An illustration of the Great Lakes region, through which Enbridge Energy’s Lines 3 and 5 carrying tar sands oil flows / credit: Bill Krupinski
Editor’s Note: Members of Toward Freedom‘s Board of Directors are involved in struggles while they serve on TF‘s working board. Board President Rebecca Kemble spent the summer in central Minnesota, where a struggle against pipelines carrying oil derived from Canadian tar sands has taken place. Enbridge Energy is a Canadian multinational corporation running tar sands pipelines through the United States for export because it has not been able to get permission to build them in Canada. However, all of the land through which Enbridge’s Pipeline 3, known as “Line 3,” passes either is 1854 or 1855 Treaty Territory. The Obijwe people ceded the territory to the U.S. government in exchange for the rights to hunt, fish and gather on those lands in perpetuity. Line 3 also plows through hundreds of wild-rice beds. Northern and central Minnesota, as well as northern Wisconsin, are the only places where wild rice grows. The plant is sacred to the Anishinaabe peoples (made up of the Ojibwe, Ottawa and Pottowotami nations) of the Great Lakes region. The U.S. government initiated the 1854 and 1855 treaties to avoid costly military campaigns for land conquest. Since they were written, these treaties have been broken multiple times. In the last several decades, the Ojibwe people have been successfully asserting their treaty rights in federal courts. The White Earth Band of Ojibwe recently sued Minnesota’s Department of Natural Resources for permitting Line 3 and, in so doing, failing to protect the state’s fresh water. Manoomin (wild rice) is named as a plaintiff in that case. (In Ecuador and New Zealand, rivers have been named plaintiffs.) At least 6 active and autonomous “No Line 3” camps have occupied central Minnesota over the past summer. Some have been established as direct-action camps, while others are cultural and educational camps.
Monday, October 12, marked Indigenous People’s Day, which kicked off a series of daily protest actions in Washington, D.C. While U.S. President Joe Biden issued a proclamation Monday affirming Indigenous sovereignty, the federal government continues to allow violations of Indigenous sovereignty, such as in the form of pipeline projects.
For the first time since the 1970s, Indigenous people occupied the U.S. Bureau of Indian Affairs this week in Washington. A group called People vs. Fossil Fuels stated in a press release 130 people were arrested.
Restoration of 110 million acres (450,000 km2) of land taken away from Native Nations
Bring Home Our Children Buried At Your Residential Schools
Restoration of treaty-making (ended by Congress in 1871)
Establishment of a treaty commission to make new treaties (with sovereign Native Nations)
Land Back
Water Back
Honor the Treaties
No new leases for oil and gas or extractive industry on public lands
Free, Prior, and Informed Consent
Reclaim and affirm health, housing, employment, economic development, and education for all Indigenous people
Restoration of terminated rights
Repeal of state jurisdiction on Native Nations
Federal protection for offenses against Indians
Below is a series of photos Rebecca Kemble captured over the summer.
Sunset on the Shell River in 1855 Treaty Territory, now within the U.S. state of Minnesota. The treaty created the Leech Lake and Mille Lacs reservations in northern Minnesota, while ceding territory to the U.S. government but retaining rights to hunt, fish and gather food. The river is home to many plant, mollusk, fish, insect, bird and animal species, including the endangered Higgins’ Eye Pearlymussel and many beds of wild rice. The historic drought of the summer of 2021 reduced the water flow to between 10 percent and 25 percent of its normal rate. As a consequence, it was possible to walk down many miles of the river bed. Enbridge Energy drilled under the river in five locations using Horizontal Directional Drilling methods. Throughout the summer of 2021, Honor the Earth, an Indigenous-led nonprofit that has provided grants to more than 200 Indigenous organizations, sponsored an Anishinaabe culture and education camp at the Shell City Campground on the shores of the Shell River. The Anishinaabe people are indigenous to Minnesota, Wisconsin, Michigan and Ontario. Over the course of the summer, thousands of people visited the camp, participating in river monitoring and cultural activities, and learning about Anishinaabe culture, history and the 1855 Treaty between the Upper Mississippi Ojibwe and the U.S. government.
Visitors arriving at Shell City Campground learned about 1855 Treaty Territory and their responsibilities under those treaties. Treaties are not just about Indigenous people—they are agreements between sovereign nations and must be upheld on both sides. The U.S. Constitution calls treaties “the supreme law of the land” and the U.S. Supreme Court has upheld the rights of Indigenous people to hunt, fish and gather in territories where treaties have reserved those rights, including 1855 Treaty Territory in central Minnesota. What good is a right to hunt, fish or gather if there is no game, fish or plant food to harvest? This is the basis for opposing extractive industries in Tribal territories: It destroys the basis for practicing Indigenous ways of living.
Rays of the sun seem to pull the canoe forward as a camper returns from an evening paddle.The break in the trees is the Enbridge easement in Wadena County, Minnesota, where Line 3 will cross under the Shell River. The light green vegetation on the water’s edge is a wild-rice bed.The endangered Higgins’ Eye Pearlymussel was found in the Shell River near the Enbridge escarpment. The Minnesota Department of Natural Resources refused to send staff to the river to confirm their existence.Higgins’ Eye Pearlymussel found in the Shell River on the Enbridge easement.University of Minnesota students testing water temperatures in the river above the location where Enbridge installed Line 3.Law enforcement arrived on the Enbridge easement as scientists conducted water monitoring experiments. An easement is the point at which a jurisdiction grants an entity permission to cross. Enbridge has reimbursed Minnesota law-enforcement agencies over $2 million for policing its property over the past year, and it has participated in coordinated trainings and intelligence sharing. Enbridge pipes ready to be welded and trenched into the ground in Wadena County, Minnesota.Honor the Earth applied to the City of Park Rapids, Minnesota, to participate in their Fourth of July parade. The application was denied and it was informed it would be forcibly evicted if it tried to join. Water Protectors with signs, banners and life-sized puppets watched the parade from a side street and joined in at the end. They were followed by police and sheriff cars, but they were not evicted.Mavis Mantila, enrolled member of the Keweenaw Bay Indian Community and public-school teacher, stands by a giant sturgeon puppet during the Park Rapids Fourth of July parade.
Honor the Earth delegation joins a Fourth of July parade in Park Rapids, Minnesota, as police and sheriff cars follow.
Honor the Earth Executive Director and White Earth tribal member Winona LaDuke at the end of the Park Rapids Fourth of July parade.After the parade, water protectors marched to local Enbridge offices in Park Rapids.Park Rapids police guarding Enbridge property. Water protectors were ordered off the property.A sign left behind on the Enbridge entrance’s sign reads, “Who Profit$ Who Dies?”Chelsea Fairbank, completing her Ph.D. in anthropology at the University of Maine, installs an Honoring Water art project at the Shell City Campground in July, 2021. The project is based on her doctoral research that focuses on large-scale fossil-fuel extraction sites, and the peoples impacted in these zones.
Part of the Honoring Water project includes the press release from the 1855 Treaty Authority that announced the White Earth Band of Ojibwe’s formal declaration of the Rights of Manoomin (wild rice) in their territory.Page 2 of the Rights of Manoomin press release.Kiley Knowles (right) of the Obijwe nation and Nova Dakota of Dakota/Tla-o-qui-aht ancestry on a horse named Bud at Shell City Horse Camp.Dakota singer Hoka Wicasa spent the summer teaching songs and ceremonies to Ojibwe youth at the Shell City Horse Camp.Jim Northrup III, a Fond du Lac Ojibwe member, teaching youth how to erect a tipi at the Shell City Horse Camp. Sawyer, 12, tries his hand as a rope runner. Rope running requires walking the rope around tipi poles to secure them together at the top, where the poles meet. This helps create the structure for a tipi, a traditional shelter for Indigenous peoples mainly of the plains and prairies of North America. Sasha Richards leads riders as she carries water through downtown Park Rapids on one leg of the Line 3 Nibi (Water) Walk that began at Lake Superior in Wisconsin and went 359 miles to the Red River in North Dakota. Kiley Knowles carries the staff behind her.Teenagers Kiley, Iris and Sasha ride the Nibi Walk route in Hubbard County, Minnesota.Riders crossing a Line 3 site in Hubbard County, Minnesota.Signs at the camp read, from left to right, “From the Bronx to Shell River: Defend the Sacred,” “Welcome the Lummi Nation” and “Love Water: HonorEarth.org” Banners at Shell City Campground welcoming the House of Tears Carvers from Lummi Nation on their Red Road to DC journey.Honor the Earth Executive Director Winona LaDuke and Board President Oneida tribal member Paul DeMain join House of Tears carver Sit ki kadem and painter Siam’el wit of Lummi Nation on a stop at Shell City Camp. This was part of the Red Road to DC 20th anniversary Totem Pole journey to protect sacred sites.House of Tears Carvers painter Siam’el wit gives Jim Northrup III a blanket at the end of the honoring ceremony at Shell City Camp.Water protectors and Red Road to DC tour denizens at Shell City Camp.White Earth Tribal member and RISE Coalition co-founder Dawn Goodwin (second from right) serves an Enbridge representative with a cease-and-desist order for work on Line 3 under the Mississippi River. The order was from the White Earth Tribal Council. However, Enbridge did not acknowledge it as it wasn’t signed by a U.S. judge. Clearwater County Sheriff Darin Halverson (second from left) flanks the representative while White Earth Tribal Council member Raymond Auginaush, Sr. (center) accompanies Dawn. Dawn and others established Camp Firelight near the headwaters of the Mississippi River at Coffee Pot Landing in Clearwater County, where Enbridge had set up pumping and drilling stations to bore under the river. Pipeline 3 is set to travel under the river, a cause for concern as it violates the sovereignty of Ojibwe people in the 1855 Treaty Territory and could pollute water for 20 million people who live downstream when the pipeline leaks. Pipeline leaks are common in the United States.A confrontation with an Enbridge representative and a county sheriff.Dakota singer Hoka Wicasa sings as youth runners from Standing Rock, Cheyenne River and Lower Brule Lakota-Dakota-Nakota Nations in North and South Dakota approach an Enbridge work site near Camp Firelight. They ran 1,100 miles from Mobridge, South Dakota through North Dakota and along the pipeline route across Minnesota from North Dakota to Wisconsin, stopping at all of the water protector camps across the region. Youth runners count coup on Enbridge at Coffee Pot Landing in Clearwater County, Minnesota. Counting coup is the warrior tradition of winning prestige against an enemy in battle. It involves shaming the enemy, and persuading the enemy to admit defeat without having to kill them. These victories may then be remembered, recorded and recounted as part of the community’s oral, written or pictorial histories.Runners placed a red prayer tie on the barbed wire that surrounds the Enbridge work site. Enbridge workers can be seen in the background.Women of Camp Firelight on the bridge across the Mississippi River awaiting the departure of the youth runners from camp.Pumping station on the shores of the Mississippi River at Coffee Pot Landing in Clearwater County, Minnesota, taking water for Horizontal Directional Drilling activities. The Minnesota DNR permitted Enbridge to withdraw nearly 6 billion gallons of water for pipeline construction and testing activities at the height of a historic drought. They were initially permitted to take 500 million gallons, but later the permit was amended for an additional 5 billion gallons. This was done without consultation with the Tribes. Enbridge easement on the wetland crossing the Mississippi River. Earlier in the summer, thousands of people gathered here and some occupied and held this site for 8 days during the Treaty People Gathering. In the course of the summer, drilling activities produced at least 6 “frac-outs” at this location, which meant drilling fluid spilled into the river and wetlands. Wetlands are a crucial feature of the environment and are home to many species. The photographer’s canine companion, Makwa, and husband, Adam Chern of Madison, Wisconsin, walk on the Mississippi River Bridge near Camp Firelight and Coffee Pot Landing in Clearwater County, Minnesota. The sky is hazy from nearby wildfires caused by record high temperatures and drought. The Camp Firelight kitchen. Many resources were needed to sustain the camp throughout the summer. Much of it was funded by tribal members and camp visitors, as well as from donations.Signs at the camp read, “Honor Treaties” and “Caution: Treaty Rights in Progress.” Enbridge drilling and pumping worksite near Coffee Pot Landing on the Upper Mississippi River.RISE Coalition co-founder Dawn Goodwin sits on the bridge across the Mississippi River awaiting news of the 7 Camp Firelight water protectors who had been arrested while praying on the easement the day before.Seven Camp Firelight arrestees were released from Becker County jail on August 4. RISE Coalition and Camp Firelight co-founder Nancy Beaulieu is second from right. The night before, Clearwater County Sheriff deputies arrested the seven in Clearwater County. They they were transported by a Polk County vehicle, booked into jail in Pennington County system and physically taken to the Becker County jail. More than 900 arrests of water protectors along Line 3 took place in the past year.One of several water meters installed on Park Rapids fire hydrants to serve Enbridge’s water needs. The city of Park Rapids sold 6 million gallons of water to Enbridge for their camp and construction operations. This was done without the knowledge or consent of the Park Rapids City Council or residents. Because of drought conditions, the Minnesota Department of Natural Resources ordered them to halt the sales. One of the many frac-out sites outlined with wooden stakes along Line 3.No Line 3 banner on the Enbridge easement by the Welcome Water Protector Camp on the Mississippi River on Aitkin County, Minnesota.Honor the Earth is focused on building a just transition away from fossil fuels through tribal business development. Winona’s Hemp & Heritage Farm grows hemp and other food, and distributes “pipeline-free” wild rice harvested by Ojibwe people from the region. Akiing 8th Fire Solar is another business started by Honor the Earth as part of its just transition activities. “Black Snake Killer” hand drum resting against a tree at the Martin Luther King Jr. Recreation Center in St. Paul, Minnesota, at the end of the Treaty People Walk for Water. Dozens of walkers departed from Camp Firelight on August 7 and walked 259 miles to St. Paul, arriving on August 25. Walkers were joined by others at the recreation center for the final mile-and-a-half walk to the State Capitol. They marched in silence in honor of the thousands of children’s remains found in residential boarding schools over the summer, and for all missing and murdered Indigenous relatives. Crane puppets flowing silently through the streets of St. Paul.Crane puppets flowing silently through the streets of St. Paul.Hoka Wicasa holds feathers, sage and a hand drum depicting a jaguar eating the heart of a priest in front of a hearse and the Cathedral of Saint Paul at the end of the Treaty People Walk for the Water on August 25. Kaylee Moody and Joe Morales (Yaqui), organizers of the Treaty People Walk for Water, on the final stretch of the 259-mile walk.Ojibwe women Winona LaDuke and Tania Aubid on the Treaty People Walk for Water. Last winter, Winona and Tania established a prayer lodge and the Welcome Water Protector Camp on the shores of the Mississippi River in Aitken County, Minnesota. They have been arrested numerous times protecting the water from Enbridge’s construction activities over the past year. In their defense, they argue their treaty rights to hunt, fish and gather in their territories supercede a foreign oil company’s right to destroy the land and water upon which those rights depend.Dozens of tipis were erected on the Minnesota State Capitol grounds during the week of August 23.In anticipation of Indigenous people arriving on his doorstep, Governor Tim Walz shut down the Minnesota State Capitol for a week and installed concrete barricades and fencing. Hundreds of law enforcement officers patrolled the grounds for that week.Walkers were honored with songs at the Minnesota State Capitol at the conclusion of the Treaty People Walk for Water.Water walkers and other Indigenous elders were honored with blankets at the Minnesota State Capitol at the end of the Treaty People Walk for Water on August 25.Treaty People Walk for Water organizer Joe Morales (Yaqui) embraces fellow water protectors at the conclusion of the 259-mile walk.Medicine Wheel banner depicting Ojibwe sacred foods—wild rice, strawberries and blueberries—at the Minnesota State Capitol after the Treaty People Walk for Water on August 25.
The practice of “thengapalli” has helped one forest in India.
Groups of 4 or 5 women have taken turns carrying wooden sticks to guard their community forest against theft and poaching. This practice has helped the once-devastated forest in the state of Odisha to regenerate.
“Nature is the source of identity, culture, language, tradition and livelihood for an Indigenous community and, thus, they have been protecting it,” said Archana Soreng, an Indigenous activist and researcher from Odisha. “Unlike how the contemporary development framework sees nature as a commercial entity.”
A new report more than 20 Asian Indigenous organizations have authored warns Western conservation models governments and organizations worldwide have adopted threaten the rights of Indigenous communities and local people.
Posang Dolma Sherpa said such spatial targets are simplistic and do not translate into actual progress.
“For many of the Indigenous peoples and local communities already safeguarding the planet’s natural resources and biodiversity without outside help, the catchphrase ‘30 by 30’ belies the many complex considerations required to ensure truly sustainable conservation,” said Sherpa, executive director of the Centre for Indigenous Peoples and Research and Development (CIPRED), based in Kathmandu, Nepal.
As an example, she explained that in Nepal, generations of Indigenous customary institutions and self-governance systems that contributed to sustainable management of biodiversity and ecosystem were ignored. Instead, new land and forest management processes were superimposed, causing injustices and marginalization that exacerbated the issues that were meant to be rectified.
“When countries gather in Kunming in April to finalize the post-2020 Biodiversity Framework, it is imperative that the draft targets are modified to explicitly recognize human rights-based approaches to conservation on a global scale,” she added.
Sherpa said this can be done by:
Changing Target 2 in the framework to include the appropriate territories of Indigenous Peoples and local communities and their right to Free, Prior and Informed Consent (FPIC);
changing Target 3 to include the appropriate territories of Indigenous peoples and local communities, the equitable governance of these territories and resources, and their appropriate legal recognition within the target;
including the “devolution of authority and broad-based alliances with Indigenous peoples and local communities” within the GBF’s enabling conditions, paragraph 17; and
ensuring a due diligence mechanism and an accountability process.
A view in Rachakonda in the Indian state of Telangana / credit: Sravan Kumar on Unsplash
Living In Constant Fear of Evictions
A huge gap exists in the recognition and legal status of tenure rights. Between 1.65 billion to 1.87 billion Indigenous peoples and local communities live in important biodiversity conservation areas globally, but legally own only 10 percent of the lands they customarily manage.
Sherpa said for the GBF to achieve its goals for a better and harmonious future, it must support and initiate drastic transformations that facilitate environmental and social justice. “Failing to uphold international standards of human rights or erect due diligence mechanisms to ensure human rights are being implemented will only enable the continuation of the same processes that are destroying the environment and causing human rights violations at the same time.”
A 2020 map of Indian states and neighboring countries, including Nepal / credit: Maps of India
Already, several communities have lost access to local, ecological and cultural resources, and have undergone trauma due to eviction. In many areas, their rights are still not recognized. Even when legal rights are afforded, such as India’s 2006 Forest Rights Act, many of these rights are subverted. During the 2020 lockdown, land belonging to tribes in the states of Telangana and Odisha were reportedly grabbed under the pretext of afforestation.
Neither the forest departments of the Indian government nor the Odisha state responded to this reporter, as of press time. The Indian Ministry of Tribal Affairs also did not reply.
Prudhviraj Rupavath, researcher with New Delhi-based data research agency Land Conflict Watch, who contributed to the report, said many Indian states have neglected to implement the Forest Rights Act. “Awaiting legal titles for their cultivating land, indigenous people are constantly living with the fear of evictions.” He added that though Indigenous communities help protect and restore forests, Indian state governments are prioritizing displacing people rather than securing tenure rights.
Aside from being an Indigenous activist and researcher, Soreng is a member of the UN Secretary General’s Youth Advisory Group on Climate Change. She said when an Indigenous community is displaced, they lose their identity, culture, language, and traditional knowledge and practices of forest conservation. That makes not only the humans, but the ecosystem, vulnerable to the climate crisis.
Soreng added Indigenous communities have been using twigs to brush teeth, and building dining plates, mats, chairs, and small tables using leaves.
A mountain in Deomali, Barakutni, in the Indian state of Odisha / credit: Mohan Vamsi on Unsplash
Moving Toward Collective Ownership
The increasing focus on commodity-driven development threatens one-quarter of Indigenous peoples’ land, according to the report.
“Due to a systemic lack of formal legal recognition, the lands customarily occupied and owned by Indigenous peoples and local communities are seen as ‘available’ or property of the government,” said Thomas Worsdell, editor of the report.
In India, several large areas are classified as wastelands although they customarily belong to tribal communities. This opens them to environmentally destructive industries and human rights abuses, he said.
“Examples are the coal sector in India and the fossil fuel industry, more broadly, agricultural expansion (e.g., palm oil), mining, renewable energy (hydroelectric dams and wind turbines) and even the carbon offsets market,” Worsdell told Toward Freedom. “These industries are expanding into the lands and territories of Indigenous peoples and local communities who do not have collective ownership.”
These threats on territories are often encouraged and even enabled by the state, he added. In Indonesia, the recent Omnibus bill was enacted to attract business investments, but weakened both environmental and human rights protections.
To prevent these threats, the report states governments should embrace human rights-based strategies, and recognize the land, forest, water, and territorial rights of Indigenous peoples and local communities.
Worsdell said supporting Indigenous and local movements is key to creating legal transformations at the national level that support capacity and funds. Capacity in this instance can include trainings, workshops, supporting knowledge sharing, participatory mapping, among other steps to ensure the human rights of Indigenous and local peoples are upheld.
Indigenous and local community organizations are already providing solutions for human rights-based approaches. They have proposed laws and amendments, created the frameworks for nationally recognized Indigenous institutions and agencies, and are conducting research that proves the environmental benefits of human rights-based conservation.
For example, the Tsumba and Nubriba Indigenous groups in Nepal renewed in 2012 the practice of a Shagya (non-violence) customary institution to protect nature, biodiversity and their cultures. This practice involves the establishment of a committee made up of representatives from 10 villages to ensure no killing, hunting, harvesting of wild honey, forest fires, flesh trading, trapping and sale of animals, and trading of domestic animals take place during various timeframes.
Worsdell said, however, this practice lacks legal recognition, which is often the case in many Asian countries, where the legal climate does not favor human rights-based approaches to conservation.
“Governments must first recognize Indigenous identities, bring an immediate end to criminalizing and killing of Indigenous peoples and local communities defending their lands, and put in place a national accountability and reparation mechanism for past and present human rights violations,” Worsdell explained.
He said Indigenous peoples must have a seat at the decision-making table as leaders instead of as symbolic representations. He added governments must endorse and commit to the ‘Land Rights Standard,’ a set of emerging best practices for recognizing Indigenous peoples’ and local communities’ land and resource rights in landscape restoration, management, conservation, climate action, and development projects.
A song created by groups of Indigenous people aptly captures the essence of the report:
“…Nature was taken from Indigenous people again and again, betrayed, they lost their forest wealth. We had knowledge of the forest then, why have we lost the knowledge now. Indigenous people lived with freedom in the forests, today we are oppressed by the ruling class. We used to have everything, Now, why have we lost what was ours…”
Deepa Padmanaban is a Bangalore, India-based freelance journalist, who writes about the environment, conservation and climate change. She can be followed on Twitter at @deepa_padma.
Now that my Toward Freedom guest editorship has come to an end, I am reflecting back on the stories we ran for the past 6+ months and the writers who wrote them.
The scenes coming out of Modi’s India and its pandemic nightmare have been particularly horrific, causing me to inquire about the health of Toward Freedom contributor Sanket Jain. Sanket is a freelance journalist based in western India. TF ran two of his stories in December and February about how India’s poorest citizens were barely coping with Covid. He emailed me back: “Fortunately, I am safe. For the past few weeks, I have been on the field documenting the disaster that’s unfolding in remote villages of India. Last week, I was shooting photos at the crematorium to see how many people have died of COVID because the Government is hiding official numbers. It’s a nightmare to see a human disaster unfolding at such a massive scale. From lack of oxygen, improper vaccination policy, COVID patients facing ostracism in the village, to frontline healthcare workers facing verbal abuse and even physical assault, India is witnessing a humanitarian crisis. I hope we come out of this disaster soon.”
Stay safe, Sanket, and keep sending us your stories.
Another writer who moved me deeply is Charles Wachira. His recent story on what’s happening in Uganda opened my eyes to what’s happening throughout much of Africa; the maintenance of dictatorial rule [e.g through the (truly) rigged election of President Yoweri Museveni in Uganda] to ensure “stability” for resource extraction by foreign corporations. With remarkable patience in responding to my queries, Charles produced evidence that the Great Game for Oil is now on steroids in East Africa (much of which lies opposite the Red Sea – and Saudi Arabia.)
Fascinatingly, a similar situation is playing out in West Africa, as explained by Eric Agnero in his story on how President Alassane Ouattara was able to extend his unconstitutional rule over Cote d’Ivoire, aided and abetted by France and the United States.
I admit: I came into this job with a geopolitical perspective, one which is followed by most world powers as they survey entire regions for riches. I discovered it during decades of researching my new book on endless wars. You’ll find a geopolitical analysis reflected in my article on Afghanistan: If you want to understand the many wars that have swept through the Middle East, Central Asia, and now Africa, you need only to follow the pipelines and the oil schemes taking place right now. All this, despite promises by Big Oil to invest in alternative energy to slow down climate change.
Trend Lines in the TF Stories
Looking back, it was a privilege to be able to choose stories that reflected extraordinary, indeed history-making events between October 2020 and early May. Below, I will highlight some of those stories, as certain trends begin to emerge. Call them patterns of history. Ten years from now, you may want to look back on them as if they were diary entries of an unforgettable period in your life, featuring Covid 19, Trump’s defeat, the January 6 assault on the capitol; the re-invigoration of the Black Lives Matter movement after the death of George Floyd; the rise of the right wing in the United States based on claims of voter fraud, the similar tactics used by Trump’s fascist allies abroad. Democracy v Racist Authoritarianism is one overriding theme. Look for others:
In October 2020, Toward Freedom ran stories on two historic elections. Olivia Arigho-Stiles’s article on the elections in Bolivia, which returned the MAS party to power, gave us some hope that massive turnouts could turn the table on authoritarian regimes. Meanwhile, in the leadup to the November elections in the United States, Harvey Wasserman and Greg Palast sounded warnings that voter fraud mechanisms were in place in Florida and Wisconsin. Who could have guessed that Secretary of State Raffensperger (or, as Palast calls him, Raffens-purger) would later emerge as a hero for upholding the integrity of Georgia’s vote for Biden, when in 2020 he was responsible for purging 198,000 names from the voter roles!
The big news in November 2020, was the defeat of Donald Trump thanks to the commitment of black and brown voters, who ensured “the largest turnout ever by U.S. voters in a presidential election.” We were so hopeful, I wrote back then. noting that Trump’s “multiple lawsuits claiming ‘voter fraud’ have been rejected so far by U.S. courts for lack of evidence.” As It turned out, Trump continued to use voter fraud to enrage his base…even against fellow Republicans. The fight against a fascist movement in America is far from over.
We also witnessed through the reporting of Serbian journalist Nicolas Micovec some tense super-power standoffs. In Belarus, a proxy battle by “the Western-backed Belarusian opposition” failed to topple President Alexander Lukashenko, who is still firmly supported by Russia.” In Nagorno-Karabakh, more deadly proxy battles were raging between Armenian and Azerbaijani forces, where “the conflict is being carefully watched for two reasons: 1) its potential to spread beyond its borders, and 2) an underlying energy war between Russia, the US, and the European Union.”
In December 2020, we began to take stock of what the world would soon face with the new Biden administration. Climate change was high on the agenda, especially since the Trump administration in November officially withdrew the US from the 2015 Paris Agreement. Rashika Pardikar, an Indian journalist, wrote of the “responsibility to both undo the damage done by the Trump administration and do more to address climate vulnerability concerns, especially in the developing world.’ Especially, she notes, because “the US is responsible for 25% of global emissions.” And what could provide better evidence of the dangers of climate change than two horrific Category 4 hurricanes which slammed into Nicaragua and Honduras in November, two weeks apart? Toward Freedom contacted Dan Higgins of the Burlington-Puerto Cabezas Sister City program. His and others’ reporting helped raise aid for the people of Puerto Cabezas, where roughly 2,000 homes were destroyed, and another 9,000 properties were damaged. The article turned into a good opportunity for Higgins to reflect on the history of “Port,” whose “peoples, languages, culture and history [on the Atlantic Coast} are very different from the Spanish-speaking side of Nicaragua.” He writes that the issue of autonomy “continues to be a flash point in Nicaraguan politics, with differing interpretations of what autonomy means.”
Elections in Venezuela, another hot point in international affairs (due in large part to the Trump administration’s economic sanctions to bring about regime change), came into focus as CodePink sent reporter Teri Mattison to observe the country’s December 6 legislative elections. “The sanctions imposed on Venezuela are a form of economic warfare… meant to create hardship and unrest,” Teri reported. (The elections resulted in a victory for President Nicolas Maduro and his allies. The opposition, which boycotted the elections, claimed “election fraud!” Thanks to reporting from Peter Lacowski, “Cries of election fraud by Donald Trump and his followers are familiar to Venezuelans; their right-wing opposition has been doing the same thing for years.”
In January 2021, we focused on Trump’s lies about a “stolen election,” which triggered the right wing assault on the Capitol on January 6, causing TF to immediately probe for details. Jonathan Ben Menachem provided some shocking details in “Cops at the Capitol,” which revealed, “at least 26 sworn members of U.S. law enforcement agencies from at least 11 states have been identified by law enforcement agencies and local reporting as attendees of the Jan. 6 rally.” Alexander Hinton, in his evaluation of the raid, warned us –correctly as it turned out – not to underestimate far right extremists in the US.
The other big news of January, of course, was the Inauguration of Joe Biden, and “Why Poet Amanda Gorman Stole the Inaugural Show” with her reading of her newest poem, “The Hill We Climb.” We published her poem in full, noting that Gorman was about halfway through the poem on Jan. 6, when pro-Trump rioters stormed into the halls of Congress, some bearing weapons and Confederate flags. She stayed awake late into the night and finished the poem, adding verses about the apocalyptic scene that unfolded at the Capitol that day.” Her eloquent performance was a source of pride for the Black Lives Matter movement and its supporters.
By February 2021, Toward Freedom reported that Trump’s voter fraud allegations seem to have found a receptive audience with generals in Myanmar.Emily Blumenthalobserved “glaring similarities between the attempted coup in the US and the successful coup in Myanmar.” She quotes from the rightwing US group QAnon, which supported the coup: “The Burmese military has arrested the country’s leaders after credible evidence of widespread voter fraud became impossible to ignore…Sounds like the controlled media and Biden admin are scared this might happen here. “ An expert on Myanmar concluded, “Trump has given despots across the world fresh rhetorical ammunition to justify their authoritarian actions.”
If this weren’t unsettling news in the post-Trump era, our apprehension about Biden’s foreign policy turned to alarm after US forces bombed Syria in February. In their piece, Medea Benjamin and Nicolas Davies remind us that “the airstrikes were supposedly authorized by the 20-year-old, post-9/11 Authorization for the Use of Military Force (AUMF), legislation that Rep. Barbara Lee has been trying for years to repeal since it has been misused, ‘to justify waging war in at least seven different countries, against a continuously expanding list of targetable adversaries.’
In March 2021, Toward Freedom observed the 10th anniversary of the Arab Spring with disturbing reportage about the least known revolts in Bahrain. Finian Cunningham reveals that “Western powers played a nefarious role to ensure that the Arab Spring was kneecapped in order to cripple any progressive potential.” In Tunisia, where popular revolts launched the Arab Spring, Alessandra Bajek provides an in-depth report, noting that “Tunisia has failed to make any substantial progress in the daily lives of its citizens as the country’s democratization is not accompanied by a socio-economic transition. Nor should we forget that it was the Obama-Biden administration that oversaw the Arab Spring, as well as the regime change in Libya, which devolved into a disastrous civil (read proxy) war, killing thousands with many more displaced. According to Mathew Cole, Blackwater mercenaries poured into Libya, portraying themselves as “unarmed logistical personnel being sent in to support oil and gas companies.”
In April 2021, Toward Freedom reported on escalated tensions between Israel and Iran, after Israel bombed Iran’s Natanz uranium enrichment facility. Kim Zeterreports, “The sabotage seemed timed to send a message — both to Iran and to the U.S. and Europe. It occurred just days after talks began in Vienna to revive the Obama-instigated 2015 nuclear agreement with Iran to control its uranium enrichment production.” Fortunately, cooler heads once again prevailed, and the negotiations are continuing. There is even talk that Saudi Arabia and Iran have been holding secret talks.
The situation in Yemen, as revealed by William Boardman, is not as rosy as the Biden administration would have us believe. “Biden,” he writes, “promised that the US would be ‘ending all American support for offensive operations in the war in Yemen.’ Biden gave no specific details. The six-year bombing continues. The six-year naval blockade of Yemen continues. The humanitarian crisis continues, with the threat of famine looming. In effect, Biden has participated in war crimes since January 20, with no policy in sight to end the killing.” Long-time activist Kathy Kelley, worried that the American people were becoming desensitized to the killings in Yemen, reporting on a hunger strike taking place in Washington, DC. demanding an end to the war in Yemen.
Concluding Thoughts: The pandemic brought us many challenges. I, for one, was fortunate to have a job that allowed me to connect with writers from around the world from the safety of my own home.
Now that the pandemic is gradually lifting, I hope to spend more time promoting my book, which suffered greatly from being published during the lockdown. I wish all readers well as they hopefully recalibrate their lives toward a better future. Maybe a new Renaissance will be born out of COVID-19, just as the Renaissance emerged out of Italy’s Black Death in the 15th century. Let history—and science—be our guide, and may today’s movements –for democracy, justice and true equality—be our inspiration!
Cover of Coup, by Linda Farthing and Thomas Becker (2021)
Coup: A Story of Violence and Resistance in Bolivia, by Linda Farthing and Thomas Becker (Haymarket Books: Chicago, 2021)
A new book, Coup: A Story of Violence and Resistance in Bolivia, provides an in-depth, balanced view of the 2019 coup and the ongoing Bolivian revolutionary process. Journalist Linda Farthing and attorney Thomas Becker’s 306-page book evaluates the balance of class forces that led to the coup, as well as the anti-imperialist forces who were ultimately able to repel it and seize political power again in the plurinational state of 11.4 million.
The Plurinational State of Bolivia Emerges
In 2006, Bolivia embarked upon a new path, with an emphasis on social benefits reminiscent of revolutions past, from the Soviet Union to Nicaragua to Grenada.
The plurinational leadership, representing 36 different Indigenous languages, fought against a legacy of white supremacy, which many experienced as “apartheid without pass laws” (30). (Pass laws were used in South Africa to police Africans, forcing them to carry identification at all times.) In Bolivia, they established the Ministry of Institutional Transparency and Fight Against Corruption to uproot corrupt interests and clientelism sabotaging government attempts at reform (33). Social movements were now part of the people’s government. Part II of the book, titled “Fourteen Years of the MAS,” charts these enormous social gains that made it clear to the world that the decolonization of every facet of society, from the educational system to the media, was possible (71). MAS stands for Movimiento al Socialismo, or Movement Toward Socialism.
At the helm of this long overdue social transformation was coca farmer, trade unionist and veteran of the Cochabamba Water War and Gas Conflict, Juan Evo Morales Ayma. Morales emerged as the inspiring local and international representative of the Aymara, Quechua, Uru, and other Indigenous nationalities and working-class mestizos long marginalized in Bolivian politics and the economy. Every September at the United Nations General Assembly, Morales—as Bolivia’s president—articulated a defense of Pachamama, the Andean Earth Mother, spearheading a trailblazing, international environmental movement from the bottom. At the same time, MAS leadership, particularly Morales, was present in Managua, Havana and Caracas, forging an internationalist, Bolivarian unity project.
It was clear to all anti-imperialist observers that Bolivia and the global hegemon to the north—the United States—were on a collision course. In 2008, MAS leadership ordered U.S. ambassador Philip Goldberg to leave the country after they found out USAID had used its Office of Transition Initiatives to give $4.5 million to the pro-secessionist Santa Cruz departmental government. The Bolivians then expelled the U.S. Drug Enforcement Agency from their country.
Supporters of profound social change inside and outside of Bolivia wondered: How long before imperialism and their local agents seek to decapitate this vital leadership and halt the progressive social changes under way?
‘Black November’
Like all U.S.-backed coups in South America and the world over, this one was based on violence and intimidation.
Cover of Coup, by Linda Farthing and Thomas Becker (2021)
Farthing and Becker document the mobilization of fascist groupings based out of the European enclave of Santa Cruz, as well as police raids targeting MAS leaders and the destruction of the wiphala and other Indigenous symbols. Lighter-skinned European descendants and mestizos screamed “F*ck Pachamama,” blamed the MAS for the corruption that existed in the country, and forced Morales and other leaders to go into hiding and exile (141).
Once in office, Añez and her cabinet picks worked to undo 13 years of social gains. They retired their embassies from progressive countries, kicked out 725 Cuban doctors, and re-established relations with the United States and Israel (166).
In November 2019, 35 people were murdered for standing up to the coup (155).
The class-conscious researchers dedicate chapter 5 to documenting the extreme, racist repression to which millions of Bolivians were subjected. Through interviews with massacre survivors, the authors reconstruct how soldiers shot into crowds that had marched outside of the city of Cochabamba, turning another city called Sacaba into a “war zone” (147). “At the end of the day, Añez’s fourth in office, state forces had killed at least 10 and injured over 120 protesters and bystanders. All casualties were Indigenous, not a single police officer or soldier was harmed” (149).
When Lucho Arce took power as president in 2021, he recognized the blood that was shed to restore MAS to power, “asking for a moment of silence for those killed in Senkata, El Alto; Sacaba, Cochabamba; Montero, Santo Cruz, Betanzo, Potosi, Zona Sur La Paz; Pedregal, La Paz” (194).
Resuming the Path of Revolution
On November 9, Morales returned to his homeland. Millions came out into the streets, converging on Chapare, a MAS base, to see their humble leader, who never stopped standing up to the U.S. empire and their local agents. Admiring families brought him his favorite meal, chuño (freeze-dried potatoes) and charque (dehydrated meat), expressing how Morales “has made us proud to be Indigenous” and “we wouldn’t be here without Evo” (203).
Arce was the economic minister under Morales. He represents the ongoing defense and promotion of the class interests of the poor. Arce’s government presented this month an economic reconstruction program dedicated to building additional housing projects for the underprivileged, infusing $2.6 billion into the economy to satisfy mass consumer demands, opening up lines of credit, placing taxes on personal fortunes above $4.3 million, and increasing subsidies and pension plans (200).
Farthing and Becker present a balanced view of the Bolivian experience anti-imperialists everywhere can learn from. They don’t hesitate to dive into MAS’s challenges, excesses and mistakes. They contextualize the errors within centuries of Spanish colonial bureaucracy and underdevelopment. Potosi historian Camilo Katari also examines this wicked inheritance and how it continues to plague the Bolivian state today. Revolutions, now in the driver’s seat of history, don’t just attract the best of us. Careerists, opportunists, and other neocolonial bitter-enders jostle within local and national bureaucracies to secure their own sinecures and petty interests.
The Bolivarian Camp Pushes Forward
Bolivia occupies a unique space in the U.S. left’s imagination. Sometimes it may seem like they are spared some of the harshest neoliberal critiques. The truth is CNN en español and other corporate outlets continue to function as mouthpieces for the Añez camp and vilify Bolivia’s process. The full slate of corporate media outlets and leftist-liberal outlets go after MAS arguably as hard as they go after Nicaragua, Venezuela and Cuba.
Bolivia, Nicaragua, Cuba and Venezuela—the anchors of the Bolivarian camp—have been spearheading the multi-centered global process. Venezuelan President Nicolas Maduro recently finished high-level meetings with Nicaraguan and South African leadership to continue building unity against the United States’ hegemony. These maroon states—those in which a large percentage of the population is of African descent—represent a permanent threat to the unipolarity U.S. transnationals are hellbent on imposing around the globe.
Coup is an important contribution, lest we forget where we need to stand and fight at this historical moment as neoliberalism and unipolarity are on the wane and a multipolar world surges forward from below.
Danny Shaw is a professor of Caribbean and Latin American Studies at the City University of New York. He frequently travels within the Americas region. A Senior Research Fellow at the Center on Hemispheric Affairs, Danny is fluent in Haitian Kreyol, Spanish, Portuguese and Cape Verdean Kriolu.
