A coalition led by a Pan-Africanist party has won parliamentary elections in Guinea-Bissau. The PAIGC hasn’t exactly got the catchiest of acronyms, but their ideas are certainly catching on (again!) in the West African nation. Here’s a look at… pic.twitter.com/EnL7FQS7Fl
A coalition led by a Pan-Africanist party has won parliamentary elections in Guinea-Bissau. The African Party for the Independence of Guinea and Cape Verde (PAIGC) hasn’t exactly got the catchiest of acronyms, but their ideas are certainly catching on (again) in the West African state. Here’s a look at their independence-struggle origins, and at their track-record at implementing their socialist ideals. African Stream also looks at why voters are turning their back on Guinea-Bissau’s President Umaro Sissoco Embaló, whose ever closer links to France have bothered many.
Sonia Guajajara, an Indigenous rights campaigner who was elected this autumn to be a federal lawmaker from the Brazilian state of São Paolo, marched in September with a feminist bloc at a left-wing rally the day after a Bolsonaro supporter threatened two other candidates with a gun / credit: Richard Matoušek
RECIFE, Brazil—On election night, the city of Recife erupted in cheers of joy.
In the capital of the Workers’ Party presidential candidate Luiz Inácio “Lula” da Silva’s home state of Pernambuco, thousands roared as the vote count showed Lula overtaking his rival, right-wing President Jair Bolsonaro. While supporters set off fireworks over the Atlantic Ocean, others made the “L” sign with their fingers and thumbs to indicate support for Lula. When buses couldn’t get through the crowd of revelers, drivers gave up with beaming smiles, making the L as well.
Brazilians had just voted in their most consequential election since democratization.
But, just as after the first-round election, cheers soon turned into murmurs as people lowered their eyes to their phones to see if Lula would retain his lead. This was far from certain, given events earlier that day. The Federal Highway Police (PRF) had conducted over 500 operations by pulling over buses and cars. The miles of traffic jams that ensued impeded people from reaching voting booths, especially in northeastern states like Pernambuco. Then news broke that these operations were part of a plan the Bolsonarista-led PRF had hatched in the presidential palace.
While the Electoral Commission (TSE) condemned this, it did not take action to compensate for lost voting time. By contrast, in the first round, the TSE extended voting for the large Brazilian diaspora in Lisbon, Portugal, after someone wearing the green and yellow colors many Bolsonaristas adorn, broke into a voting booth to double vote, annulling dozens of votes.
“It’s as if,” Rômulo Cavalcante, a lawyer from the northeastern state of Alagoas, told Toward Freedom, ”[the TSE in the second round] was afraid of provoking some kind of conflict.” Due to the highway police’s unprecedented actions, Calvacante believes “democracy in Brazil remains more fragile than ever.”
Contrary to the TSE and PRF’s assurances, the operations stopped some people from voting. Yet, Lula retained his lead. He became the first candidate to beat an incumbent since Brazil emerged from a military dictatorship in the 1980s, but also won with the smallest margin since then (1.8 percent).
“[I] didn’t just defeat a candidate,” Lula proclaimed. “[I] defeated the entire machinery of the Brazilian state.”
Almost three weeks later, Bolsonaro still has not explicitly conceded. His supporters have staged roadblocks around the country, sometimes aided by the PRF. João, a tourist landlord in the northeastern state of Rio Grande do Norte, told Toward Freedom that he believes “the election was stolen.” That echoes a false belief still held by much of the Bolsonaro camp, said Danny Shaw, Latin American and Caribbean Studies Professor at the City University of New York. “[That camp] lives in a parallel universe of half-truths, misinformation and propaganda.”
“But,” as Shaw said, “the fact that Washington recognized [the election results] so early on, put pressure on Bolsonaro and his supporters.” The chances Bolsonaro could stage a successful coup—which his camp was “constantly measuring”—have diminished rapidly.
Former Brazilian President Luiz Inácio “Lula” Da Silva (left) and current Brazilian President Jair Bolsonaro (right) are the main contenders in Brazil’s first-round presidential election being held on October 2 / credit: Ricardo Stuckert (right) / Alan Santos / PR (left)
Beyond Bolsonaro
Talk of a Bolsonaro coup has subsided. In the last few days, he and his sons visited the Italian embassy to apply for citizenship, and Bolsonaro has told allies he may leave Brazil on Lula’s inauguration, to be held on New Year’s Day. This may be because he will lose political immunity. “I think he is planning to ask for exile in another country, like Hungary, where [President Viktor] Orbán is his friend or even Italy because he is going to be charged in Brazil,” Cavalcante predicted. That is partly because Italy’s governing party (Brothers of Italy) is far-right, and an iteration of a fascist party.
It seems more likely that Bolsonaro will flee while signaling as little clarity as he can about the result, than stage a coup. He has shown with basic questions—such as whether he’s received a Covid vaccine—that he can maintain strategic obfuscation, and observers have predicted he is likely to do the same with the election’s legitimacy.
Depending on what happens to the charges of wrongdoing that are likely to be brought against him, that could be how he hopes to return to politics in future.
And whatever happens to Bolsonaro, the right will have decent prospects at the next election. It remains to be seen how united it will be. Some elements prefer the anti-institutionalism and inflammatory cultural rhetoric of Bolsonarismo. While others prefer the more rationalized “Third Way” discourse of candidates like surprise third-placed Simone Tebet, who in this campaign was promoted by a significant section of the right-wing media. Both approaches have close ties to agro-business and prioritize what Brazil’s most-read newspaper recently called “fiscal responsibility” over reducing the country’s hunger crisis, in a recent op-ed attacking Lula for prioritizing tackling hunger. The anti-redistributive right in Brazil has been resilient, even when it had to get behind a leader who oversaw hundreds of thousands of avoidable Covid deaths.
The media will have a significant impact on Brazilian discourse over the next four years. Cavalcante explained Brazilians like himself “were successfully manipulated by the media” when former President Dilma Rousseff was deposed in a 2016 procedural coup. And he told Toward Freedom that the media will need to hold accountable politicians who espouse violence, in order to return Brazil to a time when “political polarization [didn’t involve Brazilians] being threatened by their bosses, neighbors and strangers in the street.”
Supporters of Luiz Inácio “Lula” da Silva rally in São Paolo / credit: Richard Matoušek
Neoliberalism’s Future in Brazil
The president-elect faces significant struggles, particularly in reducing the hunger crisis. He has proven credentials, but faces a hostile climate.
Lula’s “Bolsa Família” program of conditional cash transfers during his 2003-11 presidency was cited as a major factor in the 28 percent decline in poverty rates in his first term. Bolsonaro ended Bolsa Família and, despite enacting a different cash transfer scheme, has presided over a huge increase in hunger, from 19 million in late 2020 to 33 million now. This, despite being the fourth-largest food producer in the world.
“Brazil is now back on [the United Nations’] Hunger Map,” Ediane Maria, a newly-elected Socialist and Liberty Party state legislator in São Paulo, told Toward Freedom. “People who eat breakfast today are not sure they can have dinner. Lula started the Zero Hunger programme [including Bolsa Família], which got Brazil off the Hunger Map; but [under Bolsonaro], our country is in a worse state than during the biggest hunger crisis of recent memory in 1993.”
And unlike in the 2000s, Brazil is not benefitting from a commodity boom, increasing pressure from the large section of Brazilian media who advocate smaller state expenditure.
Lula will not have the resources, power, and potentially the will, to transition significantly away from neoliberalism in Brazil. Neoliberalism is the systematic movement of public resources under private control. As Jemima Pierre, the Haiti/Americas coordinator for the U.S.-based Black Alliance for Peace (BAP), told Toward Freedom, “Even though [recent Latin American election-winners have produced] leftist governments, they’re still following the lead of the U.S. in terrible neoliberal policies. So, I think it’s a good thing that Bolsonaro lost. But I also think people need to hold Lula’s feet to the fire.” Pierre worries that “the left is so relieved that Bolsonaro lost that they’re not going to push Lula, because the fear is that if you go against Lula, then you’re going to get this right-wing government back. So, the left is really stuck between a rock and a hard place.”
As long as Lula governs effectively enough to implement key progressive policies, despite his obstacles, he could continue to increase popularity of such politics in Brazil, paving the way for further progression after his term.
An aerial view of the municipality of Tefé in the Amazonian rainforest of Brazil / credit: Rodrigo Kugnharski on Unsplash
Lula’s Global Moves
Advocates of multilateralism and environmentalism view this election positively.
For instance, U.S. human- and labor-rights lawyer Dan Kovalik told Toward Freedom Lula’s victory “would help bring about the multipolar world that we need.”
Lula already has touted creating a cartel of rainforest-endowed countries, including the Democratic Republic of the Congo and Indonesia, to motivate conservation.
“Lula’s first foreign policy visit will be to Argentina to increase and expand the BRICS,” Shaw said, referring to the group of states (Brazil, Russia, India, China and South Africa) that are trying to counter U.S. control over international finance. Lula also advocated the creation of a South America-wide currency—the Sur—during this campaign.
Like any leader, Lula will need to be held to account to meet his stated goals. As Pierre states, “We are happy that there’s a leftist president, but we also remember that it’s the same leftist president who was behind the snuffing out of Haiti sovereignty as it was trying to bring Brazil on the international stage,” referring to the 2004-17 Brazilian-led UN peacekeeping occupation of Haiti, where Brazilian troops abused their power and stayed for years after being asked to leave. Upon Washington’s re-intervention in Haiti this year, Pierre explains that the United States “has worked with leftist governments [like Mexico] to get its work done… What we’re worried about is that Lula will fall into this trap.”
Lula’s victory could probably be considered the crowning achievement of the leftist Pink Tide’s resurgence across Latin America. That’s something BAP National Organizer Ajamu Baraka believes “represents the continued shift of power away from the international colonial ruling classes”—as long as Lula has learned geopolitical lessons from the 2000s.
Inauguration is over a month away. Lula faces strong economic, political, international, environmental and societal pressures that can hinder progressive policymaking. But, just like on election night in Recife, if you’re a progressive or simply espouse democratic values, now is the time for cautious celebration.
Richard Matoušek is a journalist who covers sociopolitical issues in southern Europe and Latin America. He can be followed on Twitter at @RichMatousek and on Instagram at @richmatico.
Toward Freedom welcomed Jacqueline Luqman onto the board of directors on March 17. Jacqueline brings a background in activism and in journalism, and describes herself as a “Pan-Africanist, anti-capitalist, anti-imperialist revolutionary.”Jacqueline co-hosts the weekday radio show, “By Any Means Necessary,” on Radio Sputnik as well as the weekly Black Power Media show, “Luqman Nation.” She also is the organizer of the Mid-Atlantic Region of the Black Alliance for Peace and is an organizer with Pan-African Community Action. Besides all that, Jacqueline is the moderator and member of the Board of Social Action of the Plymouth Congregational United Church of Christ in Washington, D.C.
Here’s what Jacqueline told Toward Freedom’s editor, Julie Varughese.
What got you interested in joining Toward Freedom’s board of directors?
I enjoyed the content of the publication and particularly like how Toward Freedom incorporates entertainment critique with political commentary.
Your background is in activism and in journalism. How do you reconcile what are normally seen as mutually exclusive endeavors?
Activism is the response to issues being reported in the news that are the result of politics and policies. Activism is the response to the injustice of those politics and policies on communities that have little to no say in how those policies are made. So reporting on the impact of those policies and politics on the people in the streets is a necessary aspect of activism, as it connects people who are doing the work with many who may not know what is even going on.
Tell us about Bruskie.
He is my 10-year-old furbaby. He thinks he is a person. He may be channeling my late husband, Abdus. But he is a complete 100-pound clown and big baby. He also is a very good Protest Dog, except when other people’s dogs are around, and then he forgets that he’s supposed to be Comrade To All Man and Dogkind. He’s working on that.
What is the next big story Toward Freedom should try to pursue?
The impact the war in Ukraine has had on de-prioritizing the U.S. dollar in developing countries in Africa; multi-polar solidarity among Global South and African nations, and in and between working-class movements in those countries; as well as the role of China as the new leader of the multi-polar world and what that means to the international working class.
Sixty years ago, on May 25, Ghana’s first prime minister and president, the anti-colonial revolutionary leader Kwame Nkrumah stood before 31 other heads of African states in the Ethiopian capital of Addis Ababa and declared, “[T]he struggle against colonialism does not end with the attainment of national independence.”
“Independence is only the prelude to a new and more involved struggle for the right to conduct our own economic and social affairs…unhampered by crushing and humiliating neo-colonialist controls and interference.”
“We must unite or perish,” Nkrumah had emphasized, recognizing that while countries across the African continent were “throwing off the yoke of colonialism,” these successes were “equally matched by an intense effort on the part of imperialism to continue the exploitation of our resources by creating divisions among us.”
Nkrumah was speaking at the founding of the Organization of African Unity (OAU) in 1963, striving, alongside other leaders, to build a Pan-Africanist vision of a continent united under a common currency, monetary zone, and central bank, and a united government and joint defense under an African High Command.
That these conditions did not materialize speaks to imperialism’s “intense effort” to suppress this vision. The coming decades would see African leaders assassinated and overthrown in coups backed by colonial powers for daring to envision a life of dignity for their people. Meanwhile, international financial institutions, dominated by these very forces, implemented brutal regimes of structural adjustment, sinking African countries further into debt and exploitation.
While the OAU eventually became the African Union (AU) and the African Liberation Day became Africa Day, May 25 still serves as a crucial day for progressive forces to connect the struggles for national liberation and Pan-Africanism of the 20th century to the present struggles against imperialism.
The general secretary of the Socialist Movement of Ghana (SMG), Kwesi Pratt Jnr. added, “The national liberation struggle is not over…even if that struggle was over… what about the ownership and exploitation of our resources for the sole purpose of enriching the bank accounts of the multinational corporations in the colonial metropolis?”
“The radical nature of this celebration [of African Liberation Day] is saying that we as African people came together to end exploitation…end colonialism…to continue to strive for stopping neocolonialism from taking its root on the African continent. That struggle is still ongoing,” said Kambale Musavuli, a leading activist and an analyst with the Center for Research on the Congo-Kinshasa.
“In some parts of the African continent, people still do not have independence…The people of Western Sahara are still under colonialism by Morocco. We have to make sure that they are liberated.”
African Liberation Day also recognizes that people across Africa threw off the yoke of imperialism through collective struggles. Dr. Vashna Jagarnath, a labor activist and director of Pan Africa Today, commented. “We all know the struggles we face 60 years later, we have been recolonized in different ways, through the debt crisis, through foreign policy, through military bases being allowed to be built on our continent and determining to us who it is we can have relationships with, that determine our local policy…”
“Our continent is in a crisis. So we need to recall our history of us liberating ourselves.”
The Addis Ababa meeting of 1963 had been decades in the making, preceded by the Pan-African Congress held in Manchester, UK, in 1945 and the All-African People’s Conference in Ghana in 1958. However, these initiatives were also built on hundreds of years of struggle by the African people for freedom, “a part of the long march” from the days of the transatlantic slave trade, Pratt stressed.
This long history of liberation struggles and their collectivist orientation is not widely known by young people across Africa today, Musavuli said, calling this an “erasure of history.”
In reality, collectivism had closely informed the period of the struggle for independence for the DRC, and this took various forms—including the support provided by other African countries like the Central African Republic to the DRC. We must remember the fact that Pan-African activist T. Ras Makonnen had helped to get Patrice Lumumba to Ghana in 1958 and how the Mau Mau had gone from village to village in the country and screened films in 1960, Musavuli highlighted.
“The independence of Congo was not a national affair, it was a continental affair…We cannot talk about June 30 as Congolese independence, it was a Pan Africanist independence,” he said, reiterating the need for unity and a “Pan Africanism of the people.”
Speaking to the historic erasure of these links in the context of South African exceptionalism, Jagarnath said, “You are taught about the South African economy as if it is divorced from the rest of Africa, as if South Africa, which is a resource-rich country, is rich on its own, as if it was not migrant labor workers from Mozambique, Zimbabwe, and Malawi working in our mines, without getting any compensation, to enrich the elites of our country.”
Even today, “for the South African capitalists who are exploiting and benefiting from Ghana… Why must they worry about the liberation of Ghanaians? They don’t need to tell Africans the role of Ghana in the history of our liberation… That is a dangerous story that will affect their profits.”
At a time when African Liberation Day is barely celebrated on the continent, including in Nkrumah’s own country of Ghana, Jagarnath noted that the reason was because the “political project had changed”.
“We as people give up our power to those in power and we let them dictate to us, and they change, and the changes that come into place are economic and political…they do not want us to be liberatory because if we have liberatory policies…if we remember the liberatory aspects of our history we will try to liberate ourselves from them, and this is not convenient because they are now making deals with each other to continue to exploit this continent.”
“So we have two sets of exploitation: the classical imperial exploitation that still comes from the imperial nations, but we also have our internal systems.”
It is this very nature of exploitation that determines that the form of struggle must be internationalist: “The struggle for national liberation in Africa has always been an internationalist effort,” Pratt said. He elaborated that this was due to the fact that the very division of Africa had been an internationalist effort, namely the Berlin Conference of 1884-1885, when colonial powers partitioned the African continent among themselves for the purposes of extraction and exploitation.
“Our enemies are united, and we have no chance of succeeding against that united force if we [ourselves] refuse to unite,” he said. There is a rich history of this internationalist unity, not just within the continent. Cuban revolutionary Che Guevara set up a camp in Ghana to train fighters who were engaged in parts of Eastern Africa and South Africa. The internationalist unity was also reflected in Cuba’s armed support in the fight against apartheid and the consolidation of the independence of Angola and Namibia, Pratt added.
We can also see this in the connected struggles for Black liberation in the United States and the liberation against imperialist oppressors on the African continent, stated panelist Makayla Marie, a member of the Party for Socialism and Liberation in the United States.
Internationalism remains a necessity today, the panel discussion emphasized, “You cannot support the independence of the Sahrawi Arab Democratic Republic without supporting the struggle of the Palestinian people for national independence against apartheid colonial occupation,” Pratt added.
“What we are fighting is the scourge of capitalism in its worst forms, at this imperialist stage, and we need to unite as African people…as socialists…as revolutionaries to achieve victory, which is inevitable.”
This was also underscored by Musavuli in the case of the Democratic Republic of Congo (DRC), where “it is not just imperialists but also other African countries, who are exploiting the country … They are only able to do it because they see the DRC as separate. They do not see us united in the struggle.”
These issues inevitably lead to a key issue that the panelists addressed—that of a general crisis of political legitimacy of current governments and of the use of divisive politics which worked to obscure the common reality “that we are all oppressed by the same oppressor,” as Marie said.
“People, be it in the U.S. or the African continent, have a difficulty right now choosing their leaders, and they must unite and challenge the forces that be,” Musavuli stated. This necessitates the need for mass-based and mass-led collective struggles for a “true independence,” the panelists reiterated.
“These Western countries after colonizing us, enslaving us, and stealing our resources, are now coming back to us and telling us that if we want to develop, we have to be like them and follow the capitalist path to development. That path started from slavery, passed through classical colonialism, and has today arrived at neocolonialism,” Pratt said.
“We have arrived at a situation in history where the only viable option available to us is the self-reliant path to development, the ownership of our resources for our own development… and that option inevitably leads us to the path of socialism.”
“Socialism is the only path to liberation from exploitation, from oppression, from poverty.”