We are excited to announce the Summer 2022 Claudia Jones Editorial Intern is Cygaelle “Cy” Bergado, a senior at Temple University majoring in Media Studies & Production. We asked Cy a few questions.
Tell us about yourself.
I am a Filipino-American organizer based in Philadelphia, Pennsylvania. My interests include fighting towards social justice, writing, video production and hanging out with my cat. I am ecstatic to be interning with Toward Freedom!
How would you describe your interest in journalism?
It has been rooted in me since I was a teenager; journalism pays duty to the people by informing us about important issues and events. Journalists provide information that help communities shape decisions—and by extension, organize. I’m proud to be in the journalism field.
What drew you to the Claudia Jones Editorial Internship?
Toward Freedom takes a grassroots perspective. I appreciated its diligence in bringing attention to human rights issues. It was very resonating to find TF‘s dedication towards anti-colonial struggles aligned with mine.
What do you hope to report on this summer?
This summer, I would like to report on the political tyranny of The Philippines. It is important to bring to light the human rights violations being committed there. I am looking to report on the fraudulent Philippine elections ridden with vote buying and voter disenfranchisement. These human rights violations are not anything new to the Filipino diaspora; as we have been colonized, militarized and oppressed by the governments of Spain, the United States, Japan and our own for thousands of years. I also hope to report on the struggle of the Filipino diaspora, from all around the globe, to fight back against these fascist empires.
Anything else you’d like to do while you’re at Toward Freedom?
I hope to strengthen my skills in writing, editing and fact-checking. I also am looking forward to meeting, collaborating with and finding solidarity with new comrades.
Afghan women line up at a World Food Program distribution point / credit: United Nations photo licensed under CC BY-NC-ND 2.0
Editor’s Note: This article is the first in a series Toward Freedom has launched to examine the real impact and reasons for U.S. “humanitarian interventions.”
From the U.S. military intervention launched under the banner of democracy and human rights to restored warlords and the resuscitated Taliban regime, Afghan women have never stopped fighting for their rights.
When Taliban forces entered Kabul on August 15, appearing to have taken control of Afghanistan two weeks before the United States was set to complete its troop withdrawal, shock and fear for women’s fate under the Islamist group’s repressive rule quickly multiplied inside the country and globally.
After nearly 20 years of a U.S.-led coalition’s presence, a costly two-decade war, the very force the United States had tried to push out of power, in the name of its “War on Terror,” took over again. This time it occurred with stunning rapidity, in the wake of U.S. President Joe Biden’s hasty, chaotic military withdrawal.
With the U.S. exit from Afghanistan, hundreds of thousands of Afghan nationals were abandoned at the mercy of the Taliban, amid concern the fundamentalist movement would re-impose its hard-line interpretation of Islamic law on women and girls.
But securing women’s rights was used from the beginning to justify the U.S. military intervention. The Biden administration’s irresponsible pull-out in tandem with the swift, untroubled Taliban return speaks volumes about Washington’s lack of interest to secure respect for human rights and improve women’s lives. Humanitarian interventions have been used to deploy U.S. troops and drones in Iraq, Libya, Syria and other countries. As a consequence, 1 million people have been killed and an estimated 38 million have been forced to become refugees.
Condemning Humanitarian Interventions
The Revolutionary Association of the Women of Afghanistan (RAWA), the oldest feminist organization in Afghanistan, stated in its response to the Taliban takeover: “It is a joke to say values like ‘women’s rights,’ ‘democracy,’ ‘nation-building,’ etc., were part of the U.S./NATO aims in Afghanistan!”
On International Human Rights Day, December 10, 2003, Afghan women of the Revolutionary Association of Women of Afghanistan (RAWA) marched to the UN headquarters in Islamabad, Pakistan. The sign states in Persian: “Down with the Northern Alliance, power to the Afghan people!” / credit: RAWA
The women’s association mentioned the United States’ geostrategic motives for its invasion, namely causing regional instability to encircle its rival powers, China and Russia in particular, and to undermine their economies via regional wars.
“Right from the start, RAWA members have been saying that freedom can’t be brought through bombs, war and violence,” Sonali Kolhatkar, co-director of the Afghan Women’s Mission (AWM), a U.S.-based organization that funds RAWA’s work, told Toward Freedom. “How can they liberate women while they’re killing their husbands, brothers and fathers?”
Afghan women have long known that the U.S.-staged war on terrorism—and any foreign meddling—was not going to make their country safer. Women took the brunt of the backlash of war, military invasion and, again, today’s uncertain aftermath.
“[Afghan women] have always rejected outside interference, and maintained that Afghans need to fight for their freedom from inside,” Kolhatkar said.
For decades, active women have been at the forefront of opposing fundamentalism, warlordism and imperialism in Afghanistan.
Leading political activist and human-rights advocate Malalai Joya publicly denounced the presence of warlords and war criminals in the Afghan parliament in 2003 while serving as a member of parliament (MP), which resulted in her dismissal. An outspoken critic of the United States and NATO, she has continued to denounce the 20-year U.S./Western occupation. She has condemned U.S.-led drone attacks and bombings, clandestine raids carried out by U.S. and Afghan special forces into civilian homes, all of which have killed thousands of Afghans.
Between 2001 and 2020, more than 46,000 civilians were killed and 5.9 million Afghans displaced as a result of the war’s ongoing violence.
U.S. Brings Taliban Back to Power
Activists at the Afghan Women’s Network (AWN), an NGO launched in the mid-1990s, have criticized the United States for allegedly bribing and empowering warlords, then resuscitating the Taliban’s power in the 2020 U.S.-led negotiations in Doha, which translated into replacing one fundamentalist regime in Afghanistan with another.
“I do not understand the United States for undoing and now redoing the Taliban in Afghanistan, whose ruling will affect women’s lives the most, which will be ruined yet again,” prominent human-rights activist Mahbooba Seraj, member of AWN, said in a interview with TRT World.
Talking to Toward Freedom, Alia Rasoully, an Afghan based in the United States who founded WISE Afghanistan, an organization that aims to provide women access to health and education, underlined how the Doha talks were conducted solely in the United States’ interest. She said many Afghans are not aware of the agreement’s details.
“Afghan women feel betrayed,” Rasoully said. “Although some women were included in the negotiations, none of their demands for basic human and Islamic rights are being met today.”
On April 28, 2003—known as the Black Day to commemorate the day the Taliban seized Kabul in 1992—other Afghan organizations joined RAWA in a demonstration / credit: RAWA
Spozhmay Maseed, a U.S.-based Afghan rights activist, deplored the seemingly unconcerned U.S. pull-out. “It was shocking to everyone,” she told Toward Freedom. “U.S. forces were combating terrorists for 20 years, today they’re dealing with them. Who were they fighting then? What was that fight for?”
RAWA member Salma, whose real name must be concealed to protect her security, relayed similar concerns to Toward Freedom.
“The U.S. invasion of Afghanistan after 9/11 was a military operation orchestrated by the CIA that brought in Northern Alliance puppet leaders, who are as extremist and misogynist as the Taliban, and painted them as ‘democratic’ and ‘liberal,’” she said.
“What’s the result of these 20 years?” Salma asked. “[The United States] spent more than $2 trillion on the war to bring back the same Taliban, and it turned the country into a corrupt, drug-mafia and unsafe place, especially for women.”
The façade of democracy the United States had poured trillions of dollars into maintaining was lifted when former President Ashraf Ghani abandoned the presidential palace on August 15 by reportedly dashing onto a helicopter with close to $200 million in tow.
“How breakable that ‘democracy’ was, and how rotten the U.S.-backed puppet government was!” Salma asserted.
The Work of RAWA
On its website, RAWA has documented through its reports, photos and videos the horrific conditions facing Afghan women at the hands of the mujahideen and the Taliban, as well as the destruction and bloodshed during the U.S. occupation, which was rarely reported in the media.
“This indigenous women’s movement had long been trying to draw international attention to the atrocities against their people, in particular the ultra-woman-hating acts they were witnessing,” AWM’s Kolhatkar stressed. “It was only after September 11, when the world discovered there were terrible things happening to women in Afghanistan.”
Unlike many other Afghans, RAWA members have stayed, striving to give voice to the deprived women of Afghanistan in the struggle for women’s rights.
RAWA, which was established in 1977 as an independent political organization of Afghan women struggling for women’s rights, is driven by the belief that only a democratic, secular government can ensure security, independence and equality among Afghan people. It became involved in the struggle for resistance following the Soviet intervention called for by the then-socialist government of Afghanistan in 1979. Over the last four decades, RAWA spoke out against the anti-Soviet resistance (known as mujahideen) in the 1980s, fought against the Taliban regime in the mid-1990s, denounced the role of the Pakistani state in creating the Taliban and has rejected the U.S. occupation of the last 20 years.
The women’s organization has been involved in various social and political activities to include literacy classes, schools for girls and boys in villages and remote areas, health and income-generation projects for women to help them financially, and political agitation. It has also worked with refugee Afghan women and children in Pakistan, running nursing, literacy and vocational training courses. In 1981, it launched a bilingual magazine in Persian and Pashto, Payam-e-Zan (Woman’s Message), spreading social and political awareness among Afghan women.
Due to its pro-democracy, pro-secularist and anti-fundamentalist stance, RAWA has always operated as a clandestine organization, including in the last two decades under the U.S. occupation and the so-called “democratic government,” which it never recognized.
Using pseudonyms, concealing their identities, turning their homes into office spaces, often changing locations to avoid attention, its members have been active in different areas across Afghanistan. They would run underground schools for girls and women where they would use their burqa as a way to hide their books, and disseminate copies of Woman’s Message, secretly aiming to raise awareness among women of their rights and change their minds.
As an unregistered organization carrying out political work and home-schooling, if authorities found about its existence and illicit activity they could react punitively with any member caught up.
Since the assassination of its founder, Meena Kamal, the feminist association has been working more underground as anyone openly identified as member would risk being arrested or even killed. Despite it becoming increasingly dangerous to organize, the movement continues to stand.
“This is the time our women need us the most in Afghanistan,” Salma said. “We have to continue to be the voice of the voiceless who are here.”
Women’s Rights at What Cost?
Afghan women saw improvement in their lives over the past 20 years in terms of access to education, healthcare and employment, as well as economic, social and political empowerment. But the gap between urban centers and rural areas never really narrowed. In rural areas, where it is estimated 76 percent of Afghanistan’s women reside, women still rely on men in their families for permission to attend school and work. Girls are typically allowed to have primary or secondary education, then their families proceed with arranged marriages. In 2020, as little as 29.8 percent of women could read and write.
An Afghan family in a village near Chagcharan Ghor province in 2007 / credit: Vida Urbonaite, Lithuania
“Progress was slower in rural areas,” Rasoully remarked. “We worked hard in advocating to convince parents that their girls could safely go to school in a very culturally appropriate environment that they were comfortable with.”
She called for greater efforts to address the urban-rural divide, noting the international community made the mistake of taking an inequitable approach to offering educational opportunities to Afghan girls, as it directed its programs at young women in cities.
In her view, the insecurity brought on by the war into rural communities was a major impediment that kept girls out of school and prevented women from working.
Many villages experienced for years the devastation of heavy fighting between the Taliban, foreign militaries, government forces and local militias. The loss of husbands, brothers and fathers to the war further compromised women’s ability to go about everyday life.
A woman with her brother are busy drawing water from a river in Afghanistan in 2009 / credit: David Elmore, United States
Salma made clear progress in women’s status in the past two decades has been the result of a “natural process.” During that time, Afghan women acquired basic freedoms that had been withheld from them under the Taliban regime. But the foreign military presence could not be credited for that.
Kolhatkar specified that while the United States had boots on the ground in Afghanistan and it supported women’s rights on paper, the United States allowed the opposite in practice by “working with fundamentalists every step of the way.”
She explicitly said the issue of women’s rights was never a concern for Washington. Rather, it was a pretext to make its long, protracted occupation “palatable.”
“RAWA had been warning the Americans since the early phase of the invasion not to embrace the Taliban, nor the warlords,” Kolhatkar, AWM’s joint director, reminded. “It shouldn’t at all surprise us that the U.S. administration finally left Afghanistan, with misogynist hardliners in charge once again.”
With the Taliban back in control on August 15, a wave of civil resistance mainly was initiated by Afghan women. The protests have built momentum, hitting different parts of the war-ravaged country in the last month.
Further, a new generation has grown up in a country that is connected to the rest of the world through the Internet. That has increased political and social awareness among the general public, especially among young people.
Today, groups of women—small and large—are disobeying Taliban restrictions, protesting in Herat, Kabul, Mazar-e Sharif and other Afghan cities to demand their fundamental rights. They are bravely defying the extremist group, refusing the idea of returning to the grim days that women lived through.
Under the Taliban’s previous rule (1996-2001), the Islamist militants enforced strict rules on women and girls, forcing them to cover their bodies from head to toe, prohibiting them from leaving home without a male family member, and banning them from going to school or work. If they did not abide by the rules, they could face severe punishment, such as imprisonment, torture or execution.
Rasoully expressed concern that the progress made by 35 million Afghans throughout the last two decades, especially young women and girls, may go to waste. She personally mentored girls in medical school, in areas like Kandahar, over the last five years.
“But today, we are being told girls cannot go to school beyond sixth grade,” she said. “This will take us back to the stone ages.”
Maseed, the U.S.-based Afghan activist, insisted today’s Afghan women are better educated and more politically aware than in the 1990s, and will keep pushing for their rights.
“If women go backward, they think it’s better to come out on the streets and be killed than to follow these regressive rules and die inside every day,” the activist affirmed.
Resisting oppression with exceptional resilience—even under the new Taliban rule—they intend to keep up their struggle. They also are appealing to the international community not to grant recognition to the Taliban as a legitimate political actor.
In the past weeks, Afghan associations and supporters in the diaspora have joined Afghan women’s calls to refuse to recognize the Taliban. But they also have criticized the U.S. role in creating a disaster, at both political and humanitarian levels. And it is clear from U.S. machinations that ordinary Afghans will suffer starvation with recent efforts at keeping the Taliban from accessing funds stored in foreign banks.
“Perhaps things were better for many Afghan women under a U.S.-supported government, but it is also the United States’ violent intervention, which has led to the situation in Afghanistan today,” Nida Kirmani, a feminist sociologist and professor at Pakistan’s Lahore University of Management Sciences, wrote in a tweet. “One cannot disconnect the two.”
Using women’s rights again as a means of framing US imperialism. Perhaps things were better for many Afghan women under a US-supported government, but it is also the US’s violent intervention, which has led to the situation in Afghanistan today. One cannot disconnect the two. https://t.co/RYNX9COIvL
Alessandra Bajec is a freelance journalist specializing in West Asia and North Africa. Between 2010 and 2011, she lived in Palestine. She was based in Cairo from 2013 to 2017, and since 2018 has been based in Tunis.
On July 9, security guards shot a 24-year-old man on the premises of forestry company Forestal Mininco in the city of Carahue in Chile’s Araucanía region in what the Chilean media described at the time as an “armed confrontation.”
Pablo Marchant Gutiérrez, a Chilean anthropology student who had joined the indigenous Mapuche people’s struggle for autonomy and recuperation of ancestral lands, was found dead after what appeared to be an execution.
Marchant’s killing is the latest incident in the conflict between Mapuche communities and Forestal Mininco, which has been accused of human-rights abuses during violent land evictions in Wallmapu. That is the Indigenous name of the Mapuche people’s ancestral home, which encompasses the southern cone of South America that is divided between the modern states of Chile and Argentina. Because Mapuche culture is tied to the land, its medicinal plants, as well as geographical elements such as lakes, rivers and forests, denying the Mapuche people the right to live there is tantamount to genocide, per the United Nations’ definition.
However, between former U.S.-backed dictator Augusto Pinochet’s terror laws being used to criminalize Mapuche elders and activists, the United States and the United Kingdom arming Chile’s security forces, and the failure of international agencies to treat the Mapuche conflict with urgency, the West appears complicit in the genocide of the Mapuche people.
Questioning Authorities
Not satisfied with the official accounts of events, Marchant’s family requested forensic investigations, from which a sinister picture emerged of what had happened on Forestal Mininco’s premises.
Pablo Marchant Gutiérrez with his mother, Myriam Gutiérrez / credit: Myriam Gutiérrez
The investigation found Marchant was shot in the back, contradicting the police’s account that Marchant had threatened officers with a M16 assault rifle. The report stated he was killed “on his knees” with his head inclined towards the floor, and that his injuries were consistent with that of an execution.
Neither the police nor prosecution services informed Myriam Gutiérrez, Marchant’s mother, of her son’s death. Instead, the Mapuche community relayed the news. Afterward, Legal Services of Temuco—another city in the Araucanía region—called Gutiérrez, saying she needed to be present at the autopsy. However, when Gutiérrez arrived, she wasn’t allowed in the facility.
“To this day, five months on, there has been no form of justice against those who have protected my son’s murderers,” Gutiérrez told Toward Freedom. “I must also point out that these cases are never resolved because the state does not recognize these [recuperation] acts as legitimate—instead, they qualify them as ‘terrorist actions.’”
Toward Freedom contacted Forestal Mininco, the Chilean consulate in London, and Chile’s Interior and Security Ministry, but they did not respond as of press time.
Not long after Marchant’s death, President Sebastian Piñera announced on October 12 a state of emergency in response to escalating tension in the southern regions of the Andean country. Over 1,000 troops are deployed in the Araucanía region, armed with drones, tanks and anti-riot weaponry. The central Chilean region is known for its virgin forests.
Less than a month into the military occupation, security forces opened fire at a roadblock, killing one Indigenous man and injuring several others, including a 9-year-old girl.
Despite the frequency and severity of the violence, political persecution and racism Mapuche communities face have failed to prompt an appropriate response from international agencies. Free from international intervention, Chilean security forces have been able to kill, evict and arrest Mapuche people with complete impunity, all with an eye to protect the interests of industries operating out of contested Indigenous land. This comes despite Chile being a signatory to the 1989 Indigenous and Tribal Peoples Convention of the International Labour Organization (ILO Convention 169) and the United Nations Declaration on the Rights of Indigenous Peoples. Chile is the only Latin American country that does not recognize the existence of Indigenous peoples in its constitution.
“What the state is doing is colonial domination against the Mapuche people via a repressive genocidal political agenda, in turn denying their right to exist as an autonomous Mapuche nation,” Gutiérrez said. “Pablo knew and understood that people were being repressed and that they had been banished from their land in a brutal and repressive manner.”
Subsidizing Corporations
Chile currently holds the largest planted area of Pinus radiata, or Monterey pine trees, in the world. These fast-growing, medium-density softwood trees are known for their versatile uses, ranging from constructing homes, cabinets, boats and furniture to acting as a noise buffer in residential areas.
The Mininco and Arauco forestry companies own over 2 million hectares (4.94 million acres) of forest and supply 400 different products in approximately 80 countries, including wood chips for paper pulp production.
The forestry sector’s success can be attributed to state subsidies and land grabs facilitated during Augusto Pinochet’s time as the U.S.-backed dictator following the 1973 coup. Pinochet’s extractivist policies ensured more than $800 million in Chilean tax money funded the sector. Large swathes of land previously belonging to the Mapuche people, peasant farmers and state-owned agencies, such as CORFO (Chile’s economic development agency), were seized and handed to Pinochet’s inner circle, including Julio Ponce Lerou, his son-in-law.
“Though most political parties recognize that the conflict with Mapuche people is political and not military, they continue to ignore demands for restitution of their lands, autonomy and self-determination,” Mariqueo said.
Lago Conguillio in 2017 in Chile’s Araucanía region, known for its virgin forests / credit: Flickr/Sarah and Iain
Western Complicity
The military occupation of Araucanía would not be possible without the support of the international arms industry. Multiple human-rights NGOs, such as Amnesty International and Human Rights Watch, decrying human-rights abuses that took place during the 2019-20 social unrest dubbed “El Estallido.” Yet, countries such as the United States and the United Kingdom have continued to supply arms to Chile, whose military expenditure is one of the highest in the world, making up around 1.9 per cent of GDP.
In February, the Biden administration’s first foreign arms sale was to Chile. The $85 million package included:
16 SM-2 block IIIA rail-launched missiles,
two MK 89 Mod 0 guidance section adapters,
one target-detection device kit,
Mod 14 naval guns systems, and
associated training and supplies.
The UK also has armed Chile’s repressive military forces. A Freedom of Information request by British newspaper Byline Times found 50 percent of the £164 million ($217 million USD) worth of arms licenses sold to Chile since 2008 had been granted during 2019-20. This included so-called “non-lethal” weapons, such as smoke canisters, tear gas and other riot-control agents. Those tools were turned on more than 500 Chilean people who lost sight in one or both eyes. A similar tactic had been deployed during the 2019-20 Yellow Vests uprisings in France.
Genocide for Profit
None of the Chilean government administrations since the 1989 transition to democracy have challenged the might of forestry companies in Araucanía.
Whether left-leaning like Michelle Bachelet or extreme-right like Sebastian Piñera, the conflict rages on to the detriment of Indigenous people. It was Bachelet who commissioned the FBI to investigate the existence among Mapuche activists of terror cells linked to guerrilla groups like the Revolutionary Armed Forces of Colombia (FARC) and Basque Fatherland and Liberty (ETA). And it was Bachelet who conceived special unit Comando Jungla, a special military force trained in the Colombian jungle to combat alleged terrorism and narcotics operations in Chile.
“The militarization of the region continues, giving carte blanche to commit all kinds of atrocities against those communities peacefully struggling for the right to live on ancestral land,” Mariqueo said.
Meanwhile, Gutiérrez said her son only sought to help defend Wallmapu.
“He wanted to be among, collaborate and live like a Mapuche.”
Carole Concha Bell is an Anglo-Chilean writer and Ph.D. student at King’s College London.
Maasai in the Masai Mara National Reserve in Kenya / credit: Henrik Hansen on Unsplash
NAIROBI—Close to 500 organizations and 4,747 individuals recently petitioned the Tanzanian government to respect the rights of 70,000 Maasai pastoralists, who are at risk of being evicted from ancestral land because of the government’s collusion with big-game hunting interests.
The petition was delivered after a government official summoned on January 11 village and ward leaders within the 1,500 square kilometers in question, informing them the government would be making a decision for the interest of the country. Maasai residents are calling on President Samia Suluhu Hassan to drop the plans.
“The Maasai residing within the targeted Ngorongoro Conservation Area (NCA) are disallowed from building decent houses or even planting a tree, including even owning a motorbike,” Joseph Oleshangay, a lawyer representing the Maasai, told Toward Freedom. “Successive governments have eternally destined this community to remain impoverished. Now, this current move is a continuation of the abuse meted on the Maasai.”
The boundaries of the Ngorongoro Conservation Area is in pink / credit: Encyclopedia Britanica
Royal Intervention
The Tanzanian government had planned to lease the 1,500 square kilometers of Maasai ancestral land to Otterlo Business Corporation (OBC), which a group of Dubai royal families own, according to the petitioners. But after evictions in 2009, 2013 and 2017, the Maasai sought legal recourse. A 2018 East African Court of Justice (EACJ) ruling placed an injunction, prohibiting the destruction of Maasai property, the harassment of the Maasai, and the eviction of the people as well as their more than 200,000 livestock. The injunction remains until the case arrives in court.
Despite several attempts, Tanzania’s Directorate of Presidential Communications declined to respond to Toward Freedom.
According to Oleshangay, with the government ignoring the court, the Maasai community has gone back to a regional court to seek protection and direction.
Within the three years the Maasai people have faced eviction, an estimated 15,000 people have been displaced from their homes.
Isaya Lesion, spokesperson for OBC and himself a Tanzanian national, told Toward Freedom that all the land in Tanzania belonged to the public and the president holds the land in trust of the citizens and may intermittently change its usage for the benefit of the country.
“It has happened before in Ihefu Basin, Mtwara and Kilobero, just to name a few places where evictions by the government have happened to pave the way for development on behalf of the nation.”
Lesion further says that the coterie of Civil Society Organizations (CSO), particularly in Tanzania, who are opposed to the eviction plans have “turned the Maasais into their milking cows, using them to secure funding from external donors. It’s a lucrative business and the key players, who disproportionately live in urban centers, live large as the Maasais continue languishing in poverty.”
However, human rights violations are the crux of the case against the government. Indigenous Maasai pastoralists are recognized as legal inhabitants of the land. About 2 million Maasai roam the arid and semi-arid parts of southern Kenya and northern Tanzania, making them one of the largest pastoral groups worldwide. The Maasai are among the Horn of Africa’s pastoralists and itinerant farmers who have lost access to grazing areas and farmlands because of land grabs.
“Any attempts to evict them will certainly be unlawful, unjust, and discriminatory under national law and the international human-rights obligations and commitments of the Government of Tanzania,” said Ann Henga, executive director of the Dar es Salaam-based Legal and Human Rights Centre (LHRC), in an interview with Toward Freedom.
Competing Interest
Hassan government announced plans to create a wildlife corridor, so OBC could use it for trophy hunting and tourism. The company describes itself on its Twitter account as “Sustainable Utilization (Hunting) and photography outfitters in Tanzania. Investors in Loliondo GCA hunting concession. 100% for wildlife conservation.”
Wildlife is 1 of the crucial aspect in our heritage as a country, we must invest and dedicate more in Anti-poaching and educating more people about the benefits of it. This wasn’t a successful raid b’coz the damage was already done, but it’s progress, consistency must be the key. pic.twitter.com/NjGrvN2gds
The government plans to lease to OBC the NCA, which encompasses the Loliondo division, among others. NCA is considered one of the most cinematic landscapes on the globe, with more than 1 million wildebeest migrating through the area every year. It is home to the critically endangered black rhino. In 1979, UNESCO declared the NCA a World Heritage Site.
Joan Carling, co-convener of Indigenous Peoples’ Rights International (IPRI), told Toward Freedom international attention appears to have stamped out eviction efforts.
“The inter-related reasons … are the pressure from UNESCO to address the growing number of humans in the area, which they consider a serious threat to the conservation of wildlife, and, in this sense, would affect the status of the park as a World Wildlife Heritage and Conservation area.”
NCA losing UNESCO recognition would mean fewer tourists. Loliondo is on the main migratory route for wildlife north of the Ngorongoro Crater, east of Serengeti National Park and south of Kenya’s Maasai Mara National Reserve.
In November 2017, the government ended a 25-year-old hunting tourism deal with OBC that reportedly was in exchange for millions of dollars to Tanzania’s armed forces.
The Gulf royal families gave $32,000 to the ruling Chama cha Mapinduzi (CCM) party and $2 million to the Ministry of Natural Resources and Tourism, according to government records The East African newspaper reports to have seen. The monies were given in 1994, according to the regional newspaper, which quotes then-Chief Opposition Chief Whip Tundu Lissu. He said he had interrogated the issue for the past 20 years, but because of the alleged chicanery involved in the deal, the government has kept the details of the engagement shrouded in mystery.
“Once again, the Maasai are facing eviction just to please the UAE royal family, underlining the Tanzanian government insensitivity towards the Indigenous pastoralists, as it clearly prioritizes tourism revenue over its people,” said Dr. Paula Kahumbu, a wildlife conservationist and Chief Executive Officer of Wildlife Direct, a nonprofit registered in both Kenya and the United States, in an interview with Toward Freedom.
Trophy Fees
Despite the November 2017 announcement, OBC did not leave Tanzania for a few days. But current Prime Minister Kassim Majaliwa said OBC would stay. In November 2018, Tanzania lifted a hunting ban, which had been imposed in October 2015 following abuse and misuse of hunting permits. The OBC had been granted an exclusive license to hunt in 1992 during the presidency of Ali Hassan Mwinyi.
The annual hunting license fee is $60,000 per block allocated to a hunting safari company. Trophy fees for hunting an elephant or a lion are the most expensive. It costs $15,000 to kill an elephant and $12,000 to kill a lion. Presently, Tanzania is focused on attracting tourists who can afford a 21-day hunting safari that costs about $60,000, excluding the cost of flights, gun import permits and trophy fees.
“The Maasai have been subjected to a series of human rights violations and violent evictions in the name of conservation and luxury hunting and safari tourism,” Chris Lang of news outlet REDD-Monitor told Toward Freedom. “The rights of Tanzania’s Indigenous peoples and Tanzanian law must come ahead of a deal with a luxury hunting tourism corporation.”
Charles Wachira is a foreign correspondent based in Nairobi, Kenya, and is formerly an East Africa correspondent with Bloomberg. He covers issues including human rights, business, politics and international relations.