Biden Acknowledges ‘Over the Horizon’ Air Attacks Planned Against Taliban

Editor’s Note: This panel discussion was produced by the African Peoples’ Forum.

Paul Sankara, consultant, activist and brother of assassinated Burkina Faso leader Thomas Sankara; Eugene Puryear, community organizer and host at BreakThrough News; Erica Caines, a Black Alliance for Peace Coordinating Committee member, co-editor of Hood Communist and founder of Liberation Through Reading; and Nebiyu Asfaw, co-founder of both the Ethiopian American Development Council and the #NoMore Movement discussed connecting African peoples’ struggles across the continents at the first-ever African Peoples’ Forum. The event was held December 11 at the Eritrean Civic & Cultural Center in Washington, D.C. Journalist Hermela Aregawi and activist Yolian Ogbu moderated.

The first panel can be viewed here.

TF editor Julie Varughese reported on this event being held to counter the Biden administration’s U.S.-Africa Leaders Summit.

Editor’s Note: This has been excerpted from the newsletter of the Tricontinental: Institute for Social Research.

On Sunday, August 15, Afghanistan’s President Ashraf Ghani fled his country for Uzbekistan. He left behind a capital city, Kabul, which had already fallen into the hands of the advancing Taliban forces. Former President Hamid Karzai announced that he had formed a coordination council with Abdullah Abdullah, the head of the National Reconciliation Committee, and jihadi leader Gulbuddin Hekmatyar. Karzai called on the Taliban to be prudent as they entered Kabul’s presidential palace and took charge of the state.

Karzai, Abdullah Abdullah, and Hekmatyar have asked for the formation of a national government. This will suit the Taliban, since it would allow them to claim to be an Afghan government rather than a Taliban government. But it is the Taliban and their leader Mullah Baradar that will effectively be in charge of the country, with Karzai-Abdullah Abdullah-Hekmatyar as the window dressing designed to placate opportunistic outside powers.

The entry of the Taliban into Kabul is a major defeat for the United States. A few months after the United States initiated its war against the Taliban in 2001, U.S. President George W. Bush announced that ‘the Taliban regime is coming to an end’. Twenty years later, the reverse is now evident. But this defeat of the United States – after spending $2.261 trillion and causing at least 241,000 deaths – is cold comfort for the people of Afghanistan, who will now have to contend with the harsh reality of Taliban rule. Since its formation in Pakistan in 1994, nothing progressive can be found in the words and deeds of the Taliban over the course of its nearly thirty-year history. Nor can anything progressive be found in the twenty-year war that the United States prosecuted against the Afghan people.

On 16 April 1967, the Cuban magazine Tricontinental published an article by Che Guevara called ‘Create Two, Three, Many Vietnams: That is Our Watchword’. Guevara argued that the pressure on the Vietnamese people needed to be relieved by guerrilla struggles elsewhere. Eight years later, the United States fled from Vietnam as U.S. officials and their Vietnamese allies boarded helicopters from the roof of the CIA building in Saigon.

The U.S. loss in Vietnam came during a series of defeats for imperialism: Portugal was defeated the year before in Angola, Guinea-Bissau, and Mozambique; workers and students ejected Thailand’s dictatorship, opening up a three-year process that culminated in the student upsurge in 1976; the communists took power in Afghanistan during the Saur Revolution in April 1978; the Iranian people opened up a yearlong process against the U.S.-backed dictator, the Shah of Iran, that led to the revolution of January 1979; the socialist New Jewel Movement conducted a revolution on the small island state of Grenada; in June 1979, the Sandinistas moved in on Managua (Nicaragua) and overthrew the U.S.-backed regime of Anastasio Somoza. These were among the many Saigons, the many defeats of imperialism, and the many victories – one way or the other – of national liberation.

Each of these advances came with a different political tradition and a different tempo. The most powerful mass revolt was in Iran, although it did not result in a socialist dynamic but in a clerical democracy. Each of these faced the wrath of the United States and its allies, who would not allow these experiments – most of them socialist in nature – to germinate. A military dictatorship was encouraged in Thailand in 1976, proxy wars were set in motion in Afghanistan and Nicaragua, and Iraq was paid to invade Iran in September 1980. The United States government attempted by any and every means to deny sovereignty to these countries and to return them to full-scale subordination.

Chaos followed. It came alongside two axes: the debt crisis and proxy wars. After the non-aligned countries passed a New International Economic Order (NIEO) resolution in the United Nations General Assembly in 1974, they found themselves squeezed by the Western-dominated financial institutions, including the International Monetary Fund and the U.S. Treasury Department. These institutions drove the non-aligned states into a deep debt crisis; Mexico defaulted on its debt in 1982 and inaugurated the ongoing Third World Debt Crisis. In addition, after the victory of the national liberation forces in the 1970s, a new series of proxy wars and regime change operations were initiated to destabilise the politics of Africa, Asia, and Latin America for two generations.

We have not yet emerged out of the destruction caused by the Western policy of the 1970s.

 

The Western callousness towards Afghanistan defines the nature of the counter-revolution and of liberal interventionism. U.S. President Jimmy Carter decided to put immense resources behind the worst elements in Afghan politics and work with Pakistan and Saudi Arabia to destroy the Democratic Republic of Afghanistan (DRA), which lasted from 1978 to 1992 (renamed the Republic of Afghanistan in 1987).

Years after the fall of the Republic of Afghanistan, I met with Anahita Ratebzad, who was a minister in the first DRA government, to ask her about those early years. ‘We faced severe challenges from both within the country – from those who had a reactionary social view – and from without the country – from our adversaries in the United States and Pakistan’, she said. ‘Months after we came to office in 1978, we knew that our enemies had come together to undermine us and to prevent the arrival of democracy and socialism in Afghanistan’. Ratebzad was joined by other important female leaders such as Sultana Umayd, Suraya, Ruhafza Kamyar, Firouza, Dilara Mark, Professor R. S. Siddiqui, Fawjiyah Shahsawari, Dr. Aziza, Shirin Afzal, and Alamat Tolqun – names long forgotten.

It was Ratebzad who wrote in Kabul New Times (1978) that ‘Privileges which women, by right, must have are equal education, job security, health services, and free time to rear a healthy generation for building the future of the country … Educating and enlightening women is now the subject of close government attention’. The hope of 1978 is now lost.

Pessimism must not be laid at the feet of the Taliban alone, but also of those – such as the United States, Saudi Arabia, Germany, and Pakistan – who funded and supported the Taliban-like theocratic fascists. In the dust of the U.S. war that began in 2001, women like Anahita Ratebzad were pushed under the rug; it suited the United States to see the Afghan women as incapable of helping themselves, and therefore to need U.S. aerial bombardment and U.S. extraordinary rendition to Guantánamo. It also suited the United States to deny its active links to the worst theocrats and misogynists (people such as Hekmatyar, who are no different from the Taliban).

The United States funded the mujahideen, undermined the DRA, drew in the reluctant Soviet intervention across the Amu Darya, and then increased the pressure on both the Soviets and the DRA by making the counter-revolutionary Afghan forces and the Pakistani military dictatorship pawns in a struggle against the USSR. The Soviet withdrawal and the collapse of the DRA led to an even worse scenario with a bloody civil war, out of which the Taliban emerged. The U.S. war against the Taliban ran for twenty years but – despite the superior military technology of the United States – led to the U.S. defeat.

Imagine if the United States had not backed the mujahideen and if the Afghans had been allowed to entertain the possibility of a socialist future. This would have been a struggle with its own zigs and zags, but it would certainly have resulted in something better than what we have now: the return of the Taliban, the flogging of women in public, and the enforcement of the worst social codes. Imagine that.

The defeat of U.S. power does not necessarily come these days with the possibility of the exertion of sovereignty and the advancement of a socialist agenda. Rather, it comes through chaos and suffering. Haiti, like Afghanistan, is part of the detritus of U.S. interventionism, tormented by two U.S. coups, an occupation of its political and economic life, and now by another earthquake. The loss in Afghanistan also reminds us of the U.S. defeat in Iraq (2011); these two countries faced ferocious U.S. military power but would not be subordinated.

All of this elucidates both the wrath of the US war machine, capable of demolishing countries, but also the weakness of U.S. power, unable of fashioning the world in its image. Afghanistan and Iraq built up state projects over hundreds of years. The United States destroyed their states in an afternoon.

Afghanistan’s last left-wing president, Mohammed Najibullah, had tried to build a National Reconciliation Policy in the 1980s. In 1995, he wrote to his family, ‘Afghanistan has multiple governments now, each created by different regional powers. Even Kabul is divided into little kingdoms … unless and until all the actors [regional and global powers] agree to sit at one table, leave their differences aside to reach a genuine consensus on non-interference in Afghanistan and abide to their agreement, the conflict will go on’. When the Taliban took Kabul in 1996, they captured President Najibullah and killed him outside the UN compound. His daughter, Heela, told me a few days before the Taliban took Kabul about her hopes that her father’s policy would now be adopted.

Karzai’s plea is along this grain. It is unlikely to be genuinely adopted by the Taliban.

What will moderate the Taliban? Perhaps pressure from its neighbours – including China – who have interests at stake in a stable Afghanistan. In late July, China’s Foreign Minister Wang Yi met with the Taliban’s Baradar in Tianjin. They agreed that U.S. policy had failed. But the Chinese urged Baradar to be pragmatic: to no longer support terrorism and to integrate Afghanistan into the Belt and Road Initiative. At present, this is the only hope, but even this is a fragile thread.

In July 2020, former minister of the DRA government and poet Sulaiman Layeq died from wounds he had suffered from a Taliban bombing in Kabul the previous year. Layeq’s poem ‘Eternal Passions’ (1959) describes the longing for that different world he and so many others had worked to build, a project that was obliterated by the U.S. interventions:

the sound of love
overflowed from the hearts
volcanic, drunken
…
years passed
yet still these desires
like winds upon the snows
or like waves upon waters
cries of women, wailers

The Afghans are largely glad to see the back of the U.S. occupation, to be one more Saigon in a long sequence. But this is not a victory for humanity. It will not be easy for Afghanistan to emerge out of these nightmare decades, but the desire to do so can still be heard.

Editor’s Note: This article is the first in a series Toward Freedom has launched to examine the real impact and reasons for U.S. “humanitarian interventions.”

From the U.S. military intervention launched under the banner of democracy and human rights to restored warlords and the resuscitated Taliban regime, Afghan women have never stopped fighting for their rights.

When Taliban forces entered Kabul on August 15, appearing to have taken control of Afghanistan two weeks before the United States was set to complete its troop withdrawal, shock and fear for women’s fate under the Islamist group’s repressive rule quickly multiplied inside the country and globally.

After nearly 20 years of a U.S.-led coalition’s presence, a costly two-decade war, the very force the United States had tried to push out of power, in the name of its “War on Terror,” took over again. This time it occurred with stunning rapidity, in the wake of U.S. President Joe Biden’s hasty, chaotic military withdrawal.

With the U.S. exit from Afghanistan, hundreds of thousands of Afghan nationals were abandoned at the mercy of the Taliban, amid concern the fundamentalist movement would re-impose its hard-line interpretation of Islamic law on women and girls.

But securing women’s rights was used from the beginning to justify the U.S. military intervention. The Biden administration’s irresponsible pull-out in tandem with the swift, untroubled Taliban return speaks volumes about Washington’s lack of interest to secure respect for human rights and improve women’s lives. Humanitarian interventions have been used to deploy U.S. troops and drones in Iraq, Libya, Syria and other countries. As a consequence, 1 million people have been killed and an estimated 38 million have been forced to become refugees.

 

Condemning Humanitarian Interventions

The Revolutionary Association of the Women of Afghanistan (RAWA), the oldest feminist organization in Afghanistan, stated in its response to the Taliban takeover: “It is a joke to say values like ‘women’s rights,’ ‘democracy,’ ‘nation-building,’ etc., were part of the U.S./NATO aims in Afghanistan!”

The women’s association mentioned the United States’ geostrategic motives for its invasion, namely causing regional instability to encircle its rival powers, China and Russia in particular, and to undermine their economies via regional wars.

“Right from the start, RAWA members have been saying that freedom can’t be brought through bombs, war and violence,” Sonali Kolhatkar, co-director of the Afghan Women’s Mission (AWM), a U.S.-based organization that funds RAWA’s work, told Toward Freedom. “How can they liberate women while they’re killing their husbands, brothers and fathers?”

Afghan women have long known that the U.S.-staged war on terrorism—and any foreign meddling—was not going to make their country safer. Women took the brunt of the backlash of war, military invasion and, again, today’s uncertain aftermath.

“[Afghan women] have always rejected outside interference, and maintained that Afghans need to fight for their freedom from inside,” Kolhatkar said.

For decades, active women have been at the forefront of opposing fundamentalism, warlordism and imperialism in Afghanistan.

Leading political activist and human-rights advocate Malalai Joya publicly denounced the presence of warlords and war criminals in the Afghan parliament in 2003 while serving as a member of parliament (MP), which resulted in her dismissal. An outspoken critic of the United States and NATO, she has continued to denounce the 20-year U.S./Western occupation. She has condemned U.S.-led drone attacks and bombings, clandestine raids carried out by U.S. and Afghan special forces into civilian homes, all of which have killed thousands of Afghans.

Between 2001 and 2020, more than 46,000 civilians were killed and 5.9 million Afghans displaced as a result of the war’s ongoing violence.

 

U.S. Brings Taliban Back to Power

Activists at the Afghan Women’s Network (AWN), an NGO launched in the mid-1990s, have criticized the United States for allegedly bribing and empowering warlords, then resuscitating the Taliban’s power in the 2020 U.S.-led negotiations in Doha, which translated into replacing one fundamentalist regime in Afghanistan with another.

“I do not understand the United States for undoing and now redoing the Taliban in Afghanistan, whose ruling will affect women’s lives the most, which will be ruined yet again,” prominent human-rights activist Mahbooba Seraj, member of AWN, said in a interview with TRT World.

Talking to Toward Freedom, Alia Rasoully, an Afghan based in the United States who founded WISE Afghanistan, an organization that aims to provide women access to health and education, underlined how the Doha talks were conducted solely in the United States’ interest. She said many Afghans are not aware of the agreement’s details.

“Afghan women feel betrayed,” Rasoully said. “Although some women were included in the negotiations, none of their demands for basic human and Islamic rights are being met today.”

Spozhmay Maseed, a U.S.-based Afghan rights activist, deplored the seemingly unconcerned U.S. pull-out. “It was shocking to everyone,” she told Toward Freedom. “U.S. forces were combating terrorists for 20 years, today they’re dealing with them. Who were they fighting then? What was that fight for?”

RAWA member Salma, whose real name must be concealed to protect her security, relayed similar concerns to Toward Freedom.

“The U.S. invasion of Afghanistan after 9/11 was a military operation orchestrated by the CIA that brought in Northern Alliance puppet leaders, who are as extremist and misogynist as the Taliban, and painted them as ‘democratic’ and ‘liberal,’” she said.

“What’s the result of these 20 years?” Salma asked. “[The United States] spent more than $2 trillion on the war to bring back the same Taliban, and it turned the country into a corrupt, drug-mafia and unsafe place, especially for women.”

The façade of democracy the United States had poured trillions of dollars into maintaining was lifted when former President Ashraf Ghani abandoned the presidential palace on August 15 by reportedly dashing onto a helicopter with close to $200 million in tow.

“How breakable that ‘democracy’ was, and how rotten the U.S.-backed puppet government was!” Salma asserted.

 

The Work of RAWA

On its website, RAWA has documented through its reports, photos and videos the horrific conditions facing Afghan women at the hands of the mujahideen and the Taliban, as well as the destruction and bloodshed during the U.S. occupation, which was rarely reported in the media.

“This indigenous women’s movement had long been trying to draw international attention to the atrocities against their people, in particular the ultra-woman-hating acts they were witnessing,” AWM’s Kolhatkar stressed. “It was only after September 11, when the world discovered there were terrible things happening to women in Afghanistan.”

Unlike many other Afghans, RAWA members have stayed, striving to give voice to the deprived women of Afghanistan in the struggle for women’s rights.

RAWA, which was established in 1977 as an independent political organization of Afghan women struggling for women’s rights, is driven by the belief that only a democratic, secular government can ensure security, independence and equality among Afghan people. It became involved in the struggle for resistance following the Soviet intervention called for by the then-socialist government of Afghanistan in 1979. Over the last four decades, RAWA spoke out against the anti-Soviet resistance (known as mujahideen) in the 1980s, fought against the Taliban regime in the mid-1990s, denounced the role of the Pakistani state in creating the Taliban and has rejected the U.S. occupation of the last 20 years.

The women’s organization has been involved in various social and political activities to include literacy classes, schools for girls and boys in villages and remote areas, health and income-generation projects for women to help them financially, and political agitation. It has also worked with refugee Afghan women and children in Pakistan, running nursing, literacy and vocational training courses. In 1981, it launched a bilingual magazine in Persian and Pashto, Payam-e-Zan (Woman’s Message), spreading social and political awareness among Afghan women.

Due to its pro-democracy, pro-secularist and anti-fundamentalist stance, RAWA has always operated as a clandestine organization, including in the last two decades under the U.S. occupation and the so-called “democratic government,” which it never recognized.

Using pseudonyms, concealing their identities, turning their homes into office spaces, often changing locations to avoid attention, its members have been active in different areas across Afghanistan. They would run underground schools for girls and women where they would use their burqa as a way to hide their books, and disseminate copies of Woman’s Message, secretly aiming to raise awareness among women of their rights and change their minds.

As an unregistered organization carrying out political work and home-schooling, if authorities found about its existence and illicit activity they could react punitively with any member caught up.

Since the assassination of its founder, Meena Kamal, the feminist association has been working more underground as anyone openly identified as member would risk being arrested or even killed. Despite it becoming increasingly dangerous to organize, the movement continues to stand.

“This is the time our women need us the most in Afghanistan,” Salma said. “We have to continue to be the voice of the voiceless who are here.”

 

Women’s Rights at What Cost?

Afghan women saw improvement in their lives over the past 20 years in terms of access to education, healthcare and employment, as well as economic, social and political empowerment. But the gap between urban centers and rural areas never really narrowed. In rural areas, where it is estimated 76 percent of Afghanistan’s women reside, women still rely on men in their families for permission to attend school and work. Girls are typically allowed to have primary or secondary education, then their families proceed with arranged marriages. In 2020, as little as 29.8 percent of women could read and write.

“Progress was slower in rural areas,” Rasoully remarked. “We worked hard in advocating to convince parents that their girls could safely go to school in a very culturally appropriate environment that they were comfortable with.”

She called for greater efforts to address the urban-rural divide, noting the international community made the mistake of taking an inequitable approach to offering educational opportunities to Afghan girls, as it directed its programs at young women in cities.

In her view, the insecurity brought on by the war into rural communities was a major impediment that kept girls out of school and prevented women from working.

Many villages experienced for years the devastation of heavy fighting between the Taliban, foreign militaries, government forces and local militias. The loss of husbands, brothers and fathers to the war further compromised women’s ability to go about everyday life.

Salma made clear progress in women’s status in the past two decades has been the result of a “natural process.” During that time, Afghan women acquired basic freedoms that had been withheld from them under the Taliban regime. But the foreign military presence could not be credited for that.

Kolhatkar specified that while the United States had boots on the ground in Afghanistan and it supported women’s rights on paper, the United States allowed the opposite in practice by “working with fundamentalists every step of the way.”

She explicitly said the issue of women’s rights was never a concern for Washington. Rather, it was a pretext to make its long, protracted occupation “palatable.”

“RAWA had been warning the Americans since the early phase of the invasion not to embrace the Taliban, nor the warlords,” Kolhatkar, AWM’s joint director, reminded. “It shouldn’t at all surprise us that the U.S. administration finally left Afghanistan, with misogynist hardliners in charge once again.”

With the Taliban back in control on August 15, a wave of civil resistance mainly was initiated by Afghan women. The protests have built momentum, hitting different parts of the war-ravaged country in the last month.

Further, a new generation has grown up in a country that is connected to the rest of the world through the Internet. That has increased political and social awareness among the general public, especially among young people.

Today, groups of women—small and large—are disobeying Taliban restrictions, protesting in Herat, Kabul, Mazar-e Sharif and other Afghan cities to demand their fundamental rights. They are bravely defying the extremist group, refusing the idea of returning to the grim days that women lived through.

Under the Taliban’s previous rule (1996-2001), the Islamist militants enforced strict rules on women and girls, forcing them to cover their bodies from head to toe, prohibiting them from leaving home without a male family member, and banning them from going to school or work. If they did not abide by the rules, they could face severe punishment, such as imprisonment, torture or execution.

Rasoully expressed concern that the progress made by 35 million Afghans throughout the last two decades, especially young women and girls, may go to waste. She personally mentored girls in medical school, in areas like Kandahar, over the last five years. 

“But today, we are being told girls cannot go to school beyond sixth grade,” she said. “This will take us back to the stone ages.”

Maseed, the U.S.-based Afghan activist, insisted today’s Afghan women are better educated and more politically aware than in the 1990s, and will keep pushing for their rights.

“If women go backward, they think it’s better to come out on the streets and be killed than to follow these regressive rules and die inside every day,” the activist affirmed.

Resisting oppression with exceptional resilience—even under the new Taliban rule—they intend to keep up their struggle. They also are appealing to the international community not to grant recognition to the Taliban as a legitimate political actor.

In the past weeks, Afghan associations and supporters in the diaspora have joined Afghan women’s calls to refuse to recognize the Taliban. But they also have criticized the U.S. role in creating a disaster, at both political and humanitarian levels. And it is clear from U.S. machinations that ordinary Afghans will suffer starvation with recent efforts at keeping the Taliban from accessing funds stored in foreign banks.

“Perhaps things were better for many Afghan women under a U.S.-supported government, but it is also the United States’ violent intervention, which has led to the situation in Afghanistan today,” Nida Kirmani, a feminist sociologist and professor at Pakistan’s Lahore University of Management Sciences, wrote in a tweet. “One cannot disconnect the two.”

 

Using women’s rights again as a means of framing US imperialism. Perhaps things were better for many Afghan women under a US-supported government, but it is also the US’s violent intervention, which has led to the situation in Afghanistan today. One cannot disconnect the two. https://t.co/RYNX9COIvL

— Nida Kirmani (@NidaKirmani) September 11, 2021

Alessandra Bajec is a freelance journalist specializing in West Asia and North Africa. Between 2010 and 2011, she lived in Palestine. She was based in Cairo from 2013 to 2017, and since 2018 has been based in Tunis.