Attendees of the January 28 launch event held at the People’s Forum in New York City for the International People’s Tribunal on U.S. Imperialism: Sanctions, Blockades, and Economic Coercive Measures
If you had missed it, don’t worry.
On January 28, the International People’s Tribunal on U.S. Imperialism: Sanctions, Blockades, and Coercive Economic Measures launched at the People’s Forum in New York City.
In the two-and-a-half months since then, the tribunal has held four virtual hearings across multiple time zones. Each hearing has zoomed in on a country that has faced Western sanctions. Experts provide testimony in a couple of hours’ time. So far, the impact of sanctions has been examined in hearings held on Zimbabwe, Syria, Korea and Libya.
Not only do the hearings intend to expose the effects of U.S. sanctions and blockades on targeted countries. The goal is to create strategies for legal accountability. Hearings will take place until June on a total of 15 countries in the Americas, Africa and Asia.
The tribunal’s website states:
People’s Tribunals capture the ethos of self-determination and internationalism that was expressed through twentieth century anti-colonial struggles and was institutionalized in the 1966 Tricontinental Conference in Cuba. They bring together movement lawyers, scholars, and organizers from around the world and are designed by and accountable to the social movements and communities in which they are rooted. Operating outside of the logics and institutions of capitalist and imperialist law, People’s Tribunals make decisions that may not be binding and do not have the force of law, but their achievements in a political and discursive register inspire and provide the tools necessary for present and future organizing. People’s Tribunals allow the oppressed to judge the powerful, defining the content as well as the scope of the procedures, which reverses the norm of the powerful creating and implementing the law.
There is a long tradition of radical organizers and lawyers using the law to put capitalism and imperialism on trial. Organized by the Civil Rights Congress, and supported by the Communist Party as well as a host of Black leftist luminaries, including W. E. B. Du Bois, Claudia Jones, and Paul Robeson, We Charge Genocide: The Historic Petition to the United Nations for Relief of a Crime of the United States against the Negro People, indicted the political-economic system of capitalism and white supremacy for inflicting numerous forms of structural and physical violence on Black people in the U.S. as well as drawing parallels to U.S. imperialist violence abroad. The Russell Tribunal was set up in 1966 to judge U.S. military intervention and war crimes in Vietnam. The same format reemerged in later Russell Tribunals dealing with the U.S.-backed Brazilian and Argentinian military dictatorships (1964 and 1976, respectively), the U.S.-backed coup in Chile (1973), and the U.S.-European interventions against Iraq (1990, 2003). The 2016 International Tribunal for Democracy in Brazil critically examined the impeachment of President Dilma Rousseff and the role of the U.S. government. Organized in Brussels by both Philippine and international groups, the 2018 International People’s Tribunal on the Philippines exposed and condemned the multiple forms of state violence visited on the people of the Philippines since Rodrigo Duterte became president in 2016. And finally, the U.S. government was put directly on trial by a pair of innovative People’s Tribunals, including the 2007 International Tribunal on Katrina and Rita and the 2018 International Tribunal on U.S. Colonial Crimes Against Puerto Rico.
Check out the video of the tribunal’s launch.
The launch event featured jurists, scholars and activists, including:
Nina Farnia, Co-chair of the Tribunal Steering Committee & Professor of Law, Albany Law School
Niloufer Bhagwat, Confederation of Lawyers of Asia and the Pacific
Brian Becker, ANSWER Coalition
Mireille Fanon Mendès-France, The Frantz Fanon Foundation
Booker Omole, Communist Party of Kenya
Carlos Ron, Vice Minister of Foreign Relations for North America
Suzanne Adely, President National Lawyers Guild & Tribunal Steering Committee
Alfred-Maurice de Zayas, Former United Nations Independent Expert
Roxanne Dunbar Ortiz, Historian & Scholar
Claudia De La Cruz, People’s Forum
Sara Flounders, Sanctions Kill
Helyeh Doutaghi, Co-chair of the Tribunal Steering Committee & Adjunct Professor, Carleton University
Journalist and activist Elias Amare, U.S./Africa Bridge Building Project Director Imani Countess, American Ethiopian Public Affairs Committee (AEPAC) organizer Elias Hiruy, and medical doctor and #NoMore Movement co-founder Simon Tesfamariam discussed economic development as a human right at the first-ever African Peoples’ Forum. The event was held December 11 at the Eritrean Civic & Cultural Center in Washington, D.C. Journalist Hermela Aregawi and activist Yolian Ogbu moderated.
TF editor Julie Varughese reported on this event being held to counter the Biden administration’s U.S.-Africa Leaders Summit.
With the possible extradition of a Venezuelan diplomat to the United States on bogus charges, an emergency human-rights delegation organized by the International Campaign to Free Alex Saab was quickly dispatched to Cabo Verde, where he is imprisoned. This island archipelago nation off the west coast of Africa is one of the smallest, poorest and geographically isolated countries in the world.
The international human-rights delegation did not gain Alex Saab’s freedom. Officials denied them a visit with him. But breakthroughs were made in raising the visibility of the case, which involves enormous political, legal and moral issues with long-term political consequences.
The case involves the abduction of a diplomat by the world’s sole superpower locked in an unequal struggle to destroy the formerly prosperous, oil-rich country of Venezuela. The attack on Venezuela is not motivated on the U.S. part by the imperfections in Venezuelan society, but on Venezuela’s past successes in fighting poverty, promoting regional integration, and acting like a sovereign nation. Otherwise, the United States would be lavishing aid on Venezuela, instead of on the apartheid state of Israel, the nacro-state of Colombia and the absolute monarchy of Saudi Arabia.
The kidnapping of Alex Saab is a dramatic and far-reaching effort to enforce the illegal U.S.-decreed policy of economic sanctions. The United States is attempting to impose its will on a country by deliberately attacking the civilian population. Illegal sanctions are a conscious policy of imposing economic havoc to “make the economy scream.”
Saab, a Venezuelan diplomat abducted by the U.S. government a year ago, has been held under torturous conditions. The United States denying diplomatic immunity violates international law.
International Campaign to Free Alex Saab
The powerful corporate media, by omission, can render a news item invisible. The Saab case is virtually unknown in the United States, even among progressive political journalists, left organizations and solidarity activists. Washington’s demand for the extradition of Alex Saab is being covered more extensively in African and Latin American publications. In Venezuela, as expected, the case is well known.
Among some who are aware of the case, an inordinate concentration on the Saab, the individual, obscures the larger issues of national sovereignty and human rights.
Gathering information on what was involved was no easy task. The U.S. charge of “money laundering” by a private businessman in a country wracked by extreme shortages hardly created sympathy for Saab’s case. It was only as the actual facts emerged that a support plan evolved for the international solidarity campaign.
That Saab has withstood a year-long arrest, torture and months of solitary confinement rather than comply with U.S. demands to cooperate indicates he is not just a businessman willing to sell to the highest bidder.
The four-person human-rights delegation in Cabo Verde knocked on government doors, conducted interviews and spoke with the media. The local activist movement and a strong legal team supported them. The delegation was led by a Cabo Verde citizen, Bishop Filipe Teixeira, OFSCJ, a religious leader who lives in the Boston area and leads a congregation of Cabo Verdeans. Teixeira has a history of participating in social justice campaigns. Tweets, Facebook links and news reports have helped penetrate the wall of silence.
After collecting thousands of signatures, an international petition is being forwarded to the president and prime minister of Cabo Verde as well as to U.S. President Joe Biden. Several webinars to raise awareness were held, including one with Saab’s lawyers speaking from Cabo Verde and Nigeria.
— FreedomForAlexSaab (@FreedomAlexSaab) June 7, 2021
Role of Solidarity Activists
Solidarity and people’s movements working together can become a powerful material force, breaking through silence, fear and repression. The focus for international solidarity work in this period is to defend movements and even countries under relentless U.S. imperialist attack and destabilization. This is done without placing unrealistic expectations or creating unrealistic images of how wonderful the internal situation in the targeted country is. Solidarity is not a pass for interference, second guessing, criticism or for euphoric idealism.
It is essential to focus full attention on the source of the problem—U.S. imperialism—and not get lost in the weeds of criticizing the victim. U.S. sabotage, imposed shortages, mercenary attacks and fueling national antagonism are intended to create and intensify internal divisions. Shortages are intended to increase corruption, side deals, privilege and resentment. The targeted country may be wrongly blamed for the crisis created by U.S. actions.
Simply put, many progressive goals are thwarted under conditions of illegal sanctions, because that is the purpose of sanctions. The victimized country is obligated to defend itself in the face of destabilization and constant sabotage.
At each step, keeping the focus on the crime of U.S. actions provides a grounding for progressive solidarity. This is true not only in defending attempts at revolutionary change, such as in Cuba or Venezuela. We also raised the U.S. role in Cabo Verde, a country that clearly didn’t decide on its own to pull Saab from his flight or order him detained. Cabo Verde’s isolation and strategic position simply made that country a convenient location for the long arm of U.S. extraterritorial judicial overreach.
This case must be used in the global challenge against arrogant U.S. lawlessness.
This article was originally published by the International Action Center and edited by Toward Freedom. A previous article by Roger Harris delved into the impact of sanctions.
Sara Flounders of International Action Center and Roger D. Harris of Task Force on the Americas were in Cabo Verde June 3-10 on the emergency human-rights delegation organized by the International Campaign to Free Alex Saab. The case can be followed on Twitter.
Ashley O’Shay’s documentary “Unapologetic” is an examination of the lives of Black women and queer activists in Chicago as they navigate the response in the streets to the police killings of Rekia Boyd in 2012 and Laquan McDonald in 2014. While the documentary provides a chilling revelation of just how long the process for “justice” for these two police killings took, it also, and perhaps more importantly, focuses on the struggles on multiple levels that the people who took to the streets and organized behind the scenes to demand that justice endured during that time. Two of those people are Janea Bonsu, an organizer with Black Youth Project 100 (BYP100), and Ambrell “Bella” Gambrell, a scholar and raptivist (a rapper who is involved in political or social activism).
After an introductory soliloquy in which viewers are let in on the meaning behind the film’s title, footage appears from a direct action in what looks to be a ritzy eatery in one of Chicago’s whiter areas. Agitators—and I use that term quite intentionally and with the utmost respect—interrupt the relaxed regular dining of the mostly white patrons with a coordinated call and response, indicting the dismissal of the suffering of poor Black families struggling to put food on their tables, who were probably not far from where the visibly uncomfortable white folks were sitting. They all sat there and chit-chatted over meals that were probably overpriced.
Though some of the patrons tried to appear patient and listen attentively, many more tried even harder to ignore the agitators and get on with their meal despite them, which is the perfect representation of the way much of white U.S. society responds to Black suffering and death in general. But the comments of the testy restaurant employee, dressed in what appears to be an elf costume—which makes his testiness all the more comical and infuriating—really bring home the point that the documentary endeavors to make, but also the point that the agitators were making.
A scene from “Unapologetic”
The documentary proceeds to follow Janae as she completes her doctoral dissertation while organizing with BYP100, and Ambrelle as she uses her talent as a rapper and her exposure to the criminal justice system through family incarceration as the foundation of her activism. One should not mistake the difference in these two women being one of class—both are residents of the Southside of Chicago, and both have attended and graduated college. The difference appears to be the paths each takes with that foundation that the documentary shows contributes to their organizing efforts in different ways. One pursuing a Ph.D. based on pursuing alternatives to the disastrous impact on Black women that social services and interactions with the police have. The other eschews pursuit of further education in the system that she excoriates in one of her poems recited at an early protest.
And this is one contradiction that the documentary raises, or should raise, among its audience regarding academia and organizing—how useful is academia in organizing? Because while Janae is clearly passionate about working to find solutions to the very real problems of the negative impacts of the social services system on Black women, can solutions be found inside the very systems that perpetuate those problems? There are already plenty of educated folks in the social work field and even in policing, many of them Black. When we see in the documentary how Janae’s doctoral chair counsels her that she doesn’t have to talk about everything in her dissertation, isn’t this a reflection of how the established institutions respond to Black people when we raise the alarms about that system and its impact on us? A question to ponder, but not with the aim of besmirching Janae’s pursuit of her Ph.D., because the contradiction isn’t one regarding personal choice, but it is about systemic realities and being realistic about them.
Conversely, rather than go the academic route, Ambrelle took to the streets in the pursuit of organizing her own space, especially on behalf of Black women—and particularly queer women—who have experienced victimization by the carceral state. Clearly a skilled wordsmith and masterful with rap technique, she also draws upon her own experiences with multiple generations of family exposure to incarceration, using the experience of her mother’s incarceration and then her brother—still incarcerated at the time of the making of the documentary—to help other Black women deal with the trauma of that systemic victimization.
Both women actually have experience with the carceral system impacting their families, and both connect the repression of the state as part of the “War on Drugs” to the ongoing war on Black and poor people, and how this repression destroyed the stability of even economically struggling Black communities like in the Southside of Chicago.
That both women highlight the need to elevate the voices of young, Black and queer women in the new efforts at organizing is a central theme in the documentary. The role women play in organizing—that has been too often overlooked throughout the historical reflection of the long fight for liberation for Black people—is an important and well-highlighted discussion that both women and others throughout the documentary raise. In organizing meetings and in the streets, the documentary points out several instances throughout when Black men literally take the mic from Black women while they were speaking or talk over them, thereby dominating the discussion. It seems the film focuses on the organizing that occurred after Rekia Boyd’s killing precisely because few outside of Chicago probably understood how much focus the people in the streets DID pay to her killing, despite people outside of Chicago saying that the movement writ large doesn’t pay much attention to Black women killed by police.
However, there are contradictions even in these discussions in the film, as Ambrelle particularly describes Black men as being only interested in their position to power and as oppressors of Black women. But even with this troubling discourse about Black men, other voices in the documentary point out other possibilities, chief among them that Black men who exhibit misogynistic behavior toward Black women are largely unconscious of how some of their behavior negatively impacts Black women because they, too, are oppressed and do not realize the depth of their oppression. Just as in the questions surrounding the utility of academia in the movement, raising this contradiction is not a dig on Ambrelle, but an occasion to examine how we all talk about Black men in the spaces we all occupy in the movement.
Those contradictions that we all must wrestle with aside, the documentary delves into the hectic, exhausting, emotionally taxing life of Black organizers, activists and agitators—whatever you want to call them. The work that is done to confront city councils that refuse to listen to the demands of the people most impacted by police violence that is literally funded by their tax dollars, the difficulty balancing organizing and personal lives, the importance of strong family ties and support, and the difficulties even pursuing romantic interests are all issues among several others that remind the viewer that organizing is not a hobby. Nor is it a lifestyle. It is—for many of us—our life, our whole life. And it is such because our lives depend on it. But as the two women show in the various ways that they stay connected and grounded when they are not organizing or agitating, the necessity of having those connections and making that time for them outside of organizing and agitating is critical to their survival, too.
The documentary also presents a detailed timeline of the response of the Chicago Police Oversight Board and the mayor’s office to the police killings of Boyd and McDonald. In that timeline, we see the way now-Mayor Lori Lightfoot conducted herself in the presence of these agitators as they demanded the cop who killed Rekia be fired, but also the cold detachment as Rekia’s brother testified before the Chicago Police Board that Lightfoot presided over as president.
Watching it, you wonder how in the hell did she get away with presenting herself as a progressive after the despicable way in which she responded to these incidents and the people in that community demanding action be taken against the cops who committed them. Lightfoot’s recorded comments from that time period, and those of Rahm Emanuel, are repulsive and one wonders how the hell Lightfoot was elected mayor after the revelations of her boss Rahm Emanuel’s attempts to cover up evidence of the McDonald killing and the corruption of the Chicago District Attorney’s Office that was connected to Emanuel’s shady dealings. The politics of identity divorced from class analysis and good ol’ Democratic lesser-evilism are at play here, but it is not pointed out in the documentary. That is unfortunate, because these issues are critical drivers behind continued political malaise and stagnation among the very community the agitators are agitating on behalf of.
“Unapologetic” is a much-needed exposé into the actual lives of actual activists. It reveals that the “people in the streets” are ordinary folks struggling with ordinary life, but they also have the extraordinary desire to challenge and change this system because, as Black women and Black queer people, they also struggle with the extraordinary burdens heaped upon them by this society. That seems to be the primary focus of the documentary, though it also looks at how those ordinary people are pushed to be unapologetic about their activism and agitation—and that is a good thing. However, it leaves out the deeper discussions we need to have about the gender relations between Black men and Black women, classism, and identity reductionism that exist within this important work, all of which we cannot afford to ignore if we ever want to be healthy enough—mentally, emotionally, and as a community—to endure this continued struggle.
Jacqueline Luqman is a radical activist based in Washington, D.C.; as well as co-founder of Luqman Nation, an independent Black media outlet that can be found on YouTube (here and here) and on Facebook; and co-host of Radio Sputnik’s “By Any Means Necessary.”
