In Bogotá during Colombia’s national strike, two women hold placards that say, “We didn’t give birth to children of war” and “They got firearms, we got fire in our soul” / credit: Antonio Cascio
“Far too many women are fighting—not only for their rights, but for the rights of all,” says Yomali Torres, an Afro-Colombian activist. The 26-year-old joined throngs of women in the streets of Colombia over the past month to demand an end to patriarchal oppression at the hands of a U.S.-backed neoliberal state.
Women’s presence in Colombia’s national strike—both as activists and as victims—has caught the world’s attention. Many have spoken out against police violence and sexual abuse during the current demonstrations. This, however, is not a new issue. Police, armed forces and illegal groups have used women’s bodies as weapons of war for decades.
The strike, which marks its 1-month anniversary today, continues unabated. It started as a response to a tax reform project that would have devastated middle- and low-income households. Yet, this is not the core of social discontent among Colombians. This is clear as the strike continues, even after the president called on Congress to withdraw the tax reform bill.
At the end of 2019, Colombia saw mass mobilizations of diverse sectors of society, who expressed their discontent with the government of President Iván Duque. Among the criticisms were his ineffective economic, social, and environmental policies, the lack of implementation of a peace treaty with militant group Revolutionary Armed Forces of Colombia (FARC), and the numerous assassinations of social leaders, among others. According to Colombian state agency Investigation and Accusation Unity (Unidad de Investigación y Acusación), 904 leaders were assassinated between December 2016 and April 2021.
Gender Violence
Historically, conflict and social inequalities have most affected women. Violence and sexual abuse are commonly wielded to gain control over the territories women and their communities inhabit, as well as their natural resources. The High Commissioner for Human Rights released a document in 2005 indicating 52 percent of displaced women reported having suffered some type of physical abuse and 36 percent had been forced by strangers to have sexual intercourse.
A group of protesters from the first line stand behind their homemade shields during a Bogotá demonstration as Colombia’s national strike continues. Among them, the “First Line Mothers,” a group of mothers who stand together against police violence / credit Antonio Cascio
In a context of multiple violations of human rights—including extrajudicial killings, disappeared persons, torture, arbitrary detentions and use of firearms—gender violence continues to be deployed against the population during the national strike. Colombia’s Department of Protection of Citizen’s Rights has reported 106 cases of gender violence, of which 23 are acts of sexual violence.
With slogans such as “The revolution would be feminist, or it will not be,” “Not one less,” and “With me, whatever you want—but with her, nothing,” protesters have rejected violence against women, while drawing attention to gender inequalities.
One of the cases that has generated widespread indignation involved a 17-year-old girl from Popayan, who committed suicide after having been arrested by police. Before taking her own life, she wrote a statement accusing four members of the riot police of sexual assault. The girl had posted on Facebook police only released her after learning she was the daughter of a police officer.
Feminist Groups and their Demands
Women have taken to the streets, demanding equal access to education, healthcare and employment. They have assumed leading roles as human-rights observers, front-line defenders and community organizers. As a result, human rights groups—formed mostly by women—have suffered acts of intimidation and violence.
Silhouette of a woman in front of a fire on the streets of Bogotá during Colombia’s national strike / credit: Antonio Cascio
“We received death threats from the riot police. They told us they did not want us alive,” says Isabella Galvis of the Waman Iware Human Rights Collective. “At the moment, we do not have guarantees. They are using firearms during the protests, which is illegal under Colombian law.”
Feminist organizations move ahead despite the challenges, having organized multiple events. On May 10, a coalition of 173 feminist groups presented a list of proposals during the current crisis.
These proposals included:
A call for negotiation including all groups involved in the protests,
an exercise of justice regarding human-rights violations, and
a universal basic income that prioritizes women affected by the pandemic, among others.
The Women Who Are Most Vulnerable to Inequalities and Violence
Afro-Colombians and Indigenous peoples have been affected—directly or indirectly—by racism during the protests. Calí, the city where police have exercised the most repression, has experienced the highest number of deaths during the strike. It also has the highest concentration of Afro-Colombian communities, according to the National Administrative Department of Statistics.
An Afro-Colombian woman standing on the first line during a demonstration in Bogotá held during Colombia’s national strike / credit: Antonio Cascio
The high level of inequality puts Calí at the center of these protests. Afro-Colombian people contend with uneven opportunities in the areas of education, healthcare and employment. That means the reforms the government has proposed would strongly affect Afro-Colombians, and women in particular.
“We are here commemorating Afro-Colombians today. We want to fight for our future and our rights,” explains Maria Niza Obregón, a 17-year-old Afro-Colombian girl, who supports the protests. “We want to live, not to survive.”
A clear example of this was the fate of the government’s health reform, which sank after the first 20 days of protests. The regions with the highest concentration of Afro-Colombians and Indigenous peoples also have the poorest health systems in the country, according to a report by organization Así Vamos en Salud.
Yomali Torres, a 26-year-old member of Afro-Colombian human-rights and peace organization Cococauca, denounces the lack of hospitals and specialists in her territory on the Pacific Coast of Cauca.
“If someone has chest pain, the patient has to be transferred to Calí or Popayan,” Torres says. “If we do not die, it is thanks to ancestral medicine.”
Afro-Colombian women have been particularly outspoken during the national strike, especially in Calí.
Torres condemns the violations of the rights of women, and of the Colombian population in general.
“In one way or another, we are taking advantage of the strike to demand justice for all of the women who have been raped, beaten and disappeared,” Torres says.
The United Nations states Indigenous and Afro-Colombian women have been affected disproportionately by the violence derived from the conflict. “Among 3,445 cases of murder in Indigenous and Afro-Colombian individuals, 65.5 percent were women,” the UN reports.
As a sign of indignation, the community of Guapi organized on May 7 an event called, “The Last Night.” With traditional cultural expressions, they commemorated those who have given their lives fighting for the rights of Afro-Colombians and the entire country. This celebration was carried out with artistic representations of graves and singing alabaos, or ancestral songs for the dead.
A month after the first call for a national strike, the different sectors of society are far from calling off the protests. This comes even as protesters’ blockades have generated a shortage of goods in certain communities. As Torres says, “We will not give up, because boats are not arriving with goods. Historically, we have felt hunger for more than 200 years. For us, this is not a real challenge.”
Natalia Torres Garzongraduated with an M.Sc. in Globalization and Development from the School of Oriental and African Studies in London, United Kingdom. She is a freelance journalist who focuses on social and political issues in Latin America, especially in connection to Indigenous communities, women and the environment. With photographer Antonio Cascio, she founded the radio-photography program, Radio Rodando. Her work has been published in the section Planeta Futuro from El País, New Internationalist and Earth Island.
Around 200 million industrial workers, employees, farmers and agricultural laborers observed a two-day general strike in India on March 28 and 29. The strike was working people’s challenge to the far-right government of Prime Minister Narendra Modi. This video was created by People’s Dispatch.
Afghan women line up at a World Food Program distribution point / credit: United Nations photo licensed under CC BY-NC-ND 2.0
Editor’s Note: This article is the first in a series Toward Freedom has launched to examine the real impact and reasons for U.S. “humanitarian interventions.”
From the U.S. military intervention launched under the banner of democracy and human rights to restored warlords and the resuscitated Taliban regime, Afghan women have never stopped fighting for their rights.
When Taliban forces entered Kabul on August 15, appearing to have taken control of Afghanistan two weeks before the United States was set to complete its troop withdrawal, shock and fear for women’s fate under the Islamist group’s repressive rule quickly multiplied inside the country and globally.
After nearly 20 years of a U.S.-led coalition’s presence, a costly two-decade war, the very force the United States had tried to push out of power, in the name of its “War on Terror,” took over again. This time it occurred with stunning rapidity, in the wake of U.S. President Joe Biden’s hasty, chaotic military withdrawal.
With the U.S. exit from Afghanistan, hundreds of thousands of Afghan nationals were abandoned at the mercy of the Taliban, amid concern the fundamentalist movement would re-impose its hard-line interpretation of Islamic law on women and girls.
But securing women’s rights was used from the beginning to justify the U.S. military intervention. The Biden administration’s irresponsible pull-out in tandem with the swift, untroubled Taliban return speaks volumes about Washington’s lack of interest to secure respect for human rights and improve women’s lives. Humanitarian interventions have been used to deploy U.S. troops and drones in Iraq, Libya, Syria and other countries. As a consequence, 1 million people have been killed and an estimated 38 million have been forced to become refugees.
Condemning Humanitarian Interventions
The Revolutionary Association of the Women of Afghanistan (RAWA), the oldest feminist organization in Afghanistan, stated in its response to the Taliban takeover: “It is a joke to say values like ‘women’s rights,’ ‘democracy,’ ‘nation-building,’ etc., were part of the U.S./NATO aims in Afghanistan!”
On International Human Rights Day, December 10, 2003, Afghan women of the Revolutionary Association of Women of Afghanistan (RAWA) marched to the UN headquarters in Islamabad, Pakistan. The sign states in Persian: “Down with the Northern Alliance, power to the Afghan people!” / credit: RAWA
The women’s association mentioned the United States’ geostrategic motives for its invasion, namely causing regional instability to encircle its rival powers, China and Russia in particular, and to undermine their economies via regional wars.
“Right from the start, RAWA members have been saying that freedom can’t be brought through bombs, war and violence,” Sonali Kolhatkar, co-director of the Afghan Women’s Mission (AWM), a U.S.-based organization that funds RAWA’s work, told Toward Freedom. “How can they liberate women while they’re killing their husbands, brothers and fathers?”
Afghan women have long known that the U.S.-staged war on terrorism—and any foreign meddling—was not going to make their country safer. Women took the brunt of the backlash of war, military invasion and, again, today’s uncertain aftermath.
“[Afghan women] have always rejected outside interference, and maintained that Afghans need to fight for their freedom from inside,” Kolhatkar said.
For decades, active women have been at the forefront of opposing fundamentalism, warlordism and imperialism in Afghanistan.
Leading political activist and human-rights advocate Malalai Joya publicly denounced the presence of warlords and war criminals in the Afghan parliament in 2003 while serving as a member of parliament (MP), which resulted in her dismissal. An outspoken critic of the United States and NATO, she has continued to denounce the 20-year U.S./Western occupation. She has condemned U.S.-led drone attacks and bombings, clandestine raids carried out by U.S. and Afghan special forces into civilian homes, all of which have killed thousands of Afghans.
Between 2001 and 2020, more than 46,000 civilians were killed and 5.9 million Afghans displaced as a result of the war’s ongoing violence.
U.S. Brings Taliban Back to Power
Activists at the Afghan Women’s Network (AWN), an NGO launched in the mid-1990s, have criticized the United States for allegedly bribing and empowering warlords, then resuscitating the Taliban’s power in the 2020 U.S.-led negotiations in Doha, which translated into replacing one fundamentalist regime in Afghanistan with another.
“I do not understand the United States for undoing and now redoing the Taliban in Afghanistan, whose ruling will affect women’s lives the most, which will be ruined yet again,” prominent human-rights activist Mahbooba Seraj, member of AWN, said in a interview with TRT World.
Talking to Toward Freedom, Alia Rasoully, an Afghan based in the United States who founded WISE Afghanistan, an organization that aims to provide women access to health and education, underlined how the Doha talks were conducted solely in the United States’ interest. She said many Afghans are not aware of the agreement’s details.
“Afghan women feel betrayed,” Rasoully said. “Although some women were included in the negotiations, none of their demands for basic human and Islamic rights are being met today.”
On April 28, 2003—known as the Black Day to commemorate the day the Taliban seized Kabul in 1992—other Afghan organizations joined RAWA in a demonstration / credit: RAWA
Spozhmay Maseed, a U.S.-based Afghan rights activist, deplored the seemingly unconcerned U.S. pull-out. “It was shocking to everyone,” she told Toward Freedom. “U.S. forces were combating terrorists for 20 years, today they’re dealing with them. Who were they fighting then? What was that fight for?”
RAWA member Salma, whose real name must be concealed to protect her security, relayed similar concerns to Toward Freedom.
“The U.S. invasion of Afghanistan after 9/11 was a military operation orchestrated by the CIA that brought in Northern Alliance puppet leaders, who are as extremist and misogynist as the Taliban, and painted them as ‘democratic’ and ‘liberal,’” she said.
“What’s the result of these 20 years?” Salma asked. “[The United States] spent more than $2 trillion on the war to bring back the same Taliban, and it turned the country into a corrupt, drug-mafia and unsafe place, especially for women.”
The façade of democracy the United States had poured trillions of dollars into maintaining was lifted when former President Ashraf Ghani abandoned the presidential palace on August 15 by reportedly dashing onto a helicopter with close to $200 million in tow.
“How breakable that ‘democracy’ was, and how rotten the U.S.-backed puppet government was!” Salma asserted.
The Work of RAWA
On its website, RAWA has documented through its reports, photos and videos the horrific conditions facing Afghan women at the hands of the mujahideen and the Taliban, as well as the destruction and bloodshed during the U.S. occupation, which was rarely reported in the media.
“This indigenous women’s movement had long been trying to draw international attention to the atrocities against their people, in particular the ultra-woman-hating acts they were witnessing,” AWM’s Kolhatkar stressed. “It was only after September 11, when the world discovered there were terrible things happening to women in Afghanistan.”
Unlike many other Afghans, RAWA members have stayed, striving to give voice to the deprived women of Afghanistan in the struggle for women’s rights.
RAWA, which was established in 1977 as an independent political organization of Afghan women struggling for women’s rights, is driven by the belief that only a democratic, secular government can ensure security, independence and equality among Afghan people. It became involved in the struggle for resistance following the Soviet intervention called for by the then-socialist government of Afghanistan in 1979. Over the last four decades, RAWA spoke out against the anti-Soviet resistance (known as mujahideen) in the 1980s, fought against the Taliban regime in the mid-1990s, denounced the role of the Pakistani state in creating the Taliban and has rejected the U.S. occupation of the last 20 years.
The women’s organization has been involved in various social and political activities to include literacy classes, schools for girls and boys in villages and remote areas, health and income-generation projects for women to help them financially, and political agitation. It has also worked with refugee Afghan women and children in Pakistan, running nursing, literacy and vocational training courses. In 1981, it launched a bilingual magazine in Persian and Pashto, Payam-e-Zan (Woman’s Message), spreading social and political awareness among Afghan women.
Due to its pro-democracy, pro-secularist and anti-fundamentalist stance, RAWA has always operated as a clandestine organization, including in the last two decades under the U.S. occupation and the so-called “democratic government,” which it never recognized.
Using pseudonyms, concealing their identities, turning their homes into office spaces, often changing locations to avoid attention, its members have been active in different areas across Afghanistan. They would run underground schools for girls and women where they would use their burqa as a way to hide their books, and disseminate copies of Woman’s Message, secretly aiming to raise awareness among women of their rights and change their minds.
As an unregistered organization carrying out political work and home-schooling, if authorities found about its existence and illicit activity they could react punitively with any member caught up.
Since the assassination of its founder, Meena Kamal, the feminist association has been working more underground as anyone openly identified as member would risk being arrested or even killed. Despite it becoming increasingly dangerous to organize, the movement continues to stand.
“This is the time our women need us the most in Afghanistan,” Salma said. “We have to continue to be the voice of the voiceless who are here.”
Women’s Rights at What Cost?
Afghan women saw improvement in their lives over the past 20 years in terms of access to education, healthcare and employment, as well as economic, social and political empowerment. But the gap between urban centers and rural areas never really narrowed. In rural areas, where it is estimated 76 percent of Afghanistan’s women reside, women still rely on men in their families for permission to attend school and work. Girls are typically allowed to have primary or secondary education, then their families proceed with arranged marriages. In 2020, as little as 29.8 percent of women could read and write.
An Afghan family in a village near Chagcharan Ghor province in 2007 / credit: Vida Urbonaite, Lithuania
“Progress was slower in rural areas,” Rasoully remarked. “We worked hard in advocating to convince parents that their girls could safely go to school in a very culturally appropriate environment that they were comfortable with.”
She called for greater efforts to address the urban-rural divide, noting the international community made the mistake of taking an inequitable approach to offering educational opportunities to Afghan girls, as it directed its programs at young women in cities.
In her view, the insecurity brought on by the war into rural communities was a major impediment that kept girls out of school and prevented women from working.
Many villages experienced for years the devastation of heavy fighting between the Taliban, foreign militaries, government forces and local militias. The loss of husbands, brothers and fathers to the war further compromised women’s ability to go about everyday life.
A woman with her brother are busy drawing water from a river in Afghanistan in 2009 / credit: David Elmore, United States
Salma made clear progress in women’s status in the past two decades has been the result of a “natural process.” During that time, Afghan women acquired basic freedoms that had been withheld from them under the Taliban regime. But the foreign military presence could not be credited for that.
Kolhatkar specified that while the United States had boots on the ground in Afghanistan and it supported women’s rights on paper, the United States allowed the opposite in practice by “working with fundamentalists every step of the way.”
She explicitly said the issue of women’s rights was never a concern for Washington. Rather, it was a pretext to make its long, protracted occupation “palatable.”
“RAWA had been warning the Americans since the early phase of the invasion not to embrace the Taliban, nor the warlords,” Kolhatkar, AWM’s joint director, reminded. “It shouldn’t at all surprise us that the U.S. administration finally left Afghanistan, with misogynist hardliners in charge once again.”
With the Taliban back in control on August 15, a wave of civil resistance mainly was initiated by Afghan women. The protests have built momentum, hitting different parts of the war-ravaged country in the last month.
Further, a new generation has grown up in a country that is connected to the rest of the world through the Internet. That has increased political and social awareness among the general public, especially among young people.
Today, groups of women—small and large—are disobeying Taliban restrictions, protesting in Herat, Kabul, Mazar-e Sharif and other Afghan cities to demand their fundamental rights. They are bravely defying the extremist group, refusing the idea of returning to the grim days that women lived through.
Under the Taliban’s previous rule (1996-2001), the Islamist militants enforced strict rules on women and girls, forcing them to cover their bodies from head to toe, prohibiting them from leaving home without a male family member, and banning them from going to school or work. If they did not abide by the rules, they could face severe punishment, such as imprisonment, torture or execution.
Rasoully expressed concern that the progress made by 35 million Afghans throughout the last two decades, especially young women and girls, may go to waste. She personally mentored girls in medical school, in areas like Kandahar, over the last five years.
“But today, we are being told girls cannot go to school beyond sixth grade,” she said. “This will take us back to the stone ages.”
Maseed, the U.S.-based Afghan activist, insisted today’s Afghan women are better educated and more politically aware than in the 1990s, and will keep pushing for their rights.
“If women go backward, they think it’s better to come out on the streets and be killed than to follow these regressive rules and die inside every day,” the activist affirmed.
Resisting oppression with exceptional resilience—even under the new Taliban rule—they intend to keep up their struggle. They also are appealing to the international community not to grant recognition to the Taliban as a legitimate political actor.
In the past weeks, Afghan associations and supporters in the diaspora have joined Afghan women’s calls to refuse to recognize the Taliban. But they also have criticized the U.S. role in creating a disaster, at both political and humanitarian levels. And it is clear from U.S. machinations that ordinary Afghans will suffer starvation with recent efforts at keeping the Taliban from accessing funds stored in foreign banks.
“Perhaps things were better for many Afghan women under a U.S.-supported government, but it is also the United States’ violent intervention, which has led to the situation in Afghanistan today,” Nida Kirmani, a feminist sociologist and professor at Pakistan’s Lahore University of Management Sciences, wrote in a tweet. “One cannot disconnect the two.”
Using women’s rights again as a means of framing US imperialism. Perhaps things were better for many Afghan women under a US-supported government, but it is also the US’s violent intervention, which has led to the situation in Afghanistan today. One cannot disconnect the two. https://t.co/RYNX9COIvL
Alessandra Bajec is a freelance journalist specializing in West Asia and North Africa. Between 2010 and 2011, she lived in Palestine. She was based in Cairo from 2013 to 2017, and since 2018 has been based in Tunis.
Left-wing presidential candidate Gustavo Petro (bottom left on the mic) addressing a crowd in Colombia / credit: Gustavo Petro
For Francia Márquez, land is life.
The 39-year-old Afro-descendant woman was raised in mountainous territories that have been occupied by generations of Africans in what is now known as Colombia. They are the offspring of people who had escaped slave masters.
“Territory is a space of life and diversity,” said Márquez, who was dressed in white from head to toe and clad in African jewelry. She addressed a standing-room only event held on February 7 at a community center that serves the Spanish-speaking population in Hyattsville, Maryland, on the border of Washington, D.C. “And now, I want to be president of Colombia.”
Militant-turned-politician Gustavo Petro is seen as the inevitable Pacto Histórico candidate in this year’s presidential election in Colombia / credit: Facebook / Gustavo Petro
Many say the upcoming Colombian presidential election looks to be the most consequential in decades. That’s because, while some praise Márquez, everyone Toward Freedom spoke to agreed militant-turned-politician Gustavo Petro is the strongest candidate on the left. The most recent poll shows Petro as the most favored left-wing candidate, with 77 percent of the public’s favor, compared to only 12 percent for Márquez. More interesting is that Petro is the most recognized and favored candidate across the political spectrum, according to Centro Nacional de Consultario, a Colombian think tank.
“With the failure of the government of Iván Duque, the public is really looking for something different,” said Gimena Sánchez-Garzoli, Director for the Andes at the Washington Office on Latin America (WOLA). Under the right-wing Duque presidency, murders of social leaders have continued as the 2016 peace accords to demobilize guerillas remain unimplemented. “Last year’s civil strike, the effects of COVID-19 and the economics of the country have pushed people who normally wouldn’t have run.”
Márquez and Petro are seeking the nomination of Pacto Histórico, a left-wing coalition, during today’s party consultations. These primary-like events will determine who will move on to first-round runoff elections on May 29. A second round would be held on June 19 if no candidate wins at least 50 percent of the votes. While Petro seeks the coalition’s nomination as a Colombia Humana party candidate, Márquez is vying with the support of Polo Democrático Alternativo, a social democratic party.
Aside from Pacto Historico, a center-right coalition, Coalición Equipo por Colombia (Team Colombia), and a center-left coalition, Coalición Centro Esperanza (Hope Center), are deciding on candidates today as well. A few candidates, including the notable former senator and once-exile Ingrid Betancourt, have opted out of today’s consultations and will run against the coalitions on May 29, either on a party ballot or independently.
Left-wing presidential candidate Francia Márquez (left) with members of the Afro-Colombian community in 2018 in La Toma, Cauca department. Márquez seeks the Pacto Histórico nomination in today’s party consultations / credit: Goldman Environmental Prize
Putting Colombia in Context
Colombia is among the top 20 most violent countries in the world. That is partly because the United States has provided $4.5 billion in arms and military training via Plan Colombia, a 22-year-old anti-narcotics program implemented during the presidency of right-wing president, Álvaro Uribe (2002-10). The U.S. military also reportedly has helped build out and now occupies seven Colombian military bases.
Out of 49 million people, 8 million have been displaced since 1985, according to Human Rights Watch. That’s because of decades of struggle between coca producers and traffickers, miners, Indigenous and Afro-descendant people, and those who represent foreign interests.
The Ovejas River in La Toma, Cauca department, Colombia, where a fierce battle has raged over land and displaced millions of mostly Afro-descendants and Indigenous people / credit: Goldman Environmental Prize
The Fear of ‘Becoming Venezuela’
Dan Kovalik got much pushback for announcing in February his support for Petro, who was roundly lambasted for recently saying in a radio interview, “We do not like [Venezuelan President Nicolas] Maduro. We have said it many times. We don’t like what is happening in Venezuela in terms of the extinction of democracy.”
Another attack came on Twitter: “I suggest Maduro stop his insults. Cowards are those who do not embrace democracy. Get Venezuela out of oil, take it to the deepest democracy. If you have to step aside, do it.”
Le sugiero a Maduro que deje sus insultos. Cobardes los que no abrazan la Democracia.
Saque a Venezuela del petroleo, llevela a la más profunda democracia, si debe dar un paso al costado, hágalo. https://t.co/kA8DBwQ3fT
These kind of comments have moved some to call Petro “another Boric,” alluding to Chile’s new president, Gabriel Boric, who recently criticized Venezuela and Nicaragua.
“It might be tactical,” said Kovalik, who teaches international human rights at the University of Pittsburgh School of Law. “He still represents that [guerilla]. That’s why I still like him. He’s opposed to U.S. imperialism.”
Petro has gotten backing from figures of the international left, including U.K. Labour Party leader Jeremy Corbyn. While regional leaders, including Maduro, assailed Petro on Twitter for criticizing Venezuela while it undergoes a process of socialist construction that began in 1998, some understand the rationale.
Sánchez-Garzoli has been working on Colombian issues since 1998 and has been exclusively focused on the country since 2004. She said Uribismo, the far-right ideology of Uribe that helped escalate the drug war, is to blame for the inflamed relationship with Venezuela. That has created a fear among Colombians that their country is “becoming Venezuela.”
“Colombians think of Venezuelans as their cousins,” Sánchez-Garzoli said. “There’s always been good relations, people to people—it’s just been the government that has had this antagonistic approach.”
Ajamu Baraka is a human rights activist who co-founded a grassroots organization called the Black Alliance for Peace. He has lived in Calí, a predominately Afro-Colombian city, since 2011, and regularly advises movement and elected leaders in the country. “This spat between him and some figures like Maduro, while it is politically unwinding in terms of regional politics, plays a certain role in Colombian politics.”
Baraka said it is unclear if real ideological differences exist between Petro and Maduro, or if Petro’s statement was a critique from the left, or if it was Petro’s way of creating space between him and Maduro. “It’s understandable, but also opportunistic,” Baraka said.
Sánchez-Garzoli said part of the reason Petro lost the 2018 presidential election was because he wasn’t able to attract more moderate elements of the population to vote for him because of the public’s aversion to anything related to Venezuela.
Baraka said the question is similarly complicated among Afro-Colombians. “Part of it is confusion,” he said. “Part of it is the relative conservatism that’s across the region, unfortunately.”
When a candidate is considered in favor of Venezuela, that reinforces the right wing and the moderates because they fear a public seizure of companies as well as persecution of political and economic elites, Sánchez-Garzoli said. She added the center and the right recently have come together. “They are making alliances [with groups] they’ve never worked with before,” Sánchez-Garzoli said. “It’s very hard to know what that will mean in practice.”
In a region where the left has successfully taken state power, many said it is important for Petro to win to create more stability for the Western Hemisphere’s left pole, which includes Bolivia, Chile, Cuba, Honduras, Nicaragua and Perú. “They’re not going to go away quietly,” Kovalik said of Colombia’s ultra-right wing.
James Early, a board member of Washington-based think tank Institute for Policy Studies, also sees potential in a Petro presidency. “Getting rid of this ultra-right Duque government and whoever would become the steward of state power is really the bottom line. This is where the rub comes.”
Left-wing presidential candidate Francia Márquez (fifth from left in the second row) poses in 2018 with members of the Afro-Colombian community in La Toma, Cauca department / credit: Goldman Environmental Prize
The Afro-Descendant Question
Charo Mina Rojas, an Afro-Colombian who supports Márquez’s candidacy, believes it would be a boon if Petro wins the presidency. But that support comes with reservations.
“Gustavo Petro continues to be part of that white supremacist voice that does not recognize diversity and the political power that diversity can have in this country, particularly from marginalized ethnic groups,” said Mina, who is a member of the Proceso de Comunidades Negras, or Black Communities Process, which represents more than 100 Afro-descendant community councils and organizations spread across 4 departments, or states. “Colombia always performs as a Mestizo country, but it’s white people governing.”
Unfortunately, Petro’s campaign did not respond as of press time to Toward Freedom’s inquiry.
Sánchez-Garzoli noted Petro has been known for a more top-down approach, keeping decision making to a tiny circle of advisors.
That is unlike the Afro-descendant tradition, in which every aspect of life is collectivized, attracting many to Márquez’s candidacy.
“She’s fearless—she’s a leader,” said Victor Hugo Moreno Mina, an Afro-descendant who is running for a seat in Colombia’s congress under the Green Party banner. “She has been defending Black communities in the cities, but also in the rural areas.”
Moreno is the Consejo Mayor, or president and legal representative, of the Asociación de Consejos Communitarios del Norte del Cauca (ACONC, or the Association of Community Councils of Northern Cauca). ACONC represents 210 rural communities and 10 municipalities in Cauca department.
Moreno was with Márquez on May 4, 2019, when armed assailants shot at their group as they were preparing for discussions with the government on what they see as negligence. “She defends people who don’t have their basic needs [met] in our communities.”
For Afro-descendants, their ancestral territories dating back to the 17th century have been equated with life itself. They descend from Africans who were kidnapped from the same villages in Africa and sold together, which meant they could communicate in their native languages to outsmart the slave masters. After escaping into the mountainous jungles of Colombia, they established the first African settlements. Their descendants had been able to continue the traditions of their homeland in relative isolation until the drug war in the early 2000s that began mass displacement. Then an influx of mining companies continued the violence in the 2010s.
A poster depicting Francia Márquez features her campaign slogan, “Soy Porque Somos,” or “I am because we are.” / credit: Francia Márquez
Ubuntu, a term with roots in the Bantu languages of central and southern Africa, means “I am because you are and you are because I am.” That is reflected in Márquez’s campaign slogan, “Soy Porque Somos,” or “I am because we are.” Marquez helped organize rural Afro-descendant women in her hometown of La Toma, located in the Cauca department, against foreign mining companies. Eighty women walked 350 miles in 10 days in November 2014 to the capital, Bogotá. That, as well as a 22-day protest in Bogotá, moved the government to end illegal mining activities and convene a national task force. But before that had taken place, the death threats had become too much to bear. On April 5, 2014, she was forced into exile with her two children, landing in the city of Calí. Her efforts caught international attention, winning her the Goldman Environmental Prize in 2018.
Left-wing candidate Francia Márquez, who seeks the Pacto Histórico candidacy, seen in 2018 accepting the Goldman Environmental Prize / credit: Goldman Environmental Prize
The collectivism of the Afro-descendant community filters into Márquez’s approach to campaigning for president.
“I don’t have anything to offer. We have to change the logic,” Márquez told a crowd of mainly Spanish-speaking people on February 7 in Maryland. “That’s why we have a mandate.”
Instead of running on a platform, she brings to the public the demands of the Afro-descendant and Indigenous communities, which includes distributing land to women, a focus on education, the legalization of drugs, an end to obligatory military service, the right to abortion and an end to the country’s 60-year-old civil war.
“She is contesting these structures from a very clear Black feminist perspective,” Mina said.
A Black woman at the event stood up wearing a Daishiki, a West African blouse-like patterned garment. “You have not let those evil forces touch you,” she told Márquez.
“To see you gives me hope,” said Pedro, an Indigenous Colombian who wound up in the Washington area after fleeing the violence.
“She defends everything with her body and soul,” Moreno told Toward Freedom.
The Afro-descendant population in Colombia is mostly concentrated in coastal areas, as represented by the shades of brown / credit: Wikipedia / Milenioscuro using data from OCHA Colombia’s Censo DANE 2005
‘Tricky Ethical Situation’
Mina said Márquez’s candidacy represents a grassroots process. And the people are patient.
“Nothing is going to change in a four-year period,” Mina said. “But in a long-standing process, we can expect a successful political alternative.”
Petro will need help to not only broaden his base, but to keep his current base excited. That’s where Márquez, who is unlikely to win today, can play a role.
“Francia has really forced the debate on different issues,” Sánchez-Garzoli said.
The 1991 reformed constitution includes a declaration that Colombia is a plurinational state. Unfortunately, that has not played out in giving Afro-descendants and Indigenous Colombians full reign over their lives. That contradiction again has come to a head with the ethnic chapter of the 2016 peace accords not being acted upon, according to a 192-page report Instancia Especial de Alto Nivel con Pueblos Étnicos (IEANPE, or Special High-Level Body with Ethnic Peoples) issued in December. Non-governmental organization Instituto de Estudios para el Desarrollo y la Paz (INDEPAZ, Institute for Development and Peace Studies) reported murders of social leaders, which includes activists, politicians and journalists, surged to 1,270 between 2016 and 2021. Although forced displacements hit their peak in the early 2000s, as seen in the INDEPAZ chart below, about 100,000 or more people have been displaced every year since the peace accords were signed.
Chart showing how many people have been displaced each year in Colombia / credit: INDEPAZ
“The citizen backing is going to have to be significantly organized to broker deals with whoever emerges,” said Early, who, as part of a delegation, met with militants in Cuba as the peace accords were being hammered out. He said, as the only Afro-descendant at the meeting, he advocated for the safety of Afro-Colombians. “That is the principal question inside Colombia: How will the candidacy of Francia negotiate with the forces who are gathered around Petro?”
Mina takes a more realistic, or perhaps pessimistic, view.
“I don’t think they can change the relationships as they are,” she said. “You need a lot of economic power to do that.”
Mina added Petro has been trying to gain alliances with those in power. She and others saw that as a tough road to walk. More right-wing elements like the Catholic Church may require compromises that can go against a candidate’s positions.
“That is a tricky ethical situation,” Mina told Toward Freedom on a phone call from her Calí home. “If that was just words, that is okay. But that is not just words. When he wins, all those people will come back to cash the check.”
Kovalik said the international left, much of which has not seized state power, should support Petro’s candidacy.
“Even if he’s not openly supporting Cuba, Venezuela or Nicaragua, he’s not a lackey of the military in Colombia,” he said. “It will be a huge step forward for Latin America to have a president of Colombia who’s not willing to allow Colombia to be a giant military base for the United States.”
