective that is being carried out in Sheikh Jarrah—the ethnic cleansing of Palestinians to ensure Jewish demographic majority.

This is the untold story of Sheikh Jarrah, one that cannot be expressed by a few news bytes or social media posts. However, this most relevant narrative is largely hidden. It is easier to blame a few Jewish extremists than to hold the entire Israeli government accountable. Israeli Prime Minister Benjamin Netanyahu is constantly manipulating the subject of demographics to advance the interests of his Jewish constituency. He is a strong believer in an exclusive Jewish state and also fully aware of the political influence of Jewish settlers. For example, shortly before the March 23 elections, Netanyahu made a decision to greenlight the construction of 540 illegal settlement units in the so-called Har-Homa E Area (Abu Ghneim Mountain) in the occupied West Bank, in the hope of acquiring as many votes as possible.

While the Sheikh Jarrah story is garnering some attention even in mainstream U.S. media, there is a near-complete absence of any depth to that coverage, namely the fact that Sheikh Jarrah is not the exception but the norm. Sadly, as Palestinians and their supporters try to circumvent widespread media censorship by reaching out directly to civil societies across the world using social media platforms, they are often censored there, as well.

One of the videos initially censored by Instagram is that of Muna al-Kurd, a Palestinian woman who had lost her home in Sheikh Jarrah to a Jewish settler by the name of Yakub.

“Yakub, you know this is not your house,” Muna is seen outside her home, speaking to Yakub.

Yakub answers, “Yes, but if I go, you don’t go back. So what’s the problem? Why are you yelling at me? I didn’t do this. I didn’t do this. It’s easy to yell at me, but I didn’t do this.

Muna: “You are stealing my house.”

Yakub: “And if I don’t steal it, someone else is going to steal it.”

Muna: “No. No one is allowed to steal it.”

The untold story of Sheikh Jarrah, of Jerusalem – in fact, of all of Palestine—is that of Muna and Yakub, the former representing Palestine, the latter, Israel. For justice to ever be attained, Muna must be allowed to reclaim her stolen home and Yakub must be held accountable for his crime.

Ramzy Baroud is a journalist and editor of The Palestine Chronicle. He is the author of
five books. His latest is These Chains Will Be Broken: Palestinian Stories of Struggle and
Defiance in Israeli Prisons (Clarity Press). Dr. Baroud is Non-resident Senior Research
Fellow at the Center for Islam and Global Affairs (CIGA) and also at the Afro-Middle East
Center (AMEC). His website is ramzybaroud.net.

Correction: The Jerusalem mayor’s first name was incorrect in an earlier version. The Israel Land Fund replied to the reporter’s inquiry a week after publication to confirm King is no longer involved with the organization in an official capacity.

EAST JERUSALEM, Palestine—Once a mainstream headline, the protests at Sheikh Jarrah are now considered old news. But the threat of displacement still looms over the East Jerusalem neighborhood as new settler building projects could demolish existing homes and leave residents homeless within months.

Under the guise of urban renewal, the Israel Land Fund (ILF), a settler organization Jerusalem Deputy Mayor Arieh King leads, has initiated three building projects for Sheikh Jarrah. They are intended to double the number of settlers.

Construction is set to begin as early as next year and includes approximately 20 housing units plus an office building. If implemented, the housing-unit plans call for razing current residential buildings and evicting six Palestinian families in the Um Haroun section of Sheikh Jarrah. The six-story office building is designated for an empty plot at Sheikh Jarrah’s entrance. ILF did not respond to requests for comment.

The building plans were frozen for years until 2017, when U.S. President Donald Trump’s administration declared Jerusalem as Israel’s capital and moved the U.S. embassy to the city. By 2019, all three projects received final approval from the Jerusalem District Planning Committee.

Building permits haven’t been issued yet, but actions recently have been taken to obtain the permits at Jerusalem’s planning and licensing department. Building permit requests can be processed within weeks or months.

Settlers and the State Working Hand in Hand

Um Haroun is home to 40 Palestinian families. Settler groups, collaborating for years with the Israeli government, have put them at risk of forced expulsion.

“Arieh King is using his power as deputy mayor to bypass this settler plan,” Palestinian resident Mahmoud Al-Hajj told Toward Freedom.

Like the rest of the families in Um Haroun, he’s descended from Palestinians driven from their homes in West Jerusalem and throughout Palestine as the state of Israel was being established in 1948. Al-Hajj’s family originally came from what is now the Old City of Jerusalem’s Jewish Quarter. The Jordanian government gave these homes in Um Haroun to the Palestinian refugees. But today, Israel’s Absentees’ Property Law allows Jews to reclaim these buildings. The legislation permits Jews to return to family properties lost during the violence of 1948, but it doesn’t apply the same standard to Palestinians who were displaced.

According to Al-Hajj, prior to 1948, the properties in Um Haroun were owned by three Palestinian families and rented out to Jews. In that regard, Al-Hajj claims, settler organizations like the ILF are now seeking out the descendants of previous Jewish tenants and urging them to retake these properties.

Additionally, under a 2018 government decision, Israeli authorities recently completed registering land rights to alleged Jewish owners without Palestinian residents’ knowledge. The registration prerequisite in obtaining building permits—The areas in question in Um Haroun are now registered as being owned by Israeli company, Beit Urim, and U.S.-based company, Debraly. Chaim Silberstein, founder and chairman of settler organization, Keep Jerusalem, is listed as Debraly’s representative in the building permit request’s file.

Silberstein has been active in attempts to steal land from Palestinians in Sheikh Jarrah, including trying to seize a yard belonging to the Salem family in Um Haroun. According to Al-Hajj, Silberstein tried in 2005 to use the Absentees’ Property Law to evict Al-Hajj from his home. However, the court ruled against Silberstein, citing Al-Hajj’s family’s status as protected tenants. Under Israeli law, they are allowed to remain in the home for three generations. Al-Hajj, now 55, is a third-generation tenant. Silberstein did not respond to press inquiries.

Yet, as Aviv Tatarsky, researcher with Israeli nonprofit Ir Amim, explained, the Al-Hajj family’s protected tenancy can become null if building owners wish to implement urban renewal projects. That is what settler plans in Um Haroun are considered.

‘There’s No Protection for Us’

The threat of eviction and home demolitions aren’t the only problems plaguing Sheikh Jarrah. Last month, Israeli parliament member and potentially the next public security minister, Itamar Ben-Gvir, brandished a gun when Palestinians with rocks confronted him and a group of stone-throwing settlers.

“[Israel] practices all types of pressure to bypass this plan through sending court orders, through not allowing us to renovate our houses,” Al-Hajj said. “But the second part of the pressure is arresting our children.”

More than 20 Palestinians were injured in October’s settler assault, including Muhammad Zahran, who suffered head injuries. While two Israelis were arrested for the alleged attack against Zahran, 15 Palestinians were arrested for the October clashes, according to Al-Hajj. Israeli police did not verify the number of people arrested, but they said all who were detained were Israelis holding Israeli IDs. However, reports indicate both Palestinians and Jews were arrested, as seen here and here.

“There’s no protection for us, neither from courts or police,” Al-Hajj said.

As former Prime Minister Benjamin Netanyahu is expected to return to power and form Israel’s most right-wing coalition in its history, Al-Hajj sees no difference between the politicians leading now and in the past.

“It doesn’t matter if it was an extreme right-wing government or not. We look at it as it’s going to be the same policies against Palestinians, and especially Sheikh Jarrah,” Al-Hajj said. “What else would we have other than being expelled from our houses?”

Jessica Buxbaum is a Jerusalem-based freelance journalist reporting on Palestine and the Israeli occupation. You can follow her on Twitter at @jess_buxbaum.