Anti-imperialist organizations that took part in the Workers’ Summit of the Americas gathered June 12 in Tijuana, Mexico, at the Mexico-United States border in solidarity with the Sandinista, Cuban and Bolivarian Revolutions and repudiating the U.S./OAS-organized Summit of the Americas / credit: Kawsachun News / Twitter
After the Biden administration announced it would exclude Cuba, Nicaragua and Venezuela from participating in the Summit of the Americas—held last week in Los Angeles—organizations based in the United States began collaborating with international organizations to organize counter actions.
Many people on the left had followed the activities of the People’s Summit for Democracy, the well-publicized counter event to the summit the Biden administration hosted. The Summit of the Americas was denounced as a “failure” for not coming up with a plan to address climate change, the debt crisis facing many countries in the Western Hemisphere, as well as increasing inflation and white-supremacist violence in the United States, among other issues.
What some may not know is anti-imperialists held two other counter summits last week: One coalition of mainly Los Angeles-based organizations hosted the Anti-Imperialist People’s Summit of Nuestra América on June 4 as well as a June 8 rally in the city, while another coalition organized the Workers’ Summit of the Americas June 10-12 in Tijuana, Mexico.
The following organizations sponsored the June 4 and June 8 Los Angeles-based anti-imperialist events: Unión del Barrio, Raza Unida Party, Black Alliance for Peace (BAP), United Teachers Los Angeles (UTLA), Frente Sandinista de Liberación Naciónal (FSLN), Socialist Unity Party, American Indian Movement Southern CA (AIM SoCal), Harriet Tubman Center for Social Justice, Bayan SoCal, Palestinian Youth Movement, Witness for Peace Southwest, Progressive Asian Network for Action, Farabundo Martí National Liberation Front (FMLN), Los Angeles Movement for Advancing Socialism (LA MAS), Canto Sin Fronteras, Zapata-King Neighborhood Council and Guardianes de la Tierra.
Meanwhile, more than 250 organizations involved in liberation struggles convened and/or endorsed the People’s Summit.
The Workers’ Summit of the Americas in Tijuana was the only event Cuban, Nicaraguan and Venezuelan officials could attend. The following organizations sponsored the event: Alliance for Global Justice (AFGJ), Coordinadora Nacional de Trabajadores de la Educación de Baja California (CNTE-BC), International Action Center (IAC), Plataforma de la Clase Obrera Antiimperialista (PCOA), Unión del Barrio, 1199 SEIU United Healthcare Workers East, Black Lives Matter – Oklahoma City, Freedom Road Socialist Organization (FRSO), Central de Trabajadores de Cuba (CTC), CODEPINK, Central Bolivariana Socialista de Trabajadores (CBST), Boston School Bus Drivers Union – Local 8751, Fire This Time (FTT), University of Tijuana, Movimiento Magisterial Popular Veracruzano, Federación Bolivariana de Trabajadores del Transporte – Sectores Afines y Conexos (FBTTT), Council on Hemispheric Affairs (COHA), FUNDALATIN, Interreligious Foundation for Community Organization (IFCO), Task Force on the Americas and Centro Community Service Organization.
Both the People’s Summit for Democracy and the Workers’ Summit of the Americas issued declarations (here and here). The Tijuana summit’s declaration announced plans for constituting a committee to convene annual meetings, among other actions.
Below are videos that can be viewed to learn more about each event:
Anti-Imperialist People’s Summit of Nuestra América, June 4
Anti-imperialist organizations taking part in the Workers’ Summit of the Americas gather at the Mexico-US border in solidarity with the Sandinista, Cuban, and Bolivarian Revolutions and send a message of repudiation of the US/OAS Summit of the Americas. pic.twitter.com/RF5XcFsppH
A 2-year-old argument about “anti-Blackness” in Cuba, which Black solidarity activists in the United States say has no basis in reality, has reared its head.
It appeared in a video posted on Twitter on May 1 that has since gone viral, generating more than 2 million views in four days. The video features Afro-Cuban Grecia Ordoñez, who claims Cuban Revolution leaders Fidel Castro and Ernesto “Che” Guevara were racists who engaged in “white saviorism.” She also claimed genocide was committed in the Democratic Republic of Congo during the time Cuba’s revolutionary government intervened to support rebels fighting the DRC government put in place after revolutionary leader and first Prime Minister Patrice Lumumba was assassinated in 1961. Further, she pointed to Afro-Cubans being detained in Cuba as an example of racism.
Activists debunked her claims on Twitter, including a thread of articles and videos featuring members of anti-imperialist group Black Alliance for Peace.
For 2 years, the “anti-Blackness” claim has allowed "human rights" narratives to form around revolutionary states in the crosshairs of the U.S. empire. This video comes on the heels of one of the largest U.S. youth delegations to visit #Cuba (@PeoplesForumNYC). Here's a thread 🧵 https://t.co/oV3AhE9V0u
— Black Alliance for Peace (@Blacks4Peace) May 4, 2023
The thread included the following articles and videos:
While Ordoñez doesn’t point to evidence for the claim about genocide in Congo, a 2021 article in the Journal of Cold War Studies states:
“In reality, the main purpose was to crush the rebellion and secure Western interests in Congo. The intervention reflected a cavalier attitude toward sovereignty, international law, and the use of force in postcolonial Africa and had the adverse effect of discrediting humanitarian reasoning as a basis for military intervention until the end of the Cold War. The massacre of tens of thousands of Congolese in Stanleyville was a unique moment in which African countries united in their criticism of Western policies and demanded firmer sovereignty in the postcolonial world.”
Black Activists Reject Claims of Cuba’s Racism
The Black Alliance for Peace released a statement close to two years ago after protests erupted in Cuba over claims of racism. The statement, titled, “Biden’s Commitment to U.S. White Power Is the Real Race Issue in Cuba,” concludes, “We say to all those who pretend to be concerned about Cuba to demand an end to the embargo and to respect the right of the Cuban people to work through their own problems. As the first republic established on the basis of race and subsequently invented apartheid, the United States should be the last on the planet to lecture anyone on race relations.”
Activists like Asantewaa Nkrumah-Ture raised her voice against the claim that Cuba holds Black political prisoners.
“Who are ‘Black political prisoners’ in Cuba? What are their names? What organizations do they belong to & are those organizations independent of [U.S. National Endowment for Democracy] NED and [U.S. Agency for International Development] u.s. AID? Do they belong to [movement of jailed dissidents] Ladies in White? LOL, you sound more & more like Carlos Moore,” Nkrumah-Ture tweeted. Moore is an Afro-Cuban academic who wrote a 1988 book criticizing Cuban leader Fidel Castro as using racist means to grow Cuba’s influence around the world.
Who are "Black political prisoners" in Cuba? What are their names? What organizations do they belong to & are those organizations independent of NED and u.s. AID? Do they belong to Ladies in White? LOL, you sound more & more like Carlos Moore 🇨🇺
Further, activist and Ph.D. candidate Kimberly Miller tweeted in reply, “Are the ‘Black political prisoners’ you’re referring to leaders of San Isidro ‘movement,’ like Luis Alcántara or Denis Solís, who admittedly had members ‘who love Trump’ and directly met w/charge d’affaires at U.S. Embassy in Havana to foment regime change??”
are the “Black political prisoners” you’re referring to leaders of San Isidro ‘movement’ like Luis Alcántara or Denis Solís who admittedly had members “who love Trump” and directly met w/chargé de affaires at US Embassy in Havana to foment regime change?? https://t.co/NUpR919H9X
U.S. Solidarity Activists Detained After Visit to Cuba
Meanwhile, Ordoñez’s viral video came just as the largest solidarity delegation in recent history commemorated May Day or International Workers’ Day, alongside 100,000 Havana residents representing many sectors of work. Last year’s parade drew 700,000 Cubans in Havana, as well as thousands of people who celebrated across the island. However, this year, the more-than-60-year-old U.S. blockade on Cuba has caused fuel shortages that required Cuba to cancel the parade itself and instead organize events in Havana’s neighborhoods, as Musa Springer reported on Radio Sputnik’s “By Any Means Necessary,” co-hosted by TF Board Secretary Jacqueline Luqman.
“Cubans say they are in a second Special Period,” Springer said, referring to the first Special Period that occurred after the Soviet Union dissolved in 1991, thereby causing drastic shortages of food, fuel and machinery in the 1990s. Cuba’s gross domestic product thus dropped by 35 percent in three years.
More than 1,000 foreigners from 58 countries, all representing 271 youth, labor, social and political organizations traveled into Cuba this year for the parade, as well as for an annual conference held the next day. The delegation, led by People’s Forum in New York City, included between 300 and 350 U.S.-based activists, including many young people who had never been to Cuba before. The People’s Forum tweeted that their delegation faced a second questioning behind closed doors upon their return to U.S. airports and that their digital devices had been confiscated for searches.
Upon arrival to U.S. airports, U.S. citizens and non-citizens usually line up at booths to be questioned by U.S. Customs and Border Patrol officers. Most people are allowed to continue into the United States after answering a few questions about the reason for their journey abroad. Any reason can provoke a second questioning in private, which can extend a traveler’s time inside the airport by hours.
Activist Bill Hackwell wrote in Resumen Latinoamerica English that both members of the International Peoples Assembly delegation and the LA US Hands Off Cuba Committee delegation faced a second round of interrogations, as well as device confiscations. At the time of his writing, members in those delegations had been freed.
A group of the U.S. solidarity activists who traveled with the People’s Forum met with Cuban President Miguel Díaz-Canel on May Day, or International Workers’ Day on May 1 / credit: Estudios Revolución
Hackwell commented on the irony by remarking on his experience in Cuba.
“What I have seen this past week is a government here more concerned about the well-being of the next generation of U.S. youth than their own government that marginalizes them by constricting access to jobs with a living wage, that makes access to education nearly impossible without the burden of student loans that they will carry for years, and that incarcerates them at a rate like no other country in the world.”
Manolo De Los Santos, executive director of the People’s Forum, thanked the Cuban people for their solidarity.
“These unfortunate incidents are further evidence of the wrong direction of a hostile U.S. foreign policy towards Cuba,” De Los Santos concluded in the tweet. “Their actions in fact demonstrate that the U.S. is far from a bastion of democracy and human rights, and rather than intimidate us, they motivate us to strengthen our struggles for true, transformative change here in the United States.”
🇨🇺✊🏽 After hours of harassment & interrogation, all the comrades who traveled to Cuba are FREE! Thanks for all the love & solidarity received from throughout the world!!
The aggressive attitude of the Customs & Border Patrol officials towards the members of our delegation during…
— Manolo De Los Santos (@manolo_realengo) May 4, 2023
Cuban President Miguel Díaz-Canel Bermúdez expressed his solidarity with the detained activists.
“Cheer up guys, we’re with you. Thank you for your courage, for supporting #Cuba and for facing the hatred of those who cannot stand the fact that the Cuban Revolution has the support of the most progressive youth in the very bowels of the beast. We send you a big hug.”
Ánimo, muchachos, estamos con ustedes. Gracias por la valentía, por apoyar a #Cuba y por enfrentar en las propias entrañas del monstruo el odio de quienes no pueden soportar que la Revolución Cubana tenga el apoyo de los jóvenes más progresistas. Les mandamos un fuerte abrazo. https://t.co/N6K2H92CaX
— Miguel Díaz-Canel Bermúdez (@DiazCanelB) May 4, 2023
U.S. Government Attacks Black Socialists
Meanwhile, the Hands Off Uhuru campaign announced via email to the press that on Tuesday, May 2, African People’s Socialist Party Chairman Omali Yeshitela and African People’s Solidarity Committee Chairwoman Penny Hess appeared in federal court in Tampa, Florida, in response to the U.S. Dept. of Justice’s April 18 indictment. The Black socialist group is accused of allegedly attempting to “sow discord” in the United States with the support of Russia.
Yeshitela, an 81-year-old Black man, and Hess, a white woman active in the movement since 1976, were “booked, restrained with handcuffs and leg irons, and held in a cell for several hours before appearing before a judge who released them on conditional bond that included a requirement to hand over their passports.
On Monday, May 8, Uhuru Solidarity Movement Chair Jesse Nevel will appear in response to the same indictment.
With the possible extradition of a Venezuelan diplomat to the United States on bogus charges, an emergency human-rights delegation organized by the International Campaign to Free Alex Saab was quickly dispatched to Cabo Verde, where he is imprisoned. This island archipelago nation off the west coast of Africa is one of the smallest, poorest and geographically isolated countries in the world.
The international human-rights delegation did not gain Alex Saab’s freedom. Officials denied them a visit with him. But breakthroughs were made in raising the visibility of the case, which involves enormous political, legal and moral issues with long-term political consequences.
The case involves the abduction of a diplomat by the world’s sole superpower locked in an unequal struggle to destroy the formerly prosperous, oil-rich country of Venezuela. The attack on Venezuela is not motivated on the U.S. part by the imperfections in Venezuelan society, but on Venezuela’s past successes in fighting poverty, promoting regional integration, and acting like a sovereign nation. Otherwise, the United States would be lavishing aid on Venezuela, instead of on the apartheid state of Israel, the nacro-state of Colombia and the absolute monarchy of Saudi Arabia.
The kidnapping of Alex Saab is a dramatic and far-reaching effort to enforce the illegal U.S.-decreed policy of economic sanctions. The United States is attempting to impose its will on a country by deliberately attacking the civilian population. Illegal sanctions are a conscious policy of imposing economic havoc to “make the economy scream.”
Saab, a Venezuelan diplomat abducted by the U.S. government a year ago, has been held under torturous conditions. The United States denying diplomatic immunity violates international law.
International Campaign to Free Alex Saab
The powerful corporate media, by omission, can render a news item invisible. The Saab case is virtually unknown in the United States, even among progressive political journalists, left organizations and solidarity activists. Washington’s demand for the extradition of Alex Saab is being covered more extensively in African and Latin American publications. In Venezuela, as expected, the case is well known.
Among some who are aware of the case, an inordinate concentration on the Saab, the individual, obscures the larger issues of national sovereignty and human rights.
Gathering information on what was involved was no easy task. The U.S. charge of “money laundering” by a private businessman in a country wracked by extreme shortages hardly created sympathy for Saab’s case. It was only as the actual facts emerged that a support plan evolved for the international solidarity campaign.
That Saab has withstood a year-long arrest, torture and months of solitary confinement rather than comply with U.S. demands to cooperate indicates he is not just a businessman willing to sell to the highest bidder.
The four-person human-rights delegation in Cabo Verde knocked on government doors, conducted interviews and spoke with the media. The local activist movement and a strong legal team supported them. The delegation was led by a Cabo Verde citizen, Bishop Filipe Teixeira, OFSCJ, a religious leader who lives in the Boston area and leads a congregation of Cabo Verdeans. Teixeira has a history of participating in social justice campaigns. Tweets, Facebook links and news reports have helped penetrate the wall of silence.
After collecting thousands of signatures, an international petition is being forwarded to the president and prime minister of Cabo Verde as well as to U.S. President Joe Biden. Several webinars to raise awareness were held, including one with Saab’s lawyers speaking from Cabo Verde and Nigeria.
— FreedomForAlexSaab (@FreedomAlexSaab) June 7, 2021
Role of Solidarity Activists
Solidarity and people’s movements working together can become a powerful material force, breaking through silence, fear and repression. The focus for international solidarity work in this period is to defend movements and even countries under relentless U.S. imperialist attack and destabilization. This is done without placing unrealistic expectations or creating unrealistic images of how wonderful the internal situation in the targeted country is. Solidarity is not a pass for interference, second guessing, criticism or for euphoric idealism.
It is essential to focus full attention on the source of the problem—U.S. imperialism—and not get lost in the weeds of criticizing the victim. U.S. sabotage, imposed shortages, mercenary attacks and fueling national antagonism are intended to create and intensify internal divisions. Shortages are intended to increase corruption, side deals, privilege and resentment. The targeted country may be wrongly blamed for the crisis created by U.S. actions.
Simply put, many progressive goals are thwarted under conditions of illegal sanctions, because that is the purpose of sanctions. The victimized country is obligated to defend itself in the face of destabilization and constant sabotage.
At each step, keeping the focus on the crime of U.S. actions provides a grounding for progressive solidarity. This is true not only in defending attempts at revolutionary change, such as in Cuba or Venezuela. We also raised the U.S. role in Cabo Verde, a country that clearly didn’t decide on its own to pull Saab from his flight or order him detained. Cabo Verde’s isolation and strategic position simply made that country a convenient location for the long arm of U.S. extraterritorial judicial overreach.
This case must be used in the global challenge against arrogant U.S. lawlessness.
This article was originally published by the International Action Center and edited by Toward Freedom. A previous article by Roger Harris delved into the impact of sanctions.
Sara Flounders of International Action Center and Roger D. Harris of Task Force on the Americas were in Cabo Verde June 3-10 on the emergency human-rights delegation organized by the International Campaign to Free Alex Saab. The case can be followed on Twitter.
Toward Freedom Editor Julie Varughese recently spoke with Ramiro Sebastián Fúnez, a Honduran communist content creator based in Los Angeles. Fúnez produced a film, “Nicaragua Against Empire,” which premiered May 15 on YouTube. The film casts a lens on the landscape, culture and geopolitics that led to the ongoing Sandinista Revolution in Nicaragua. Interviews with Sandinistas, peasants, as well as African and Indigenous peoples of the country’s autonomous zones were captured during a March 2021 13-member delegation Sanctions Kill and the Friends of the ATC (Asociación de Trabajadores Campa, or Rural Peasant Workers Union) organized.
The following interview has been edited for brevity and clarity.
Filmmaker Ramiro Sebastián Fúnez in Nicaragua in March 2021
Julie Varughese: Thank you so much for taking the time to speak with me. Let’s start with the purpose of the delegation.
Ramiro Sebastián Fúnez: The delegation I was on was called, “No to Sanctions in Nicaragua.” The ATC is Nicaragua’s oldest and strongest peasant workers union that played a central role in the Sandinista Revolution and was the organization that facilitated the land redistribution of over 4 million acres to peasants from the landlords, owned by the Somoza family dynasty. The delegation was organized by Friends of the ATC, which is the international solidarity organization of that group, and also Sanctions Kill, which a lot of U.S.-based anti-imperialist organizations are part of. The delegation was 13 days long, but I was only able to attend for about 10. It took place from March 12 to about March 25.
JV: All of the delegation participants were asked to complete a project related to this trip. Why did you choose to make a film?
RF: Film is one of the best ways to educate the masses, educate a broad range of people of all educational backgrounds. While I love writing, and my background is in writing and journalism, I feel nowadays people don’t take the time to sit down to read an article as they would to watch a film or documentary. That’s more accessible, especially to people who don’t necessarily know how to read or write. I felt producing a film was the best way to approach the project because it achieved the goal with the maximum end of teaching people and exposing people to the successes of Nicaragua’s Sandinista Revolution. To a broad range of people, not only in the U.S. and the European Union, but all over Latin America, where there is a Nicaraguan diaspora. It also highlights the diversity of revolutionary culture that has been produced by the Sandinista Revolution. Music is a big part of the culture of the Sandinista Revolution. Music that talks about workers’ rights, Sandino and fighting U.S. imperialism. Music, videos and art in one documentary form is the best way to incorporate everything.
JV: What kind of projects did the other participants create?
RSF: Some people made photo essays. That’s a great way to capture the Nicaraguan revolution. Others also wrote articles. I definitely think writing articles about Nicaragua is great. One person did a listicle like, “10 things you need to know.” Also, organizing seeds. The collection of seeds and books. One of the biggest struggles right now for countries that are being pillaged by sanctions is food sovereignty. Being able to grow your own food, independent from Monsanto, independent from the multinational imperialist agricultural companies. For example, in India, we have one of the highest farmer suicide rates in the world, who have been forced into growing GMO food. Part of the delegation work has been to help collect seeds for people in Nicaragua to help them continue to grow Native and Indigenous crops that have been grown in the Americas for thousands of years because the global elites are trying to eliminate that, trying to be the sole creators of these genetically modified seeds. We also collected books in Spanish and in Indigenous Nicaraguan languages like Miskito to deliver them to children on the Caribbean coast, which was hit hard by two hurricanes in November 2020.
JV: Nicaragua is part of what former U.S. National Security Advisor John Bolton called the “Troika of Tyranny.” Nicaragua has been hit by sanctions. How do sanctions affect the country and what can people in the United States do about that?
RSF: John Bolton definitely singled out Nicaragua. At the end of 2018, after the protests, he began imposing more sanctions like the NICA Act, limiting their trade just like with Cuba and Venezuela. I think one thing that sets Nicaragua apart from Cuba and Venezuela is Nicaragua has not been getting love. A lot of the progressive left that supported the Sandinista Revolution in the ‘70s and ‘80s has succumbed to the U.S. propaganda. The solidarity movement for Nicaragua is not as strong, but the problems are still urgent. I think the best way to explain the impact of sanctions is to bring it to a micro level, to bring it to a human level. “Sanction” sounds misleading or not specific. It doesn’t have the same effect as “economic warfare” or “economic blockade.” That’s the reason people in Cuba have referred to the U.S. embargo as a blockade. For example, if we compare the country of Nicaragua to a single mother who has recently lost her job and is struggling to find a job because of a criminal record she got for something she didn’t do. She’s being accused of abusing her children and not giving them food and water. She constantly has these credit card companies on her back, hounding her to sign up for debt and trying to control her life. When she refuses to accept the debt, they make up lies about her. They say she’s not feeding her children, and that when her children try to speak up, she suppresses them. It doesn’t matter if they’re true. The fact is they’re repeated over and over. So sanctions mean where the bank calls you to say, “We can’t do business with you because you’re hitting your kids and not feeding your kids. And if you call a lawyer, we’re going to accuse the lawyer of collaborating with the criminal. We’re going to accuse any workplace that tries to hire you of collaborating with the criminal.” Now that single mother is not able to feed her kids. We were originally supposed to go to Nicaragua in February, but it had to be postponed to March because American Airlines canceled our flights over the sanctions. So now there is less travel—same with commerce. It’s a strangulation.
JV: That’s a very helpful example to use. To use the example of a mother who cannot feed her children. How do these sanctions affect business people who come from outside?
RSF: The economy of Nicaragua had a change in 2007. There’s two stages of the Sandinista Revolution. The first stage was from 1979 to 1989. At this point, the party was more influenced by Marxism-Leninism and by liberation theology, which it still is to a degree. It was more influenced by Marxist economics and it had a very similar command economy model like the Soviet Union and Cuba, where there was very little foreign investment, where there was central planning. There were gains and losses with that model. Obviously, one of the gains was you didn’t have to deal with private enterprise and foreign bourgeois leaders trying to sabotage the economy. The con was it was entirely dependent on the Soviet Union and Cuba. So once the Soviet Union collapsed and once Cuba went into the special period in 1990, that same year Nicaragua’s economy went into a crisis. And that year, they had an election, and the neoliberal candidate, Violeta Chamorro, won the presidency. She implemented free-market reforms. Neoliberalism at its worst, where private companies ruled the country. The second stage of the Sandinista Revolution began in 2007, after the 2006 election of Daniel Ortega. The economic model is very different. The new government is called the Government of Unity and Reconciliation. So even though the Sandinista Party is in the front as a ruling party, it’s a consensus government where they work with the national bourgeoisie, where they’re more open to commerce with the imposition of labor laws. Interestingly enough, this has led to more economic gains, where they have the Sandinista government in power watching private enterprise. So when they mess up, the government is able to kick them out. For example, I visited a cigar factory in Estelí. Nicaragua is one of the biggest producers of cigars now. Even now, cigars that say they are “Cuban cigars” are made in Nicaragua in a factory owned by Cubans from Florida who are not necessarily on the political left. But they’re allowed to trade in the country because they follow the rules of the Sandinista government. I got to tour the cigar factor with the ATC and talk to the workers. While there is a private sector in Nicaragua—including foreigners—it’s still under the control of the Sandinista government. This is very similar to the model we see in Cuba, Vietnam, China or Venezuela. A small private sector does operate in the country as long as the benefits are for the Nicaraguan people.
JV: If sanctions are going to stifle your ability to do business, I almost wonder why anyone would want to stay doing business there.
RSF: That’s a great point. That’s the impact of sanctions. The sanctions are intended to scare these companies out. The sanctions are intended to criminalize any companies doing business with Nicaragua, in order to strangle their economy. That’s why I think the new mode of socialism includes private enterprise. But some use that for a justification, for saying [socialism] doesn’t work.
JV: How does the call of Nuestra America (Our America) resonate with the anti-imperialist movement in Nicaragua?
RSF:Nuestra America or Latin America unity is central to Nicaragua. Nicaragua had a central role in those movements in the 20th century, and even before that in movements in Latin America. Nicaragua is at the center of not only Central America, but Latin America, geographically. It’s at the crux of north and south, it’s at the crux of the Caribbean, it’s at the crux of Mesoamerica, which includes Mexico and Central America. And very close by is South America. Nicaragua has historically been in a position to see potential unity between all Latin American and Caribbean countries, especially because it has one of the narrowest points in Central America between both oceans, where an inter-oceanic canal can be constructed to ease trade between all of the countries. Many people in Nicaragua have been working to create this canal to counter the Panama Canal, which is under the control of the U.S. imperialists. And to make this canal for use for the Latin American and Caribbean people. The concept of Nuestra America, which Jose Martí wrote about in his essays in the 1890s, is very central to Nicaragua, to many leaders. For example, the liberator of Central America, Francisco Morazán in the 1800s, who was from Honduras also fought some of his toughest battles in Nicaragua against the Costa Rican nationalists, who wanted to divide and split up the Central American Federation. Morazán, similar to Simón Bolívar in South America, wanted to unite Latin America as a federation of Latin American republics because they understood the United States was the rising imperial power, and the only way to defend their lands from tyranny would be to unite all of the countries as one United States of Latin America. In the early 1900s, you have Augusto César Sendino, who was one of the earliest members of the Central American Communist Party, which was the first, if not, the second communist party in Latin America, that sought to unite Latin America under one communist movement as the Soviet Union was growing. Sendino worked with Martí in El Salvador to build something like a Soviet Union in Latin America. This upheld the idea of Nuestra America, this upheld Martí, Morazán and other people, who envisioned a united Latin America. Later on, when the Sandinistas were able to win in 1979, they also sought to expand the revolution across the region. There’s a Time magazine article in 1980, where they show President Daniel Ortega. It says, “Reagan sees red.” They didn’t want just to claim victory in Nicaragua on the Sandinista front. They wanted to expand socialism across Central America. In late ‘70s and early ‘80s, El Salvador was in the middle of guerrilla warfare, and the Farabundo Martí National Liberation Front (FLMN) was very close to winning the entire country. The Sandinistas were arming, training and supporting them, to eventually revive this idea of a united Central America under socialism. So for many years, Nuestra America has been central to Nicaragua and I would argue Nicaragua has been one of the strongest proponents.
JV: In the United States, African and Indigenous peoples are colonized internally. From what you saw in Nicaragua with the autonomous zones over there, how do you think that would work in a settler-colonial state like the United States?
RSF: That’s a great question. One of the most inspiring things I was able to see in Nicaragua was they are able to not only talk about, but provide autonomy to Black and Indigenous people on the coastal areas. You hear liberals and hipsters in the United States talk about autonomy or free liberated spaces. These same liberals and hipsters will talk about Nicaragua, that it’s a dictatorship and say they betrayed socialism. That they’re revisionists, capitalists and tyrannical. But right now in Nicaragua, the two biggest departments are autonomous. The two autonomous regions make up more than 50 percent of the country. There’s actually more land for Black and Indigenous than for the Mestizo population. They’re building autonomy right now. It serves as a model for many countries, not only in Latin America, but around the world, that have nations within nations. One of the interesting things about comparing Nicaragua to the United States is both are a “prison house of nations,” as Vladimir Lenin described the Russian empire and later the Soviet Union. The United States is an imperialist country that, from its root, has been based on pillaging, colonialism, racism, banking, white supremacy. So the identity of the United States would have to be done away with. Nicaraguan nationalism is at its core anti-imperialist, and it’s a vastly smaller and poorer country. It’s vastly different from U.S. nationalism. But I think modelling the U.S., based on what’s happening in Nicaragua, there would have to be a restructuring of U.S. society, where nationalism and the flag are replaced. And autonomous regions could be created for Africans and Indigenous people, and Hawaii and Puerto Rico. When we flew into the autonomous areas, we needed special visas for traveling to that area. It was very easy with Sandinista representatives. But everything has to be done through local tribes and local communities. They have five levels of government. Aspects that can be learned from is like how private companies and the government have to pay a tax to the Miskito people, or the Garifuna people, or other Afro-Indigenous communities. Not even the government has full control of the land. The local people lease them that space. Same thing with tourism: Foreign companies along the Caribbean coast, which is where a lot of the tourism is with the beaches, they have to pay a tax to the Indigenous groups, who at any point can decide those companies need to leave.
JV: What would you say to people who are interested in making films to share information about alternatives to the system inside the United States and to the U.S. empire?
RSF: It’s all about the story you tell and the people you’re speaking with. I went with a Canon camera that I’ve had for five or six years that cost $200, and a simple audio recorder. With that, I was able to speak to a lot of people. Looking back at the film, there are certain shots I look at, I can say, “I could do this better. I could do that better.” But I was the scriptwriter, the camera person. Everything was me. Everybody could do that. We live in a time where anyone could do that. Some of those shots, I recorded with my iPhone. It’s not so much the technology or equipment. The most important thing was making the right connections. If I didn’t have connections with the ATC, I wouldn’t have been able to have former Sandinista guerrillas show me the country after the armed struggle. That’s why it’s important to get involved with organizations, even if you’re an amateur [filmmaker]. That’s why mainstream media gets these stories wrong, because it’s like these random dudes from Europe dropping into a protest, who just take a flight to Managua. And it’s an illusion, because you go there and see a protest and think, “Okay, this must be good.” But without an OG, without an elder, without somebody who has seen what the country was like before socialism, during the neoliberal period, you’re not going to understand that context. There has to be some level of humility and open-mindedness. The right people are going to show you the right story. If you’re able to meet the right connections, that’s the best way to produce something like this that is able to show a different side of a country that is constantly bombarded by the mainstream media.
