COP 27: Weighty Presence of Fossil Fuel Lobbyists Raises Alarm

Editor’s Note: The following represents the writer’s analysis about a disputed area known as “Western Sahara” and was produced by Globetrotter.

In November 2020, the Moroccan government sent its military to the Guerguerat area, a buffer zone between the territory claimed by the Kingdom of Morocco and the Sahrawi Arab Democratic Republic (SADR). The Guerguerat border post is at the very southern edge of Western Sahara along the road that goes to Mauritania. The presence of Moroccan troops “in the Buffer Strip in the Guerguerat area” violated the 1991 ceasefire agreed upon by the Moroccan monarchy and the Polisario Front of the Sahrawi. That ceasefire deal was crafted with the assumption that the United Nations would hold a referendum in Western Sahara to decide on its fate; no such referendum has been held, and the region has existed in stasis for three decades now.

In mid-January 2022, the United Nations sent its Personal Envoy for Western Sahara, Staffan de Mistura, to Morocco, Algeria and Mauritania to begin a new dialogue “toward a constructive resumption of the political process on Western Sahara.” De Mistura was previously deputed to solve the crises of U.S. wars in Afghanistan, Iraq and Syria; none of his missions have ended well and have mostly been lost causes. The UN has appointed five personal envoys for Western Sahara so far—including De Mistura—beginning with former U.S. Secretary of State James Baker III, who served from 1997 to 2004. De Mistura, meanwhile, succeeded former German President Horst Köhler, who resigned in 2019. Köhler’s main achievement was to bring the four main parties—Morocco, the Polisario Front, Algeria and Mauritania—to a first roundtable discussion in Geneva in December 2018: this roundtable process resulted in a few gains, where all participants agreed on “cooperation and regional integration,” but no further progress seems to have been made to resolve the issues in the region since then. When the UN put forward De Mistura’s nomination to this post, Morocco had initially resisted his appointment. But under pressure from the West, Morocco finally accepted his appointment in October 2021, with Moroccan Foreign Minister Nasser Bourita welcoming him to Rabat on January 14. De Mistura also met the Polisario Front representative to the UN in New York on November 6, 2021, before meeting other representatives in Tindouf, Algeria, at Sahrawi refugee camps in January. There is very little expectation that these meetings will result in any productive solution in the region.

Abraham Accords

In August 2020, the United States government engineered a major diplomatic feat called the Abraham Accords. The United States secured a deal with Morocco and the United Arab Emirates to agree to a rapprochement with Israel in return for the United States making arms sales to these countries, as well as for the United States legitimizing Morocco’s annexation of Western Sahara. The arms deals were of considerable amounts—$23 billion worth of weapons to the UAE and $1 billion worth of drones and munitions to Morocco. For Morocco, the main prize was that the United States—breaking decades of precedent—decided to back its claim to the vast territory of Western Sahara. The United States is now the only Western country to recognize Morocco’s claim to sovereignty over Western Sahara.

When President Joe Biden took office in January 2021, it was expected that he might review parts of the Abraham Accords. However, U.S. Secretary of State Antony Blinken made it clear during his meeting with Bourita in November 2021 that the U.S. government would continue to maintain the position taken by the previous Trump administration that Morocco has sovereignty over Western Sahara. The United States, meanwhile, has continued with its arms sales to Morocco, but has suspended weapons sales to the United Arab Emirates.

Phosphates

By the end of November 2021, the government of Morocco announced that it had earned $6.45 billion from the export of phosphate from the kingdom and from the occupied territory of Western Sahara. If you add up the phosphate reserves in this entire region, it amounts to 72 percent of the entire phosphate reserves in the world (the second-highest percentage of these reserves is in China, which has around 6 percent). Phosphate, along with nitrogen, makes synthetic fertilizer, a key element in modern food production. While nitrogen is recoverable from the air, phosphates, found in the soil, are a finite reserve. This gives Morocco a tight grip over world food production. There is no doubt that the occupation of Western Sahara is not merely about national pride, but it is largely about the presence of a vast number of resources—especially phosphates—that can be found in the territory.

In 1975, a UN delegation that visited Western Sahara noted that “eventually the territory will be among the largest exporters of phosphate in the world.” While Western Sahara’s phosphate reserves are less than those of Morocco, the Moroccan state-owned firm OCP SA has been mining the phosphate in Western Sahara and manufacturing phosphate fertilizer for great profit. The most spectacular mine in Western Sahara is in Bou Craa, from which 10 percent of OCP SA’s profits come; Bou Craa, which is known as “the world’s longest conveyor belt system,” carries the phosphate rock more than 60 miles to the port at El Aaiún. In 2002, the UN’s Under-Secretary General for Legal Affairs at that time, Hans Corell, noted in a letter to the president of the UN Security Council that “if further exploration and exploitation activities were to proceed in disregard of the interests and wishes of the people of Western Sahara, they would be in violation of the principles of international law applicable to mineral resource activities in Non-Self-Governing Territories.” An international campaign to prevent the extraction of the “conflict phosphate” from Western Sahara by Morocco has led many firms around the world to stop buying phosphate from OCP SA. Nutrien, the largest fertilizer manufacturer in the United States that used Moroccan phosphates, decided to stop imports from Morocco in 2018. That same year, the South African court challenged the right of ships carrying phosphate from the region to dock in their ports, ruling that “the Moroccan shippers of the product had no legal right to it.”

Only three known companies continue to buy conflict phosphate mined in Western Sahara: Two from New Zealand (Ballance Agri-Nutrients Limited and Ravensdown) and one from India (Paradeep Phosphates Limited).

Human Rights

After the 1991 ceasefire, the UN set up a Mission for the Referendum in Western Sahara (MINURSO). This is the only UN peacekeeping force that does not have a mandate to report on human rights. The UN made this concession to appease the Kingdom of Morocco. The Moroccan government has tried to intervene several times when the UN team in Western Sahara attempted to make the slightest noise about the human rights violations in the region. In March 2016, the kingdom expelled MINURSO staff because then-UN Secretary-General Ban Ki-moon referred to the Moroccan presence in Western Sahara as an “occupation.”

Pressure from the United States is going to ensure that the only realistic outcome of negotiations is for continued Moroccan control of Western Sahara. All parties involved in the conflict are readying for battle. Far from peace, the Abraham Accords are going to accelerate a return to war in this part of Africa.

Vijay Prashad is an Indian historian, editor and journalist. He is a writing fellow and chief correspondent at Globetrotter. He is the chief editor of LeftWord Books and the director of Tricontinental: Institute for Social Research. He is a senior non-resident fellow at Chongyang Institute for Financial Studies, Renmin University of China. He has written more than 20 books, including The Darker Nations and The Poorer Nations. His latest book is Washington Bullets, with an introduction by Evo Morales Ayma.

Editor’s Note: The following is excerpted from the Black Alliance for Peace’s AFRICOM Watch Bulletin.

African Liberation Day (ALD), celebrated on May 25, has its origins in the long struggle of African people to liberate themselves from European domination and white supremacy. It is a time in which we emphasize our oneness as a people with a common past, common set of problems and a common future.

The capture of millions of African people, who were enslaved and introduced into the Western Hemisphere as property and commodities, is the backdrop upon which we commemorate ALD. The colonial-capitalist system imposes a divide between the millions of Africans kidnapped to the Americas during the Transatlantic slave trade and those left on the African continent.

ALD is a vehicle to continue to highlight the problems, challenges and the future of African people everywhere. The challenges facing Africa and African people worldwide require that we remain dedicated to the cause of Africa’s liberation. We can continue to showcase that dedication by actively participating in ALD activities held throughout the world.

 

U.S. Out of Africa: Voices from the Struggle

Gamal Nkrumah is a Ghanaian journalist, a Pan-Africanist and an editor of Al Ahram Weekly newspaper. He is the eldest son of the first president of Ghana, Kwame Nkrumah.

AFRICOM Watch Bulletin: Could you speak about the history of African Liberation Day?

Gamal Nkrumah: May 25th is celebrated as African Liberation Day. The day marks the foundation of the Organization of African Unity (OAU) in Addis Ababa, Ethiopia in 1963. The formation of the OAU was a key moment in a centuries-long struggle against colonialism, capitalism, and imperialism.

For more than 500 years, African people have been dehumanized and degraded, with their bodies and labor commodified to enrich a ruling elite. From slave labor on cotton and sugar plantations to the extraction of gold and diamonds from the earth, the development of Europe and the Americas happened through the rapid exploitation of African people.

Through the collective experiences of deprivation, African people in the diaspora and continent developed a resistance movement. There were many milestones in this process: the formation of independent, maroon communities by former slaves and Afro-Caribbean people, the first Pan-African congress held in 1900, the fifth Pan-African Congress in Manchester, 1945.

Over the decades, political consciousness grew around the necessity to wage a revolutionary, Pan-African struggle against colonial and imperial rule in the 20th century. The revolutionary anti-colonial movements culminated in the mid-century with the independence of several African nations from European powers and the formation of the Organization of African Unity.

AWB: How does ALD relate to the struggles of African people today?

Gamal Nkrumah: African Liberation Day, as it came to be known, was born from the fierce fight for a new society. As Kwame Nkrumah said, “The African Revolution, while still concentrating its main effort on the destruction of imperialism, colonialism and neocolonialism, aims at the same time to bring about a radical transformation of society. The choice has already been made by the workers and peasants of Africa. They have chosen liberation and unification… for the political unification of Africa and socialism are synonymous. One cannot be achieved without the other.”

Today, capitalism continues to brutally ravage and exploit Africa and its people. The West, through their militaries as well as the IMF and World Bank, have consistently imposed a neocolonial agenda on the continent, and the Organization of African Unity, now known as the African Union, is a puppet of capital and elite interests.

African people on May 25 celebrate the victories of revolutionary Pan-Africanism. African Liberation Day recalls the long history of struggles against class exploitation, colonialism and imperialism.

Revolutionary Africans know that attaining full emancipation demands a revolution from below, in the interests of people over profit. The only antidote to this colonial-capitalist system that continues to impoverish African people is an organized force in Africa ready to pursue Pan-Africanism under scientific socialism.

The practice of “thengapalli” has helped one forest in India.

Groups of 4 or 5 women have taken turns carrying wooden sticks to guard their community forest against theft and poaching. This practice has helped the once-devastated forest in the state of Odisha to regenerate.

“Nature is the source of identity, culture, language, tradition and livelihood for an Indigenous community and, thus, they have been protecting it,” said Archana Soreng, an Indigenous activist and researcher from Odisha. “Unlike how the contemporary development framework sees nature as a commercial entity.”

A new report more than 20 Asian Indigenous organizations have authored warns Western conservation models governments and organizations worldwide have adopted threaten the rights of Indigenous communities and local people.

This report, “Reconciling Conservation and Global Biodiversity Goals with Community Land Rights in Asia,” comes ahead of the United Nations Biodiversity Conference. To be held next month in Kunming, China, the conference is expected to adopt the Post-2020 Global Biodiversity Conservation Framework (GBF), which includes placing under protection 30 percent of the world’s land and water by 2030.

Why Isn’t ‘30 By 30’ Enough?

Posang Dolma Sherpa said such spatial targets are simplistic and do not translate into actual progress.

“For many of the Indigenous peoples and local communities already safeguarding the planet’s natural resources and biodiversity without outside help, the catchphrase ‘30 by 30’ belies the many complex considerations required to ensure truly sustainable conservation,” said Sherpa, executive director of the Centre for Indigenous Peoples and Research and Development (CIPRED), based in Kathmandu, Nepal.

As an example, she explained that in Nepal, generations of Indigenous customary institutions and self-governance systems that contributed to sustainable management of biodiversity and ecosystem were ignored. Instead, new land and forest management processes were superimposed, causing injustices and marginalization that exacerbated the issues that were meant to be rectified.

“When countries gather in Kunming in April to finalize the post-2020 Biodiversity Framework, it is imperative that the draft targets are modified to explicitly recognize human rights-based approaches to conservation on a global scale,” she added.

Sherpa said this can be done by:

1. Changing Target 2 in the framework to include the appropriate territories of Indigenous Peoples and local communities and their right to Free, Prior and Informed Consent (FPIC);
2. changing Target 3 to include the appropriate territories of Indigenous peoples and local communities, the equitable governance of these territories and resources, and their appropriate legal recognition within the target;
3. including the “devolution of authority and broad-based alliances with Indigenous peoples and local communities” within the GBF’s enabling conditions, paragraph 17; and
4. ensuring a due diligence mechanism and an accountability process.

Living In Constant Fear of Evictions

A huge gap exists in the recognition and legal status of tenure rights. Between 1.65 billion to 1.87 billion Indigenous peoples and local communities live in important biodiversity conservation areas globally, but legally own only 10 percent of the lands they customarily manage.

Sherpa said for the GBF to achieve its goals for a better and harmonious future, it must support and initiate drastic transformations that facilitate environmental and social justice. “Failing to uphold international standards of human rights or erect due diligence mechanisms to ensure human rights are being implemented will only enable the continuation of the same processes that are destroying the environment and causing human rights violations at the same time.”

Already, several communities have lost access to local, ecological and cultural resources, and have undergone trauma due to eviction. In many areas, their rights are still not recognized. Even when legal rights are afforded, such as India’s 2006 Forest Rights Act, many of these rights are subverted. During the 2020 lockdown, land belonging to tribes in the states of Telangana and Odisha were reportedly grabbed under the pretext of afforestation.

Neither the forest departments of the Indian government nor the Odisha state responded to this reporter, as of press time. The Indian Ministry of Tribal Affairs also did not reply.

Prudhviraj Rupavath, researcher with New Delhi-based data research agency Land Conflict Watch, who contributed to the report, said many Indian states have neglected to implement the Forest Rights Act. “Awaiting legal titles for their cultivating land, indigenous people are constantly living with the fear of evictions.” He added that though Indigenous communities help protect and restore forests, Indian state governments are prioritizing displacing people rather than securing tenure rights.

Aside from being an Indigenous activist and researcher, Soreng is a member of the UN Secretary General’s Youth Advisory Group on Climate Change. She said when an Indigenous community is displaced, they lose their identity, culture, language, and traditional knowledge and practices of forest conservation. That makes not only the humans, but the ecosystem, vulnerable to the climate crisis.

Soreng added Indigenous communities have been using twigs to brush teeth, and building dining plates, mats, chairs, and small tables using leaves.

Moving Toward Collective Ownership

The increasing focus on commodity-driven development threatens one-quarter of Indigenous peoples’ land, according to the report.

“Due to a systemic lack of formal legal recognition, the lands customarily occupied and owned by Indigenous peoples and local communities are seen as ‘available’ or property of the government,” said Thomas Worsdell, editor of the report.

In India, several large areas are classified as wastelands although they customarily belong to tribal communities. This opens them to environmentally destructive industries and human rights abuses, he said.

“Examples are the coal sector in India and the fossil fuel industry, more broadly, agricultural expansion (e.g., palm oil), mining, renewable energy (hydroelectric dams and wind turbines) and even the carbon offsets market,” Worsdell told Toward Freedom. “These industries are expanding into the lands and territories of Indigenous peoples and local communities who do not have collective ownership.”

These threats on territories are often encouraged and even enabled by the state, he added. In Indonesia, the recent Omnibus bill was enacted to attract business investments, but weakened both environmental and human rights protections.

To prevent these threats, the report states governments should embrace human rights-based strategies, and recognize the land, forest, water, and territorial rights of Indigenous peoples and local communities.

Worsdell said supporting Indigenous and local movements is key to creating legal transformations at the national level that support capacity and funds. Capacity in this instance can include trainings, workshops, supporting knowledge sharing, participatory mapping, among other steps to ensure the human rights of Indigenous and local peoples are upheld.

‘Why Have We Lost What Was Ours?’

Indigenous and local community organizations are already providing solutions for human rights-based approaches. They have proposed laws and amendments, created the frameworks for nationally recognized Indigenous institutions and agencies, and are conducting research that proves the environmental benefits of human rights-based conservation.

For example, the Tsumba and Nubriba Indigenous groups in Nepal renewed in 2012 the practice of a Shagya (non-violence) customary institution to protect nature, biodiversity and their cultures. This practice involves the establishment of a committee made up of representatives from 10 villages to ensure no killing, hunting, harvesting of wild honey, forest fires, flesh trading, trapping and sale of animals, and trading of domestic animals take place during various timeframes.

Worsdell said, however, this practice lacks legal recognition, which is often the case in many Asian countries, where the legal climate does not favor human rights-based approaches to conservation.

“Governments must first recognize Indigenous identities, bring an immediate end to criminalizing and killing of Indigenous peoples and local communities defending their lands, and put in place a national accountability and reparation mechanism for past and present human rights violations,” Worsdell explained.

He said Indigenous peoples must have a seat at the decision-making table as leaders instead of as symbolic representations. He added governments must endorse and commit to the ‘Land Rights Standard,’ a set of emerging best practices for recognizing Indigenous peoples’ and local communities’ land and resource rights in landscape restoration, management, conservation, climate action, and development projects.

A song created by groups of Indigenous people aptly captures the essence of the report:

“…Nature was taken from Indigenous people again and again, betrayed, they lost their forest wealth. We had knowledge of the forest then, why have we lost the knowledge now. Indigenous people lived with freedom in the forests, today we are oppressed by the ruling class. We used to have everything, Now, why have we lost what was ours…”

Deepa Padmanaban is a Bangalore, India-based freelance journalist, who writes about the environment, conservation and climate change. She can be followed on Twitter at @deepa_padma.