200 Million Strike in India Against Right-Wing Narendra Modi Government’s Policies

DELHI, India—Rohit Sharma stood on the spot where, more than a fortnight ago, he had a bed in a night shelter. After having traveled more than 650 miles from his home city of Patna, Sharma lived for the past four years in a shelter the Delhi Urban Shelter Improvement Board (DUSIB) had provided.

“I used to get picked up from here for work. I would then come back and sleep here. This was my home,” said Sharma, who works in the tent-fitting industry. “Most of us fix tents or work for caterers for different occasions, like marriage or religious programs.”

Yet, everything changed on the night of March 9. That’s when bulldozers, in the presence of police, demolished temporary shelters, according to homeless people like Sharma. Now, he, along with about 1,200 people who used to live in four night shelters, sit under the sky. The site of the former shelter is close to the interstate bus terminus (ISBT) at Kashmere Gate, the northern entrance to the historic walled city of Old Delhi.

Displacing the Poor Ahead of G20 Summit

Activists and the affected said current demolitions are part of preparations for the Group of Twenty (G20) Summit that the capital city of New Delhi is preparing to host in September. G20 is an intergovernmental group made up of 19 countries plus the European Union. Altogether, the G20 represents two-thirds of the world’s population. Its stated aim is to address global economic issues. Indian Prime Minister Narendra Modi became its chairman last year.

Past G20 summits had been met with protests from both anti-globalization movements and groups opposing the displacement of society’s poorest to make way for a summit venue. Such was the case in 2010 in Toronto, Canada, and in 2017 in Hamburg, Germany, for example.

Similarly, before Donald Trump visited India in 2020 as the president of the United States, the huts of poor families were demolished around the venue to host him in Gujarat state in western India.

Estimates of 100,000 to more than 300,000 people live in Yamuna Pushta, where India’s largest reported slum developed in flood-prone conditions along the banks of the Yamuna River flowing through Delhi, India’s National Capital Territory (NCT).

Destroying Livelihoods

Since the demolition drive in Delhi began, poor and working-class people said police have been trying to ensure they do not linger in the area where they normally wait to secure gigs for the day.

“They take us in a bus forcefully and drop us at a distance from here and ask us not to come back,” Sharma said, adding, “We find work at this place. Contractors come here and pick us up from here. Where else would we find work?”

The location to which homeless people must be moved is supposed to be “close to where they are concentrated and close to the work site as far as practicable,” as per Indian Ministry of Housing and Urban Affairs’ Revised Operational Guidelines for Scheme of Shelter for Urban Homeless under Deendayal Antyodaya Yojana-National Urban Livelihood Mission (DAY-NULM).

However, the affected said they will struggle to find work after being forced to move.

“I have been working for the cause of the homeless for more than 20 years now. Governments never rehabilitate any homeless, like they claim to do,” alleged social activist Sunil Kumar Aledia, who is National Convenor for Homeless Housing Rights (NFHHR).

Bulldozing Homes

Aledia filed a Public Interest Litigation (PIL) in the Supreme Court of India on March 3.

“We approached the Supreme Court as the demolition drive was going on in other places, and we did not want other temporary shelters to be demolished,” Aledia said.

But, before the court could take up the matter, Delhi Urban Shelter Improvement Board (DUSIB) razed the shelters.

“We were sleeping when the authorities came with bulldozers. They did not tell us the reason for demolishing our home,” Sharma told Toward Freedom. “Some of the inhabitants were manhandled by the police.”

Little information is available about the source of the demolition drive. NCT Urban Development Minister Saurabh Bharadwaj wrote to DUSIB on March 16, inquiring under whose direction the action was taken. The letter that the Times of India obtained stated:

“Director DUSIB has given a statement in the social media that the demolition has been carried out on the orders of Govt. of NCT, Delhi. DUSIB may kindly specify who in Delhi Govt. has given these directions? And whether these orders were recorded or merely oral?”

DUSIB remains mum.

“The matter is sub judice in the Supreme Court, and it wouldn’t be appropriate to comment at this stage,” P.K. Jha, an official of DUSIB, told Toward Freedom. Sub judice describes a matter under a court’s consideration and, therefore, official commentary is prohibited.

‘We Only Need Food and a Make-Do Shelter’

“Some big event is going to take place here. That’s why they broke this shelter,” said Arun Kumar Jha, another occupant of the night shelter, sitting on the footpath across the road. He frequents different night shelters in the area.

Dozens of homeless still sit in the place where their shelter was until a few weeks ago. They have always relied on voluntary organizations, temples and individuals for food. Across the road, approximately 300 meters (328 yards) away from the shelter is a revered Hanuman Temple. Hanuman is a Hindu god with the face of a monkey known for his devotion via service. The homeless crowd outside the temple has increased after the demolition. They find it easier to find food and money from worshippers visiting the temple.

“Food is not a problem here, many people come and serve us, that’s why we (homeless) do not want to leave this place. We only need food and a make-do shelter,” Jha told Toward Freedom. “Government takes us in a bus from here, but never provides food.”

Parva Dubey is a freelance writer based in New Delhi. Parva can be followed on Twitter at @ParvaDubey. 

Editor’s Note: This opinion was published as “Left-Right White Solidarity?” in Common Dreams in 2014, shortly after the U.S.-backed neo-Nazi coup in Ukraine, in response to solidarity emerging between left-wing and right-wing people of European descent in the United States and in Europe. However, this does not refer to the “horseshoe theory,” a concept that suggests the left and the right have much in common and pose a threat to a so-called “center.” The horseshoe theory leaves out the colonial question: What happens to people who have been colonized by Europeans in the United States and around the world? And what impact does white supremacy have not just on those who have been colonized, but on people of European descent? This version has been edited with the author’s permission.

“Those who cannot remember the past are condemned to repeat it.” -George Santayana

Some years ago, Italian anarchist Camillo Berneri suggested that while not always visible in the social practices of everyday European life, the racist foundation for European fascism was still present, safely confined to a space in the European psyche, but always ready to explode in what he called a “racist delirium.”

Today, white workers and the middle classes in Europe and in the United States, traumatized by the new realities imposed on them by the decline of the Western imperialist project and the turn to neoliberalism, are increasingly embracing a retrograde form of white supremacist politics.

This dangerous political phenomenon is developing in countries throughout the European Union and in the United States. Just recently, the National Front, a racist, authoritarian party that labored on the fringes of French politics for years, has emerged as one of the dominant forces. The Tea Party in the United States, Golden Dawn in Greece, the People’s Party in Spain, the Partij Voor de Vrijheid in the Netherlands—in these and other countries, a transatlantic, radical racist movement is emerging and gaining respectability.

The hard turn to the right is not a surprise for those of us who have a clear-eyed view of Euro-American history and politics. In all of the 20th century fascist movements in Europe, two elements combined to express the fascist project: 1) The rise of far-right parties and movements as the political expression of an alliance of authoritarian, pro-capitalist class forces bankrolled by sections of the capitalist class and constructed in the midst of capitalist crisis; and 2) racism grounded in white supremacist ideology.

The neo-fascism that is now emerging within the context of the current capitalist crisis on both sides of the Atlantic has similar characteristics to the movements of the 1930s, but with one distinguishing feature. The targets for racist scapegoating are different. The targets today are immigrants: Arab, Muslim and African in Europe; and Latinos as well as the never-ending target of poor and working-class African Americans in the United States.

What makes the rise of the racist radical right even more dangerous today is that it is taking place in a political environment in which traditional anti-racist oppositional forces have not recognized the danger of this phenomenon or—for strategic reasons—have decided to downplay the issue. That strategy has been tragically played out in the “immigrant rights” movement in the United States.

The brutal repression and dehumanization witnessed across Europe in the 1930s has not found generalized expression in the United States and Europe, at least not yet. Nevertheless, large sectors of the U.S. and European left appear to be unable to recognize that the U.S./NATO/EU axis that is committed to maintaining the hegemony of Western capital is resulting in dangerous collaborations with rightist forces both inside and outside of governments.

The manufactured crisis with Russia over the issue of Ukraine is a case in point. The incredible recklessness and outrageous opportunism of the U.S./NATO/EU axis in destabilizing Ukraine—knowing that the driving forces on the ground were racist, neo-Nazi elements from the Right Sector and the Svoboda party—demonstrated once again the lengths this axis is prepare to go to achieve its geo-strategic objective of full-spectrum economic and political global domination.

Yet, strangely, not only did many radicals in the United States and Europe not see the potential threat this situation represented—they seemed unable to penetrate the simplistic cold-war propaganda that suddenly re-emerged to frame events in Ukraine.

Instead of being concerned that—as a direct consequence of U.S. actions—a government came to power in Europe that, for the first time since the 1930s, included ultra-nationalist, racist neo-Nazis in key positions, the left along with the general population allowed the corporate media and U.S. propagandists to turn the narrative away from U.S./EU destabilization of Ukraine to Putin’s supposed expansionist aspirations.

The ease in which the corporate media was able to flip that script and make Putin the new face of evil has been truly astonishing. And the fact that that narrative was embraced by most liberals and large sectors of the white left in the United States only affirmed that—having abandoned class analysis and anti-imperialism, and never really having understood the insidious nature of white supremacist ideology—the U.S. left has no theoretical framework for apprehending the complexities of the current period.

The inability to extricate itself from the influences of white supremacist ideology has to be considered one explanation for the strange positions taken by large sectors of the white liberal/left over the last few years. How else can one explain the bizarre incorporation of the discourse of “humanitarian intervention” and the obscenely obvious racism of the “responsibility to protect”?

Could it be that many white radicals have fallen prey to the subtle and not-so-subtle racial appeal to a form of cross-class white solidarity in defense of “Western values,” civilization and the prerogative to determine who has the right to national sovereignty, all of which are at the base of the rationalization of the “responsibility to protect” asserted by the white West?

The apparent incapacity of white leftists to penetrate and understand the cultural and ideological impact of white supremacy and its powerful effect on their own consciousness has weakened and deformed left analysis of U.S. and European foreign policy initiatives. It has also resulted in the U.S. and European left taking political positions that either objectively championed U.S./NATO imperialist aggression or provided tacit support for that aggression though silence.

As a consequence of the abandonment of anti-imperialism and an active class-racial collaboration with the Western bourgeoisie, an almost insurmountable chasm has been created separating the Western left from its counterparts in much of the global South.

Instead of more resolute anti-imperialist solidarity, broad elements of the white left in the United States and Europe have consistently aligned themselves with the policies of the U.S/NATO/EU axis that supports right-wing forces from Ukraine to Venezuela.

Exaggeration, racial paranoia, and an overly simplistic and divisive—even “racist”—assessment of the liberal/left will be the charge. We accept those charges. We accept them because we know they will come. For those of us living outside the walls of privilege who must nevertheless accept the realities of the colonialist/imperialist-created global South, we don’t have the luxury of comforting illusions. Our lived experiences negate the false history of Europe’s benevolent civilization. We see developing in Europe and in the United States the very real possibility of a left-right racial convergence fueled by crisis, leftist ideological confusion and what appears to be a mutual commitment to maintaining the global structures of white supremacy.

Understanding the violent history of the Western project and the pathological nature of white supremacy, we are forced to see with crystal clarity that within the context of the volatile economic and social conditions in Europe, giving legitimacy to neo-fascist forces like the ones in Ukraine might just be the fuel needed to ignite that racist, fascist delirium Berneri referred to.

Ajamu Baraka is the national organizer of the Black Alliance for Peace and was the 2016 candidate for vice president of the United States on the Green Party ticket. Baraka is an editor and contributing columnist for the Black Agenda Report and was awarded the U.S. Peace Memorial 2019 Peace Prize and the Serena Shirm award for uncompromised integrity in journalism.

Aakash Hassan, a 25-year-old independent journalist from the conflict-torn Indian administered Kashmir region, was slated to travel to Sri Lanka for a reporting assignment earlier this year. As Hassan was about to board a flight at New Delhi’s Indira Gandhi International Airport, Indian immigration authorities stopped him. Hassan was provided no reason for the travel ban. However, his boarding pass was stamped with a message: “Stopped without prejudice.”

Although Indian authorities maintain silence about their decision, Akash is sure of what led to this: “It is because of the kind of journalism I practice.”

Arbitrary travel bans against journalists and activists critical of the ruling Hindu nationalist Bharatiya Janata Party (BJP) are trending in India. This is particularly the case for journalists from the disputed Himalayan region of Kashmir. The BJP-led government revoked in 2019 the Muslim-majority Kashmir territory’s autonomous status, resulting in the arrest of activists, academics and journalists.

However, the Indian government has provided no explanation for recent travel bans. Meanwhile, immigration officials have yet to respond to this reporter’s inquiries. Plus, not a single journalist this reporter is acquainted with has been able to obtain the government’s comment on this issue.

“I don’t know what kind of crime I have committed, for which there is a travel ban on me. Stopping us [journalists] from traveling is not only an attack on our personal liberty, but also [on] our fundamental rights,” Hassan told Toward Freedom. “The government should at least provide a reason as to why our freedom to travel is curtailed.”

BJP-Led India’s Flight Bans

Hassan’s is not an isolated case.

Last month, journalist Sanna Irshad Mattoo was also barred from flying to the United States to receive a prestigious award. She had won the 2022 Pulitzer Prize for feature photography for documenting the impact of the COVID-19 pandemic in India. This was the second time in six months she was not allowed to travel outside the country.

In a similar vein, Aakar Patel, a vocal critic of India’s current right-wing regime who once led Amnesty International’s work in the country, was stopped from flying to the United States in April.

Experts based out of the region say that the Indian government is getting increasingly intolerant towards its criticism and dissenting voices are being crushed through intimidation, arbitrary detentions and now travel bans.

“In today’s India, which, if you’re not a propagandist, then you risk being arrested or banned. You risk your funding or sources being cut off,” Kavita Krishnan, a prominent human rights activist and an opposition voice based in India, told Toward Freedom.

Shrinking Freedoms

Punitive actions against critics and journalists have led India to slide down all the major human-rights and freedom indices in the past few years.

Reporters Without Borders (RSF)’s latest “World Press Freedom Rankings” rated India 150th on a list of 180 countries, slipping eight positions since last year.

“The violence against journalists, the politically partisan media and the concentration of media ownership all demonstrate that press freedom is in crisis in ‘the world’s largest democracy,’” RSF noted in its report.

India also ranked 119th out of 165 jurisdictions in the 2021 Human Freedom Index. Its “media self-censorship” score was 3.2 out of 10.

Plus, with a score of 66, the country was listed as “partly free” by the Freedom House’s Global Freedom Score.

The Freedom House mentioned in its report:

“Authorities have used security, defamation, sedition, and hate speech laws, as well as contempt-of-court charges, to quiet critical voices in the media. Hindu nationalist campaigns aimed at discouraging forms of expression deemed ‘anti-national’ have exacerbated self-censorship.”

“The problem with this regime is that they consider that universal standards of democracy, human rights, press freedom don’t apply to them,” Krishnan added.

“They don’t care about violating the rights of people, as they believe themselves to be invincible.”

Intimidation, Arrests and Harassment

For Jenni Rowena, the wife of 55-year-old professor Hany Babu, life has turned miserable ever since his arrest in July 2020. For more than two years, Babu—a vocal BJP critic—has been denied bail, as the Indian government, along with several other prominent academics and activists, have accused him of conspiring against the country and plotting the assassination of Prime Minister Narendra Modi.

“Everyone knows Babu’s political position. He has been a scholar working for the marginalized and minorities. They are targeting him for his work. You’re not supposed to do anything that questions the government or society or any institution,” Rowena told Toward Freedom. “Cases against him have been fabricated, so as to prolong his trials and keep him in prison.”

Pawan Khera, the national spokesperson of India’s main opposition party, the Indian National Congress, said the country seems to be under an “undeclared” emergency.

“Forget dissent, even questioning the government for its mistakes can land you in trouble,” Khera said in an exclusive interview with Toward Freedom. “This government is known to be misusing [central] agencies whenever anybody goes against them.”

India had officially declared a 21-month period of emergency in 1975, leading to the suspension of civil liberties and media censorship.

“You can see the reflections of the emergency period,” said Shabnam Hashmi, a veteran human-rights activist, “but, even then, there was not so much hatred in India and people of this country were united. See, they all came together—forgetting about their differences with each other—and fought. But, now, the people are polarized.”

Journalists Self-Censor

Quratulain Rehbar, a freelance journalist who has critically reported about the Indian government’s policies from the Kashmir valley, said it is almost impossible to publish stories that don’t toe the state narrative.

“I have been subjected to various forms of harassment by authorities and security forces,” Rehbar told Toward Freedom. Many of her colleagues from the region—like Sajid Gul, Fahad Shah and Aasif Sultan—languish in jails across the country under criminal and terrorism charges because the government recently invoked draconian anti-terrorism laws against journalists and activists. For example, the 1967 Unlawful Activities (Prevention) Act lets the government detain a person for several months without bail.

“In such an atmosphere, I had to take a stand to not write too [many] critical pieces against the government because that would easily put me in trouble,” Rehbar said in a dejected tone. “Now, I am [censoring] myself, like many other colleagues.”

Activists like Hashmi assert India is moving toward “total fascism.”

“But if this government is not defeated, then we could be seeing times like in Afghanistan, Pakistan or in Nazi Germany,” said Hashmi, who is based out of New Delhi. “Almost everything and every institution is penetrated by extreme right-wing ideologues, who do not believe in democracy. So, the future seems very dark for the country.”

Hanan Zaffar is documentary filmmaker and journalist based in South Asia. His work has appeared in Al Jazeera, DW News, Channel 4, Business Insider, TRT World, Newsweek, Newlines Magazine and other media publications. Find him on Twitter at @HananZaffar.

Jyoti Thakur is an independent journalist based in New Delhi. She covers the environment and human rights.