Danny Shaw on Honduras & Venezuela Elections + Movements in Haiti

Editor’s Note: This lightly edited article was originally published by The Real News.

Unless you’re buck naked as you read this, chances are that you’re wearing at least one garment manufactured in the Haitian apparel factories of Port-au-Prince, Caracol and Ouanaminthe. Those Hanes or Fruit-of-the-Loom briefs in your dresser drawer; the classic Levi’s denim jacket hanging in your closet; or that cheapo, trendy, puff-sleeved H&M frock you hope to add to your spring wardrobe—all of them were likely made by men and women in Haiti earning the barest of minimum wages.

 

Since 2019—until the government announced a modest, unsatisfactory hike just two weeks ago to quell the workers’ fighting spirit—the Haitian minimum wage for garment workers making clothing for export has been 500 gourdes a day (or $4.82 USD). The math is even crueler than expected: In exchange for an eight-hour work day, around 57,000 Haitian garment workers have been earning almost three cents less per hour than the average incarcerated worker in the United States makes, which is only 63 cents per hour.

With their products sold at major outlets like Walmart, Target, Zara and The Gap, 62 U.S. brands have profited handsomely for years by paying miserly, unlivable wages to Haitian workers. But on February 9 and 10, too poor even for strike accoutrement like matching tee-shirts or printed placards, workers marched out of the factories en masse in the first of several strategic strikes. Pouring into the streets, they raised their voices in protest of the daily exploitation and destitution they endure. Their only protest swag consisted of common leafy twigs held high in affirmation of their right to a portion of this earth’s abundance in their lifetimes. Poetry in motion; they do not stand alone.

 

On behalf of its 50 million members worldwide, the secrétaire général of the IndustriALL global union in Geneva, Atle Høie, wrote to Haiti’s Acting Prime Minister and President, Ariel Henry, urging wage relief for workers whose earning power is being crushed by inflation. Since then, the tidal wave of support for the Haitian strikers has continued to swell. Workers United, the successor union in North America to the International Ladies and Garment Workers Union, issued a statement of solidarity. Secretary Treasurer Edgar Romero admonished U.S. companies for their silence as their workers were being assaulted by state police, and reminded them that their actions are not invisible:

The world is watching, and will call to task the companies that are profiting manyfold on the backs of our Haitian brothers and sisters. It’s time for corporations, especially our American companies who import garments manufactured in Haiti to step up, and pay workers what they deserve.

Your brand is at stake.

Exploitation of Workers Is Stitched In

According to Ose Pierre, a representative of the Solidarity Center, the largest U.S.-based international worker rights organization, who is working to support the labor movement in Haiti, a typical Haitian garment worker starts their workday at 6:30 a.m. Too early to cook and eat before they leave home, many workers buy breakfast from vendors, a meal referred to in Haiti as “lunch before work.” With food and drink, “lunch before work” costs about 100 gourdes, Pierre told The Real News. They also buy their “manje midi,” or noon meal (a plate of rice, beans and meat), for about 200 gourdes. Transportation, depending on where they live, could cost 100 gourdes. With four-fifths of their day’s earnings wiped out by necessities, the only way to get marginally ahead is to volunteer for “the wages of production.”

Though the phrase might sound innocuous, wages of production is a discretionary bonus system based on over-and-above production, wherein a line of 10 or so workers make side deals with their bosses. “An importer decides, ‘Well, you were going to make 5,000 of these, but if you do 7,000 you can have some extra money,’” Pierre explained. “The workers have to work extra hard and fast.”

Almost every economic hardship in modern Haiti can be traced back to the unprecedented reparations debt that Haiti, the victor over France in its revolutionary war, was saddled with in 1825 in exchange for recognition of its independence and sovereignty—the equivalent of $21 billion, which has been paid over 122 years, and was resolved only in 1947. As a consequence, Haiti’s development has been strangled and mauled at every turn, a structural power inequality that has led to a neocolonial dependency on foreign investment that has proven impossible for any Haitian government to overcome. All of former Prime Minister Jean-Bertrand Aristide’s efforts to significantly increase wages—in 1991, 1994 and 2004—were answered with coups, sanctions, smears or all of the above.

Similarly, many of the political hardships Haiti faces today, like the ongoing instability and insecurity in the aftermath of the July assassination of Haitian President Jovenel Moïse, can be traced back to the Core Group. Imposed upon Haiti by the United Nations in 2004 after the U.S.-backed coup that ousted Aristide, the Core Group is a multi-national supervisory body with the nebulous mission of “steering the electoral process.” Its creation was originally proposed as a six-month interim transition support measure, yet it endures to this day.

Proponents of the Montana Accord, a civil society proposal put forward by a coalition of 70 political organizations and social groups, want to plan for a transition of power to stabilize the country and move toward free and fair elections by 2023 without outside interference. By contrast, acting President and Prime Minister Ariel Henry, who is answerable to the Core Group, has been pushing for elections later in 2022, which will again presumably be “steered” in service of the interests of the oligarchic forces within Haiti and the forces of international capital at the expense of another generation of Haitian workers.

Garment Workers Forced to Strike, Face Tear Gas and Live Rounds

In tension with these systemic constraints, the Haitian constitution (Section 35: Freedom to Work) explicitly guarantees workers certain rights and duties: Among them the right to a fair wage, rest, vacation and bonus, and to unionize and strike. But legal ideals aside, for decades, garment workers have been denied anything approaching the standard of fairness.

In theory, the Superior Council of Wages (SCW) is responsible for analyzing socioeconomic factors and ensuring that the minimum wage reflects changes in the cost of living at scheduled reporting intervals. Additionally, any rise in inflation over 10 percent triggers a requirement for action under Article 137 of the Haitian Labor Code. But the SCW hasn’t fulfilled its charge; thus, on January 17, noting a current inflation rate of 22.8 percent, a coalition of nine trade unions representing or affiliated with garment workers in Haiti sent an open letter to Henry seeking a wage increase from 500 gourdes ($4.82) per day to 1,500 gourdes ($14.62). With that, the unions fired their opening salvo in what Mamyrah Prosper, international coordinator of the Pan-African Solidarity Network, called in her March 2 piece for Black Agenda Report, a “Different Fight for 15.”

In February, having been ignored by Henry, the unions joined the workers in the execution of a number of strategic, multi-day strikes to force the issue. Interested onlookers could follow events as they unfolded on the “Madame Boukman—Justice 4 Haiti” Twitter account, after she began posting about ValDor Apparel, a Florida-based company that shuttered its factory in Haiti on December 31, absconding with its workers’ wages. Madame Boukman told The Real News that, building on the positive international responses to her tweets, she’s seeing growing support for the workers’ movement in and outside of Haiti.

“It’s a movement that can transfer immense power from the small, but powerful, economic elite to the poor masses,” she observed. “Haiti’s minimum wage is the lowest in the region due to years of violent suppression by external and internal forces. With a near non-existent parliament, a de facto prime minister and no president, the masses are taking it into their own hands to set a path to a living wage.”

Their actions have started to move the needle. Talks between the government, foreign factory owners, and the unions have resulted in several incremental advances and concessions on wages and proposed supports, like transportation to work. But so far the negotiations have fallen short of the strikers’ primary demand: On February 21, the SCW acted to raise the minimum wage across sectors, and the highest wage, applicable to garment workers who are part of the import/export tranche, is now 770 gourdes, which amounts to roughly half of what garment workers are demanding.

Strikers returned to the streets again on February 23, but this time they were met with lethal state violence meant to terrorize them back to their sewing machines at any price. Pierre suspects this police violence has had the opposite effect and has stiffened strikers’ resolve, though videos of the police assault against peacefully demonstrating strikers are certainly shocking.

“The workers were protesting: They have their mobiles with music, and Haitian music is playing, and they’re dancing, and they have their flyers saying what they want—their demands,” he explained. “Then the Haitian National Police came. They used tear gas.”

Besides choking on the gas, some of the workers were burned by canisters that hit their bodies and feet. Amid the mayhem, another unknown police force reportedly came and shot into the crowd.

“Masked police without any identification badges came in white cars with generic plates… and they shot the peaceful workers, and three journalists,” Pierre said. Photojournalist Maxihen Lazarre was killed, and two other journalists were injured. Another worker was shot in the foot, three people were hospitalize and many others were injured, according to local reporting. The factories were then closed—ostensibly, the closures were for Carnival celebrations, but more likely they were intended to allow worker outrage, like the toxic gas fired by police, to dissipate.

“People ask me if I am safe in Haiti, and I say, ‘I am not safe, but I am quiet,’” Pierre said.

A History of Unaccountability Pervades the International Community’s “Investments” in Haiti

Sandra Wisner, senior staff attorney for the Institute for Justice and Democracy in Haiti, thinks it’s time the international community acknowledged its role in creating these conditions on the ground. “It needs to take a look at itself,” she told The Real News, “and focus on providing a long-term, rights-based approach to development in the country instead of prioritizing foreign interests.”

The Caracol Industrial Park, where the recent spate of garment worker actions started, is a good case study.

In 2010, after the devastating earthquake, it was decided by foreign actors—the United States and the Inter-America Development Bank—to locate a new garment center in the northeast district, distant from the epicenter. But in the process of building the garment center where they did, Wisner explained, Haitians were dispossessed of valuable fertile land, replacing subsistence farming with a textile industry that exploits cheap labor. A dozen years later, hundreds of farmers and their families are still waiting to get paid for the seizure of their land and the loss of their livelihoods.

“It was slated to provide 65,000 new jobs to the country,” Wisner said of the original plan for the garment center. “But as of two years ago, it had only provided around 14,000 jobs. When the international community comes into the country and decides what development is going to look like, no matter the repercussions for Haitians, there needs to be accountability for that.”

“Where is the accountability for that?” she asks.

Frances Madeson writes about liberation struggles and the arts that inspire them. She is the author of the comic political novel, Cooperative Village. Follow her on Twitter at @FrancesMadeson.

Now that my Toward Freedom guest editorship has come to an end, I am reflecting back on the stories we ran for the past 6+ months and the writers who wrote them.

The scenes coming out of Modi’s India and its pandemic nightmare have been particularly horrific, causing me to inquire about the health of Toward Freedom contributor Sanket Jain. Sanket is a freelance journalist based in western India. TF ran two of his stories in December and February about how India’s poorest citizens were barely coping with Covid. He emailed me back: “Fortunately, I am safe. For the past few weeks, I have been on the field documenting the disaster that’s unfolding in remote villages of India. Last week, I was shooting photos at the crematorium to see how many people have died of COVID because the Government is hiding official numbers. It’s a nightmare to see a human disaster unfolding at such a massive scale. From lack of oxygen, improper vaccination policy, COVID patients facing ostracism in the village, to frontline healthcare workers facing verbal abuse and even physical assault, India is witnessing a humanitarian crisis. I hope we come out of this disaster soon.”

Stay safe, Sanket, and keep sending us your stories.

Another writer who moved me deeply is Charles Wachira. His recent story on what’s happening in Uganda opened my eyes to what’s happening throughout much of Africa; the maintenance of dictatorial rule [e.g through the (truly) rigged election of President Yoweri Museveni in Uganda] to ensure “stability” for resource extraction by foreign corporations. With remarkable patience in responding to my queries, Charles produced evidence that the Great Game for Oil is now on steroids in East Africa (much of which lies opposite the Red Sea – and Saudi Arabia.)

Fascinatingly, a similar situation is playing out in West Africa, as explained by Eric Agnero in his story on how President Alassane Ouattara was able to extend his unconstitutional rule over Cote d’Ivoire, aided and abetted by France and the United States.

I admit: I came into this job with a geopolitical perspective, one which is followed by most world powers as they survey entire regions for riches. I discovered it during decades of researching my new book on endless wars. You’ll find a geopolitical analysis reflected in my article on Afghanistan: If you want to understand the many wars that have swept through the Middle East, Central Asia, and now Africa, you need only to follow the pipelines and the oil schemes taking place right now. All this, despite promises by Big Oil to invest in alternative energy to slow down climate change.

 

Trend Lines in the TF Stories

Looking back, it was a privilege to be able to choose stories that reflected extraordinary, indeed history-making events between October 2020 and early May. Below, I will highlight some of those stories, as certain trends begin to emerge. Call them patterns of history. Ten years from now, you may want to look back on them as if they were diary entries of an unforgettable period in your life, featuring Covid 19, Trump’s defeat, the January 6 assault on the capitol; the re-invigoration of the Black Lives Matter movement after the death of George Floyd; the rise of the right wing in the United States based on claims of voter fraud, the similar tactics used by Trump’s fascist allies abroad. Democracy v Racist Authoritarianism is one overriding theme. Look for others:

In October 2020, Toward Freedom ran stories on two historic elections. Olivia Arigho-Stiles’s article on the elections in Bolivia, which returned the MAS party to power, gave us some hope that massive turnouts could turn the table on authoritarian regimes. Meanwhile, in the leadup to the November elections in the United States, Harvey Wasserman and Greg Palast sounded warnings that voter fraud mechanisms were in place in Florida and Wisconsin. Who could have guessed that Secretary of State Raffensperger (or, as Palast calls him, Raffens-purger) would later emerge as a hero for upholding the integrity of Georgia’s vote for Biden, when in 2020 he was responsible for purging 198,000 names from the voter roles!

The big news in November 2020, was the defeat of Donald Trump thanks to the commitment of black and brown voters, who ensured “the largest turnout ever by U.S. voters in a presidential election.” We were so hopeful, I wrote back then. noting that Trump’s “multiple lawsuits claiming ‘voter fraud’ have been rejected so far by U.S. courts for lack of evidence.” As It turned out, Trump continued to use voter fraud to enrage his base…even against fellow Republicans. The fight against a fascist movement in America is far from over.

We also witnessed through the reporting of Serbian journalist Nicolas Micovec some tense super-power standoffs. In Belarus, a proxy battle by “the Western-backed Belarusian opposition” failed to topple President Alexander Lukashenko, who is still firmly supported by Russia.” In Nagorno-Karabakh, more deadly proxy battles were raging between Armenian and Azerbaijani forces, where “the conflict is being carefully watched for two reasons: 1) its potential to spread beyond its borders, and 2) an underlying energy war between Russia, the US, and the European Union.”

In December 2020, we began to take stock of what the world would soon face with the new Biden administration. Climate change was high on the agenda, especially since the Trump administration in November officially withdrew the US from the 2015 Paris Agreement. Rashika Pardikar, an Indian journalist, wrote of the “responsibility to both undo the damage done by the Trump administration and do more to address climate vulnerability concerns, especially in the developing world.’ Especially, she notes, because “the US is responsible for 25% of global emissions.” And what could provide better evidence of the dangers of climate change than two horrific Category 4 hurricanes which slammed into Nicaragua and Honduras in November, two weeks apart? Toward Freedom contacted Dan Higgins of the Burlington-Puerto Cabezas Sister City program. His and others’ reporting helped raise aid for the people of Puerto Cabezas, where roughly 2,000 homes were destroyed, and another 9,000 properties were damaged. The article turned into a good opportunity for Higgins to reflect on the history of “Port,” whose “peoples, languages, culture and history [on the Atlantic Coast} are very different from the Spanish-speaking side of Nicaragua.” He writes that the issue of autonomy “continues to be a flash point in Nicaraguan politics, with differing interpretations of what autonomy means.”

Elections in Venezuela, another hot point in international affairs (due in large part to the Trump administration’s economic sanctions to bring about regime change), came into focus as CodePink sent reporter Teri Mattison to observe the country’s December 6 legislative elections. “The sanctions imposed on Venezuela are a form of economic warfare… meant to create hardship and unrest,” Teri reported. (The elections resulted in a victory for President Nicolas Maduro and his allies. The opposition, which boycotted the elections, claimed “election fraud!” Thanks to reporting from Peter Lacowski, “Cries of election fraud by Donald Trump and his followers are familiar to Venezuelans; their right-wing opposition has been doing the same thing for years.”

In January 2021, we focused on Trump’s lies about a “stolen election,” which triggered the right wing assault on the Capitol on January 6, causing TF to immediately probe for details. Jonathan Ben Menachem provided some shocking details in “Cops at the Capitol,” which revealed, “at least 26 sworn members of U.S. law enforcement agencies from at least 11 states have been identified by law enforcement agencies and local reporting as attendees of the Jan. 6 rally.” Alexander Hinton, in his evaluation of the raid, warned us –correctly as it turned out – not to underestimate far right extremists in the US.

The other big news of January, of course, was the Inauguration of Joe Biden, and “Why Poet Amanda Gorman Stole the Inaugural Show” with her reading of her newest poem, “The Hill We Climb.” We published her poem in full, noting that Gorman was about halfway through the poem on Jan. 6, when pro-Trump rioters stormed into the halls of Congress, some bearing weapons and Confederate flags. She stayed awake late into the night and finished the poem, adding verses about the apocalyptic scene that unfolded at the Capitol that day.” Her eloquent performance was a source of pride for the Black Lives Matter movement and its supporters.

By February 2021, Toward Freedom reported that Trump’s voter fraud allegations seem to have found a receptive audience with generals in Myanmar. Emily Blumenthal observed “glaring similarities between the attempted coup in the US and the successful coup in Myanmar.” She quotes from the rightwing US group QAnon, which supported the coup: “The Burmese military has arrested the country’s leaders after credible evidence of widespread voter fraud became impossible to ignore…Sounds like the controlled media and Biden admin are scared this might happen here. “ An expert on Myanmar concluded, “Trump has given despots across the world fresh rhetorical ammunition to justify their authoritarian actions.”

If this weren’t unsettling news in the post-Trump era, our apprehension about Biden’s foreign policy turned to alarm after US forces bombed Syria in February. In their piece, Medea Benjamin and Nicolas Davies remind us that “the airstrikes were supposedly authorized by the 20-year-old, post-9/11 Authorization for the Use of Military Force (AUMF), legislation that Rep. Barbara Lee has been trying for years to repeal since it has been misused,  ‘to justify waging war in at least seven different countries, against a continuously expanding list of targetable adversaries.’

In March 2021, Toward Freedom observed the 10th anniversary of the Arab Spring with disturbing reportage about the least known revolts in Bahrain. Finian Cunningham reveals that “Western powers played a nefarious role to ensure that the Arab Spring was kneecapped in order to cripple any progressive potential.” In Tunisia, where popular revolts launched the Arab Spring, Alessandra Bajek provides an in-depth report, noting that “Tunisia has failed to make any substantial progress in the daily lives of its citizens as the country’s democratization is not accompanied by a socio-economic transition. Nor should we forget that it was the Obama-Biden administration that oversaw the Arab Spring, as well as the regime change in Libya, which devolved into a disastrous civil (read proxy) war, killing thousands with many more displaced. According to Mathew Cole, Blackwater mercenaries poured into Libya, portraying themselves as “unarmed logistical personnel being sent in to support oil and gas companies.”

In April 2021, Toward Freedom reported on escalated tensions between Israel and Iran, after Israel bombed Iran’s Natanz uranium enrichment facility. Kim Zeter reports, “The sabotage seemed timed to send a message — both to Iran and to the U.S. and Europe. It occurred just days after talks began in Vienna to revive the Obama-instigated 2015 nuclear agreement with Iran to control its uranium enrichment production.” Fortunately, cooler heads once again prevailed, and the negotiations are continuing. There is even talk that Saudi Arabia and Iran have been holding secret talks.

The situation in Yemen, as revealed by William Boardman, is not as rosy as the Biden administration would have us believe. “Biden,” he writes, “promised that the US would be ‘ending all American support for offensive operations in the war in Yemen.’ Biden gave no specific details. The six-year bombing continues. The six-year naval blockade of Yemen continues. The humanitarian crisis continues, with the threat of famine looming. In effect, Biden has participated in war crimes since January 20, with no policy in sight to end the killing.” Long-time activist Kathy Kelley, worried that the American people were becoming desensitized to the killings in Yemen, reporting on a hunger strike taking place in Washington, DC. demanding an end to the war in Yemen.

 

Concluding Thoughts: The pandemic brought us many challenges. I, for one, was fortunate to have a job that allowed me to connect with writers from around the world from the safety of my own home.

Now that the pandemic is gradually lifting, I hope to spend more time promoting my book, which suffered greatly from being published during the lockdown. I wish all readers well as they hopefully recalibrate their lives toward a better future. Maybe a new Renaissance will be born out of COVID-19, just as the Renaissance emerged out of Italy’s Black Death in the 15th century. Let history—and science—be our guide, and may today’s movements –for democracy, justice and true equality—be our inspiration!

 

Toward Freedom Editor Julie Varughese recently spoke with Ramiro Sebastián Fúnez, a Honduran communist content creator based in Los Angeles. Fúnez produced a film, “Nicaragua Against Empire,” which premiered May 15 on YouTube. The film casts a lens on the landscape, culture and geopolitics that led to the ongoing Sandinista Revolution in Nicaragua. Interviews with Sandinistas, peasants, as well as African and Indigenous peoples of the country’s autonomous zones were captured during a March 2021 13-member delegation Sanctions Kill and the Friends of the ATC (Asociación de Trabajadores Campa, or Rural Peasant Workers Union) organized.

The following interview has been edited for brevity and clarity.

 

Julie Varughese: Thank you so much for taking the time to speak with me. Let’s start with the purpose of the delegation.

Ramiro Sebastián Fúnez: The delegation I was on was called, “No to Sanctions in Nicaragua.” The ATC is Nicaragua’s oldest and strongest peasant workers union that played a central role in the Sandinista Revolution and was the organization that facilitated the land redistribution of over 4 million acres to peasants from the landlords, owned by the Somoza family dynasty. The delegation was organized by Friends of the ATC, which is the international solidarity organization of that group, and also Sanctions Kill, which a lot of U.S.-based anti-imperialist organizations are part of. The delegation was 13 days long, but I was only able to attend for about 10. It took place from March 12 to about March 25.

JV: All of the delegation participants were asked to complete a project related to this trip. Why did you choose to make a film?

RF: Film is one of the best ways to educate the masses, educate a broad range of people of all educational backgrounds. While I love writing, and my background is in writing and journalism, I feel nowadays people don’t take the time to sit down to read an article as they would to watch a film or documentary. That’s more accessible, especially to people who don’t necessarily know how to read or write. I felt producing a film was the best way to approach the project because it achieved the goal with the maximum end of teaching people and exposing people to the successes of Nicaragua’s Sandinista Revolution. To a broad range of people, not only in the U.S. and the European Union, but all over Latin America, where there is a Nicaraguan diaspora. It also highlights the diversity of revolutionary culture that has been produced by the Sandinista Revolution. Music is a big part of the culture of the Sandinista Revolution. Music that talks about workers’ rights, Sandino and fighting U.S. imperialism. Music, videos and art in one documentary form is the best way to incorporate everything.

JV: What kind of projects did the other participants create?

RSF: Some people made photo essays. That’s a great way to capture the Nicaraguan revolution. Others also wrote articles. I definitely think writing articles about Nicaragua is great. One person did a listicle like, “10 things you need to know.” Also, organizing seeds. The collection of seeds and books. One of the biggest struggles right now for countries that are being pillaged by sanctions is food sovereignty. Being able to grow your own food, independent from Monsanto, independent from the multinational imperialist agricultural companies. For example, in India, we have one of the highest farmer suicide rates in the world, who have been forced into growing GMO food. Part of the delegation work has been to help collect seeds for people in Nicaragua to help them continue to grow Native and Indigenous crops that have been grown in the Americas for thousands of years because the global elites are trying to eliminate that, trying to be the sole creators of these genetically modified seeds. We also collected books in Spanish and in Indigenous Nicaraguan languages like Miskito to deliver them to children on the Caribbean coast, which was hit hard by two hurricanes in November 2020.

JV: Nicaragua is part of what former U.S. National Security Advisor John Bolton called the “Troika of Tyranny.” Nicaragua has been hit by sanctions. How do sanctions affect the country and what can people in the United States do about that?

RSF: John Bolton definitely singled out Nicaragua. At the end of 2018, after the protests, he began imposing more sanctions like the NICA Act, limiting their trade just like with Cuba and Venezuela. I think one thing that sets Nicaragua apart from Cuba and Venezuela is Nicaragua has not been getting love. A lot of the progressive left that supported the Sandinista Revolution in the ‘70s and ‘80s has succumbed to the U.S. propaganda. The solidarity movement for Nicaragua is not as strong, but the problems are still urgent. I think the best way to explain the impact of sanctions is to bring it to a micro level, to bring it to a human level. “Sanction” sounds misleading or not specific. It doesn’t have the same effect as “economic warfare” or “economic blockade.” That’s the reason people in Cuba have referred to the U.S. embargo as a blockade. For example, if we compare the country of Nicaragua to a single mother who has recently lost her job and is struggling to find a job because of a criminal record she got for something she didn’t do. She’s being accused of abusing her children and not giving them food and water. She constantly has these credit card companies on her back, hounding her to sign up for debt and trying to control her life. When she refuses to accept the debt, they make up lies about her. They say she’s not feeding her children, and that when her children try to speak up, she suppresses them. It doesn’t matter if they’re true. The fact is they’re repeated over and over. So sanctions mean where the bank calls you to say, “We can’t do business with you because you’re hitting your kids and not feeding your kids. And if you call a lawyer, we’re going to accuse the lawyer of collaborating with the criminal. We’re going to accuse any workplace that tries to hire you of collaborating with the criminal.” Now that single mother is not able to feed her kids. We were originally supposed to go to Nicaragua in February, but it had to be postponed to March because American Airlines canceled our flights over the sanctions. So now there is less travel—same with commerce. It’s a strangulation.

JV: That’s a very helpful example to use. To use the example of a mother who cannot feed her children. How do these sanctions affect business people who come from outside?

RSF: The economy of Nicaragua had a change in 2007. There’s two stages of the Sandinista Revolution. The first stage was from 1979 to 1989. At this point, the party was more influenced by Marxism-Leninism and by liberation theology, which it still is to a degree. It was more influenced by Marxist economics and it had a very similar command economy model like the Soviet Union and Cuba, where there was very little foreign investment, where there was central planning. There were gains and losses with that model. Obviously, one of the gains was you didn’t have to deal with private enterprise and foreign bourgeois leaders trying to sabotage the economy. The con was it was entirely dependent on the Soviet Union and Cuba. So once the Soviet Union collapsed and once Cuba went into the special period in 1990, that same year Nicaragua’s economy went into a crisis. And that year, they had an election, and the neoliberal candidate, Violeta Chamorro, won the presidency. She implemented free-market reforms. Neoliberalism at its worst, where private companies ruled the country. The second stage of the Sandinista Revolution began in 2007, after the 2006 election of Daniel Ortega. The economic model is very different. The new government is called the Government of Unity and Reconciliation. So even though the Sandinista Party is in the front as a ruling party, it’s a consensus government where they work with the national bourgeoisie, where they’re more open to commerce with the imposition of labor laws. Interestingly enough, this has led to more economic gains, where they have the Sandinista government in power watching private enterprise. So when they mess up, the government is able to kick them out. For example, I visited a cigar factory in Estelí. Nicaragua is one of the biggest producers of cigars now. Even now, cigars that say they are “Cuban cigars” are made in Nicaragua in a factory owned by Cubans from Florida who are not necessarily on the political left. But they’re allowed to trade in the country because they follow the rules of the Sandinista government. I got to tour the cigar factor with the ATC and talk to the workers. While there is a private sector in Nicaragua—including foreigners—it’s still under the control of the Sandinista government. This is very similar to the model we see in Cuba, Vietnam, China or Venezuela. A small private sector does operate in the country as long as the benefits are for the Nicaraguan people.

JV: If sanctions are going to stifle your ability to do business, I almost wonder why anyone would want to stay doing business there.

RSF: That’s a great point. That’s the impact of sanctions. The sanctions are intended to scare these companies out. The sanctions are intended to criminalize any companies doing business with Nicaragua, in order to strangle their economy. That’s why I think the new mode of socialism includes private enterprise. But some use that for a justification, for saying [socialism] doesn’t work.

JV: How does the call of Nuestra America (Our America) resonate with the anti-imperialist movement in Nicaragua?

RSF: Nuestra America or Latin America unity is central to Nicaragua. Nicaragua had a central role in those movements in the 20th century, and even before that in movements in Latin America. Nicaragua is at the center of not only Central America, but Latin America, geographically. It’s at the crux of north and south, it’s at the crux of the Caribbean, it’s at the crux of Mesoamerica, which includes Mexico and Central America. And very close by is South America. Nicaragua has historically been in a position to see potential unity between all Latin American and Caribbean countries, especially because it has one of the narrowest points in Central America between both oceans, where an inter-oceanic canal can be constructed to ease trade between all of the countries. Many people in Nicaragua have been working to create this canal to counter the Panama Canal, which is under the control of the U.S. imperialists. And to make this canal for use for the Latin American and Caribbean people. The concept of Nuestra America, which Jose Martí wrote about in his essays in the 1890s, is very central to Nicaragua, to many leaders. For example, the liberator of Central America, Francisco Morazán in the 1800s, who was from Honduras also fought some of his toughest battles in Nicaragua against the Costa Rican nationalists, who wanted to divide and split up the Central American Federation. Morazán, similar to Simón Bolívar in South America, wanted to unite Latin America as a federation of Latin American republics because they understood the United States was the rising imperial power, and the only way to defend their lands from tyranny would be to unite all of the countries as one United States of Latin America. In the early 1900s, you have Augusto César Sendino, who was one of the earliest members of the Central American Communist Party, which was the first, if not, the second communist party in Latin America, that sought to unite Latin America under one communist movement as the Soviet Union was growing. Sendino worked with Martí in El Salvador to build something like a Soviet Union in Latin America. This upheld the idea of Nuestra America, this upheld Martí, Morazán and other people, who envisioned a united Latin America. Later on, when the Sandinistas were able to win in 1979, they also sought to expand the revolution across the region. There’s a Time magazine article in 1980, where they show President Daniel Ortega. It says, “Reagan sees red.” They didn’t want just to claim victory in Nicaragua on the Sandinista front. They wanted to expand socialism across Central America. In late ‘70s and early ‘80s, El Salvador was in the middle of guerrilla warfare, and the Farabundo Martí National Liberation Front (FLMN) was very close to winning the entire country. The Sandinistas were arming, training and supporting them, to eventually revive this idea of a united Central America under socialism. So for many years, Nuestra America has been central to Nicaragua and I would argue Nicaragua has been one of the strongest proponents.

JV: In the United States, African and Indigenous peoples are colonized internally. From what you saw in Nicaragua with the autonomous zones over there, how do you think that would work in a settler-colonial state like the United States?

RSF: That’s a great question. One of the most inspiring things I was able to see in Nicaragua was they are able to not only talk about, but provide autonomy to Black and Indigenous people on the coastal areas. You hear liberals and hipsters in the United States talk about autonomy or free liberated spaces. These same liberals and hipsters will talk about Nicaragua, that it’s a dictatorship and say they betrayed socialism. That they’re revisionists, capitalists and tyrannical. But right now in Nicaragua, the two biggest departments are autonomous. The two autonomous regions make up more than 50 percent of the country. There’s actually more land for Black and Indigenous than for the Mestizo population. They’re building autonomy right now. It serves as a model for many countries, not only in Latin America, but around the world, that have nations within nations. One of the interesting things about comparing Nicaragua to the United States is both are a “prison house of nations,” as Vladimir Lenin described the Russian empire and later the Soviet Union. The United States is an imperialist country that, from its root, has been based on pillaging, colonialism, racism, banking, white supremacy. So the identity of the United States would have to be done away with. Nicaraguan nationalism is at its core anti-imperialist, and it’s a vastly smaller and poorer country. It’s vastly different from U.S. nationalism. But I think modelling the U.S., based on what’s happening in Nicaragua, there would have to be a restructuring of U.S. society, where nationalism and the flag are replaced. And autonomous regions could be created for Africans and Indigenous people, and Hawaii and Puerto Rico. When we flew into the autonomous areas, we needed special visas for traveling to that area. It was very easy with Sandinista representatives. But everything has to be done through local tribes and local communities. They have five levels of government. Aspects that can be learned from is like how private companies and the government have to pay a tax to the Miskito people, or the Garifuna people, or other Afro-Indigenous communities. Not even the government has full control of the land. The local people lease them that space. Same thing with tourism: Foreign companies along the Caribbean coast, which is where a lot of the tourism is with the beaches, they have to pay a tax to the Indigenous groups, who at any point can decide those companies need to leave.

JV: What would you say to people who are interested in making films to share information about alternatives to the system inside the United States and to the U.S. empire?

RSF: It’s all about the story you tell and the people you’re speaking with. I went with a Canon camera that I’ve had for five or six years that cost $200, and a simple audio recorder. With that, I was able to speak to a lot of people. Looking back at the film, there are certain shots I look at, I can say, “I could do this better. I could do that better.” But I was the scriptwriter, the camera person. Everything was me. Everybody could do that. We live in a time where anyone could do that. Some of those shots, I recorded with my iPhone. It’s not so much the technology or equipment. The most important thing was making the right connections. If I didn’t have connections with the ATC, I wouldn’t have been able to have former Sandinista guerrillas show me the country after the armed struggle. That’s why it’s important to get involved with organizations, even if you’re an amateur [filmmaker]. That’s why mainstream media gets these stories wrong, because it’s like these random dudes from Europe dropping into a protest, who just take a flight to Managua. And it’s an illusion, because you go there and see a protest and think, “Okay, this must be good.” But without an OG, without an elder, without somebody who has seen what the country was like before socialism, during the neoliberal period, you’re not going to understand that context. There has to be some level of humility and open-mindedness. The right people are going to show you the right story. If you’re able to meet the right connections, that’s the best way to produce something like this that is able to show a different side of a country that is constantly bombarded by the mainstream media.