People take part in a protest against the military offensive led by Libyan National Army commander Khalifa Haftar, at Martyrs’ Square in Tripoli, Libya, on May 17, 2019 / credit: Xinhua/Amru Salahuddien
Editor’s Note: The following opinion was first published in Black Agenda Report.
If U.S. imperialism could only be said to be one thing, it is audacious. Recently U.S. rulers have been making a fuss over Russian troops on their own border with Ukraine, while 1,000 U.S. National Guard soldiers were deployed to the Horn of Africa, in countries where the U.S. shares no borders and is actually more than 7,396 miles away.
Ever since its government was destroyed in 2011 in the first operation of the U.S. Africa Command (AFRICOM), Libya has been the quintessential victim of U.S. audacity in Africa. Now, led by the United States, Western officials have been talking up a UN-led peace process in Libya that insists on “inclusive” and “credible” elections starting on December 24, despite serious disputes over how they should be held.
Of course the Libyan people should have the right to decide their leaders, forms of government, and politics. In fact, however, it is extremely difficult to see through the murk created by the inhumanity of the U.S.-EU-NATO axis of domination.
But what sort of process for nominating candidates are the Libyan people able to exercise? How credible and inclusive can an election be that is cast in the midst of a civil war and with the United States presiding over the country’s affairs like a Godfather?
The imperialist structure responsible for leading the overthrow of the Socialist People’s Libyan Arab Jamahiriya , AFRICOM, just backed the election efforts of U.S. Ambassador to Libya Richard Norland. This was after Norland took to Twitter to scold those discrediting the elections saying, “We call on all parties to de-escalate tensions and to respect the Libyan-led, legal, and administrative electoral processes underway.”
For these emissaries of empire, such statements are mere words of formality, empty rhetoric meant to minimize the glare of the contradiction: they created a failed state.
Reports have surfaced about the likely re-emergence of violence which has been on pause during a very fragile ceasefire. There have been stolen voter cards , an allegedly politically motivated disqualification of 25 of the 98 presidential hopefuls by the election commission, a chaotic appeals process, and, of course, a delay in the final list of candidates.
Then there were also the road blocks by gunmen backing eastern military chief and former CIA operative Khalifa Haftar to prevent travel to a court in the southern city of Sebha set to examine the appeal by Saif al-Islam Gaddafi to run for president. It is no surprise that Haftar himself is also a presidential candidate.
Initially Saif al-Islam, son of the murdered Libyan leader Muammar Gaddafi, was being excluded from a bid for presidency by the High Elections Commission. Before a Libyan court ruled on December 2 that Gaddafi can run for president, the case had endured an armed attack on the Sebha Court of Appeals followed by a protest in front of the Sebha Court at the end of November, organized by the people of the city of Ghat against the closure of the court by force.
The protesters, in support of Saif Gaddafi, demanding free and fair elections, and an impartial judiciary said, “…there are those who want to occupy the country and restore colonialism again, and who threaten to divide the country according to the interests of the international powers.”
Black and Brown people of the Global South know full well about what the protesters from Ghat are protesting. The capitalist, white surpremacist order has to disparage people-centered projects and legitimize anything in the interest of racist neoliberalism.
Some of the most transparent and participatory elections in the world, in Nicaragua and Venezuela, are denounced and demonized by the same international powers, its institutional extensions like the OAS, and its corporate media mouthpieces. Beneath that newswire is the irony of a Libya literally destroyed by the same forces. Now, ten years later, it is being forced into a largely illegitimate process.
The title “dictator” is bandied around for all leaders not compliant to Western interests, as was commonly done to the late Muammar Gaddafi. A common sense question one might ask is: Why go through such lengths to prevent the candidacy of the son of a dictator supposedly intent on reestablishing his father’s dynasty?
Once the non-white working class inside the belly of the beast realize that the United States is an undemocratic oligarchy that cannot pretend to offer, to the rest of the world, a nonexistent “democracy,” then it will begin to see that the internationalist fight to support the people of Libya is the same as the domestic fight to liberate those struggling for justice.
More than 15,000 people participated in a November 22, 2021, protest at the White House to express their disappointment with the Biden administration’s coercive diplomatic policy toward the democratically elected government of Ethiopia / credit: Twitter/Gennet Negussie
Editor’s Note: The following is the writer’s opinion and was first published in Black Agenda Report.
Correction: A previous version of this article erroneously connected Lausan Collective to the National Endowment for Democracy (NED). A member of Lausan Collective had served as a fellow at the Taiwan Foundation for Democracy, an organization that has collaborated with the NED.
In the last few months, the left media outlets from various camps, in their sincere attempts to demonstrate solidarity and spotlight conflict in the Horn of Africa and internal developments in Ethiopia, got it wrong. They have been uncritically centering active ideological players on two opposing camps. The significant focus on the Tigray People’s Liberation Front (TPLF) attacks on Eritrea, its invasion of Afar and the Amhara region, and its existence as a willing proxy actor of Washington was correct. They got it wrong, however, in their uncritical framing of neoliberal Ethiopian President Abiy Ahmed. They have chosen to over-amplify the Abiy camp’s reactionary narrative on the long ideological internal struggle concerning the path forward for Ethiopia and the Horn.
In 1915, Lenin gracefully asserted:
“We demand freedom of self-determination, i.e., independence, i.e., freedom of secession for the oppressed nations, not because we have dreamt of splitting up the country economically, or of the ideal of small states, but, on the contrary, because we want large states and the closer unity and even fusion of nations, only on a truly democratic, truly internationalist basis, which is inconceivable without the freedom to secede.”
It is in the same framework that the principled Ethiopian and Eritrean revolutionaries during the 1960 and 70s warmly embraced this materialist line on the National Question. One of the most noted and often quoted Ethiopian Marxist is Wallelign Mekonnen. Mekonnen, who is of Amhara background, is famous for this 1969 article, “On the Question of Nationalities in Ethiopia.” This article is very relevant for today, and offers an effective ideological compass to navigate around the war of narratives taking shape, particularly on social media. Mekonnen specifies the basis of the Ethiopian settler state and its class foundation, which operated to benefit the Abyssinian ruling class in both Amhara and Tigray regions. The oppressed nations were not Amhara or those in the Tigray region, but the other non-Abyssinian nations in the south, who were conquered, colonized, and their names erased for the creation of Ethiopia. Mekonnen writes:
“To anybody who has got a nodding acquaintance with Marxism, culture is nothing more than the superstructure of an economic basis. So cultural domination always presupposes economic subjugation. A clear example of economic subjugation would be the Amhara and to a certain extent Tigray Neftegna system in the South and the Amhara Tigray Coalition in the urban areas. The usual pseudo-refutation of this analysis is the reference to the large Amhara and Tigray masses wallowing in poverty in the countryside.”
Following Mekonnen, I argue that the left must cautiously navigate around the two opposing ideological battlegrounds that have co-opted the language and performativity of “anti-imperialism” or “decolonization.” This language works to impede wider radical investigation of the Horn of Africa and its various contradictions.
As Lenin and the elder Eritrean and Ethiopian revolutionaries from the 1960 and 1970s advocated a dialectical understanding of the National Question, so must the left as they seek to understand Ethiopia and the Horn. What is the national question of Ethiopia? Voices from the revolutionary Ethiopian student movement of the 1960s and 1970s echoed much of V. I. Lenin’s point on the National Question that nation-states should be based on “voluntary ties, never compulsory ties.” Lenin insisted upon the “right of every nation to political self-determination,” which includes the right to secession. Following Lenin, Tilahun Takele (pseudonym name for a member of the Ethiopian People’s Revolutionary Party (EPRP)), argued:
“How could Marx, Engels, Lenin and Stalin, of all people support the right of nations to secession when they were, on the other hand, the most committed advocates of the unity and integration of the world proletariat? The answer is simple. Briefly, it is precisely because they wanted to promote the genuine, equality and fraternal unity of the proletariat of all nations, the general unity of the oppressed toiling masses of all nations.”
What are examples of the two opposing voices on The National Question that are attempting to get leftist legitimacy and credibility online? The first example uses the facade of decolonial positioning to cover for the attempted imperialist intervention against Ethiopia and also absolve TPLF of its violent aims to continue the settler-colonial legacy of Abyssinian king Yohaness of Tigray. The second one gives cover to neoliberal Abiy’s vision, a vision that aims to continue the settler-colonial legacy of Abyssinian king Menelik of Amhara without addressing the grievances of the oppressed nationalities.
We can see an example of the first camp in a popular event that occurred on December 8, 2021. Haymarket hosted a webinar called, “What’s Happening in Ethiopia,” with panelists Ayantu Tibeso and J. Khadijah Abdurahman, and facilitated by an anti-China Hong Kong “leftist,” Promise Li, who is a member of Lausan Collective.
Haymarket attracts pro-TPLF academics, such as Andom Ghebreghiorgis, with similar pro-Amnesty International politics and NED connections. One of the panelists referenced Wallelign Mekonnen by aiming to manipulate the “Nations and Nationalities” discussion toward vilifying the Amharas and the Eritrean state, while simultaneously giving cover to the Washington-backed TPLF as the vanguard of the oppressed nationalities. In other words, the discussion was intellectually dishonest, both in its inability to acknowledge Ethiopia as a settler state that has primarily benefited the Amhara and Tigray ruling classes, and in its echoing the U.S. State Department propaganda that is running interference for the TPLF while demonizing the Eritrean state.
An example of the second ideological camp can be seen at an event that occurred on September 11, 2021. The People’s Forum NYC hosted a webinar on “Imperialism, Ethiopia & Conflict in the Horn of Africa,” with panelists Simon Tesfamariam and Elias Amare, who are part of the People’s Front for Democracy and Justice (PFDJ) camp and co-leading the #NoMore social media campaign. Simon and Elias echoed the usual Abyssinian pejorative slur of “Ethnic Federalism” and discredited the Nations and Nationalities argument by attributing it to “tribalism,” and saying that “tribalism is a problem throughout Africa.” The term “ethnic federalism” is not one of facts to the current Ethiopian constitution as there is no ethnic federalism but mult-national federalism in name, which has not been implemented during the last 28 years under the TPLF regime and now under Abiy as well. They also ridiculed the radical assertion around Nations and Nationalities, equating anyone that supports that line with being a “tribalist.” In the same vein, Tesfamariam attempted to discredit the voices who put critical anti-colonial framing on the formation of Ethiopia, which challenges the mythological narrative of a 3,000-year-old independent Christian African state. Further, on his Twitter account, Tesfamariam deployed Abyssinian slurs “ethnofascist” and “tribalists” to de-legitimize the historical grievances of the oppressed nationalities.
Why are Eritreans like Simon Tesfamariam and Elias Amare, who support the People’s Front for Democracy and Justice (PFDJ), so keen on dismissing the real struggles of oppressed nationalities in Ethiopia, a position that is in contradiction to the spirit of the Eritrean revolution? Under the direction of Isaias Afwerki, the PFDJ has taken a line of concentrating on the primary contradictions, which is imperialism and the management of the region via proxy actors like TPLF. In fact, for the past 18 years, the Eritrean state had been the home of oppressed nationalities’ liberation fronts (OLF, ONLF, etc) struggling against the Washington-backed TPLF regime. However, after the 2018 peace deal, and after the re-igniting of war in the region in 2020 by the TPLF, the rhetoric in support of the oppressed nationalities has been abandoned.
The Good, the Bad and the Ugly with #NoMore
“We have the Marxist-Leninist weapon of criticism and self-criticism. We can get rid of a bad style and keep the good.” -Mao Zedong
How did the #NoMore form online and what is the social, political and class structure behind it? The #NoMore campaign is an online diaspora projection or formalization involving the PFDJ in Eritrea and the Amhara region, plus Abiy Ahmed in Addis Ababa, in political alliance against the TPLF. The sporadic social media campaign came at a time during the violent occupation of the Amhara region as TPLF was making gains militarily and attempting to advance to Addis Ababa. The Twitter accounts that support the campaign are led by the three dominant ethnic and political bases in both Eritrea and Ethiopia, represented by Hermela Aregawi (Tigraya), Simon Tesfamariam (Tigrinya) and Nebiyu Asfaw (Amhara). The #NoMore campaigns and protests have attracted very large crowds in the United States. But the large crowd is primarily Amhara because this is the main group that forms the Ethiopian diaspora in North America. The Amhara population also numbers 20 million in Ethiopia, and are the second largest group after the Oromos, who number over 40 million people.
Despite the claim to represent all of Ethiopia, the Oromos and other historically marginalized groups are hardly part of the social media campaign. The same can be said with all of the Eritreans and Somalis. Both the Amhara and Tigrayans, due to their dominant grip of Ethiopia over the century, enjoy the settler-colonial privilege with scholarships, visas and aid to live in the diaspora. This is the reason why they are the dominant voices of what we call “Ethiopia”—online and offline.
The good aspect of the #NoMore campaign is that it is significant to witness Eritreans and Ethiopians engaging each other and sharing a common struggle. That itself is historic. That the campaign focused on the crimes of the TPLF on Eritrea, Amhara and Afar region is the best thing about it. What is problematic is the shifty co-option of “anti-imperialist” rhetoric. While the leaders of the #NoMore campaign are vehemently critical of Washington’s foreign policy, if at least temporarily, their opposition seem to only demand that the leaders Isaias Afwerki and Abiy Ahmed have a seat at the table—presumably with the imperialists. They should be calling, instead, for the destruction of the table.
The bad aspect of the #NoMore campaign is its deployment of reactionary rhetoric and symbolism: The foregrounding of the imperial Abyssinia flag, the exaltation of feudal Abyssinian monarchs, the romanticization of the “Battle of Adwa” and the pushing of the propaganda that “Ethiopia is 3,000-year-old independent state.” This social media campaign has alienated the Oromos and other marginalized communities.
The ugly is that the National Question—the goal of decolonizing the settler-state of Ethiopia, and the overall need for a wider class struggle of the masses in the Horn of Africa—has taken a back seat in the #NoMore campaign. In fact, the articulated electoral strategy of “Vote Republican” should demonstrate that this is not a sincere anti-imperialist campaign.
How Can the Left Get It Right?
It is important for Western leftists to focus on imperialism and not take a hardline position on the internal politics of Ethiopia by not being sensitive to all the contradictions. The PFDJ is able to recognize the primary contradiction being the imperialist lackey, TPLF, in Ethiopia, but fails to recognize the other internal contradictions (the National Question). This is where the TPLF has a lifeline. For the PFDJ to not acknowledge the secondary contradiction is also to not have the correct analysis on the ways that the Abyssinian ruling class exploits these contradictions to further their settler-colonial agenda. These secondary contradictions are weaponized to exacerbate the primary contradiction. We see, for example, how the TPLF is using the plight of the oppressed nationalities to mask their settler-colonial ambitions. PFDJ representatives dismiss the oppressed nationalities as just “tribalists” and “ethnofascists,” a move that alienates the historically oppressed nationalities.
Failure to actively engage the contradictions of the National Question also gives legitimacy to Abiy, who, in addition to espousing more neoliberal policies than TPLF, has denied the historical grievances of Oromos and others in Ethiopia.
The left should oppose imperialism, but without ignoring the Ethiopian National Question. Tigray was never a part of the oppressed nationalities, but benefited from the fruits of settler colonialism. Tigray region’s political struggle with the Amhara region dates back to the period of Ethiopia’s creation in the late 1800s. The ideological struggle in the present is over who is to be the face of the Ethiopian settler-colonial state.
The left or anti-colonial forces in the past also got it wrong when they gave solidarity to slave-owning Menelik with the “Battle of Adwa,” legitimizing the conquest of the oppressed nationalities; to Selassie during the fascist Italian invasion of Ethiopia by helping to restore his feudal rule; to the pseudo-Marxist Derg regime, which hijacked the revolutionary momentum in Ethiopia; and to Meles Zenawi under the banner of state developmentalism.
The modern left must not make the same historical mistake in not being sensitive to the decolonial question of Ethiopia.
The left must heed to words of the Eritrean and Ethiopian revolutionaries of the 1960s and ’70s. One noted Ethiopian voice from that time is Tilahun Takele, who stated: “We believe that the recognition and support of the right of secession by revolutionary Ethiopians, especially those from the dominant nations, will foster trust and fraternity among the various nationalities.”
Filmon Zerai is an independent blogger who provides leftist commentary on the Horn of Africa. His views have appeared on CapeTalk, Sputnik International, BBC and other outlets. Zerai also is the founder and producer of the Horn of Africa Leftists podcast.
SPEAKERS
Dr. Fred M’Membe, Sean Blackmon, Jacqueline Luqman (Toward Freedom board member)
Sean Blackmon: We’re happy to be joined for this conversation today by Dr. Fred M’Membe, president of the Socialist Party of Zambia. Dr. M’Membe, thanks so much for joining us.
Dr. Fred M’Membe: Thank you very much for inviting me on your show.
Sean Blackmon: Absolutely. And, Doctor, of course, we’ve been following on the show very closely the rapidly escalating war in Ukraine, this proxy war between U.S./NATO forces and Russia. And we’ve been keeping a close eye on the international response to this war, as you know, the U.S. and the West, its allies and junior partners, you know, try to present this image as if, you know, the whole international community is sort of a siding with them in condemnation of Russia’s invasion of Ukraine in February of this year. But I feel like once you take a closer look at how some of these opinions and perspectives from different governments are really playing out, I think the picture is a bit more complicated. Now. Back in March, in the United Nations there was a debate over resolution fundamentally to condemn Moscow for its invasion of Ukraine. And within that vote, 35 countries abstained from it, including 17 member states of the African Union. And there have also been leaders like the Cyril Ramaphosa of South Africa, that have not necessarily uh, jumped on the western bandwagon with this as well. And so we wanted to bring you want to sort of discuss this, because, from your perspective, obviously, you’re there in Zambia a country in a southern Africa, and I’m just wondering why you think we’ve seen these kinds of responses from some of these different African governments towards the war in Ukraine. And what do you think it says about the reality of geopolitics right now.
Dr. Fred M’Membe: First, let me say, it is very important to understand that no war is good. It is impossible not to be moved by the outrageousness of warfare. They grow some fears of civilians who are trapped between choices that are not their own, but was make very complicated historical processes that appear to be simple. The war in Ukraine is not merely about NATO, or about ethnicity. It is about many things. Every war must end at some point. And the diplomas must restart must come in. Africa and the Russian people share a history of struggle. When the African people were fighting for their independence for their liberation, those who are condemning Russia today, we are not with them [then]. They were on the other side. They never took our site. Not that our side was wrong. Our side was right. But they never took our side. They took the side of the colonialists. They took the side of the side of apartheid, they took their side of racist superiority against the forces of liberation, African liberation. We’ll never forget that. They want us to forget that, but it’s not easy to forget that. Because it’s not very long ago. Zimbabwe only became independent in 1980. Namibia only became independent in 1990. This is not very long ago, in terms of historical processes. We know who stood with the apartheid regime in South Africa. We know who stood with the racist regime in Rhodesia, now, Zimbabwe. We know who sided with the colonialists in Angola, in Mozambique, in the Cape Verde. We know all these things. So the African people have a sense of history as well. It’s not possible for Africans to condemn Russia, given where we are coming from together. And the Russian war is a complicated process. Let’s not be simplistic about it, Let’s understand where this process is coming from. Since 1990, there has been an attempt to expand the NATO forces in Eastern Europe, up to Russia. There was some cooperation, initially, even from Russia itself, under Boris Yeltsin, there was some engagement. But all that has changed. And it is important to understand that long history and the Africans understand that. We are able to analyze things for ourselves, we are able to see things for ourselves, we are able to come to our own conclusions. And also we understand the decisions and actions of our enemies, and also the decisions and actions of our friends. We are even able to understand the mistakes of our friends, and to separate them or single them out to identify them from the actions and decisions of our enemies. We know who our friends are. The Russian people have stood on our side. Russia has never had colonies in Africa—that must be understood. Despite helping to liberate us, Russia has never taken control of any African country. Russia has never colonized any country that they helped to liberate. Russia has not exploited an African country. We do not know of any country in Africa that can claim it was a colony of Russia, [claim that] it has been exploited and humiliated by Russia. This history is very clear to us. And this is not easy for us to be swayed by propaganda against Russia. We don’t want the war in Ukraine to continue as Africans. War is bad. War is not good for the poor. War is not good for the workers. War in itself is a crime. War produces crimes. Peace must always be a priority. We Africans want the war in Ukraine to end. But that won’t to end without taking into account the security concerns of Russia, and indeed, the security concerns of Ukraine itself. And even the security concerns of Europe itself. It shouldn’t be the security of one section, or one region or one country, the security of all must be considered. The security of Ukraine must be considered, the security of Russia must be considered. And indeed the security of Europe. Emphasizing on just one side of the equation, it won’t work. You cannot have security for Europe, you cannot have security for Ukraine without taking into account the security concerns of Russia. Similarly, you cannot have the security concerns of Russia addressed without taking into account the security concerns of Ukraine, the security concerns of Europe. We all need our security. As we pursue our own security interests, we also must take into account the security concerns of others. This is what is lacking in the issue of Ukraine. Russia has legitimate security concerns. And it just didn’t walk into Ukraine. From 2004, they have been actively pursuing these issues. But instead of addressing them, the opposite has happened. NATO has been expanding its lines, NATO has been trying to consolidate its positions in Eastern Europe, up to the Russian border. What did you expect Russia to do, sit idle and watch? Its security concerns not being addressed? Its security being violated? Its security being threatened? Would the USA or Europe accept that situation? Who in the world would accept that to happen?
Jacqueline Luqman: You know, what you just said that that brief encapsulation of the history of solidarity really, that the Russian people and that the Russian government has had with the African liberation struggles over the decades is so important, I think to this conversation, because I think in some ways, we in the United States, even though we who are our Pan Africanist, understand and know a little bit of that history, most people do not so most people don’t understand and don’t know, they’re ignorant of the struggle against colonialism on the African continent. So they’re ignorant of the abuses, and they’re ignorant of their relationship with Russia and the continent. And in that context, do you think that the it’s that ignorance of this relationship that you just explained, that makes it difficult for us in the United States to understand why African nations are refused to condemn Russia and also why we have a difficult time, pulling back from literally cheering this war to continue In order to “support” Ukraine, as our government tells us, without having any consideration for the lives of the people who are caught in the middle of this war, as you said, who do who did not choose it, and who did not ask for it, most of whom are working class and poor people on the continent of Africa.
Dr. Fred M’Membe: Sometimes, it’s not only the issue of ignorance, sometimes the issue of arrogance, and the problem sometimes even racist attitudes. What is good for the goose is good for the gander. What’s good for America is also good for others. America would not tolerate what it wants Russia to tolerate on its borders. If Russia was to move into Mexico today or into Canada, and they do what the Americans and the Europeans are trying to do in Ukraine, I don’t think they would tolerate that. We have the 1962 Cuban Missile Crisis. Cuba is 90 miles away from Florida. But when the Soviet Union placed missiles there, there was a big crisis, which had to be resolved amicably. Why should Russia feel secure? With Ukraine, becoming a NATO member, and placing missiles on his border? These are issues that need to be guaranteed. What we need is adherence to the Minsk agreements. What is needed is security guarantees for Russia and Ukraine, which would also require Europe to develop an independent relationship with Russia that is not shaped by U.S. interests. There will also be need to have a reversal of Ukraine’s ultra-nationalist laws, and they return it to a much more plurinational… national compact. If in some sense negotiations and agreements regarding these essential matters do not materialize, it is likely that the dangerous weapons will face each other across the divides. And additional countries may be drawn into this conflict with a potential to spiral out of control. We don’t want this conflict to get out of control. There is a need for negotiations to end this war. And the negotiations, in our view center around the three principal issues. They’re returning to the Minsk agreements, security guarantees for Russia and Ukraine, reversal of ultra-traditionalist laws. This is not demanding too much. Of course, these are not simple issues. But there are issues that need to be addressed.
Sean Blackmon: For sure. And you know, last question, Dr. M’Membe is, you know, we’re in a time from the standpoint of a U.S. imperialism, as it sees itself engaging in great power conflict, both with Russia and China and the African continent seems like, it’s sort of poised to become a real battlefield for this new Cold War. And so, for the African continent for all of its linguistic and cultural and ethnic and geographic diversity, how do you see sort of the role of the continent in the coming period as we continue to see efforts to, you know, bring about a world order that isn’t controlled from Washington.
Dr. Fred M’Membe: For our diversity, for the difference [uninteligible] among us, one thing that we all need is peace. We need peace to develop, we need peace to move people out of poverty. We don’t want to be drawn in[to] any Cold War, or any other war. We don’t want war. We have had enough. We have been humiliated for over 600 years. We were hunted as slaves traded as slaves. We were colonized. We moved from classical colonialism, neocolonialism. All these humiliating things. We have had enough of our torture, we have have had enough crucifixion. It’s time for Africa also to have its resurrection. And that resurrection cannot come under a Cold War. That’s why our position is of non-alignment. We have the right to pursue our own interests, while others also have the right to pursue their own interests. But one thing that is in common is we need a peaceful world. All our people need a peaceful world. The Americans need to live in peace, the Europeans need to live in peace. The Africans need peace. The Russians need peace, all need peace. Everything that threatens peace threatens all of us. It threatens our peaceful existence here. And it also threatens our progress. War is destructive. It destroys wealth. It destroys production, it increases poverty, it increases despair. It brings suffering it brings pain. We don’t need this. We have had enough. We want to develop and developing peace. And we don’t want to be shackled to wars that are not ours. These are not wars that are ours or benefit us. But we are there to try and offer solutions because every war, no matter how small it is, it has got ripple effects. It affects not only the primary people involved in it, but there are also secondary implications. We don’t want war.
Sean Blackmon: Absolutely. Well, we thank you so much, Dr. M’Membe, for joining us today. We’re going to leave it there and move to a break here on “By Any Means Necessary
on Radio Sputnik in Washington, D.C.
United Nations High Commissioner for Refugees staff with refugees from Sudan in Chad / credit: UNHCR/Colin Delfosse
Over 700,000 people have been internally displaced in Sudan since April 15, when an armed conflict began between the Sudanese Armed Forces (SAF) and the Rapid Support Forces (RSF), according to the UN’s International Organization for Migration (IOM).
The IOM spokesperson, Paul Dillon, said at a press briefing in Geneva on May 9 that the number has doubled in the prior week after IOM had previously estimated on May 3 that 334,053 had been displaced, 72 percent of them in West Darfur and South Darfur States.
In the states of South Darfur, North Darfur, and Central Darfur, clashes between the SAF and RAF began soon after they started fighting in Khartoum, killing many civilians, as Mohammed Alamaldin, a civil society activist from West Darfur’s capital Genena, told Peoples Dispatch.
However, in his own state, community members—including youth, women, and elders—had managed to secure a local agreement between SAF and RSF “to wait until the winner is determined in Khartoum.”
The locally negotiated truce lasted for a little over a week before forces clashed on April 24. Amid the ensuing insecurity, the armed conflict between West Darfur’s ethnic militias escalated, killing over 250 and wounding 300 civilians between April 27 and May 3, according to Alamaldin. On May 12 and May 13 alone, 280 were killed and over 160 were injured.
