The 9th Summit of the Americas takes place until today in Los Angeles credit: Summit of the Americas / Twitter
Editor’s Note: This piece was produced by Globetrotter.
June 7 was a bad day for Luis Almagro, secretary-general of the Organization of American States (OAS). During the ninth Summit of the Americas, a young man declared to him what he is: An assassin and puppet of the White House, instigator of the coup in Bolivia.
A @pslweb activist disrupts OAS chief Luis Almagro at a Summit of the Americas event, calling out his role in the 2019 Bolivia coup.
The coup overturned the victory of the elected socialist president Evo Morales and inaugurated a right-wing reign of terror that left scores dead. pic.twitter.com/xiSeLP880Q
He said that Almagro cannot come to give lessons on democracy when his hands are stained with blood. In another room at the summit in Los Angeles, Secretary of State Antony Blinken seemed to be doing no better: several journalists rebuked him for using freedom of the press to provide cover for the murderers of journalists and for sanctioning and excluding certain countries from this meeting. “Democracy or hypocrisy?” could be heard over the loudspeaker that day.
Democracy or hypocrisy?
Governments that disagree with the US like Cuba, Venezuela & Nicaragua are excluded from the Summit — while Haiti’s unelected “leader,” who may have murdered his predecessor, gets the red carpet. @EugenePuryear confronts Sec. Blinken pic.twitter.com/eDgXeRHvzU
In reality, this stormy summit began with a large diplomatic stumble for the United States, when several Latin American presidents announced that they would not participate in the summit because of the exclusion of Cuba, Venezuela, and Nicaragua, as dictated by the White House, while the U.S. State Department still claims the open and unrestricted nature of the meeting’s call. Its website says, “Throughout, the United States has demonstrated, and will continue to demonstrate, our commitment to an inclusive process that incorporates input from people and institutions that represent the immense diversity of our hemisphere, and includes Indigenous and other historically marginalized voices.”
Hypocrisy seems to be the glue of this summit, and mainstream U.S. media and analysts declared the June 6-10 meeting a failure before it even started. On June 7, the Washington Post assured readers that “This week’s Summit of the Americas in Los Angeles will be remembered for its absences rather than its potential agreements,” focusing its attention on Mexican President Andrés Manuel López Obrador, who was the most mentioned political figure in U.S. networks and media on June 7 and 8, even more than U.S. President Joe Biden, according to statistics from Google Trends. Richard N. Haass, who was the adviser to former Secretary of State Colin Powell and director of policy planning for the State Department, summed up the disaster superbly in a tweet: “The Summit of the Americas looks to be a debacle, a diplomatic own goal. The U.S. has no trade proposal, no immigration policy, and no infrastructure package. Instead, the focus is on who will and will not be there. Unclear is why we pressed for it to happen.”
The Summit of the Americas looks to be a debacle, a diplomatic own goal. The US has no trade proposal, no immigration policy, & no infrastructure package. Instead, the focus is on who will & will not be there. Unclear is why we pressed for it to happen. https://t.co/d431ffbcnw
As can be expected of a meeting for which the invitation list had not been declared just 72 hours before it began, apathy seems to dominate the debate rooms, to which almost no one goes, according to witnesses. Even so, the United States government did not miss an opportunity to secure the appearance of participation by the civil society groups on which it bets, and it met with the envoys from Miami, paid for by USAID, and awarded them with more money. During the summit, Blinken promised a new fund of $9 million to support “independent journalism” to those who already receive $20 million a year for promoting “regime change” in Cuba.
This political pageantry is happening in what is essentially a bunker, because the Los Angeles Police received more than $15 million to police the summit and militarize a city famous for its homelessness and belts of poverty. The U.S. Democratic Party elite, meanwhile, remain out of touch with the reality of their own country, shaken by daily massacres, increasingly powerless to meet the expectations of citizens, and with most decisions and legislative projects stalled. They are replicating the clichés of the Monroe Doctrine—America for the Americans—and demonstrating what appears to be a commitment to isolationism with respect to Latin America.
The United States rarely takes into account the differentiating features of its Latin American neighbors: cultural, linguistic, religious, and traditional—in short, those that grant and promote a genuine way of understanding life and its miracles. It might seem incomprehensible at this point, but the U.S. foreign policy toward Latin America is articulated and carried out from exclusively ideological approaches, with simplistic decisions that end up harming everyone—including and especially the United States itself.
Defying the storm, the People’s Summit for Democracy has been installed at the doors of the meeting of the friends of the White House. Sponsored by some 250 organizations, most of which are local unions, the counter-summit is marching through the streets of Los Angeles on June 10, whether or not the authorities, who have done everything possible to silence the alternative meeting, give permission. But the media blockade is not having the expected success. Almagro and Blinken have gone viral on social media for reasons beyond their control, and they will not be the last to prove firsthand what the outrage of the excluded looks like.
Toward Freedom Board Member Jacqueline Luqman recently returned from a trip to Venezuela to take part in commemorations for the 20th anniversary of the defeat of the U.S. coup to oust then-President Hugo Chavez. Back in the United States, Jacqueline interviewed Carlos Ron, Venezuela’s Vice-Minister of Foreign Affairs for North America as well as the president of the Simón Bolívar Institute for Peace and Solidarity Among Peoples. They discussed on the Black Power Media YouTube channel the Venezuelan people’s victory over the 2002 coup as well as their continued fight against fascism, the historical struggle against imperialism, and how people outside Venezuela can be in solidarity with the revolutionary process.
Haitians protest against neocolonialism in the streets of Haiti in March 2021 / Twitter/DannyShawCUNY
All of Haitian society is in revolt.
A mambo and hougan—the traditional voudou priestess and priest—lead ancestral ceremonies before rallies take the streets and block the central arteries of Port-au-Prince, Cap Haïtien, and other Haitian cities and towns. After one of their members was kidnapped, leaders of the Protestant Church directed its congregation to halt all activities at noon on Wednesday and bat tenèb. Bat tenèb, literally “beat the darkness,” is a call for all sectors of Haitian society to beat pots, pans, street lights and anything else as a general alert of an emergency. A Catholic church in Petionville held a mass with political undertones against the dictatorship. When marchers from outside took refuge from the police inside the church, the Haitian National Police tear gassed the entire congregation.
Ti Germain, a well-known Lavalas activist, was hauled away by President Jovenel Moïse’s henchmen for protesting in the downtown Chanmas Plaza last week and has not been seen since. Peasants come together to form self-defense units against land grabs by the Haitian Tèt Kale Party (PHTK, or Haitian Bald Headed Party) and their foreign backers before mobilizing in the streets themselves. With the spiritual hymn of resistance blaring from a sound truck, “A fight remains a fight. My sword is in my hand, I’m moving forward,” tens of thousands of protesters move toward police lines guarding the Delmas 96 entrance, which seals off the Haiti of the 0.01 percent from that of the 99.99 percent.
Showdown: the police, the ruling class & imperialism vs the Masses of People 🇭🇹 Which side are you on? #Haiti 🇭🇹 pic.twitter.com/sxRhwaDN90
Chanting “The People Poetry Revolution!”, young writers and poets took to the streets on May 3 calling for a Haiti where youth have a future. A cultural worker, Jan Wonal, asserts, “They [the imperialists] fashion themselves the messengers of art, literature, history of art. So, for us, cultural revolution against cultural imperialism is an imperative.”
All of Haitian society is in revolt.
Haitians at a March 2021 protest wear T-shirts that read, “The slaves have revolted.” / Twitter/DannyShawCUNY
Who Cares About Haiti?
CNN, MSNBC, Fox, and the full gamut of mainstream media outlets have paid scant attention to this social insurrection. The headlines—if they mention Haiti at all—have focused on U.S. Immigration and Customs Enforcement (ICE) and the Biden regime’s deportation of Haitians to the “civil unrest” of Haiti. The anti-neoliberal rebellion goes unmentioned.
According to one protestor at a mass demonstration, “If we were Hong Kong, Taiwan or in any country the U.S. lists as an enemy, there would be everyday coverage of our movement.”
The corporate press only mentions Haiti in the context of a natural disaster, a deadly disease or chaos. Millions of people in motion in a U.S. neocolony like Colombia, Chile or Haiti are not deemed newsworthy. The dominant narrative is people in the streets protesting is not a revolt, but a “political crisis.” It is not convenient for a neocolony to make noise and rise up against the empire’s handpicked lackeys and puppets.
In response to the media whiteout, Haitian intellectual Patrick Mettelus emphasized, “Our national liberation struggle is first and foremost a battle of ideas; it is an informational war. How can we counter the dominant narrative and show what is good, beautiful, encouraging and hopeful from our homeland?”
Showdown: Haiti vs. Imperialism
Ignoring months and years of widespread anger, Moïse continues to say resigning is not an option. The United Nations and Organization of American States (OAS) agree the U.S.-backed despot has another year remaining in his presidency, even though the 1987 Constitution stipulates his term ended on February 7. Former president Jean Bertrand Aristide called the UN, OAS and United States “the troika of evil” for the heavy-handed role they have played in Haiti’s historic destiny. This alone explains why Aristide was twice the victim of coup d’etats orchestrated by these neocolonial forces.
Moïse went before the United Nations General Assembly on February 24. In a 28-minute display of arrogance, the tone-deaf puppet patted himself on the back for supposedly carrying out ongoing socio-economic reforms. Adding insult to injury, Moïse now intends to brazenly overturn the 1987 constitution. This constitution was the result of consultations among hundreds of local committees representing all sectors of society一women, peasants, poor neighborhoods, etc.一coming together on the heels of the 1986 dechoukaj (uprooting) that overthrew dictator Jean Claude “Baby Doc” Duvalier. Enshrined in the constitution is protection of Haitian cultural and economic sovereignty, and women’s empowerment, among other democratic rights. Today, these same sectors, representing the vast majority of Haitian society, are taking to the streets against Moïse and his dictatorial scheme to overturn the people’s constitution.
The reformist wing of the opposition has propped up a transition president, Joseph Mécène Jean-Louis, who has been in hiding since February 7, in fear of persecution of Jovenel’s National Intelligence Agency (ANI). Ruling class families such as the Vorbe/Boulos faction, which supported Jovenel (and Michel Martelly before) have now turned on Moïse and want to replace him without systemic change.
Kidnappings have reached epic proportions. The djaspora (Haitians in the diaspora) are afraid to travel back home. The Center for Human Rights Research and Analysis reported 157 kidnappings in the first three months of 2021. This lawlessness is representative of a society that has lost all confidence in Moïse. The most oppressed layers of society have been overwhelmed by the weak gourde (1 U.S. dollar equals 87 Haitian gourdes), widespread joblessness and no hopes for a dignified future. According to the UN’s World Food Program, half of Haiti’s 10.7 million people are undernourished. This bleek social reality has pushed the most castaway to resort to armed violence and taking hostages.
The fundamental demand of the popular sectors is a “sali piblik,” or a united transition away from dictatorship and neocolonialism that involves and empowers the masses of Haitian people.
While the corporate media silences Haitian voices, the Committee for Mobilization Against Dictatorship in Haiti (KOMOKODA), Leve Kanpe, the U.S./UN Out of Haiti Coalition, and other diaspora and anti-imperialist organizations across the United States and the world are standing with the historic Haitian rebellion.
“The ‘Core Group’ is a cabal of predatory countries and institutions created by the United States of America after the overthrow and kidnapping of President Aristide in 2004 to give a veneer of international legitimacy to their domination over Haiti,” KOMOKODA stated as the group protested May 3 in front of the French embassy in Port-au-Prince, “Join us as we stand in solidarity with the Haitian people, who are in the streets fighting for their liberation and their emancipation.”
Danny Shaw is a professor of Caribbean and Latin American Studies at the City University of New York. Since the most recent rebellion began on February 7, he has traveled to Haiti twice to stay with the mass anti-imperialist movement. A Senior Research Fellow at the Center on Hemispheric Affairs, Danny is fluent in Haitian Kreyol, Spanish, Portuguese and Cape Verdean Kriolu.
Grenadian Prime Minister Maurice Bishop (center) with a woman of Grenada’s Carriacou island.
Editor’s Note: The writer recently visited Grenada and the following is his analysis.
Today marks the 38th anniversary of 7,300 U.S. troops—accompanied by U.S.-trained Caribbean Community (CARICOM) soldiers calling themselves, “The Caribbean Peace Force”—invading the tiny island of Grenada. What lessons can we learn from the 4-and-a-half-year revolution launched in the land of Julio Fedon, Jacqueline Creft, Maurice Bishop and the 112,000 people of Grenada? In a hemisphere on fire, with class struggle and anti-imperialism on full display from the streets of Medellín to Mexico City, where does Grenada line up in the global class struggle in the 21st century?
Map of Grenada within the Americas region / credit: Google
The “Revo”
On March 13, 1979, the leaders of Grenada’s New Jewel Movement overthrew the hated and feared neocolonial puppet, Prime Minister Eric Gairy, setting in motion a memorable revolutionary experiment in Caribbean history. Those who lived through the 1979-83 Grenadian Revolution were forever transformed.
Grenadian and University of West Indies Professor of Political Science Wendy Grenade charts some of the gains made during the short period:
“Raising levels of social consciousness; building a national ethos that encouraged a sense of community; organising [sic] agrarian reform to benefit small farmers and farm workers; promoting literacy and adult education; fostering child and youth development; enacting legislation to promote gender justice; constructing low income housing and launching house repair programmes; improving physical infrastructure and in particular the construction of an international airport; providing an environment that encouraged popular democracy through Parish and Zonal Councils etc.”
One of many hand-painted roadside billboards promoting the 1979 New Jewel Movement revolution / credit: Philip Wolmuth
Slogans and billboards emblazoned the country’s landscape:
“Never Too Old to Learn”
“Education Is Production, Too”
“Every Worker a Learner”
“Women Committed to Economic Construction”
Angela Davis captured what “the revo” meant to the Black nation within the United States in saying, “The experiences that I’ve had here in Grenada have confirmed in a very powerful way where we are headed, what the future of the entire planet ought to look like—this beautiful, powerful militant revolution.”
The chief spokesperson of the revolution, Maurice Bishop, famously came to New York City in June 1983, inspiring a crowd of thousands of African-Americans and anti-imperialist activists, as he detailed his people’s achievements under the nose of empire.
The Children who Fought to Save #MauriceBishop 🇬🇩 Glen “Pharaoh” Samuel was one of them who barely escaped the 1983 massacre.
Glen “Pharoah” Samuel was a middle-school pupil at the time and was part of a crowd of students who raced to save Maurice Bishop, Jacqueline Creft and other revolutionary leaders from execution at Fort George. Sitting down at a local hangout in the capital of Saint George’s, he explained to this writer Grenada’s role in the global class struggle known as “The Cold War”:
“As a Black, English-speaking country very close to America, imagine America has a population of over 42 million Afro Black Americans. Obviously they understand our swag because we are all Black people, African people. So Ronald Reagan feared the situation and we had just finished our international airport, which was sponsored by Cuba and the Soviet Union.”
Workers with a trade union banner march in 1982 through St. Georges, the Grenadian capital, to mark the 3rd anniversary of the 1979 New Jewel Movement revolution / credit: Philip Wolmuth
Internationalist educator Chris Searle’s book, Grenada Morning: A Memoir of the “Revo”, details the accomplishments of the revolution in overcoming a history of colonial and neocolonial servitude and degradation. Gerhard Dilger of the Rosa Luxemburg Foundation studied the revolutionary contributions of poets and calypso singers from 1979 to 1983. Dr. Horace Campbell’s Rasta and Resistance highlights the participation of the Rastafari community, long oppressed under the Gairy dictatorship, in the Revolutionary People’s Government and Army.
All of Grenada was ablaze with the flames of revolutionary optimism, unity and growth.
Grenadian President Maurice Bishop (center) with Nicaraguan President Daniel Ortega (left) and Cuban President Fidel Castro at a May Day celebration in Grenada on May 1, 1980
The Invasion: An Attempt to Kill Hope
Alarmed at the existence of another workers’ state in Washington’s “backyard,” Ronald Reagan and the U.S. foreign policy establishment were hellbent on overthrowing the 4-and-a-half-year revolution.
Internationalist scholar Carlos Martinez artfully captures the U.S. campaign of psychological warfare and saber rattling. In 1981, Reagan mobilized over 120,000 troops, 250 warships and 1,000 aircraft to Vieques, an island that is part of Puerto Rico, for a mock invasion. They code-named the operation “Amber and the Amberines” because Grenada’s official name is Grenada and the Grenadines, as it includes the two smaller islands of Carriacou and Petit Martinique. U.S. intelligence worked overtime to monitor cracks in the revolutionary leadership and create divisions to exploit them, ultimately leading to the assasination the revolution’s top leadership. 18 civilians were killed when the U.S. Navy bombed a hospital for patients with mental challenges. Meanwhile, 24 Cuban construction workers were murdered.
It was a David-versus-Goliath scenario, but David stood up to the invasion. Maurice Bishop sounded the battle cry:
“This land is ours, every square inch of its soil is ours, every grain of sand is ours, every nutmeg pod is ours, every beautiful young Pioneer who walks on this land is ours. It is our responsibility and ours alone, to fight to defend our homeland.” (p. 283, Maurice Bishop Speaks, Pathfinder Press)
A break in the top leadership of the New Jewel Movement helped distract cadres while Reagan’s accusation that 600 U.S. medical students were in danger provided cover for a “humanitarian intervention” that illegally assaulted a democratic state.
The U.S. military project then helped prop up a pro-U.S. power structure that sought to dismantle the very memory of the revolution. Artist Suelin Low Chew Tung writes, “…images of the revolution years were deliberately erased from the landscape… Three decades later, as far as local visual art records are concerned, it is as if the Grenada Revolution never happened.”
This writer’s experience visiting Grenada in August made clear today’s young people are disconnected from Grenada’s definitive break with neo-colonialism. To many youths, this appears to be ancient history. How many Grenadians born after 1983 fully comprehend their small homeland has inspired the world?
The Washington Examiner, owned by right-wing billionaire Philip Anschutz, captures how U.S. ruling circles viewed military action against Grenada as a strategic, easy victory after defeat in Vietnam and Iran. In a September 12 editorial, Michael Rubin of the American Enterprise Institute advocated for a Grenada-like invasion into a yet-to-be-determined location to shore up respect for the United States after the humiliating defeat of empire in Afghanistan, writing, “Where and under what circumstances might a future commander in chief send troops to draw a new red line for America’s enemies?” He ominously ended the article, warning, “There will be a new Grenada; the question to ponder is where and when.”
The Blackout: Liquidating Memory
On August 26, this writer sat down with Dr. Terence Marryshow, captain of the People’s Revolutionary Army, which was responsible for the personal security of Maurice Bishop and the New Jewel Movement leadership. Marryshow also was a former political leader of the Maurice Bishop Patriotic Movement (MBPM) and grandson of T.A. Marryshow, father of the West Indian Federation. He elaborated on Pan-Caribbeanism in Grenada today:
“Caribbean leaders today are not pursuing this goal as vigorously as they ought to in the interests of the people of the Caribbean. The problem is many of them are not willing to give up that lofty position that they hold. During the period of the revolution there was certainly a great effort with the People’s Revolutionary Government led by Maurice Bishop to forge that kind of Caribbean integration. But with his demise there is no real voice out there [in Grenada] championing that cause. Today leaders are hardly concerned with that. Yes, we do have CARICOM which in the final analysis is really a talk shop because nothing concrete decisions and progress for the people comes out of it.”
People gathered, some with drums, in front of wall with sign: New Jewel Movement (N.J.M.), National Secretariat, Let Those Who Labour Hold the Reins / credit: Center for Southwest Research, University Libraries, University of New Mexico
In the extensive interview, the Cuban-trained physician stated, “Concerning teaching on the revolution in the schools, there is a complete blackout. There is a concerted effort not to speak about it, except for groups like The Maurice Bishop and October 19th Martyrs Foundation, the Grenadian Cuba Friendship Society and the Maurice Bishop Patriotic Movement. But there is no space on the [mainstream school] curriculum today for teaching anything about that revolutionary period.”
A soldier of the People’s Revolutionary Army, nicknamed Salt, who chose to remain anonymous and only wanted his nickname published, remembered what it meant to stand up to the hegemon of the north. He remembered the Center for Popular Education, his own exposure to critical Marxist texts and the day the call came from his superior officers to prepare to defend the country. On censorship today, Salt said, “The educators are not documenting anything and are not teaching our young people about the progress the revolution made.”
To add insult to injury, the invaders and new rulers of Grenada disappeared the bodies of key New Jewel Movement leaders. Local community leaders showed this writer where the invaders and their underlings had disappeared the body.
Carlin “Lely” Matthew asks: what did the U.S. forces of occupation do with #MauriceBishop’s body? This remains a mystery almost 40 years after the execution of the #Grenadian revolutionary leader. #Grenada 🇬🇩 pic.twitter.com/ukF1AS4yyl
Bishop’s mother, Alimenta, captured the horror of not knowing the location of her son’s body in an interview with Grenadian news outlet, NOW Grenada. Having already lived through her husband’s murder at the hands of Prime Minister Eric Gairy and the same U.S.-backed state machinery, she said “I could go to the grave and say this is the spot where my husband is buried, but I can’t say that for my son.” This was what Marryshow and Grenadians remember as the triple assassination of their revolution.
Which Way Forward?
In 2019, the Venezuelan government published a bilingual tribute to Maurice Bishop and the October martyrs in Correo del Alba (Message of ALBA).
El #29Mayo de 1944, nace en Grenada el político revolucionario Maurice Bishop, encabezó junto al New Jewel, la rebelión para derrocar al régimen de Eric Gairy. Erigió un gobierno revolucionario popular. Bishop es traicionado y ejecutado y Grenada fue invadida por tropas de EEUU pic.twitter.com/EdPuFIOMgm
— Correo del Alba #CorreoDelAlba (@correodelalba) May 29, 2020
Previously unpublished testimonies of dozens of cadres and combatants of the revolutionary process express how it brought Grenada closer to Africa and all oppressed nations, how Venezuela is a Grenada of today, and Grenada’s defiant participation in multi-state organizations such as the Community of Latin American and Caribbean States (CELAC), the Bolivarian Alliance for the Peoples of Our America (ALBA), television network TeleSUR and Caribbean oil alliance PetroCaribe. Today, Grenada is charting a path of friendly relations both with the United States and with the blockaded Bolivarian nations of Venezuela and Cuba, attempting to emerge from centuries of colonialism and decades of U.S. hybrid war. What is clear is the Grenadian Revolution is an example that the colonized and silenced can stand up, organize and win. Like the Soviet, Chinese, Cuban, Nicaraguan and other revolutions, it is our responsibility to study, remember, learn the lessons and emulate the spirit of these earth-shaking processes that our class enemies can never take away from us.
Danny Shaw is a professor of Caribbean and Latin American Studies at the City University of New York. He frequently travels within the Americas region. A Senior Research Fellow at the Center on Hemispheric Affairs, Danny is fluent in Haitian Kreyol, Spanish, Portuguese and Cape Verdean Kriolu.
