Why Does Independent Media Matter? A Webinar on Nicaragua, Haiti, Venezuela, Honduras and the Black Liberation Struggle

Black political organizations and other anti-imperialist groups condemned the U.S. Federal Bureau of Investigations (FBI) raiding early Friday morning the properties of the African People’s Socialist Party (APSP) and its solidarity organization in Saint Louis, Missouri, and in Saint Petersburg, Florida.

Based on the description, APSP appears to be one of several unidentified groups and people implicated in a 25-page indictment of a Russian national, Aleksandr Ionov. The Moscow-based founder of the nonprofit Anti-Globalization Movement of Russia (AGMR) has been accused of attempting to influence U.S.-based groups to turn against the United States and work in favor of Russia.

“Anyone who opposes U.S. imperialism or who has made common cause internationally is endangered,” Black Agenda Report Executive Editor Margaret Kimberley wrote on Facebook. “Not surprising that a Black organization is the first on their hit list.”

The raid began at 5 a.m. July 29 at the Saint Louis home of APSP Chairman Omali Yeshitela and his wife and APSP Deputy Chair, Ona Zené Yeshitela.

Yeshitela said in a Facebook livestream later that day that the APSP was targeted for its support of Russia during the military operation the country has been undertaking in Ukraine since February 24.

Among several allegations, the FBI accused Ionov’s group of paying U.S. activists to attend two conferences in Russia. It also said Ionov helped a group conduct a tour in the United States to drum up support for a petition charging the U.S. government with committing genocide against African descendants. Yeshitela admitted meeting with Ionov twice in Russia.

“Suddenly, we’re supposed to become tools, like Black people don’t have minds of our own to find out what our reality is and who’s responsible for it,” Yeshitela said in the livestream. “It’s white people doing self-criticism and uniting to give money. That’s where the money is coming from, Uncle Sam.”

‘Crisis’ of U.S. Imperialism

Yeshitela said while the United States was targeting Black activists, it has failed diplomatically.

“They’re doing this, in part, because not a single African country—not even neocolonial sycophants—want to unite with the United States and the United Nations in terms of how they are targeting Russia in this Ukraine-Russia question,” he said, referring to the economic sanctions slapped on Russia after it entered Ukraine in February. When Ukrainian President Volodomyr Zelensky recently held a virtual meeting with African countries, 93 percent of heads of state did not attend, despite Western pressure.

“This exposes the crisis the United States, that U.S. imperialism, is in,” said APSP Director of Agitation and Propaganda Akilé Anai in a livestreamed press conference in Saint Petersburg. Anai said FBI agents lured her outside her home early Friday morning, saying her car had been broken into. Upon opening her car, they forced her to hand over her devices, she said.

Yeshitela, 80, said he and Ona were awoken Friday morning to the sound of a voice blaring through a megaphone outside their home, asking them to come outside with their hands up. Flashbang grenades were set off throughout the working-class Saint Louis neighborhood, Yeshitela added. He also said a drone almost hit Ona’s face after she opened the home’s front door. Law enforcement agents lately have deployed drones into buildings to conduct a visual search before agents enter.

Yeshitela said FBI agents handcuffed the couple and forced them to sit on the street curb while agents scoured their home. “They indicated they had a search warrant related to the indictment,” he said. The FBI freed the couple after several hours, but not without confiscating from their home all of their devices, such as computers and phones, according to Yeshitela’s livestreamed account.

The FBI was unavailable as of press time.

Black Scare, Red Scare

Black activists have long denounced the U.S. government’s anti-communist rhetoric going back to the early 20th century, saying such calls to take down communists really have translated into attempts to dismantle Black liberation movements and other liberation movements in the United States.

“In reality, what anti-communism/anti-Marxism does is to transform anything counter-hegemonic or non-conforming into subversion, foreignness, or disloyalty by punishing it as communist, communist inspired, or communist infiltrated and therefore illegal, illicit or criminal,” said Dr. Charisse Burden-Stelly in a recent talk.

Burden-Stelly, an associate professor of African-American Studies at Wayne State University, has written a soon-to-be-released book, Black Scare, Red Scare (2023). It attempts to document how the U.S. government’s anti-communist policies repress Black and other oppressed people for organizing for their liberation. This, she has said, helps to protect what she calls “racial capitalism,” in which the most degrading labor is forced upon increasingly exploited racialized groups.

U.S. Government’s ‘Hysterical Response’

Black political groups denounced large segments of the U.S. political left for believing Black activists are stooges of Russia, or the former Soviet Union.

“We agree that APSP doesn’t have to apologize for fighting for justice for all oppressed and particularly African People like our ancestors Marcus Garvey, Malcolm X, Martin Luther King, and the Black Panther Party who were spied on, jailed and assassinated for standing up for the freedom and justice for African People worldwide,” said the central committee of Pan-Africanist organization All-African People’s Revolutionary Party in a statement issued Saturday.

Activists like Malcolm X and Martin Luther King, Jr., who were called communists, were assassinated. Jamaican activist Marcus Garvey, who advocated for the unification of Africa under Pan-Africanism and the end of European colonialism in Africa, was briefly imprisoned in Atlanta for what some consider the politically motivated charge of mail fraud. Trinidad and Tobago-born U.S.-based communist Claudia Jones—after whom Toward Freedom‘s summer editorial internship was named—was deported to the United Kingdom for her activism.

“We believe this repression to be a hysterical response to the United States’ loss of legitimacy in the context of the deepening crisis of capitalism and U.S. global hegemony,” said the Black Alliance for Peace (BAP)’s Coordinating Committee in a statement released Saturday. “The unleashing of policing and counterintelligence forces domestically and increased militarism and warmongering abroad in the name of national security are the only avenues left to the U.S. ruling class that is engulfed in an irreversible economic crisis. They represent the hallmarks of a naked fascism that the U.S. ruling class appears to be increasingly committed to in order to maintain the rule of capital.”

Then BAP added a warning in its statement.

“While it is APSP today, it will ultimately be the rest of us tomorrow. Resistance is our only option.”

Julie Varughese is editor of Toward Freedom.

Anyone aware of the crisis in Haiti didn’t expect China and Russia to help end an occupation, foreign meddling and violence on the ground.

Despite China delaying a vote by two days to hold closed-door negotations, the United Nations Security Council (UNSC) unanimously agreed Friday to renew the UN’s mandate in Haiti. Since 2004, as many as 13,000 troops from around the world have served as part of the UN’s peacekeeping mission.

For many Haitians, the mandate is a foreign occupation.

“Can anyone tell Haitians what [UN Integrated Office in Haiti] BINUH has put in place since Friday, July 15th? This is DAY THREE,” tweeted Daniella Bien-Aime, a Haitian living in the United States. Bien-Aime, as well as others, have used Twitter to voice their opposition.

‘Elites Use Young People’

Among many things, the mandate renewal terms include a call for all countries to end the transfer of small arms, light weapons and ammunition to anyone involved in gang-related activity.

But Haitian-born Jemima Pierre dismissed its viability, given even poor young people have obtained guns worth thousands of dollars. She also rejected the use of the term “gang violence” to describe the struggle on the ground.

“The elites use young people to settle economic and political scores,” said Pierre, who is Haiti/Americas Co-Coordinator for the Black Alliance for Peace and an anthropology and Black studies professor at the University of California Los Angeles.

Pierre added Haiti’s elite families control five major ports.

“Guns come through the boats and customs turns a blind eye,” she said.

UN Missions Brought ‘Misery’

The two UN mandates—the UN Stabilization Mission in Haiti (MINUSTAH, 2004-17) and the UN Integrated Office in Haiti (BINUH, 2019-present)—have introduced sexual violence and cholera.

“These missions were supposed to stabilize Haiti,” Dahoud Andre told Black Agenda Radio. He is a member of grassroots group KOMOKODA, the Coalition to End Dictatorship in Haiti. “It’s brought misery. It’s brought terrorism to the people of Haiti.”

Adding to the violence and foreign occupation is the humanitarian crisis, exacerbated by last year’s earthquake. Out of 11.4 million Haitians, 4.9 million will need humanitarian assistance this year, with the majority needing “urgent food assistance,” according to the United Nations.

Between July 8 and July 12, the UN reported at least 234 deaths and injuries. That is due to a recent surge in gang violence, which Pierre questioned having occurred just days before the UNSC vote.

Haitian to UN: ‘China Has Put You On Notice’

Some applauded China’s role in adding grit along the UNSC’s path to renewing the mandate.

“You have one year to get your act together. By this time next year, you won’t be able to tell the world why you are so ineffective,” Bien-Aime tweeted in reply to a UN tweet on Friday. “China has put you on NOTICE. And it’s good for Haiti.”

For now! And this is after a FORCED postponement of the vote. Please do not embellish this. You have one year to get your act together. By this time next year, you won't be able to tell the world why you are so ineffective. China has put you on NOTICE. And it's good for Haiti.

— Daughter of Desalin (@dbienaime) July 16, 2022

Last month and this month, dozens of grassroots Haitian organizations signed onto open letters to China and Russia. Those letters asked for both countries’ representatives to vote against renewing the UN mandate. Mexico’s role as “co-penholder” alongside the United States in drafting the resolution put the Latin American country in the spotlight, with one open letter addressed to the Mexican president.

David Oxygène, a member of MOLEGHAF, a grassroots anti-imperialist organization based in the Fort National neighborhood of Port-au-Prince, told Toward Freedom via a Haitian Kreyol interpreter that China and Russia have had opportunities in the past to show solidarity with Haiti. Yet, they failed, he said, as the mandate was renewed year after year.

‘Tilting At Windmills’

Russia’s UN representative pointed out in a June 16 meeting that international actors must respect Haiti’s sovereignty as a baseline to helping Haiti out of its crisis.

A summary of that meeting paraphrased Dmitry A. Polyanskiy as saying solving security problems in Haiti “might be tilting at windmills” because of chaos in the government.

In January 2021, protests broke out over President Jovenel Moïse refusing to step down once his term ended. He was assassinated about six months later. That brought to power U.S.-supported Prime Minister Ariel Henry of the right-wing Parti Haïtien Tèt Kale (“Haitian Bald-Headed Party” in English).

Pierre said UNSC mandate renewal resolutions normally have been rubberstamped each year. She saw China playing a positive role in questioning the basis for the 2022 renewal and demanding closed-door negotiations, which delayed the vote by two days.

“But at the same time,” Pierre said, “They’re leaving it up to the UN to work with [regional Caribbean alliance] CARICOM—the UN occupation is the problem.”

Andre told Black Agenda Radio the world should denounce what he referred to as the UN’s “anti-democratic nature.” He pointed out 193 countries are UN members, while only 15 vote on the UNSC.

Representatives for Mexico, China and Russia could not be reached for comment.

‘A Wall Around Haiti’

Haitian-born and U.S.-raised activist Chris Bernadel said Haitians feel isolated from the peoples of the Americas, partly because of the UN occupation’s impact on the economy and communications.

“There has been a feeling of a wall around Haiti,” said Bernadel, who is a member of MOLEGHAF and the Black Alliance for Peace. “The voices of the Haitian people, and the poor and struggling working people, have not been able to be integrated within the wider region. That is something MOLEGHAF has been trying to break through.”

For Oxygène, the support of organizations outside Haiti helps.

“We feel like we are not alone in this fight and we want it to go further, so we can find a solution to occupation,” he said.

Julie Varughese is editor of Toward Freedom.

“The Prison Within” (2021) is a provocative and intriguing documentary produced by Katherin Hervey, a former public defender and prison instructor. Provocative, because we are presented with adult male inmates in San Quentin Prison in northern California struggling with unidentified and untreated multi-generational trauma. Intriguing because the documentary presents a compelling argument for restorative justice, yet it stops short of sparking a larger conversation about what to do about prisons in a truly civilized society.

The documentary focuses on the Victim Offender Education Group (VOEG) program conducted by the Insight Prison Project (IPP) at San Quentin Prison. The IPP describes the VOEG program on their website as

“…an intensive 18-month group program for incarcerated people who wish to understand themselves better, how their life experiences and decisions led them to prison and how their crimes have impacted their victim(s). The purpose of the training is to help incarcerated people understand and take responsibility for the impact of the crime(s) they have committed. The class culminates with participants meeting with victims for a healing dialogue.”

Though this is not highlighted in the documentary quite as clearly as the purpose of the program, it does give some insight into why the documentary deals with restorative justice within the prison system, as opposed to a society-wide imperative.

The documentary provides quite an extensive discussion into how unaddressed and unresolved trauma helps affect the way victims see the world around them, and how they see and feel about themselves and others. It presents this idea largely through the stories of several men who are in the VOEG program, as they recount the paths that led them to prison.

We are presented with the real-life cause-and-effects of neglect, abuse and generational trauma, and how they all can turn inward into self-doubt, self-hate and fear, eventually compelling anti-social behavior that inflicts trauma onto others. Unresolved anger at the person or persons who inflicted the trauma was a common theme.

A promising discussion was raised by one man about how he served time in the military, which led him to more violence. But this time, it was state-sanctioned violence. However, the discussion did not expand into how the military reinforces violence as a solution to problems, while also exposing millions of traumatized people to more violence, which produces even more trauma in the form of disorders such as Post-Traumatic Stress Disorder (PTSD). That is then not treated by the very military that trains people to commit barbarous acts against other human beings. This documentary on justice feels like a lost opportunity to connect militarism with the devaluation of human life and U.S. imperialism.

However, one imprisoned man seems to conflate the systemic racism with the inward and outward expressions of unresolved trauma that his father and even he experienced because of racism. I think that is where the documentary misplaces forgiveness as a response to systemic racism. Racism is based on irrational, illogical fears and emotions based on stereotypes, lies, and propaganda against a group of people that is used to deny them human rights. Trauma is the result of real and tangible abuses, emotions, and fears. Yes, trauma can result because of racism, but can it be said that racism happens because racists are traumatized, as it seems the documentary is attempting to suggest? I think this is the danger in relating to racism, and especially racist violence, as another expression of unresolved trauma.

The documentary presents a difficult-to-sit-with conversation about the ways race and ethnicity shield some people from scrutiny and prosecution while they commit crimes, while others face the brunt of the state. This discussion is difficult because it shows how messy it is to try to put people into “good/bad” categories. Is someone who is the victim of sexual abuse and other traumas a “bad” person if they act violently toward others? If we believe that “hurt people hurt people,” why do we not believe this for people in prison, who are mostly poor and predominantly people of color? And if we do not, why do we condemn and throw away one, but not the other? For many people, confronting these questions can be difficult, and the documentary does a good job of helping viewers think about class and race biases in these matters.

Another very important issue raised in the documentary is fathers not expressing love and acceptance with their boys. The lack of affection and protection from their fathers—even if they were present—while receiving hostility or outright abuse is a recurring theme in many of the stories imprisoned men told. Society so easily falls back on the trope that so many men—especially Black men—turn to crime because they had no fathers or father figures in their early lives. Yet, we hear from these men that emotionally distant or abusive fathers—who often acted that way because they were acting out the trauma they experienced in their youth—that exposed these imprisoned men to their first and lasting traumas.

Yet another issue discussed is male children who are artistic or creative not being accepted because they are not expressing their “maleness” in traditional ways or in ways that are acceptable to the older men in the family. This drives them to seek acceptance by acting in destructive and risky ways that may also be outside of their nature. Further, the documentary explores how rejection teaches young boys to suppress their natural, normal emotions, and conditions them to view others who express those emotions as weak, too.

A very interesting twist on the “hurt people hurt people” idea is presented when the widow of a murdered cop comes to terms with her role in advocating for the death sentence for her husband’s murderer. This aspect of the documentary provides insight into one person’s journey toward peace, but should it be an instructive for how millions in this society view the death penalty as a just form of punishment? Are they all “hurt people” who support the death penalty and even may relish in it in some regards out of unresolved pain and trauma? The documentary does touch on how people in the United States are convinced—basically indoctrinated—to believe the death penalty is not only reasonable, but necessary. Perhaps focusing on an individual journey of healing as a reflection of or as a potential remedy for systemic human-rights violations via the death penalty is a deeply flawed and potentially dangerous premise. Especially considering the work the widow in question is revealed as pursuing or, more precisely, who she serves in her work, as we learn at the documentary’s end.

The film lays out in clear, concise and emotionally compelling ways both the cycle of unaddressed and untreated trauma that leads people to prison—an environment that thrives off and perpetuates more trauma—is unaddressed in prison, and that communities have no tools to address the issue with released prisoners.

But an opportunity to discuss prison’s utility in the just and supportive society we claim to be fighting for—as well as with what to replace prisons—is not present in this documentary.

Surely, abolition cannot be achieved without an agreed-upon alternative to prisons. But if the goal is to not just reform prisons to make them “better,” but to create a society in which prisons are obsolete, the following must be discussed: 1) Methods of accountability and restoration for individuals who commit acts that break the social contract and 2) the state’s responsibility in its part of the social contract to ensure every person’s human rights are respected in the provision of housing, education, jobs that pay a living wage, comprehensive healthcare, etc., so traumas are not systematically inflicted on people as an inherent aspect of the system, but also so individual traumas are addressed as an inherent aspect of the system.

Prison reform is certainly needed to immediately stop the cycle of trauma the prison-industrial complex and the penchant for retribution indoctrinated into the American psyche creates. But any effort at prison reform that doesn’t involve dismantling capitalism, white supremacy and classism will only uphold the system. Although “The Prison Within” makes a few fleeting mentions of expanding treatment and mitigation programs to keep traumatized people from going to prison in the first place, restorative justice is presented inside the narrow construct of reforming prisons to make them “better.” That all makes sense when the discussion is not intended to be about replacing prisons with humane and truly restorative systems.

Jacqueline Luqman is a radical activist based in Washington, D.C.; as well as co-founder of Luqman Nation, an independent Black media outlet that can be found on YouTube (here and here) and on Facebook; and co-host of Radio Sputnik’s “By Any Means Necessary.”