Travel Bans, Intimidation and Detentions: Journalists in India Under Attack

WADI RABAH, Palestine—On August 11, the Israel Civil Administration (ICA) is expected to discuss construction of the Nahal Rabah cemetery in the occupied West Bank. Experts and activists claim the cemetery, which was approved without an environmental survey, will disrupt the region’s biodiversity in addition to harming Palestinian land.

Last week, activists from the Israeli climate justice movement, One Climate, barricaded themselves to the head office of Chevra Kadisha, the Tel Aviv burial society promoting the cemetery’s construction in Nahal Rabah (or Wadi Rabah in Arabic). Chevra Kadisha is working in conjunction with the Israeli settlements of Elkana, Oranit, and the Samaria Regional Council, the governmental body overseeing Israeli settlements in the West Bank, to build the burial site.

Led by an activist dressed as a gazelle—one of the main species at risk of losing their habitat in Wadi Rabah if development occurs—the One Climate group stormed the Chevra Kadisha office on July 26, demanding to meet with the company’s CEO, Rabbi Avraham Menela.

“We will not leave until the CEO will provide us with an explanation as to why they are promoting a plan that seems purely geared to make profit off of field-burial plots,” said One Climate activist Tamar, who declined to give her last name. “While field burials are being phased out inside Israel, this cemetery might turn Israelis into settlers after their deaths.”

During the demonstration, activists emphasized the cemetery’s construction is part of a political agenda to create Jewish territorial contiguity between the city of Rosh Ha’ayin—in proximity to Wadi Rabah inside Historic Palestine (or modern-day Israel)—and Israeli settlements in the West Bank. They said that would deepen the de-facto annexation of Area C, a region of the West Bank under full Israeli military control.

Chevra Kadisha, said the activists, is participating in the theft of Palestinian land in order to bury Jewish bodies—creating irreversible destruction in the name of Jewish supremacy.

One Climate was not able to meet with Menela on July 26, but Chevra Kadisha suggested activists call the firm to set up a meeting. One Climate contacted Chevra Kadisha to schedule a meeting, but the date hasn’t been established yet. Chevra Kadisha did not respond to Toward Freedom’s requests for comment on the cemetery’s construction as well as on the opposition.

A Sensitive Ecological Habitat Under Threat

Wadi Rabah is part of the central ecological corridor between the Jordan River and the Mediterranean Sea. It is considered a sensitive ecological habitat, filled with diverse animals and plants. It is also located on occupied Palestinian land, expropriated in the 1980s.

Mazin Qumsiyeh, a Palestinian scientist and director of the Palestine Museum of Natural History and the Palestine Institute for Biodiversity and Sustainability at Bethlehem University, explained the area is a Mediterranean hotspot of particular environmental concern because the region’s biodiversity has become rare and endangered due to a changing climate.

Qumsiyeh emphasized the area must be protected, given it is a passageway for millions of migratory birds.

Quarry Splits Palestine

The cemetery isn’t the only construction in development in Wadi Rabah. Israel’s Ministry of Defense is promoting a settlement industrial zone and the expansion of the Hanson Israel quarry, a subsidiary of German company HeidelbergCementAG. The ICA, which oversees all civilian matters in the West Bank and operates under the Defense Ministry, did not respond to press inquiries regarding these building proposals.

The existing quarry in Wadi Rabah was built on about 148 acres of Palestinian land, including private land belonging to al-Zawiya, a Palestinian village home to over 6,000 people in the West Bank. In February 2019, Israeli authorities seized an additional 24 acres of private Palestinian land belonging to the village of Rafat, which is now the site of the proposed quarry expansion. While located in Area C, the quarry was built on the Israeli side of the apartheid wall, the barrier dividing the West Bank and historic Palestine. The strategic placement of the quarry encloses it inside historic Palestine, cutting off al-Zawiya and Rafat residents from their agricultural lands.

Christoph Beumelburg, communication director at HeidelbergCementAG, told Toward Freedom that the quarry expansion is ongoing and nothing is finalized yet.

“We are confident that all regulations and processes are in coherence with applicable law within this license extension application process, including all environmental studies,” Beumelburg said.

‘Way to Control Land’

Yet, according to Moshe Perlmuter of the Society for Protection of Nature in Israel (SPNI), it isn’t possible to sustainably develop Wadi Rabah.

“You can’t build something that won’t cause damage in this place,” Perlmuter said. “If you build inside [Wadi Rabah], you make the natural area smaller and gazelles, especially, need a very wide area to live.”

For Qumsiyeh, the building plans in Wadi Rabah—especially the cemetery—are just another Israeli colonization attempt.

“These grave settlements are a way to control land and territory.”

Jessica Buxbaum is a Jerusalem-based freelance journalist reporting on Palestine and the Israeli occupation. You can follow her on Twitter at @jess_buxbaum.

Editor’s Note: The following is the writer’s analysis.

November is a month of pleasant weather and festivities in India. But during the final week of this month last year, several hundred thousand farmers gathered on the borders of the National Capital Territory of Delhi—which contains the capital of New Delhi—to confront a huge police force.

They settled down at several points on the border, creating new townships and organizing huge langars, a Sikh concept that involves free meals cooked and eaten together as a community.

This protest sparked a general strike of 250 million Indian farmers as well as workers from other sectors, making it the largest known strike in the world.

Over 11 months have passed since then and farmers have maintained their protest sites, although at a smaller level, using this to inspire protests in other areas of India. The movement is the strongest in parts of northern India (states such as Punjab and Haryana, and the western portion of the state of Uttar Pradesh). But it has spread to other areas as well, thereby strengthening the overall opposition to India’s right-wing, sectarian ruling regime. While this movement has raised several demands, the most persistent one has been for the repeal of three highly controversial farm laws, which were passed in 2020, bypassing normal parliamentary procedures.

The farmers say—and several experts back these claims—that these new farm laws greatly increase the possibility of corporate control over the Indian farming and food system. One law strengthens the contract farming system in favor of corporate interests and against farmers. The second law increases possibilities for big corporations to hoard huge quantities of important crops and hence manipulate and dominate their market. The third law weakens the existing procurement farming system while facilitating a new, unregulated tax-free purchase system, which big business can easily dominate. Both local crony capitalists and big multinational agribusiness companies are likely to use these new opportunities to increase their domination, while also entering into collaboration to corner small farmers.

Allowing big business to dominate India’s food and farm system would be a culmination of trends witnessed in recent decades. The advent of Green Revolution seeds promoted by Western—particularly U.S.—pressure opened up Indian farming to big business, but led to an increase in pollution and soil degradation caused by chemical fertilizers and pesticides, escalated costs to farmers, lowered food quality, and the loss of biodiversity as local seeds and mixed farming systems were uprooted. Objections voiced by the most senior farm scientist, Dr. R.H. Richharia, director of the Central Rice Research Institute, were brushed aside with a heavy hand and he was rudely removed from his job.

The next stage of corporate domination came with the ushering in of the World Trade Organization regime, with its rules for international trade and patents. This could not be stopped, but resistance efforts helped save some safeguards for farmers.

The third stage came with the advent of genetically modified (GMO) crops, including the Bt Cotton crop. Next, efforts were taken to introduce GMO technology to grow several food crops, starting with brinjal (eggplant or aubergine) and mustard. A Monsanto partner mounted an aggressive campaign for spreading GMO brinjal, which would have paved the way for GMO technology to produce other food crops. However, a strong resistance movement opposed this and, so far, GMO food crops have been resisted more or less successfully. Professor Pushpa Bhargava, an acclaimed scientist to whom the Indian Supreme Court offered a special advisory role on this issue, warned, “The ultimate aim of this attempt of which the leader is Monsanto, is to obtain control over Indian agriculture and thus food production.”

The longer term trend has been for big agribusiness to try to dominate the Indian farming scene, although this has been resisted with varying success by farmers and activists at different stages. Building on this previous strength, many farmer organizations have shown greater unity and resilience this time for a more determined resistance.

This growing resistance may be one reason why the open announcement of the India-United States free trade agreement (FTA) has been postponed. Earlier prolonged negotiations for India’s proposed FTA with the European Union had to be called off due to strong objections raised by farmers, particularly dairy farmers.

Such fears are even more pronounced in the context of negotiations for FTA with the United States, which have been even less transparent than the European negotiations.

Sections of Indian bourgeois media have been speculating the FTA with the United States will be introduced in stages. Meanwhile, farmers’ concerns have been confirmed by other recent government decisions as well. Recent moves for mandatory protection of staple foods have been opposed in favor of facilitating the growing big-business domination of food processing and a setback to existing systems, which protect farmers and small processors from the pressures of a less regulated market. The Indian government also recently advocated for palm fruit trees to increase edible oil production, which has been criticized for harming the interests of millions of traditional oilseed farmers and disrupting the biodiversity and ecology of areas where palm-oil plantations are planning to be introduced on a mass scale.

Nearly two-thirds of India’s 1.38 billion people remain linked to rural livelihoods. Approximately 115 million farmer households can be counted in India, most of them small family farms. The growing big-business intrusion has led to an ever-escalating rise in farming costs and debt, in turn leading to ordinary farmers losing their land. According to census data, farmers have been turning into landless households at the rate of 100 per hour. From a global perspective, this is part of the worldwide struggle to save small farmer communities. The movement can gain traction if protesting farmers include the concerns of landless rural households, who now comprise almost half of households in the Indian countryside. Another widely felt need is for this movement to move toward ecologically protective farming, the importance of which has increased as the global climate changes.

Bharat Dogra is Honorary Convener of the Campaign to Save Earth Now. He has been involved with several social movements in India. Dogra’s most recent books include Man Over Machine and Planet in Peril.

Balu Jadhav usually journeys through 60 villages 300 days a year, selling toys and artificial jewelry in India’s “jatras,” or rural village fairs. 

So if Jadhav travels less than 1,000 miles a year, that’s a sign of distress. 

“In the past two years, I covered only 150 miles,” he said.

His two-decade-long routine was broken in March 2020 when far-right Indian Prime Minister Narendra Modi announced a 21-day nationwide lockdown to curb a pandemic caused by COVID-19, the novel coronavirus. The lockdown was extended to 67 days, causing 121 million people to lose their jobs within the first month. Yet, with this lockdown, India couldn’t contain the coronavirus. Meanwhile, because case numbers ebbed and flowed for two years, district administrators banned fairs.

With a history of over 150 years, these fairs remain an important source of income for marginalized people. In Jadhav’s home state of Maharashtra, located on India’s Arabian Sea coast, almost every village hosts an annual fair for a couple of days. Jatras are held in reverence of local deities. Rural vendors sell a variety of items, including toys, posters of regional deities, local books, footwear, artificial jewelry, balloons and household items. “A fair is like a festival and a holiday season for rural people,” said Gangabai, Jadhav’s wife. “Everyone prepares good food, dresses up and relatives from different villages attend the fair.”

With no option for selling goods, the Jadhavs were forced to work in 10 other occupations. They labored as farmworkers and masons, and in factories, but nothing helped them earn enough to survive. “There was no regular work because COVID devastated the rural economy,” she said.

The 2022 World Inequality Report states India is one of the most unequal countries in the world. Oxfam’s Inequality Kills report mentions, “The wealth of the 10 richest men has doubled, while the incomes of 99 percent of humanity are worse off, because of COVID-19.” Further, it found that a new billionaire was created every 26 hours since the pandemic began. Meanwhile, millions like Jadhav could barely find 26 hours of work per month during the peak of the pandemic.

After two years, local administrators in the village of Jambhali in Maharashtra’s Kolhapur district were permitted to arrange a fair that would be held January 1-2. Unfortunately, while the Jadhavs assumed it would help them sail, it was far from reality.

With rising coronavirus cases in January, reporting as high as 347,254 cases one day, several COVID restrictions were implemented again.

“We earned about 3,000 rupees ($40) from every fair before the pandemic. Now we are finding it difficult even to recover the transportation cost,” Balu Jadhav said. “Ever since COVID, people have stopped spending money because of dwindling wages.”

Hundreds of vendors in the Kolhapur district protested several times outside the local administrator’s office, demanding revocation of the ban on fairs. “Despite writing hundreds of letters, nothing concretized,” Jadhav said.

Anusuya Chavan, who lives in the same village as the Jadhav family, is in her mid-40s and sells toys. “This occupation forced us to never send the children to school, and with COVID, there’s no possibility that four of my children will ever see the school.” Her children, all below 18, are busy looking for work. “Earlier, we took loans to support our business, but now we are forced to take loans for eating food twice a day. It’s that bad.” Chavan has 13 members in her joint family and is in $670 debt. Her husband, Yuvraj, 50, has spent four decades traveling to sell at fairs. “My entire life has gone sleeping on roads,” he said. “But with lockdowns and curfews, we don’t even have roads on which to sleep.”

Vendors rely on informal loans to buy items to sell and pay them off immediately after fairs. “The moneylenders send their goons for collection, and we always pay on time,” Yuvraj said. However, with no sales, several vendors have been caught in debts of at least $3,350 each. High interest-rate fees have caused those debts to amass.

Meanwhile, fear, anger and frustration pile up, with another generation missing out on obtaining an education. That leaves Jadhav to vent. 

“Even our children will have to live the same cursed life now.” 

Sanket Jain is an independent journalist based in the Kolhapur district of the western Indian state of Maharashtra. He was a 2019 People’s Archive of Rural India fellow, for which he documented vanishing art forms in the Indian countryside. He has written for Baffler, Progressive Magazine, Counterpunch, Byline Times, The National, Popula, Media Co-op, Indian Express and several other publications.