Anti-imperialist organizations that took part in the Workers’ Summit of the Americas gathered June 12 in Tijuana, Mexico, at the Mexico-United States border in solidarity with the Sandinista, Cuban and Bolivarian Revolutions and repudiating the U.S./OAS-organized Summit of the Americas / credit: Kawsachun News / Twitter
After the Biden administration announced it would exclude Cuba, Nicaragua and Venezuela from participating in the Summit of the Americas—held last week in Los Angeles—organizations based in the United States began collaborating with international organizations to organize counter actions.
Many people on the left had followed the activities of the People’s Summit for Democracy, the well-publicized counter event to the summit the Biden administration hosted. The Summit of the Americas was denounced as a “failure” for not coming up with a plan to address climate change, the debt crisis facing many countries in the Western Hemisphere, as well as increasing inflation and white-supremacist violence in the United States, among other issues.
What some may not know is anti-imperialists held two other counter summits last week: One coalition of mainly Los Angeles-based organizations hosted the Anti-Imperialist People’s Summit of Nuestra América on June 4 as well as a June 8 rally in the city, while another coalition organized the Workers’ Summit of the Americas June 10-12 in Tijuana, Mexico.
The following organizations sponsored the June 4 and June 8 Los Angeles-based anti-imperialist events: Unión del Barrio, Raza Unida Party, Black Alliance for Peace (BAP), United Teachers Los Angeles (UTLA), Frente Sandinista de Liberación Naciónal (FSLN), Socialist Unity Party, American Indian Movement Southern CA (AIM SoCal), Harriet Tubman Center for Social Justice, Bayan SoCal, Palestinian Youth Movement, Witness for Peace Southwest, Progressive Asian Network for Action, Farabundo Martí National Liberation Front (FMLN), Los Angeles Movement for Advancing Socialism (LA MAS), Canto Sin Fronteras, Zapata-King Neighborhood Council and Guardianes de la Tierra.
Meanwhile, more than 250 organizations involved in liberation struggles convened and/or endorsed the People’s Summit.
The Workers’ Summit of the Americas in Tijuana was the only event Cuban, Nicaraguan and Venezuelan officials could attend. The following organizations sponsored the event: Alliance for Global Justice (AFGJ), Coordinadora Nacional de Trabajadores de la Educación de Baja California (CNTE-BC), International Action Center (IAC), Plataforma de la Clase Obrera Antiimperialista (PCOA), Unión del Barrio, 1199 SEIU United Healthcare Workers East, Black Lives Matter – Oklahoma City, Freedom Road Socialist Organization (FRSO), Central de Trabajadores de Cuba (CTC), CODEPINK, Central Bolivariana Socialista de Trabajadores (CBST), Boston School Bus Drivers Union – Local 8751, Fire This Time (FTT), University of Tijuana, Movimiento Magisterial Popular Veracruzano, Federación Bolivariana de Trabajadores del Transporte – Sectores Afines y Conexos (FBTTT), Council on Hemispheric Affairs (COHA), FUNDALATIN, Interreligious Foundation for Community Organization (IFCO), Task Force on the Americas and Centro Community Service Organization.
Both the People’s Summit for Democracy and the Workers’ Summit of the Americas issued declarations (here and here). The Tijuana summit’s declaration announced plans for constituting a committee to convene annual meetings, among other actions.
Below are videos that can be viewed to learn more about each event:
Anti-Imperialist People’s Summit of Nuestra América, June 4
Anti-imperialist organizations taking part in the Workers’ Summit of the Americas gather at the Mexico-US border in solidarity with the Sandinista, Cuban, and Bolivarian Revolutions and send a message of repudiation of the US/OAS Summit of the Americas. pic.twitter.com/RF5XcFsppH
A group of the U.S.-based solidarity activists who traveled with the People’s Forum met with Cuban President Miguel Díaz-Canel on May Day, or International Workers’ Day on May 1 / credit: Estudios Revolución
Editor’s Note: The following Prensa Latina article was originally published in Granma.
HAVANA, MAY 1—The President of Cuba, Miguel Díaz-Canel, spoke here today with nearly 300 friends of the island from the United States and accompanying the fight against the blockade.
At the Palace of the Revolution, the participants spoke about their commitment to Cuba, to fight with more force against the inhuman U.S. blockade, to add more young people to this battle, about socialism and the example that the island represents.
A group that traveled with the People’s Forum and U.S. Hands Off Cuba included Amazon Labor Union President Chris Smalls (back row, second from left) / credit: Estudios Revolución
During the dialogue, U.S. activist Manolo de los Santos said that the experience of these days in Cuba has been wonderful, because they live the truth of the people, in the midst of the difficult economic times they are going through, detailed the Presidency of the Republic on Twitter.
The 2023 May Day Brigade that traveled with the U.S.-based National Network on Cuba visited Cuban President Miguel Díaz-Canel in the Palace of the Revolution / credit: Estudios Revolución
“We have witnessed the great strength of the Cuban people, how they resist and bring out the best of their creativity,” stressed the co-executive director of The People’s Forum.
U.S.-based participants visited Cuban President Miguel Díaz-Canel in the Palace of the Revolution on May 1, International Workers’ Day / credit: Estudios Revolución
Our commitment upon returning, he said, will not only be to raise our voice, but to organize a different political project in the United States, and we will always be by Cuba’s side.
Shirts worn by 2023 May Day Brigade participants, who traveled to Cuba through the U.S.-based National Network on Cuba / credit: Estudios Revolución
Since April 24, one of the largest delegations to visit the country in decades has been in the Caribbean nation, with the aim of renewing the ties of solidarity between the people of Cuba and the United States despite the aggressive foreign policy of U.S. President Joe Biden.
It is made up of young people who are visiting Cuba for the first time and others with a long history of solidarity and accompaniment towards the Cuban Revolution.
Venezuelan President Hugo Chavez (center) waves to supporters during a rally held on April 14, 2007, outside the Miraflores Palace in Caracas. It was held here to celebrate the fifth anniversary of the return of democracy after a short-lived coup against Chavez was thwarted in 2002 / credit: Bolivar News Agency/Xinhua Press/Corbis
Editor’s Note: The following represents the writer’s opinion and was first published in Black Agenda Report.
From April 11 to 13, the Bolivarian Republic of Venezuela hosted the “International Summit Against Fascism ” in Caracas. Two hundred journalists and activists from five continents attended the summit, where the 20th anniversary of the short-lived coup d’état against Hugo Chávez was commemorated, in the context of the importance of media in movements and as a milestone in the continued fight against the global consolidation of right-wing political forces and rising fascism.
The three-day event featured panel discussions about the right-wing forces the people of Venezuela defeated in 2002 compared to the fascist elements operating in countries across the Global South, and now in Ukraine, as well as the relevant emergence of fascism in the United States that emanates from both political parties to support dictators and police states.
Popular communication and the role of media were extensively discussed, as the complicity of the Venezuelan media was recalled in several panel discussions. The coordination of all major Venezuelan media outlets to disseminate the lie that former President Hugo Chávez had relinquished his presidency in 2002 was not only recounted as part of the timeline of events of the overturned coup but also compared to the present consolidation of US media and those of its allies regarding the proxy war in Ukraine. The willingness of media CEOs and news anchors to lie to the people of Venezuela in 2002 seemed to be an omen for what was described as the media dictatorship that is spinning an equally false narrative about Ukraine right now.
The Venezuelan media was not the sole topic in the examination of the 2002 coup attempt. The United States government’s support of the violent and undemocratic right-wing in the country was also a common theme raised by many presenters. The role of members of the US foreign policy team such as then Secretary of State Colin Powell and CIA Director George Tenet whose demonization of Chávez in hearings before Congress set the stage for US intervention in Venezuela. Chávez – who had been president for just two years at the time of the coup – had committed two unforgivable offenses:
He held meetings with the leaders of the sworn enemies of the US: Cuba, Iran, and Libya, and
He criticized the U.S. response to 9/11 in Afghanistan
Kidnapped by the fascist plotters in the government and facilitated by the media, Chávez was secreted away and held captive for two days while the Venezuelan people were told that there was a new president in town. But if that were the end of the story, there would have been no need for this conference.
While the play-by-play of the coup revealed details that most Americans had surely never heard before – such as how all the media outlets declared there was a new government in place on the morning, but played nothing but cartoons on every station for the rest of the day while the coup government was hastily being legitimized. The most fascinating and important aspects of this important historical event was the role of communication among the people in returning Chávez to power and restoring the constitutional democracy that the people shaped under him.
During the panel on Popular Resistance and Response, Yesenia Fuentes , president of the Association of Victims of April 11, recounted how she – a poor single mother – heard from neighbors that the media had lied, that Chávez had not resigned and was still president. Having not been particularly political before Chávez, Fuentes said she joined her neighbors and countrymen who took to the streets marching toward Miraflores – the presidential palace – to demand the whereabouts of the president they elected in a landslide just two years earlier.
It is important that Fuentes survived being shot in the face by Venezuelan soldiers ordered to open fire on the people. But what might be more important in a purely political sense is that Fuentes and tens of thousands of Venezuelans took to the streets in defiance of the intense media propaganda, in defense of deadly fascist violence, to demand that the constitution the people helped shape after the landslide election of Hugo Chávez be restored. Yes, the people wanted their president back, but they were fighting for the democracy they shaped even more.
And this was the context in which the people appealed to the military to join them in demanding the release of President Chávez two days after he was kidnapped. Media images from the people flooding the streets, pressing against the gates of Miraflores, the Presidential palace, with signs demanding to know, “Dondé está Chávez? Que hablas! – Where is Chavez? What do you say?”
These details and others about how popular resistance among the people overturned the first-ever media-led US-backed fascist coup in 2002 were shared during the panel, which also connected that history with the need to commit to and expand popular communication today.
The challenges facing popular communication were raised in panels involving current Venezuelan journalists who talked about World War 2.0: Digital Political Communication In Globalization. They focused on the power of social media and independent media in the struggle against global fascism and its rapid consolidation. The coup in 2002 was an example of how media consolidation was used to subvert the will of the people then, and how media consolidation does the same thing today.
To accentuate that point, Ukrainian journalist Liubov Alexandriana Korsakov presented details about the 8-year civil war that has been raging in the Donbas region. She spoke of media silence on that war, including complicity in crafting a false narrative about the Russian military action in Ukraine. At the end of her presentation, she held up a flag of the Donbas militia, emblazoned with the letter Z – and urged continued support and journalistic attention on the fight against fascists in the Kiev army who were armed and legitimized by the US. A flag and a letter, incidentally, that have been banned in Kiev by the so-called democratic government of Volodymyr Zelensky.
Attending Militia Day celebrations was a disconcerting experience since in the US citizens’ relationship with the police and military is not an amicable one, even though many of them come from the working class and poor masses. However, the legacy of April 11-13 as well as the Bolivarian Revolution reshaped the relationship between the people and the military. Carlos Ron, Venezuela’s Vice Minister of North America, shared the story of how the famous letter from President Chávez was delivered to the people. A young soldier heard from the media that Chávez had resigned. Tasked with guarding the kidnapped president, the soldier asked Chávez if it was true, if he had really resigned. Chávez answered that he had not and he never would do such a thing. The soldier convinced Chávez to write a letter, sign it, and put it in a nearby trashcan because no one would look for anything there. He would retrieve the letter and get it to whomever Chávez told him to. Letter in hand, the soldier delivered it to the former Attorney General, but then went on to tell his fellow servicemen that the news about Chávez resigning was a lie, and he had proof.
Meanwhile, the Attorney General took the letter to the media and uttered one sentence, “President Chávez has not renounced,” and that was enough to send the people into the streets to defend their constitution and demand the return of Chávez. But on the way, they were met by soldiers and pleaded with them to adhere to the constitution they also participated in shaping, and many did.
Therefore, Militia Day does not present the contradictions of the military being agents of the state who are against the people as they operate in the US. Despite whatever internal struggles and contradictions they experience, the military largely supported and continues to support the Bolivarian Revolution that they were key in restoring on April 13.
President Nicolas Maduro commemorated April 11 with a press conference to honor the people’s popular resistance to the coup, with the attendees of the summit as his special guests. President Maduro sat behind a remarkably simple long desk with a portrait of Simon Bolivar and the Venezuelan flags adorning the podium as he recounted the deep history of April 11-13, complete with showing relevant newsreels and providing several well-timed and sharply pointed jabs at the coup-plotters and their backers in the US. But even as he recounted the steps leading up to the coup and how it was overturned by popular resistance and communication, he took the opportunity to not just focus on Venezuela’s struggle, but to offer solidarity to Chilean victims of fascist police violence in the city of Renato, and offered the same assistance to Colombians suffering the same fate.
The current struggles in Venezuela against ongoing U.S. repression are not disconnected from Hugo Chavez; he is not in the past, but he is very present in the consciousness of the people he focused on the most – the Indigenous, Afro-Venezuelans, peasants in the mountains, and the poor in the barrios in the hills above Caracas and those throughout the country.
The Cuartel 4F and museum – the final resting place and museum for President Chávez – is located among the people in the mostly poor barrio of the Monte Piedad sector where he tried to wage his armed struggle against the fascist government of Carlos Andrés Pérez in 1992. After being pardoned from prison in 1994, Chavez started the Fifth Republic Movement which was more centrist than revolutionary, but was focused on lifting those Venezuelans who had been left out of the political process and society up and bringing them into participating in a new kind of government.
Visiting the museum at the Cuartel de 4F where his body lies in a marble-encased tomb surrounded by ceremonial guards and reflective pools of water, Chavez’s grassroots political education in the speeches he gave in those neighborhoods on flatbed trucks, speaking to people in forgotten villages in the mountains, and in the middle of the most impoverished barrios in the cities is showcased. Inspired by his desire to free all Venezuelans from poverty, inequality, oppression, and political isolation, the people voted in record numbers to put Chávez in the presidential office in 2000, and as a result one of his first acts was to immediately begin the process of including the people who voted for him in rewriting the country’s constitution. This was the beginning of the Bolivarian Revolution, and the coup in 2002 was designed to stop a true people-powered and focused state from taking shape.
Walking through the new exhibit commemorating April 11-13, the sights, sounds, and lessons of that time illuminate how Chávez’s revolution spurred the people to defend their new democracy against the most powerful fascist state in the world. The inspiration he drew upon – from his own upbringing as one of the forgotten poor in a small village to his faith in Jesus Christ as a force for social equality and liberation, his commitment to protecting the people and environment they live in – was on full display to erase any confusion about the ability for those concepts of faith and revolution to co-exist successfully. They did in Chávez and they still do in many Venezuelans who will openly weep if asked how they feel about their Comandante.
At the end of the summit, the phrase, “The people, united, will never be defeated” takes on a whole new and relevant life, and the word democracy has a legitimate meaning.
Because Venezuela continues to prove that statement to be true.
Jacqueline Luqman is a radical activist based in Washington, D.C.; as well as co-founder ofLuqman Nation, an independent Black media outlet that can be found on YouTube (here andhere) and onFacebook; co-host of Radio Sputnik’s“By Any Means Necessary;”and a Toward Freedom board member.
Editor’s Note: This lightly edited article was originally published by The Real News.
Unless you’re buck naked as you read this, chances are that you’re wearing at least one garment manufactured in the Haitian apparel factories of Port-au-Prince, Caracol and Ouanaminthe. Those Hanes or Fruit-of-the-Loom briefs in your dresser drawer; the classic Levi’s denim jacket hanging in your closet; or that cheapo, trendy, puff-sleeved H&M frock you hope to add to your spring wardrobe—all of them were likely made by men and women in Haiti earning the barest of minimum wages.
Since 2019—until the government announced a modest, unsatisfactory hike just two weeks ago to quell the workers’ fighting spirit—the Haitian minimum wage for garment workers making clothing for export has been 500 gourdes a day (or $4.82 USD). The math is even crueler than expected: In exchange for an eight-hour work day, around 57,000 Haitian garment workers have been earning almost three cents less per hour than the average incarcerated worker in the United States makes, which is only 63 cents per hour.
With their products sold at major outlets like Walmart, Target, Zara and The Gap, 62 U.S. brands have profited handsomely for years by paying miserly, unlivable wages to Haitian workers. But on February 9 and 10, too poor even for strike accoutrement like matching tee-shirts or printed placards, workers marched out of the factories en masse in the first of several strategic strikes. Pouring into the streets, they raised their voices in protest of the daily exploitation and destitution they endure. Their only protest swag consisted of common leafy twigs held high in affirmation of their right to a portion of this earth’s abundance in their lifetimes. Poetry in motion; they do not stand alone.
On behalf of its 50 million members worldwide, the secrétaire général of the IndustriALL global union in Geneva, Atle Høie, wrote to Haiti’s Acting Prime Minister and President, Ariel Henry, urging wage relief for workers whose earning power is being crushed by inflation. Since then, the tidal wave of support for the Haitian strikers has continued to swell. Workers United, the successor union in North America to the International Ladies and Garment Workers Union, issued a statement of solidarity. Secretary Treasurer Edgar Romero admonished U.S. companies for their silence as their workers were being assaulted by state police, and reminded them that their actions are not invisible:
The world is watching, and will call to task the companies that are profiting manyfold on the backs of our Haitian brothers and sisters. It’s time for corporations, especially our American companies who import garments manufactured in Haiti to step up, and pay workers what they deserve.
Your brand is at stake.
Exploitation of Workers Is Stitched In
According to Ose Pierre, a representative of the Solidarity Center, the largest U.S.-based international worker rights organization, who is working to support the labor movement in Haiti, a typical Haitian garment worker starts their workday at 6:30 a.m. Too early to cook and eat before they leave home, many workers buy breakfast from vendors, a meal referred to in Haiti as “lunch before work.” With food and drink, “lunch before work” costs about 100 gourdes, Pierre told The Real News. They also buy their “manje midi,” or noon meal (a plate of rice, beans and meat), for about 200 gourdes. Transportation, depending on where they live, could cost 100 gourdes. With four-fifths of their day’s earnings wiped out by necessities, the only way to get marginally ahead is to volunteer for “the wages of production.”
Though the phrase might sound innocuous, wages of production is a discretionary bonus system based on over-and-above production, wherein a line of 10 or so workers make side deals with their bosses. “An importer decides, ‘Well, you were going to make 5,000 of these, but if you do 7,000 you can have some extra money,’” Pierre explained. “The workers have to work extra hard and fast.”
Almost every economic hardship in modern Haiti can be traced back to the unprecedented reparations debt that Haiti, the victor over France in its revolutionary war, was saddled with in 1825 in exchange for recognition of its independence and sovereignty—the equivalent of $21 billion, which has been paid over 122 years, and was resolved only in 1947. As a consequence, Haiti’s development has been strangled and mauled at every turn, a structural power inequality that has led to a neocolonial dependency on foreign investment that has proven impossible for any Haitian government to overcome. All of former Prime Minister Jean-Bertrand Aristide’s efforts to significantly increase wages—in 1991, 1994 and 2004—were answered with coups, sanctions, smears or all of the above.
Similarly, many of the political hardships Haiti faces today, like the ongoing instability and insecurity in the aftermath of the July assassination of Haitian President Jovenel Moïse, can be traced back to the Core Group. Imposed upon Haiti by the United Nations in 2004 after the U.S.-backed coup that ousted Aristide, the Core Group is a multi-national supervisory body with the nebulous mission of “steering the electoral process.” Its creation was originally proposed as a six-month interim transition support measure, yet it endures to this day.
Proponents of the Montana Accord, a civil society proposal put forward by a coalition of 70 political organizations and social groups, want to plan for a transition of power to stabilize the country and move toward free and fair elections by 2023 without outside interference. By contrast, acting President and Prime Minister Ariel Henry, who is answerable to the Core Group, has been pushing for elections later in 2022, which will again presumably be “steered” in service of the interests of the oligarchic forces within Haiti and the forces of international capital at the expense of another generation of Haitian workers.
Garment Workers Forced to Strike, Face Tear Gas and Live Rounds
In tension with these systemic constraints, the Haitian constitution (Section 35: Freedom to Work) explicitly guarantees workers certain rights and duties: Among them the right to a fair wage, rest, vacation and bonus, and to unionize and strike. But legal ideals aside, for decades, garment workers have been denied anything approaching the standard of fairness.
In theory, the Superior Council of Wages (SCW) is responsible for analyzing socioeconomic factors and ensuring that the minimum wage reflects changes in the cost of living at scheduled reporting intervals. Additionally, any rise in inflation over 10 percent triggers a requirement for action under Article 137 of the Haitian Labor Code. But the SCW hasn’t fulfilled its charge; thus, on January 17, noting a current inflation rate of 22.8 percent, a coalition of nine trade unions representing or affiliated with garment workers in Haiti sent an open letter to Henry seeking a wage increase from 500 gourdes ($4.82) per day to 1,500 gourdes ($14.62). With that, the unions fired their opening salvo in what Mamyrah Prosper, international coordinator of the Pan-African Solidarity Network, called in her March 2 piece for Black Agenda Report, a “Different Fight for 15.”
In February, having been ignored by Henry, the unions joined the workers in the execution of a number of strategic, multi-day strikes to force the issue. Interested onlookers could follow events as they unfolded on the “Madame Boukman—Justice 4 Haiti” Twitter account, after she began posting about ValDor Apparel, a Florida-based company that shuttered its factory in Haiti on December 31, absconding with its workers’ wages. Madame Boukman told The Real News that, building on the positive international responses to her tweets, she’s seeing growing support for the workers’ movement in and outside of Haiti.
“It’s a movement that can transfer immense power from the small, but powerful, economic elite to the poor masses,” she observed. “Haiti’s minimum wage is the lowest in the region due to years of violent suppression by external and internal forces. With a near non-existent parliament, a de facto prime minister and no president, the masses are taking it into their own hands to set a path to a living wage.”
Their actions have started to move the needle. Talks between the government, foreign factory owners, and the unions have resulted in several incremental advances and concessions on wages and proposed supports, like transportation to work. But so far the negotiations have fallen short of the strikers’ primary demand: On February 21, the SCW acted to raise the minimum wage across sectors, and the highest wage, applicable to garment workers who are part of the import/export tranche, is now 770 gourdes, which amounts to roughly half of what garment workers are demanding.
Strikers returned to the streets again on February 23, but this time they were met with lethal state violence meant to terrorize them back to their sewing machines at any price. Pierre suspects this police violence has had the opposite effect and has stiffened strikers’ resolve, though videos of the police assault against peacefully demonstrating strikers are certainly shocking.
“The workers were protesting: They have their mobiles with music, and Haitian music is playing, and they’re dancing, and they have their flyers saying what they want—their demands,” he explained. “Then the Haitian National Police came. They used tear gas.”
Besides choking on the gas, some of the workers were burned by canisters that hit their bodies and feet. Amid the mayhem, another unknown police force reportedly came and shot into the crowd.
“Masked police without any identification badges came in white cars with generic plates… and they shot the peaceful workers, and three journalists,” Pierre said. Photojournalist Maxihen Lazarre was killed, and two other journalists were injured. Another worker was shot in the foot, three people were hospitalize and many others were injured, according to local reporting. The factories were then closed—ostensibly, the closures were for Carnival celebrations, but more likely they were intended to allow worker outrage, like the toxic gas fired by police, to dissipate.
“People ask me if I am safe in Haiti, and I say, ‘I am not safe, but I am quiet,’” Pierre said.
A History of Unaccountability Pervades the International Community’s “Investments” in Haiti
Sandra Wisner, senior staff attorney for the Institute for Justice and Democracy in Haiti, thinks it’s time the international community acknowledged its role in creating these conditions on the ground. “It needs to take a look at itself,” she told The Real News, “and focus on providing a long-term, rights-based approach to development in the country instead of prioritizing foreign interests.”
The Caracol Industrial Park, where the recent spate of garment worker actions started, is a good case study.
In 2010, after the devastating earthquake, it was decided by foreign actors—the United States and the Inter-America Development Bank—to locate a new garment center in the northeast district, distant from the epicenter. But in the process of building the garment center where they did, Wisner explained, Haitians were dispossessed of valuable fertile land, replacing subsistence farming with a textile industry that exploits cheap labor. A dozen years later, hundreds of farmers and their families are still waiting to get paid for the seizure of their land and the loss of their livelihoods.
“It was slated to provide 65,000 new jobs to the country,” Wisner said of the original plan for the garment center. “But as of two years ago, it had only provided around 14,000 jobs. When the international community comes into the country and decides what development is going to look like, no matter the repercussions for Haitians, there needs to be accountability for that.”
“Where is the accountability for that?” she asks.
Frances Madeson writes about liberation struggles and the arts that inspire them. She is the author of the comic political novel, Cooperative Village. Follow her on Twitter at @FrancesMadeson.