After Losing Babies to Traffickers, Refugees in Cameroon Are Fighting Back

This article originally appeared in Peoples Dispatch.

Sixty years ago, on May 25, Ghana’s first prime minister and president, the anti-colonial revolutionary leader Kwame Nkrumah stood before 31 other heads of African states in the Ethiopian capital of Addis Ababa and declared, “[T]he struggle against colonialism does not end with the attainment of national independence.”

“Independence is only the prelude to a new and more involved struggle for the right to conduct our own economic and social affairs…unhampered by crushing and humiliating neo-colonialist controls and interference.”

“We must unite or perish,” Nkrumah had emphasized, recognizing that while countries across the African continent were “throwing off the yoke of colonialism,” these successes were “equally matched by an intense effort on the part of imperialism to continue the exploitation of our resources by creating divisions among us.”

Nkrumah was speaking at the founding of the Organization of African Unity (OAU) in 1963, striving, alongside other leaders, to build a Pan-Africanist vision of a continent united under a common currency, monetary zone, and central bank, and a united government and joint defense under an African High Command.

That these conditions did not materialize speaks to imperialism’s “intense effort” to suppress this vision. The coming decades would see African leaders assassinated and overthrown in coups backed by colonial powers for daring to envision a life of dignity for their people. Meanwhile, international financial institutions, dominated by these very forces, implemented brutal regimes of structural adjustment, sinking African countries further into debt and exploitation.

While the OAU eventually became the African Union (AU) and the African Liberation Day became Africa Day, May 25 still serves as a crucial day for progressive forces to connect the struggles for national liberation and Pan-Africanism of the 20th century to the present struggles against imperialism.

On this theme, Pan African Television hosted a discussion titled, “African Liberation Day: The State of the Struggle for Freedom” on May 25.

Recovering the History of Collective Liberation

The general secretary of the Socialist Movement of Ghana (SMG), Kwesi Pratt Jnr. added, “The national liberation struggle is not over…even if that struggle was over… what about the ownership and exploitation of our resources for the sole purpose of enriching the bank accounts of the multinational corporations in the colonial metropolis?”

“The radical nature of this celebration [of African Liberation Day] is saying that we as African people came together to end exploitation…end colonialism…to continue to strive for stopping neocolonialism from taking its root on the African continent. That struggle is still ongoing,” said Kambale Musavuli, a leading activist and an analyst with the Center for Research on the Congo-Kinshasa.

“In some parts of the African continent, people still do not have independence…The people of Western Sahara are still under colonialism by Morocco. We have to make sure that they are liberated.”

African Liberation Day also recognizes that people across Africa threw off the yoke of imperialism through collective struggles. Dr. Vashna Jagarnath, a labor activist and director of Pan Africa Today, commented. “We all know the struggles we face 60 years later, we have been recolonized in different ways, through the debt crisis, through foreign policy, through military bases being allowed to be built on our continent and determining to us who it is we can have relationships with, that determine our local policy…”

“Our continent is in a crisis. So we need to recall our history of us liberating ourselves.”

The Addis Ababa meeting of 1963 had been decades in the making, preceded by the Pan-African Congress held in Manchester, UK, in 1945 and the All-African People’s Conference in Ghana in 1958. However, these initiatives were also built on hundreds of years of struggle by the African people for freedom, “a part of the long march” from the days of the transatlantic slave trade, Pratt stressed.

This long history of liberation struggles and their collectivist orientation is not widely known by young people across Africa today, Musavuli said, calling this an “erasure of history.”

In reality, collectivism had closely informed the period of the struggle for independence for the DRC, and this took various forms—including the support provided by other African countries like the Central African Republic to the DRC. We must remember the fact that Pan-African activist T. Ras Makonnen had helped to get Patrice Lumumba to Ghana in 1958 and how the Mau Mau had gone from village to village in the country and screened films in 1960, Musavuli highlighted.

“The independence of Congo was not a national affair, it was a continental affair…We cannot talk about June 30 as Congolese independence, it was a Pan Africanist independence,” he said, reiterating the need for unity and a “Pan Africanism of the people.”

Internationalist Oppression, Internationalist Resistance

Speaking to the historic erasure of these links in the context of South African exceptionalism, Jagarnath said, “You are taught about the South African economy as if it is divorced from the rest of Africa, as if South Africa, which is a resource-rich country, is rich on its own, as if it was not migrant labor workers from Mozambique, Zimbabwe, and Malawi working in our mines, without getting any compensation, to enrich the elites of our country.”

Even today, “for the South African capitalists who are exploiting and benefiting from Ghana… Why must they worry about the liberation of Ghanaians? They don’t need to tell Africans the role of Ghana in the history of our liberation… That is a dangerous story that will affect their profits.”

At a time when African Liberation Day is barely celebrated on the continent, including in Nkrumah’s own country of Ghana, Jagarnath noted that the reason was because the “political project had changed”.

“We as people give up our power to those in power and we let them dictate to us, and they change, and the changes that come into place are economic and political…they do not want us to be liberatory because if we have liberatory policies…if we remember the liberatory aspects of our history we will try to liberate ourselves from them, and this is not convenient because they are now making deals with each other to continue to exploit this continent.”

“So we have two sets of exploitation: the classical imperial exploitation that still comes from the imperial nations, but we also have our internal systems.”

It is this very nature of exploitation that determines that the form of struggle must be internationalist: “The struggle for national liberation in Africa has always been an internationalist effort,” Pratt said. He elaborated that this was due to the fact that the very division of Africa had been an internationalist effort, namely the Berlin Conference of 1884-1885, when colonial powers partitioned the African continent among themselves for the purposes of extraction and exploitation.

“Our enemies are united, and we have no chance of succeeding against that united force if we [ourselves] refuse to unite,” he said. There is a rich history of this internationalist unity, not just within the continent. Cuban revolutionary Che Guevara set up a camp in Ghana to train fighters who were engaged in parts of Eastern Africa and South Africa. The internationalist unity was also reflected in Cuba’s armed support in the fight against apartheid and the consolidation of the independence of Angola and Namibia, Pratt added.

We can also see this in the connected struggles for Black liberation in the United States and the liberation against imperialist oppressors on the African continent, stated panelist Makayla Marie, a member of the Party for Socialism and Liberation in the United States.

Internationalism remains a necessity today, the panel discussion emphasized, “You cannot support the independence of the Sahrawi Arab Democratic Republic without supporting the struggle of the Palestinian people for national independence against apartheid colonial occupation,” Pratt added.

“What we are fighting is the scourge of capitalism in its worst forms, at this imperialist stage, and we need to unite as African people…as socialists…as revolutionaries to achieve victory, which is inevitable.”

This was also underscored by Musavuli in the case of the Democratic Republic of Congo (DRC), where “it is not just imperialists but also other African countries, who are exploiting the country … They are only able to do it because they see the DRC as separate. They do not see us united in the struggle.”

These issues inevitably lead to a key issue that the panelists addressed—that of a general crisis of political legitimacy of current governments and of the use of divisive politics which worked to obscure the common reality “that we are all oppressed by the same oppressor,” as Marie said.

“People, be it in the U.S. or the African continent, have a difficulty right now choosing their leaders, and they must unite and challenge the forces that be,” Musavuli stated. This necessitates the need for mass-based and mass-led collective struggles for a “true independence,” the panelists reiterated.

“These Western countries after colonizing us, enslaving us, and stealing our resources, are now coming back to us and telling us that if we want to develop, we have to be like them and follow the capitalist path to development. That path started from slavery, passed through classical colonialism, and has today arrived at neocolonialism,” Pratt said.

“We have arrived at a situation in history where the only viable option available to us is the self-reliant path to development, the ownership of our resources for our own development… and that option inevitably leads us to the path of socialism.”

“Socialism is the only path to liberation from exploitation, from oppression, from poverty.”

Editor’s Note: This article originally appeared in People’s Dispatch.

Dismissing a now-deleted tweet by Kenyan President William Ruto about rescinding recognition of the Sahrawi Arab Democratic Republic (SADR), the Kenyan foreign ministry clarified on September 16 that it would continue to maintain diplomatic relations with SADR and support its right to self-determination.

Also known as Western Sahara, SADR is a founding member of the African Union (AU) and the continent’s last colony, fighting a war for liberation from Morocco. The Moroccan occupation of most of SADR’s territory since 1975 has been receiving increasing Western support, despite a consensus in international law that Morocco has no legitimate territorial claims over SADR, whose right to self-determination is well-recognized.

But Kenya has emerged as an important ally, championing SADR’s cause over the last decade. Ruto’s decision to change this foreign policy, only a day after his swearing-in ceremony, which was also attended by SADR President Brahim Ghali, was reversed as a result of public backlash and dissonance within the foreign ministry, sources and reports indicate.

“Kenya’s position [on SADR] is fully aligned with… the AU Charter which calls for the unquestionable and inalienable right of a people to self-determination,” read the foreign ministry communique dated September 16, addressing all of Kenya’s missions and directorates.

This communique, which was made public on Monday, September 19, reiterated, “UN Security Council Resolution 690 (1991)… calls for the self-determination of Western Sahara through a free and fair referendum administered by the UN and the AU. Kenya supports implementation of this UN security Council Resolution to the letter.”

Implicitly criticizing the new president’s hasty announcement, the communique signed by principal secretary Ambassador Macharia Kamau added, “It should be equally noted that Kenya does not conduct its foreign policy on Twitter or any other social media platforms, rather through official government documents and frameworks.”

Following a meeting with Moroccan Foreign Minister Nasser Bourita, Ruto had tweeted on September 14, “At State House in Nairobi, received a congratulatory message from His Majesty King Mohammed VI. Kenya rescinds its recognition of the SADR and initiates steps to wind down the entity’s presence in the country.”

While the tweet was soon deleted, Morocco’s foreign ministry released an official statement on its website the same day, announcing: “Following the message of His Majesty King Mohammed VI to the new President of the Republic of Kenya, Mr. William Ruto, the Republic of Kenya has decided to withdraw the recognition of the so-called ‘SADR’ and to initiate the steps to close its representation in Nairobi.”

The statement further claimed that Morocco and Kenya had signed a joint statement agreeing that “in deference to the principle of territorial integrity and non-interference, the Republic of Kenya [had extended] total support to the serious and credible autonomy plan proposed by the Kingdom of Morocco” as the only possible solution to the Sahara issue.

The Kenyan foreign ministry’s communique two days later in effect clarified that the tweet by the president had been arbitrary and had no bearing on the country’s foreign policy. This was a setback to Morocco, which had declared a diplomatic victory over SADR prematurely, before any official announcement by the Kenyan government.

Asked to explain the sudden change in stance and dissonance within the government, Kenya’s Deputy President Rigathi Gachagua told KTN News on Monday, “This was an administration in transition—[having been] only one day in office… We had many visitors, there [were] so many delegations, and communications had to be made.” He said this without specifying which countries’ delegations or visitors had sought for such a communication to be made.

Gachagua stressed that the most important thing was that “a clarification had been made,” and that the country’s position was “that of the United Nations and that of the African Union.”

United States and Israel Allegedly Lobbying Kenya

Even before the election was held in August this year, the United States and the United Kingdom, which were allegedly supporting Ruto’s candidacy, had sought from him a reversal of Kenya’s policy on SADR during his foreign trips, alleged Booker Ngesa Omole, National Vice Chairperson of the Communist Party of Kenya (CPK).

The UN, the AU, the Court of Justice of the European Union and the International Court of Justice all maintain that Morocco has no legitimate territorial claims over SADR. Nevertheless, in late 2020, then-U.S. President Donald Trump had announced his decision to open a consulate in occupied Western Sahara, in effect recognizing it as Moroccan sovereign territory.

After Ruto was declared the president-elect, a presidential delegation from the United States earlier this month and the subsequent Israeli delegation led by its minister of intelligence, had both allegedly brought up Kenya’s policy vis-à-vis SADR in the meetings with Ruto, Omole claimed.

Morocco, which is the second largest exporter of fertilizer in the world, had in the meantime seen a further opening in Ruto’s election promise of providing cheap fertilizers, he explained. With an apparent assurance from Morocco about “providing fertilizers at subsidized prices, Ruto went on national television to announce that he will provide subsidies to all farmers on fertilizers within two weeks time. A day later, he announced he was rescinding SADR’s recognition,” Omole said.

The bulk of the phosphate used in Moroccan fertilizers is extracted from the occupied Western Sahara. “The Moroccan regime uses the resources stolen from Western Sahara to bribe foreign officials to obtain recognition for its illegal occupation of our homeland,” Kamal Fadel, SADR’s Representative to Australia and the Pacific, told Peoples Dispatch.

“Those who receive the stolen goods from Western Sahara are complicit in the war crime of pillage and their involvement is a tacit support to an illegal occupation—one with continuing notorious human rights abuses occurring during a time of armed conflict,” he added.

Pointing out that within an hour of Ruto’s announcement, “Kenyans had jumped on his tweet, attacking him for surrendering sovereign foreign policy to Moroccan bribes,” Omole explained that there is a strong sentiment against what is perceived as a return to old foreign policy.

‘Kenyan Population Supports the Sahrawi People’

“Except for the last 10 years, Kenya has not had a progressive foreign policy. It was always a wait-and-see opportunistic policy, aligning with whichever position brings in most alms from foreign countries. So our relations with Western Sahara had always been strained,” Omole told Peoples Dispatch.

In 2006, Kenyan President Mwai Kibaki had placed diplomatic relations with SADR on “a temporary freeze” only months after first receiving diplomatic credentials from its ambassador. “But the Kenyan masses are always ahead of their governments. There was an uproar here, led by the Kenya Western Sahara Friendship Society (KWSFS),” said Omole, who has been a member of the KWSFS for 20 years.

“This organization has been fostering people-to-people friendship between the two countries. A few times, we have also hosted families from the refugee camps [of the displaced Sahrawis in Algeria]. Kenyan people lobbied the government to condemn Morocco’s occupation,” he explained. Under popular pressure, “Kibaki had to initiate the process to re-establish diplomatic relations with SADR.”

While this was unfolding, Uhuru Kenyatta and William Ruto, who at the time were contesting the 2013 election together as presidential and vice-presidential candidates, were put on trial by the International Criminal Court (ICC). They were tried for charges of crimes against humanity for political violence in the aftermath of the 2007 presidential election. The charges were subsequently dropped.

However, Kenyatta did not take the alleged U.S. and U.K. support for this trial well, Omole claimed. “After he won the election, he went about changing Kenya’s foreign policy against the interests of the West. He pursued alternative trade relations with the East, instead of continuing to rely on the West. He refused to follow Israel’s line and supported Palestine. He opened the SADR’s embassy in Nairobi, and, for the first time, Kenya appointed an ambassador to SADR. For the first time, a Kenyan ambassador presented his credentials to the president of the SADR.”

In the regional and international forums of the AU and the UN, Kenya actively supported the cause of the SADR. “The progressive foreign policy has continued since,” and during this period Kenyan people’s relations and solidarity with the Sahrawi people has deepened, Omole said.

There is a high degree of “awareness among the Kenyan people about the Sahrawi people’s struggle for liberation. It seems our new president was out of touch with the reality that the Kenyan population supports the Sahrawi people, regardless of the divisions that will be sown by governments,” he observed.

Editor’s Note: This African Stream video report contains disturbing content.