An illustration of the Great Lakes region, through which Enbridge Energy’s Lines 3 and 5 carrying tar sands oil flows / credit: Bill Krupinski
Editor’s Note: Members of Toward Freedom‘s Board of Directors are involved in struggles while they serve on TF‘s working board. Board President Rebecca Kemble spent the summer in central Minnesota, where a struggle against pipelines carrying oil derived from Canadian tar sands has taken place. Enbridge Energy is a Canadian multinational corporation running tar sands pipelines through the United States for export because it has not been able to get permission to build them in Canada. However, all of the land through which Enbridge’s Pipeline 3, known as “Line 3,” passes either is 1854 or 1855 Treaty Territory. The Obijwe people ceded the territory to the U.S. government in exchange for the rights to hunt, fish and gather on those lands in perpetuity. Line 3 also plows through hundreds of wild-rice beds. Northern and central Minnesota, as well as northern Wisconsin, are the only places where wild rice grows. The plant is sacred to the Anishinaabe peoples (made up of the Ojibwe, Ottawa and Pottowotami nations) of the Great Lakes region. The U.S. government initiated the 1854 and 1855 treaties to avoid costly military campaigns for land conquest. Since they were written, these treaties have been broken multiple times. In the last several decades, the Ojibwe people have been successfully asserting their treaty rights in federal courts. The White Earth Band of Ojibwe recently sued Minnesota’s Department of Natural Resources for permitting Line 3 and, in so doing, failing to protect the state’s fresh water. Manoomin (wild rice) is named as a plaintiff in that case. (In Ecuador and New Zealand, rivers have been named plaintiffs.) At least 6 active and autonomous “No Line 3” camps have occupied central Minnesota over the past summer. Some have been established as direct-action camps, while others are cultural and educational camps.
Monday, October 12, marked Indigenous People’s Day, which kicked off a series of daily protest actions in Washington, D.C. While U.S. President Joe Biden issued a proclamation Monday affirming Indigenous sovereignty, the federal government continues to allow violations of Indigenous sovereignty, such as in the form of pipeline projects.
For the first time since the 1970s, Indigenous people occupied the U.S. Bureau of Indian Affairs this week in Washington. A group called People vs. Fossil Fuels stated in a press release 130 people were arrested.
Restoration of 110 million acres (450,000 km2) of land taken away from Native Nations
Bring Home Our Children Buried At Your Residential Schools
Restoration of treaty-making (ended by Congress in 1871)
Establishment of a treaty commission to make new treaties (with sovereign Native Nations)
Land Back
Water Back
Honor the Treaties
No new leases for oil and gas or extractive industry on public lands
Free, Prior, and Informed Consent
Reclaim and affirm health, housing, employment, economic development, and education for all Indigenous people
Restoration of terminated rights
Repeal of state jurisdiction on Native Nations
Federal protection for offenses against Indians
Below is a series of photos Rebecca Kemble captured over the summer.
Sunset on the Shell River in 1855 Treaty Territory, now within the U.S. state of Minnesota. The treaty created the Leech Lake and Mille Lacs reservations in northern Minnesota, while ceding territory to the U.S. government but retaining rights to hunt, fish and gather food. The river is home to many plant, mollusk, fish, insect, bird and animal species, including the endangered Higgins’ Eye Pearlymussel and many beds of wild rice. The historic drought of the summer of 2021 reduced the water flow to between 10 percent and 25 percent of its normal rate. As a consequence, it was possible to walk down many miles of the river bed. Enbridge Energy drilled under the river in five locations using Horizontal Directional Drilling methods. Throughout the summer of 2021, Honor the Earth, an Indigenous-led nonprofit that has provided grants to more than 200 Indigenous organizations, sponsored an Anishinaabe culture and education camp at the Shell City Campground on the shores of the Shell River. The Anishinaabe people are indigenous to Minnesota, Wisconsin, Michigan and Ontario. Over the course of the summer, thousands of people visited the camp, participating in river monitoring and cultural activities, and learning about Anishinaabe culture, history and the 1855 Treaty between the Upper Mississippi Ojibwe and the U.S. government.
Visitors arriving at Shell City Campground learned about 1855 Treaty Territory and their responsibilities under those treaties. Treaties are not just about Indigenous people—they are agreements between sovereign nations and must be upheld on both sides. The U.S. Constitution calls treaties “the supreme law of the land” and the U.S. Supreme Court has upheld the rights of Indigenous people to hunt, fish and gather in territories where treaties have reserved those rights, including 1855 Treaty Territory in central Minnesota. What good is a right to hunt, fish or gather if there is no game, fish or plant food to harvest? This is the basis for opposing extractive industries in Tribal territories: It destroys the basis for practicing Indigenous ways of living.
Rays of the sun seem to pull the canoe forward as a camper returns from an evening paddle.The break in the trees is the Enbridge easement in Wadena County, Minnesota, where Line 3 will cross under the Shell River. The light green vegetation on the water’s edge is a wild-rice bed.The endangered Higgins’ Eye Pearlymussel was found in the Shell River near the Enbridge escarpment. The Minnesota Department of Natural Resources refused to send staff to the river to confirm their existence.Higgins’ Eye Pearlymussel found in the Shell River on the Enbridge easement.University of Minnesota students testing water temperatures in the river above the location where Enbridge installed Line 3.Law enforcement arrived on the Enbridge easement as scientists conducted water monitoring experiments. An easement is the point at which a jurisdiction grants an entity permission to cross. Enbridge has reimbursed Minnesota law-enforcement agencies over $2 million for policing its property over the past year, and it has participated in coordinated trainings and intelligence sharing. Enbridge pipes ready to be welded and trenched into the ground in Wadena County, Minnesota.Honor the Earth applied to the City of Park Rapids, Minnesota, to participate in their Fourth of July parade. The application was denied and it was informed it would be forcibly evicted if it tried to join. Water Protectors with signs, banners and life-sized puppets watched the parade from a side street and joined in at the end. They were followed by police and sheriff cars, but they were not evicted.Mavis Mantila, enrolled member of the Keweenaw Bay Indian Community and public-school teacher, stands by a giant sturgeon puppet during the Park Rapids Fourth of July parade.
Honor the Earth delegation joins a Fourth of July parade in Park Rapids, Minnesota, as police and sheriff cars follow.
Honor the Earth Executive Director and White Earth tribal member Winona LaDuke at the end of the Park Rapids Fourth of July parade.After the parade, water protectors marched to local Enbridge offices in Park Rapids.Park Rapids police guarding Enbridge property. Water protectors were ordered off the property.A sign left behind on the Enbridge entrance’s sign reads, “Who Profit$ Who Dies?”Chelsea Fairbank, completing her Ph.D. in anthropology at the University of Maine, installs an Honoring Water art project at the Shell City Campground in July, 2021. The project is based on her doctoral research that focuses on large-scale fossil-fuel extraction sites, and the peoples impacted in these zones.
Part of the Honoring Water project includes the press release from the 1855 Treaty Authority that announced the White Earth Band of Ojibwe’s formal declaration of the Rights of Manoomin (wild rice) in their territory.Page 2 of the Rights of Manoomin press release.Kiley Knowles (right) of the Obijwe nation and Nova Dakota of Dakota/Tla-o-qui-aht ancestry on a horse named Bud at Shell City Horse Camp.Dakota singer Hoka Wicasa spent the summer teaching songs and ceremonies to Ojibwe youth at the Shell City Horse Camp.Jim Northrup III, a Fond du Lac Ojibwe member, teaching youth how to erect a tipi at the Shell City Horse Camp. Sawyer, 12, tries his hand as a rope runner. Rope running requires walking the rope around tipi poles to secure them together at the top, where the poles meet. This helps create the structure for a tipi, a traditional shelter for Indigenous peoples mainly of the plains and prairies of North America. Sasha Richards leads riders as she carries water through downtown Park Rapids on one leg of the Line 3 Nibi (Water) Walk that began at Lake Superior in Wisconsin and went 359 miles to the Red River in North Dakota. Kiley Knowles carries the staff behind her.Teenagers Kiley, Iris and Sasha ride the Nibi Walk route in Hubbard County, Minnesota.Riders crossing a Line 3 site in Hubbard County, Minnesota.Signs at the camp read, from left to right, “From the Bronx to Shell River: Defend the Sacred,” “Welcome the Lummi Nation” and “Love Water: HonorEarth.org” Banners at Shell City Campground welcoming the House of Tears Carvers from Lummi Nation on their Red Road to DC journey.Honor the Earth Executive Director Winona LaDuke and Board President Oneida tribal member Paul DeMain join House of Tears carver Sit ki kadem and painter Siam’el wit of Lummi Nation on a stop at Shell City Camp. This was part of the Red Road to DC 20th anniversary Totem Pole journey to protect sacred sites.House of Tears Carvers painter Siam’el wit gives Jim Northrup III a blanket at the end of the honoring ceremony at Shell City Camp.Water protectors and Red Road to DC tour denizens at Shell City Camp.White Earth Tribal member and RISE Coalition co-founder Dawn Goodwin (second from right) serves an Enbridge representative with a cease-and-desist order for work on Line 3 under the Mississippi River. The order was from the White Earth Tribal Council. However, Enbridge did not acknowledge it as it wasn’t signed by a U.S. judge. Clearwater County Sheriff Darin Halverson (second from left) flanks the representative while White Earth Tribal Council member Raymond Auginaush, Sr. (center) accompanies Dawn. Dawn and others established Camp Firelight near the headwaters of the Mississippi River at Coffee Pot Landing in Clearwater County, where Enbridge had set up pumping and drilling stations to bore under the river. Pipeline 3 is set to travel under the river, a cause for concern as it violates the sovereignty of Ojibwe people in the 1855 Treaty Territory and could pollute water for 20 million people who live downstream when the pipeline leaks. Pipeline leaks are common in the United States.A confrontation with an Enbridge representative and a county sheriff.Dakota singer Hoka Wicasa sings as youth runners from Standing Rock, Cheyenne River and Lower Brule Lakota-Dakota-Nakota Nations in North and South Dakota approach an Enbridge work site near Camp Firelight. They ran 1,100 miles from Mobridge, South Dakota through North Dakota and along the pipeline route across Minnesota from North Dakota to Wisconsin, stopping at all of the water protector camps across the region. Youth runners count coup on Enbridge at Coffee Pot Landing in Clearwater County, Minnesota. Counting coup is the warrior tradition of winning prestige against an enemy in battle. It involves shaming the enemy, and persuading the enemy to admit defeat without having to kill them. These victories may then be remembered, recorded and recounted as part of the community’s oral, written or pictorial histories.Runners placed a red prayer tie on the barbed wire that surrounds the Enbridge work site. Enbridge workers can be seen in the background.Women of Camp Firelight on the bridge across the Mississippi River awaiting the departure of the youth runners from camp.Pumping station on the shores of the Mississippi River at Coffee Pot Landing in Clearwater County, Minnesota, taking water for Horizontal Directional Drilling activities. The Minnesota DNR permitted Enbridge to withdraw nearly 6 billion gallons of water for pipeline construction and testing activities at the height of a historic drought. They were initially permitted to take 500 million gallons, but later the permit was amended for an additional 5 billion gallons. This was done without consultation with the Tribes. Enbridge easement on the wetland crossing the Mississippi River. Earlier in the summer, thousands of people gathered here and some occupied and held this site for 8 days during the Treaty People Gathering. In the course of the summer, drilling activities produced at least 6 “frac-outs” at this location, which meant drilling fluid spilled into the river and wetlands. Wetlands are a crucial feature of the environment and are home to many species. The photographer’s canine companion, Makwa, and husband, Adam Chern of Madison, Wisconsin, walk on the Mississippi River Bridge near Camp Firelight and Coffee Pot Landing in Clearwater County, Minnesota. The sky is hazy from nearby wildfires caused by record high temperatures and drought. The Camp Firelight kitchen. Many resources were needed to sustain the camp throughout the summer. Much of it was funded by tribal members and camp visitors, as well as from donations.Signs at the camp read, “Honor Treaties” and “Caution: Treaty Rights in Progress.” Enbridge drilling and pumping worksite near Coffee Pot Landing on the Upper Mississippi River.RISE Coalition co-founder Dawn Goodwin sits on the bridge across the Mississippi River awaiting news of the 7 Camp Firelight water protectors who had been arrested while praying on the easement the day before.Seven Camp Firelight arrestees were released from Becker County jail on August 4. RISE Coalition and Camp Firelight co-founder Nancy Beaulieu is second from right. The night before, Clearwater County Sheriff deputies arrested the seven in Clearwater County. They they were transported by a Polk County vehicle, booked into jail in Pennington County system and physically taken to the Becker County jail. More than 900 arrests of water protectors along Line 3 took place in the past year.One of several water meters installed on Park Rapids fire hydrants to serve Enbridge’s water needs. The city of Park Rapids sold 6 million gallons of water to Enbridge for their camp and construction operations. This was done without the knowledge or consent of the Park Rapids City Council or residents. Because of drought conditions, the Minnesota Department of Natural Resources ordered them to halt the sales. One of the many frac-out sites outlined with wooden stakes along Line 3.No Line 3 banner on the Enbridge easement by the Welcome Water Protector Camp on the Mississippi River on Aitkin County, Minnesota.Honor the Earth is focused on building a just transition away from fossil fuels through tribal business development. Winona’s Hemp & Heritage Farm grows hemp and other food, and distributes “pipeline-free” wild rice harvested by Ojibwe people from the region. Akiing 8th Fire Solar is another business started by Honor the Earth as part of its just transition activities. “Black Snake Killer” hand drum resting against a tree at the Martin Luther King Jr. Recreation Center in St. Paul, Minnesota, at the end of the Treaty People Walk for Water. Dozens of walkers departed from Camp Firelight on August 7 and walked 259 miles to St. Paul, arriving on August 25. Walkers were joined by others at the recreation center for the final mile-and-a-half walk to the State Capitol. They marched in silence in honor of the thousands of children’s remains found in residential boarding schools over the summer, and for all missing and murdered Indigenous relatives. Crane puppets flowing silently through the streets of St. Paul.Crane puppets flowing silently through the streets of St. Paul.Hoka Wicasa holds feathers, sage and a hand drum depicting a jaguar eating the heart of a priest in front of a hearse and the Cathedral of Saint Paul at the end of the Treaty People Walk for the Water on August 25. Kaylee Moody and Joe Morales (Yaqui), organizers of the Treaty People Walk for Water, on the final stretch of the 259-mile walk.Ojibwe women Winona LaDuke and Tania Aubid on the Treaty People Walk for Water. Last winter, Winona and Tania established a prayer lodge and the Welcome Water Protector Camp on the shores of the Mississippi River in Aitken County, Minnesota. They have been arrested numerous times protecting the water from Enbridge’s construction activities over the past year. In their defense, they argue their treaty rights to hunt, fish and gather in their territories supercede a foreign oil company’s right to destroy the land and water upon which those rights depend.Dozens of tipis were erected on the Minnesota State Capitol grounds during the week of August 23.In anticipation of Indigenous people arriving on his doorstep, Governor Tim Walz shut down the Minnesota State Capitol for a week and installed concrete barricades and fencing. Hundreds of law enforcement officers patrolled the grounds for that week.Walkers were honored with songs at the Minnesota State Capitol at the conclusion of the Treaty People Walk for Water.Water walkers and other Indigenous elders were honored with blankets at the Minnesota State Capitol at the end of the Treaty People Walk for Water on August 25.Treaty People Walk for Water organizer Joe Morales (Yaqui) embraces fellow water protectors at the conclusion of the 259-mile walk.Medicine Wheel banner depicting Ojibwe sacred foods—wild rice, strawberries and blueberries—at the Minnesota State Capitol after the Treaty People Walk for Water on August 25.
Marize Guarani, president of Aldeia Maracanã, an Indigenous collective based in Rio de Janeiro, in her neighborhood located in the periferia, or outskirts, of the city / credit: Antonio Cascio
BRASILIA, Brazil—Despite hoping for change under the new Brazilian government, Marize Guarani remembers unfulfilled promises from Lula’s first term in office.
“One thing you can be sure of is that over the next four years, we will be on the streets demanding our rights,” said Guarani, a history professor and president of Aldeia Maracanã, an Indigenous collective based in Rio de Janeiro. (In Brazil, Indigenous people take the name of their people as their surname.)
The victory of Luiz Inácio “Lula” da Silva during the presidential run-off election on October 30 has inspired many sectors of Brazilian society. The sentiment is mirrored internationally, with expectations that Lula’s plan will reverse four years of devastating Amazon deforestation that took place under former President Jair Bolsonaro. According to the Inpe (National Institute for Space Research), during Bolsonaro’s term, the annual average of deforestation was 11,500 square kilometers—or the size of the country of Qatar—in comparison to 7,500 square kilometers under his predecessor.
However, for the first time in Brazilian history, representatives of Indigenous communities have been placed in positions of state power. Brazil will not only have a ministry of Indigenous affairs, but that government body will be led by an Indigenous leader, Sonia Guajajara.
“Today, the Indigenous protagonism within Lula’s government is completely different to his first term in office,” said Elaine Moreira, anthropologist professor and coordinator of the Observatory of Indigenist Rights and Politics project at the University of Brasilia. “Today, it is not possible to govern the country without [Indigenous peoples].”
Brazilians watch Luiz Inácio “Lula” da Silva speak on a large screen at the January 1 inauguration held in the center of Brasilia / credit: Antonio Cascio
Joy on Inauguration Day
Among the thousands of people who traveled hundreds of kilometers to support Lula during his January 1 inauguration were Indigenous leaders and representatives of communities from all over the country. Hundreds of tents were pitched on December 31 in the Mané Garrincha Stadium in Brasilia, where they celebrated New Year’s Eve. The following day, an estimated 160,000 people mostly dressed in red shirts—the color of Lula’s Workers’ Party—attended the Festival do Futuro (Future Festival). The event was organized to commemorate the shift in power.
“For me, it is priceless to be here,” Vice-Chief Sarapó told Toward Freedom. His name means “Defender of Nature.”
During the celebration, people watched on screens as Lula took the helm. Thousands of Lula supporters danced as a variety of Brazilian artists performed on stage.
“After so much persecution of President Lula, we won the election. That is why Lula is like our Indigenous brother,” added Sarapó, who represented more than 5,000 Pankararú people, who live in the northeastern state of Pernambuco.
Indigenous chiefs took part in Festival do Futuro (Future Festival) on January 1. They made the gesture with their hands that represents support for President Luiz Inácio “Lula” da Silva / credit: Antonio Cascio
In 2017, Lula was convicted of corruption charges and spent 18 months in prison before a Supreme Court judge annulled the charges, clearing him to run for office.
After Bolsonaro fled the country in what many have seen as an attempt to avoid prosecution for violations during his term, 77-year-old Lula received the inaugural sash from a group of people representing the diversity of Brazilian society. Environmental activist and Indigenous leader Raoni Metuktire of the Kayapo people walked by his side during the symbolic act. Raoni is internationally known for his life-long defense of the Amazon, as well as for his distinctive yellow feather headdress and lip plate. He is one of the last members of his community to use the lip accessory.
The Brasilia Stadium transformed into a tent camp for Lula’s supporters, who traveled from all over Brazil to attend the inauguration / credit: Antonio Cascio
Restructuring Institutions with the Participation of Indigenous Peoples
On January 3, Indigenous leaders and government representatives took part in a symbolic takeover of the Foundation of Indigenous Peoples (Funai). For the first time since the body was created in 1967, an Indigenous person will serve as its president. The Funai’s main responsibilities are defending Indigenous rights, demarcating their territories and protecting the environment within Indigenous lands.
Guajajara, plus Joenia Wapichana as president of the Funai, Célia Xakriabá as federal deputy for the Brazilian state of Minas Gerais and Weibe Tapeba as head of the Special Secretariat for Indigenous Health (SESAI) said they constitute a solid bloc to defend the rights of Indigenous peoples.
“We three seated at this table, occupying strategic places in the institutional politics of the Brazilian state, represent the unity within the Indigenous movement,” Tapeda said at the event.
The room filled with mixed emotion as Indigenous leaders took turns speaking. At times, people hugged and celebrated a hopeful future. At other moments, they shed tears over what they see as four years of anti-Indigenous policy that led to the suffering and deaths of their peoples.
Some, including Lula, have accused Bolsonaro of genocide against the Yanomami people, who are experiencing a malnutrition and malaria crisis that has been linked to the former president’s pro-mining policy and a lack of healthcare.
“We had never suffered as much persecution as in the last four years,” Guajajara said during the event. “A persecution that, on top of everything, came from the same institution that was supposed to protect us.”
From left: Chief Raoni Metuktire, Sonia Guajajara and Joenia Wapichana raise their hands together to celebrate Brazilian Indigenous communities taking over the Funai (National Foundation of the Indigenous People), on January 2 / credit: Antonio Cascio
Ensuring Environmental Protection
Lula’s government will face many obstacles with a congress in which the opposition is in the majority. Agribusiness and mining are key industries in Brazil and remain an important lobby in Congress.
Yet, Lula’s promises to center impacted people in his cabinet already have born fruit in the form of a social budget for 2023 that amounts to 145 billion reais ($27.9 billion). This would enable the government to comply with programs, such as subsidies for the most vulnerable sectors of society, increasing the minimum wage, and improving education and the healthcare system. However, questions have arisen about guaranteeing sufficient resources for all departments. Brazil’s economy faces high inflation and interest rates.
Lula’s government has planned to move toward a zero-deforestation economy.
“A solution to climate change does not exist without understanding the contribution that we Indigenous peoples make,” Xakriabá told Toward Freedom.
Célia Xabriabà, representative of the Brazilian state of Minas Gerais, receives applause on January 2 after her speech in support of the struggle of Indigenous peoples at during a ceremony commemorating Indigenous people taking over the FUNAI (National Foundation of the Indigenous People). To her left is Weibe Tapeba, the new head of the Special Secretariat for Indigenous Health (SESAI) / credit: Antonio Cascio
The Ministry of Environment has agreed to create trans-institutional mechanisms that communicate with the Ministry of Indigenous Affairs and all sectors.
“The fact that we have today a Ministry of Indigenous Affairs will affect directly the Ministry of Environment,” said anthropologist Moreira. “Especially in connection to recovering degraded lands invaded by illegal logging, but particularly by illegal mining.”
Gold mining increased 3,350 percent in the last four years, according to “Yanomami Under Attack,” a report that social services organization Hutukara Associação Yanomami released. That spike has been attributed to Bolsonaro’s decree to stimulate gold mining in the Amazon.
Bolsonaro also dismantled and militarized the Funai and other institutions that protected Indigenous communities and the environment. For example, he promoted deforestation to benefit agribusiness. In December, deforestation in the Brazilian Amazon was 150 percent higher than the previous year, according to the national space research agency, INPE. According to a report that environmental-news portal Mongabay cited, 250,000 hectares (620,000 acres) have been lost to private companies. Plus, Bolsonaro stopped Indigenous land demarcation.
However, under Lula, decrees that allowed “artisanal” gold mining on Indigenous land as well as the sale of Indigenous lands farmers had invaded, already have been revoked. The federal police and the Brazilian Institute of Environment (Ibama) will remove illegal gold miners from the Yanomami territories in the Amazonian region, Guajajara was quoted as saying to the journal, Estadão.
Indigenous Chief Junior Xukuru, advisor to the presidency of the CONAFER (National Confederation of Family Farmers and Rural Family Entrepreneurs), makes the gesture with his hand that represents support for President Luiz Inácio “Lula” da Silva. He is pictured at the Brasilia Stadium’s tent camp, which was organized for people who traveled from all over Brazil to attend Lula’s inauguration / credit: Antonio Cascio
Confidence in Lula
Chief Merong Kamacã Mongoió, who made a 12-hour journey from the Brazilian state of Minas Gerais to commemorate Lula’s inauguration, said he is confident the Ministry of Indigenous Affairs will defend the interest of Indigenous communities over big industries.
“We also contribute to the country. We have family agriculture and agroforestry plantations,” said Chief Merong, whose community is in a land dispute with the mining giant, Vale. “What we do not want is mining, soya expansion, or transgenic plantations in our country.”
Indigenous leaders see land titling as the basis for ending the environmental crisis.
“The struggle to defend Mother Earth is the mother of all struggles,” Tapeda said during the event at the Funai. “We need to restart territorial demarcation now.”
Chief Junior of the Xuhurú people traveled from the state of Pernambuco, almost 2,000 kilometers from the capital. Like many others, he camped out.
“The most important matter at the moment for Indigenous peoples in Brazil is the need for land demarcation. To end logging and mining in our territories, and to expel the settlers that are there today usurping our land and washing it with Indigenous blood.”
Wapichana, Funai’s new president, asked in an interview with Toward Freedom for the public to be patient as the new group of Indigenous officials reorganize the institution.
“Through this union, we will demonstrate how it is to administer from an Indigenous vision.”
Natalia Torres Garzón graduated with an M.Sc. in Globalization and Development at the School of Oriental and African Studies in London, United Kingdom. She is a freelance journalist who focuses on social and political issues in Latin America, especially in connection to Indigenous communities, women, and the environment. Her work has been published in Earth Island, New Internationalist, Toward Freedom, the section of Planeta Futuro-El País, El Salto, Esglobal and others.
Antonio Cascio is an Italian photojournalist focused on social movements, environmental justice and discriminated groups. He has been working as a freelancer from Europe and Latin America. He has also collaborated with news agencies like Reuters, Sopa Images and Abacapress, and his pictures have been published in the New York Times, CNN, BBC, the Guardian, DW, Mongabay, El País, Revista 5W, Liberation, Infobae, Folha de S.Paulo, Amnesty International and others.
A sugarcane cutter in the fields of western Maharashtra in India looking after her child as she juggles several tasks, often overlooking her own health / credit: Sanket Jain
KHOCHI, India—Anita Bhil regrets taking just a day off after more than two months of work without stop.
Since the first week of October, she has been cutting sugarcane for roughly 12 hours each day using a sickle. She then piles a bundle onto her head to walk over to a tractor. Each bundle of sugarcane weighs 20 kilograms (44 pounds). That’s about the equivalent of a large packed suitcase. By the end of each day, Bhil will have carried 50 bundles on her head and she will have tied together more than 100 bundles of sugarcane stems.
“In the past three years, my body has gotten used to this back-breaking labor,” said Bhil, who’s in her late 20s.
However, October’s devastating rainfall in Khochi village, followed by a sudden drop in temperature, then unusually high temperatures amid winter, caused her to be feverish. She took anti-inflammatory analgesics, returning to work the next day, despite an ailing body.
“Had I not taken a [day] off, I would have cut another 2,000 kilograms (4,410 pounds) of sugarcane,” Bhil said. A landless farm worker from the indigenous Bhil community, she had never before felt the need to migrate from her Chhavadi village in the Dhule district of western India’s Maharashtra state.
However, things have changed since 2018, she said. Incessant rainfall, rapid changes in the local climatic pattern, heat waves, and other recurring climatic events began destroying her region’s farms. For instance, between July and October of this year, natural disasters have affected more than 2.46 million hectares (6 million-plus acres) in Maharashtra alone.
For Bhil, these climate-induced events meant having no choice but to migrate 375 miles to the fields of western Maharashtra to cut sugarcane, moving from one plot to another on any given day. “No one in my family had ever entered this line of work,” she said.
Despite her deteriorating health, sugarcane cutter Anita Bhil refuses to stop working. “If I take a break, it will push me much deeper into poverty,” she said / credit: Sanket Jain
Bonded Labor
In India, the sugar industry impacts the livelihoods of 50 million farmers and their families, who have helped produce more than 500 million metric tons of sugarcane worth 1.18 trillion Indian Rupees ($14.26 billion) from October 2021 to September of this year. That turned India into the largest sugar producer and consumer worldwide in 2021-22. However, producing sweet sugar has come with the bitter taste of labor-law violations, inequality and the perpetuation of the grinding cycle of poverty. In Maharashtra, more than 1 million sugarcane cutters migrate hundreds of miles from their villages, working 15 hours a day for five to six months each year.
With income sources drying up, Bhil and her husband, Kunal, 35, took out a loan of 50,000 Indian Rupees ($615) to pay for each year of their children’s education and meet everyday expenses for up to five months. That meant both had to cut more than 181,000 kilograms (399,036 pounds) of sugarcane in roughly five months, an average of 1.2 tons (2,645 pounds) daily. For cutting 1,000 kilograms of sugarcane, plus tying and loading them onto tractors, these workers in Kolhapur’s Khochi village are paid $3.40.
Anita has reported a consistent decline in her physical and mental health, which has meant the amount of sugarcane she has been able to cut has decreased. She’s been keeping a mental count of every kilogram of sugarcane because last year, by the time the season ended, the couple was 54,000 kilograms short of their target. That is why they returned to the sugarcane fields this year. Yet, every hour lost to a health ailment pushes workers deeper into bonded labor. “I won’t be able to meet this year’s target as well,” Kunal said.
However, what makes sugarcane cutting appear lucrative to poor people is the advance sums.
“It’s a debt trap,” explained Narayan Gaikwad, 75, who has spent more than four decades fighting for the rights of cane cutters, farm workers and daily wage earners. A member of All India Kisan Sabha, the farmers’ wing of the Communist Party of India (Marxist), Gaikwad has unionized hundreds of sugarcane cutters in the Kolhapur district.
“The wages have fallen drastically in the farming sector because of tremendous losses caused by rains and heat waves,” he said.
In the Dhule district, for 10 hours of work, men are paid $1.80, while women earn $1.20. But over in the sugarcane fields of western Maharashtra, workers like Anita and Kunal Bhil are paid $3.40. However, no one can be assured work will be available because of the impact climate change has had on farming. And yet, it’s better than what they faced on their family farm in Chhavadi village.
“When there’s no work in the fields, you are forced to take loans from private money lenders,” Gaikwad explained. “To repay this loan, workers then take loans from sugarcane contractors—it’s a vicious debt cycle.”
On any given day, 49.6 million people around the world are forced into modern slavery, said an International Labour Organization report. The report finds that one-fifth of people involved in forced labor exploitation are in debt bondage, which is most prominent in the mining, agriculture and construction sectors.
“Marginalized communities, ethnic and religious minorities, and indigenous peoples are among the groups at particular risk,” it mentions.
A September 2021 report by Anti-Slavery International and International Institute for Environment and Development issued a warning: “Climate and development policy-makers and planners urgently need to recognize that millions of people displaced by climate change are being, and will be, exposed to slavery in the coming decades.”
Loading sugarcane stems on a tractor is risky because the fields are slippery. Many workers have reported fractures / credit: Sanket Jain
Recurring Climate Disasters
Kunal was once proud of the diversity of crops farmers cultivated in his region: Soybean, cotton, maize, sorghum and others. However, since 2018, it’s become increasingly difficult to grow these crops.
“None of them could survive the changing climate.”
Kunal’s father and two uncles collectively own 16 acres. Last year, on four acres, he cultivated pearl millet and was able to harvest just 17 quintals (3,747 pounds). “I was expecting at least 35-40 quintals.”
As a result, he couldn’t sell a single kilogram and kept the entire harvest for household needs.
The monsoon rains started late in his region. By the time the crop was ready, rainfall was too heavy to allow for harvesting. This was surprising, given Kunal comes from a drought-prone region. “We always cultivated crops that don’t require much water, but now everything has changed.” When he decided to shift to water-intensive crops, the delayed rainfall and the devastating October rains destroyed those, too. “We can’t decide what to grow because of the fluctuating climate.”
Moreover, the losses aren’t restricted to the farming fields. Of his three daughters, Kunal brought two of them to the sugarcane fields. “Who will take care of children back in the village when everyone migrates?” he asks.
Kunal, who became a helping hand too early in his life, couldn’t go to school. “I never wanted this to happen to my children, but looking at the climate disasters, I think even they will have to do this work.”
Every year, more than 1 million farm workers migrate hundreds of miles from Maharashtra’s farming villages to the fields of western Maharashtra to cut sugarcane / credit: Sanket Jain
Paying for the Sins of the Global North
Between 1991 and 2001, climate disasters led to 676,000 deaths and affected an average of 189 million people living in developing countries every year, according to the Loss and Damage Collaboration’s report. “In the first half of 2022, six fossil fuel companies made enough to cover the costs of extreme climate- and weather-related events in all developing countries and still have nearly $70 billion left over in pure profit.”
Loss and Damage refer to the economic and non-economic impacts of climate change that cannot be avoided through mitigation or adaptation. Oxfam’s report said the estimated cost of Loss and Damage can range from $290 billion to $580 billion. Research published in Lancet found that from 1850 to 2015, the Global North was responsible for 92 percent of excess emissions, the United States 40 percent and the European Union 29 percent.
In 1991, Vanuatu, an island country in the south Pacific Ocean, first proposed on behalf of the Alliance of Small Island States (AOSIS) compensation for the impacts of rising sea levels due to climate change. It took 31 years for the issue to be addressed at a COP.
The 2022 United Nations Climate Change Conference (COP27), held last month in Sharm El-Sheikh, Egypt, ended with an agreement to establish a Loss and Damage fund.
However, several details, such as its operation and which countries would contribute to this fund, haven’t been finalized. The negotiations ended with an agreement to establish a “transitional committee,” which would make recommendations on operationalizing the funding and adopting it at the next COP.
To top it off, no agreement remains about what counts as Loss and Damage. Meanwhile, thousands of workers like Anita Bhil are being pushed every day into bonded labor.
Sugarcane cutter Sarla Bhil said she started migrating to sugarcane fields for work only three years ago because of recurring climate disasters, which are devastating crops in her region / credit: Sanket Jain
‘No Option But to Migrate’
After cutting cane for more than two months this year, Prakash Bhil, 32, said he made a firm decision.
“No matter what, I won’t return next year to cut sugarcane.” He paused for a few moments and said, “But…” Then he stopped again. Almost teary-eyed, he placed his hand on the right leg. He thought it might be fractured, but he couldn’t visit a doctor because of the workload. “But it all depends if I will be able to cut enough sugarcane this year and whether rains create any havoc in my village,” Bhil said. “I just hope my children get a good education.”
Last year, the fields where he worked saw devastating rains, washing away cotton, soybean and sorghum. “Nothing survived.” Earlier, he found work for at least 25 days a month. “Now even finding 15 days of work is becoming difficult,” he said, referring to the impact of incessant rainfall.
Unable to pay off a $74 loan from last year, he returned to the sugarcane fields. “This year, I took an advance of $245 and won’t be able to repay it because of my poor health.” While he’s resting, the entire burden has fallen on his wife, a frail Sarla in her early 20s.
Anita Bhil brought her infant daughter to the sugarcane fields because no one was available back home to provide childcare / credit: Sanket Jain
Back to Work 3 Days After Giving Birth
“There are massive labor rights violations in the production of sugar,” said Narayan, the organizer. He then shared the story of a sugarcane cutter who had migrated to the Kolhapur district. She was 9 months and 9 days pregnant.
“She was cutting sugarcane for seven hours and started experiencing labor pains in the evening. The case was so complicated that three public hospitals rejected her.” Narayan then took her to the district hospital and ensured a safe childbirth. “After three days, she was back to cutting cane,” Narayan added. “A decade since then, nothing much has changed.”
For more than seven years, community healthcare worker Shubhangi Kamble in Maharashtra’s Arjunwad village has been helping make public healthcare accessible to sugarcane cutters by going door to door, providing healthcare on the spot and connecting workers with doctors and hospitals. She said the cutters’ situation has been getting worse every year, attributing it to declining incomes caused by climate change impacts.
“Sugarcane cutters are trapped in debt, and no matter what happens to their health, they don’t take a break. Many do not even complete their prescribed medical course because they can’t afford the costly medicines,” she shared. In the past three years, complaints of body aches, fatigue, and dizziness have increased among cane cutters, especially among women, according to Kamble.
One among them is Anita Bhil, who, despite her deteriorating health, is adamant about not taking a break.
“A day’s off can push an entire generation into poverty,” Bhil said, as thuds of chopping sugarcane reverberated throughout the fields.
Sanket Jain is an independent journalist based in the Kolhapur district of the western Indian state of Maharashtra. He was a 2019 People’s Archive of Rural India fellow, for which he documented vanishing art forms in the Indian countryside. He has written for Baffler, Progressive Magazine, Counterpunch, Byline Times, The National, Popula, Media Co-op, Indian Express and several other publications.
A panel of environmental and human rights activists acted as judges in a People’s Health Tribunal organized by African communities impacted by the operations of extractive corporations Shell and Total Energy. Supported by organizations like Medact, We the People, the People’s Health Movement, #STOPEACOP, and others, they found the corporations guilty of harming the health of people across Africa. Nnimmo Bassey, Jacqueline Patterson, Kanahaus Manuel, and Dimah Mahmoud condemned Shell and Total’s activities, stating that they were “extremely harmful to the livelihoods, health, right to shelter, quality of life, right to live in dignity, quality of environment, right to live free of discrimination and oppression, right to clean water, and right to self-determination.”
This edition of the People’s Health Tribunal was built as activists witnessed extensive greenwashing by the oil and gas industry at COP 27 in Egypt last year. In response, they became even more determined to support the struggles of communities in Africa who are affected by the corporations who attempted to gaslight the public at COP 27.
However, governments in the Global North, where most extractive corporations have their headquarters, still choose to ignore the destruction caused by these industries. In 2022, Shell made a profit of $40 billion, while Total Energy ended the year with US$36 billion in profits. These profits came at the expense of the health and lives of people living in regions where these corporations operate.
Uprooting Set the Ground for Total’s LNG Operations in Mozambique
Decades of exploitation of African land have resulted in devastating consequences, including air pollution, water contamination, deforestation, violence, land grabbing, and forced migration. People in the Niger Delta and Mozambique experience these things daily. Omar Elmawi, who provided an overview of Total’s impact on Mozambique communities, emphasized that in the current situation, “everyone loses, except Total.” Elmawi said he believed that African countries must take control of their own resources and development to make sure that justice is restored.
In Mozambique, Total Energy’s plan to construct an onshore liquefied natural gas (LNG) facility led to the displacement of hundreds of families dependent on farming. Total’s plans also decimated traditional fishing activities, leaving people destitute. Instead of providing the uprooted communities with adequate living conditions and compensation, the company’s plan resulted in people being left without shelter, living in refugee camps, and exposed to violence.
At the same time, pointed out Elmawi, the company was not shying away from tax evasion, bleeding even more resources out of the country and leaving Mozambique without necessary means to build essential infrastructure.
Similar experiences were echoed by activists from Uganda and South Africa, who bore witness to the baleful behavior of Total Energy and Shell in the face of the communities which they so violently entered. The testimonies also highlighted the environmental impacts being shouldered by the same communities, as floods and storms regularly devastate local food production.
Shell Operations in the Niger Delta
Shell has been furiously extracting resources in the Niger Delta for over 60 years, attracting more companies to exploit the region due to its rich reserves. Videos from villages in the Niger Delta clearly show oil contamination of water sources, while Shell ignores the grievances raised by the communities. With Shell’s arrival, people’s health deteriorated, in addition to the environmental devastation caused by oil and gas extraction. People began suffering from previously uncommon diseases, including blindness, respiratory problems, and kidney disease, according to one of the testimony-givers.
However, the people of the Niger Delta aren’t asking for charity or pity; they are determined to fight for justice and see Shell restore the land it has devastated. In the light of that, Shell’s announcement of divesting from operations in the Niger Delta is seen as inadequate by community members. They view it as an attempt to evade responsibility for the damage caused over the years. After all, they pointed out, Shell would not be giving up on their business—they would be simply selling their assets to someone else.
The judges stressed the need to establish infrastructure for a reparative justice process to achieve true reparation for affected communities. They also called for Shell and Total Energy to halt all plans for expanding existing fossil fuel extraction sites, implement a permanent moratorium on exploring new sites, and cease supporting violence against communities through military, paramilitary groups, or private security forces.
In order to achieve that, it is necessary to constantly bear witness about the destruction caused by extractive corporations. By doing that, the people who spoke about their experiences during the People’s Health Tribunal showed extreme courage and deserved respect, said Nnimmo Bassey. “Staying alive and speaking out is the best we can do,” he said.
People’s Health Dispatch is a fortnightly bulletin published by thePeople’s Health Movement and Peoples Dispatch. For more articles and to subscribe to People’s Health Dispatch, clickhere.
