Cover of Slave Revolt on Screen by Alyssa Goldstein Sepinwall / credit: University of Mississippi Press
Slave Revolt on Screen: The Haitian Revolution in Film and Video Games by Alyssa Goldstein Sepinwall (Jackson: University Press of Mississippi, 2021)
Chris Rock’s 2014 film “Top Five” is a scathing critique of Hollywood and its sometimes open, sometimes underhanded censorship of critical movies. Rock’s character, “Andre Allen,” emerges as a movie star because of his role as the ridiculous, crime fighting “Hammy the Bear.” Resentful of being known for only this goofy role, Allen produces a film called “Uprize,” playing the role of the Haitian rebel vodou priest, Dutty Boukman. However, “Top Five” grossed $25 million, while the animated film, “Madagascar,” in which Chris Rock played “Marty the Zebra,” netted $200 million. This shows the powers that be have no interest in amplifying the message of arguably the single most important event of the 19th century: The enslaved can rebel and they can win!
“Top Five” was used as an example in the recently published book, Slave Revolt on Screen: The Haitian Revolution in Film and Video Games. In it, historian Alyssa Goldstein Sepinwall explores how the 1804 Haitian Revolution has been misrepresented and censored on screen.
Poster for 2013 film, “Tula: The Revolt”
For example, funding was blocked for an epic film, “Tula: The Revolt,” which highlighted the mass revolt and its forward-thinking leadership, namely Toussaint L’ouverture, Jean Jacques Dessalines, Henry Christophe, Sanite Bélair and Capois La Mort. Starring actor Danny Glover, the film sought to answer the question: “Why has this monumental achievement been so erased from our history and from our consciousness?” Sepinwall writes the film aimed to suggest “enslaved people were capable of formulating their own resistance plans” (p. 53). However, Glover was unsuccessful in raising funds to produce the film at the level other Hollywood films have been produced.
It is here that Karl Marx’s 1848 quote-turned-maxim is more relevant than any other: “The ideas of the ruling class are in every epoch the ruling ideas, i.e. the class which is the ruling material force of society is at the same time its ruling intellectual force.”
Beyond a Great White Hope
Sepinwall contrasts the different historiographies that guided both mainstream, underground, and unfinished and unfunded films.
Poster for 1948 film, “Lydia Bailey”
McCarthyism acted to dilute producers’ ability to convey a new image of Haiti and Black leadership in the 1948 film, “Lydia Bailey.” After years of censorship as well as calling key actors and producers, such as Michael Blankfort and William Marshall, to testify before the House Un-American Activities Committee, the film became a shadow of its former self when it finally hit the screen.
Poster for 1933 film, “Emperor Jones”
Paul Robeson’s role in “Emperor Jones” (1933) is severely curtailed by racism, causing one African-American critic to call Eugene O’Neill’s play “a travesty of the Negro race” (p. 29).
A major thread in this book is Hollywood’s insistence on having a “great white hope” character who paternalistically shows the enslaved how to fight. The professor cites “Burn” (1969) and the French miniseries, “Toussaint L’ouverture” (2012), as but two examples.
The elite of Hollywood always sent a clear message: They would never endorse a film depicting revolutionary violence against the white slave-owning class, lest this generation of Toussaints, Jean Jacques and Cecile Fatimans are inspired to emulate this historical example of reclaiming their own self-determination.
Poster for 2012 film, “Toussaint L’ouverture”
Chapter 7, “Haitian Reflections of the Revolution’s Legacy,” is perhaps the most politically problematic and imbalanced chapter in the book. The four films Sepinwall reviews are “Dimanche 4 Janvier (Sunday January 4th),” “Moloch Tropical,” “GNB v. Attila” and “Haiti, la fin des chimeres (Haiti, the End of the Thugs).” They all share an anti-Aristide bent. This is curious considering Roger Noriega, the Clintons, the Bushes, the U.S. State Department and U.S. intelligence services always shared this same worldview against Haitian President Jean Bertrand Aristide, twice orchestrating coups against his government and kidnapping him (See “Aristide: The Endless Revolution,” 2005).
The Role of Video Games
The California State professor’s final chapters make the case that what has been banned on the big screen has reached millions through a most unlikely medium: Video games. Sepinwell reviews “Playing History 2—Slave Trade” (2013) and “Freedom!” (1992) as examples of video games that are “callous approaches to the subject” of slavery and revolution (p. 186). She reviews “Assassin’s Creed: Freedom Cry” (2013) and the work of Muriel Tramis and Patrick Chamoiseau as “counterhegemonic commemorations of slavery” (p. 207).
Screenshot from video game “Assassin’s Creed” / credit: GameSpot
Haiti is again trending, for all of the wrong, stereotypical and racist reasons. The mainstream media incessantly using terms like “crisis-ridden,” “helpless,” “pitiful” and “poorest country in the Western Hemisphere” are nauseating for those who understand the only break Haiti needs is from U.S. imperialism. At this critical time, Sepinwall’s scholarly study has a great deal to teach us about those who have used cinema to challenge age-old white supremacist views on Haiti.
Just as Chris Rock’s character, “Andre Allens,” seeks to emerge from under and from within white supremacy, so too does an entire history that culminated in 1804, a history that—more than ever—threatens to unlock answers for the future.
Danny Shaw is a professor of Caribbean and Latin American Studies at the City University of New York. He frequently travels to Haiti to stay with the mass anti-imperialist movement. A Senior Research Fellow at the Center on Hemispheric Affairs, Danny is fluent in Haitian Kreyol, Spanish, Portuguese and Cape Verdean Kriolu.
The people of Haiti / credit: Marcello Casal Jr/ABr
What really happened on the night the president of Haiti was assassinated? We may never know the true story. According to initial reports, the home of Jovenel Moïse was invaded at around 1 a.m. on July 9 by more than two dozen armed men, most of them Colombian nationals, plus at least two U.S. citizens. So far, about 20 suspects have been detained. But some of the hitmen have evaded capture, and three so far are dead. At the moment, the fragile government is being headed by acting Prime Minister Claude Joseph.
Breathless news reports call the events shocking, bordering on unprecedented. But they also note that Haiti has bordered on being a “failed state” for some time. In fact, it crossed that border long ago, and more than 20 heads of state have been assassinated since World War II. The list of countries on that list, in just the Western Hemisphere, includes Bolivia, Nicaragua, the Dominican Republic and Grenada.
In 1946, Bolivian President Gualberto Villaroel was killed by a lynch mob in La Paz. Dominican Republic strongman Rafael Trujillo Molina was gunned down in 1961; his assassins included one of his generals. Nicaraguan President Anastasio Somoza was murdered in 1980. And Grenada’s Prime Minister Maurice Bishop was killed by local militants in 1983. Six days later, the United States led an invasion and ousted the regime that had attempted to replace Bishop.
Other prominent heads of state who have died violently since 1945 include Indian leader Mohandas Gandhi, Iraq’s King Faisal, Pakistani Prime Minister Liaquate Ali Khan, South Vietnam President Ngo Dinh Diem, South African Prime Minister Henrik Verwoerd, Iranian President Mohammed Ali Rajai, Iranian Prime Minister Hojjatoleslam Mohammed Javad Bahonar, Egyptian President Anwar Sadat, Lebanon President-elect Beshir Gemayel, Indian Prime Minister Indira Gandhi, Swedish Prime Minister Olof Palme, and, of course, U.S. President John F. Kennedy.
Still, Haiti does have an especially violent past. In July 1915, for example, its head of state, Vilbrun Guillaume Sam, was cornered in the French embassy by rebel forces. The insurgents had widespread popular support. This also was no shock, since Sam was known as a rampaging, vindictive thug, who had seized the government by force and murdered hundreds of his political enemies before running for cover. When a mob finally found him cowering in an attic, they hacked their president to pieces.
The island nation, once known as the “pearl of the antilles,” had been through seven presidents in the past four years, most of them killed or removed prematurely. The rural north was under the control of the Cacos, a rebel movement that adopted its name from the cry of a native bird. Although widely portrayed as a group of murderous bandits, the Cacos were essentially nationalists, and were attempting to resist the control of France, the United States and the small minority of mulattos who dominated the economy.
But a Haiti run by rebels and peasants was not acceptable to U.S. interests, which considered the nation an endangered investment property. The National City Bank controlled the country’s national bank and railroad system, and sugar barons viewed the country’s rich plantations as promising takeover targets. Thus, on July 29, 1915, after several weeks of observation from cruisers anchored offshore, two regiments of Marines landed. Their initial objective was to make certain that the U.S. choice, Senator Philippe Sudre Dartiguenave, was installed as head of state. A snap-election was staged less than two weeks later.
“When the National Assembly met, the Marines stood in the aisles with their bayonets until the man selected by the American Minister was made President,” recalled Smedley Butler, the Marine hero who led the decisive military campaign and administered Haiti’s local police force during the following two years. “I won’t say we put him in,” Butler wrote later. “The State Department might object. Anyway, he was put in.”
April 1978 feature story, Vanguard Press / credit: Greg Guma
Few journalists were on hand in 1915, and most newspapers were willing to accept the official version. According to U.S. President Woodrow Wilson, establishing a protectorate was part of a grand effort to halt a radically evil and corrupting revolution, support the slow process of reform, and extend his policy of the open door to the world.
But that was just the official story. Actually, Wilson saw the island nation as a geo-strategic pawn in the build-up to World War I; specifically, he was worried that Germany might take advantage of the local political turmoil to establish a military base in the hemisphere. He also had other, largely economic reasons to seize control of the country. Haiti was an endangered investment property.
During the early years of the U.S. occupation, the Cacos continued to resist, under the leadership of their own “Sandino,” an army officer turned guerrilla leader named Charlemayne Peralte. Murdered by a U.S. Marine in 1919, Peralte became a symbol for the democracy movement of the late 1980s that ultimately led to the election of the liberation theology priest, Jean Bertrand Aristide.
In the 1990s, it happened again. Seven months after Aristide’s 1991 election, he was overthrown in a military coup. It took three years, but by 1994 Haiti’s plight was big news. The coverage was highly selective, however, never mentioning CIA support for those who conducted the coup or the Haitian military’s involvement in drug trafficking. Prior to this U.S. occupation, the media also was suspiciously silent about, as Aristide put it, a sham embargo that squeezed the poor but exempted businesses. Although an oil embargo was imposed, fuel was easily smuggled into the country from the Dominican Republic. Meanwhile, a smear campaign against Aristide was launched.
Just as Wilson had veiled his autocratic actions on behalf of U.S. economic interests with rhetoric about stability and democracy, U.S. President Bill Clinton talked about upholding democracy. In fact, the central objective of the 1990s occupation was to maintain effective control of the country until Aristide’s term expired. Media coverage tended to obscure the obvious: the United States, never comfortable with Aristide, had entered into an agreement with the Haitian military for national co-management until the next elections.
Looking back, most policy-makers and analysts suggested that the U.S. had entered Haiti in 1915 only to restore stability. Few stressed that some sort of revolution was underway; even those who did invariably described the situation as chaotic. According to conventional wisdom, the United States remained in Haiti for 19 years in the early 20th century because the Haitian people could not effectively govern themselves or sustain democratic institutions. They weren’t ready in 1915 and, some skeptics claimed, they still weren’t in the 1990s.
At a September 1994 rally, U.S. presidential candidate and businessperson Ross Perot echoed this popular prejudice in his own know-nothing style. “Haitians like a dictator,” he announced, “I don’t know why.” The implication, underscoring his opposition to U.S. intervention, was that he also didn’t care what happened there, and neither should most people.
The Bush administration may have counted on a similar reaction when it embraced a violent uprising against Aristide beginning in late 2003, or even after it reportedly forced him to sign a resignation letter at 2 a.m. on Sunday, February 29, 2004. According to the “ex-president,” he was kidnapped at gunpoint, and flown without his knowledge to the Central African Republic. This should not be so hard to believe, since Aristide never had the Bush administration’s support, and his inability to maintain order in an atmosphere of U.S.-backed destabilization provided an excellent pretext for another exercise in “regime change.”
In early February, a “rebel” paramilitary army crossed the border from the Dominican Republic. This trained and well-equipped unit included former members of The Front for the Advancement of Progress in Haiti (FRAPH), a disarming name for plainclothes death squads involved in mass killing and political assassinations during the 1991 military coup that overthrew Aristide’s first administration. The self-proclaimed National Liberation and Reconstruction Front (FLRN) was also active, and was led by Guy Philippe, a former police chief and member of the Haitian Armed Forces. Philippe had been trained during the coup years by U.S. Special Forces in Ecuador, together with a dozen other Haitian Army officers. Two other rebel commanders were Emmanuel “Toto” Constant and Jodel Chamblain, former members of the Duvalier era enforcer squad, the Tonton Macoute, and leaders of FRAPH.
Both armed rebels and civilian backers like G-184 leader Andre Apaid were involved in the plot. Apaid was in touch with U.S. Secretary of State Colin Powell in the weeks leading up to Aristide’s overthrow. Both Philippe and Constant had past ties to the CIA, and were in touch with U.S. officials.
On February 20, 2004, U.S. Ambassador James Foley called in a team of four military experts from the U.S. Southern Command, based in Miami, according to the Seattle Times. Officially, their mandate was to assess threats to the U.S. embassy in Port-au-Prince and its personnel. Meanwhile, as a “precautionary measure,” three U.S. naval vessels were placed on standby to go to Haiti. One was equipped with vertical takeoff Harrier fighters and attack helicopters. At least 2,000 Marines also were ready for deployment.
After Aristide’s kidnapping, Washington made no effort to disarm its proxy paramilitary army, which was subsequently tapped to play a role in the transition. In other words, the Bush administration did nothing to prevent the killing of Lavalas and Aristide supporters in the wake of the president’s removal. In news coverage of the crisis, both Haiti’s dark history and the role of the CIA were ignored. Instead, so-called rebel leaders, commanders of death squads in the 1990s, were recognized as legitimate opposition spokesmen.
The Bush administration effectively scapegoated Aristide, holding him solely responsible for a worsening economic and social situation. In truth, Haiti’s economic and social crisis was largely caused by the devastating economic reforms imposed by the International Monetary Fund beginning in the 1980s. Aristide’s 1994 return to power was conditioned on his acceptance of IMF economic “therapy.” He complied, but was blacklisted and demonized anyway.
Which raises a key question: Why does this keep happening? One reason may be basic geopolitics. Hispaniola (the island that contains Haiti and the Dominican Republic) is a gateway to the Caribbean basin, strategically located between Cuba to the northwest and Venezuela to the south. Thus, having a military presence on the island, or at least leverage with whatever regime emerges, can help to sustain political pressure on other countries nearby, while providing a base to step in as part of any regional military operation deemed necessary in the future.
Diary kept during 1977 visit / credit: Greg Guma
Photos in this article are courtesy of the writer.
Greg Guma has been a writer, editor, historian and progressive manager for half a century, leading businesses and campaigns in Vermont, New Mexico and California. His early work with Bernie Sanders led to The People’s Republic: Vermont and the Sanders Revolution. His other books include novels, Spirits of Desire and Dons of Time, and non-fiction like Fake News: Journalism in the Age of Deceptions and the forthcoming Restless Spirits & Popular Movements: A Vermont History.
This presentation took place during a December 2, 2021, webinar. Toward Freedom has 69 years of experience publishing independent reports and analyses that document the struggles for liberation of the majority of the world’s people. Now, with a new editor, Julie Varughese, at its helm, what does the future look like for Toward Freedom and for independent media? Toward Freedom‘s board of directors formally welcomed Julie as the new editor. She reported back on her time covering Nicaragua’s critical presidential election. New contributors Danny Shaw and Jacqueline Luqman also spoke on their work for Toward Freedom as it relates to the value of independent media. Danny touched on the rising Pink Tide in Latin America while Jacqueline discussed the role of the Pentagon in Hollywood.
United Nations peacekeepers from Brazil conduct a security patrol in Cité Soleil, Haiti, during the second round of senatorial elections in 2009 / credit: United Nations
Editor’s Note: The following opinion was originally published in Black Agenda Report.
It is an exhilarating time for the “leftists” of the Americas. This past week, at the 77th meeting of the United Nations General Assembly in New York City, leader after Latin American leader made grand statements against U.S. and Western imperialism, the hypocrisy of U.S. foreign policy, the violations of human rights, and the West’s assault on the sovereignty of smaller nations. Colombia’s brand-new president, Gustavo Petro, made an impassioned plea against the genocidal “War on Drugs.” Cuba’s Minister for Foreign Affairs, Bruno Eduardo Rodríguez Parrilla, rejected the attacks on the sovereignty of China and Russia. Venezuela’s Minister of Foreign Affairs, Carlos Faría railed against the Western sanctions against Nicaragua, Cuba, Iran and Russia. Honduran President Xiomara Castro demanded that the United States stop its attempts at destabilizing her country and strongly pushed against Western policies of intervention in the region. Nicaragua’s Minister of Foreign Affairs, Denis Ronaldo Moncada Colindres, made perhaps the most explosive claims when he stated :
“The assault, the robbery, the disgraceful abominable depredation, the looting and the genocides unleashed by the colonialists and imperialists of the Earth, are the real crimes and they are the real criminals against humanity, and we denounce this… It’s time to say enough to hypocritical imperialism that politicizes, falsifies and denigrates the very human rights which they themselves violate and deny on a daily basis.”
Most of these leaders spoke to the urgent question of Cuba, calling for the lifting of the economic blockade against the country and for Cuba’s removal from the U.S.-created list of countries that supposedly “sponsor terrorism.”
Yet, for all the eloquent denunciations of imperialism and the impassioned defenses of Latin American and Caribbean sovereignty and independence, one country was conspicuously avoided: Haiti. Not a single one of these countries applied their critiques of imperialism to Haiti. Sure, Cuba and Venezuela mentioned Haiti. Cuba’s representative called for reparations for the Caribbean for slavery, said that humanity owed a debt to the Haitian revolution, and stressed that Haiti needed international support “through a special contribution for its reconstruction and development.” Venezuela’s representative name-dropped Haiti within a list of countries, which have suffered bloodshed from “imperialism and supremacism.”
Beyond the casual mentions, the hollow rhetorics, and the empty invocations, there were no concrete critiques of the current imperial machinations in Haiti—of Haiti’s complete loss of sovereignty through the ongoing destruction of the Haitian state apparatus, of the current occupation of the country by the Western-led Core Group, and of the repression (and violent misrepresentation) of the Haitian people as they have taken to the streets to demand their sovereignty and call for an end to foreign intervention. Instead, the extension and intensification of foreign intervention appears to be the strategic end goal of not only the usual suspects of the West, but our supposed Leftist allies in the Americas.
One has to ask: Do the leaders of the region even know what has been going on in Haiti? Surely they know about the 2004 U.S./Canada/France-led coup d’etat against Haiti’s democratically elected president, and the Chapter 7 deployment of a United Nations occupation force (euphemistically known as a “peacekeeping” force). Indeed, it was Lula’s Brazil that led the military wing of that occupation that brought nothing but violence and devastation to Haitian peoples. Brazil’s active participation in that occupation led to the migration of thousands of Haitian workers to Brazil, where they provided cheap labor to build the infrastructure for the Olympics and World Cup. The savage racism experienced by Haitian migrants in Brazil, combined with the disappearance of work, led them to flee overland through Central America to the U.S.-Mexico border in search of asylum.
The leaders of the Americas must also know about the Core Group—the self-selected, unelected group of foreigners, with representatives from the European Union, the United States, Brazil, Canada, that was created during the early months of the occupation. The Core Group continues to control Haiti’s internal political affairs. They certainly know that the UN still occupies Haiti; after all, it is the left’s “anti-imperialist” darling, Andrés Manual López Obrador (AMLO), who is serving, along with the United States, as “co-penholder” and writing the UN Security Council’s imperial policies on Haiti. Similar to Brazil, will Mexico’s bid to play power-broker in the region come at the expense of Haitian people and Haiti’s sovereignty?
AMLO must know what he’s doing. After all, even as it gets celebrated for its “leftist” credentials, the Mexican government continues to collude with the U.S. Border Patrol to militarize its southern border against migrants, and enforce the U.S. “Remain in Mexico” policy. Meanwhile, Haitian and other Black migrants continue to suffer racist abuse in Mexico.
It is not lost on me that there is a deep-seated, racist view of Haiti as exceptional—and therefore exceptionally difficult to engage. The constant refrain from anti-imperialist groupings in the West is that Haiti is so “complex” and its sociopolitical terrain so difficult that there’s no way to truly understand what’s going on there. During a recent webinar against U.S. imperialism in Latin America, I brought up the current UN/US occupation in Haiti, only to have the host soberly agree with me that this was, indeed, an important problem to engage, but that, perhaps, Haiti needed a separate webinar. Many webinars later, discussion of Haiti’s destruction by a brutal Western imperialism, continues to get short shrift.
While we celebrate the rise of another “Pink Tide” in Latin America, the emergence of a truly multipolar world, with new economic and political alignments, it seems clear that Haiti will continue to be on the outside of “leftist” imaginations—beyond, of course, the non-specific words of “solidarity” thrown its way.
In a discussion on Twitter about the ways that Haiti appears— and dismissed—in global discourses, a colleague, Vik Sohonie lamented , “Haiti is unfortunately where all good will, solidarity, and Third Worldism goes to die… The ‘international community’ that occupies it, as you know, is Nepali, Brazilian. You get looked at funny elsewhere in the Carib if you compliment Haiti. It’s astonishing.” He’s not wrong. One of the reasons that the brutal UN military occupation of Haiti could fly under the radar was because it was populated by a multi-national and multi-racial military and civilian force. The United States admitted as much, as revealed in the Wikileaks files. Former U.S. Ambassador to Haiti Janet Sanderson lauded the occupation force (MINUSTAH) as a cheap source of U.S. power in Haiti, as it is made up of a multinational coalition of Western and non-Western forces, including countries ranging from Benin and Kenya to Brazil and Ecuador, who seem all bent on using Haiti as their training ground.
Why is it so easy for these nonwhite and oppressed nations to come and serve U.S. and Western imperial interests in Haiti? Could it be that they, too, have imbibed the dehumanized and, frankly, racist views about Haitian people? Is Haiti’s Blackness seen as the root cause of its problems and struggles—even by many Black people? One would think so if one reviewed the recent actions of the leaders of CARICOM who, also, deploy the dehumanizing language and white supremacist assumptions about Haiti that is the foundation of Western imperialist actions in the country.
This wasn’t always the case, of course. Back in 2004, under the leadership of PJ Patterson, CARICOM at least spoke up against the U.S./France/Canada coup d’etat against elected president Jean Bertrand Aristide (and this was despite his often problematic public positions against him). Jamaica was even threatened with sanctions—by the Bush administration’s Condoleeza Rice—if it attempted to provide Aristide asylum. The other bold voice was Venezuela’s Hugo Chavez, who railed against the coup and later provided direct support to Haiti’s masses through the PetroCaribe fuel subsidies.
Where are those voices now?
Perhaps if people in the region saw Haiti less as an abstraction and more as a place with real humans, citizens of the world, with the same claims to rights and livelihood, confronting a white supremacist imperialism, they would recognize the current denial of its sovereignty. Until that time, the Leftists of the Americas are betraying a people that have given so much to the struggles for sovereignty and independence in the region.
Jemima Pierre is an editor and contributor to Black Agenda Report, the Haiti/Americas Co-Coordinator for the Black Alliance for Peace, and a Black Studies and anthropology professor at UCLA.