An illustration of the Great Lakes region, through which Enbridge Energy’s Lines 3 and 5 carrying tar sands oil flows / credit: Bill Krupinski
Editor’s Note: Members of Toward Freedom‘s Board of Directors are involved in struggles while they serve on TF‘s working board. Board President Rebecca Kemble spent the summer in central Minnesota, where a struggle against pipelines carrying oil derived from Canadian tar sands has taken place. Enbridge Energy is a Canadian multinational corporation running tar sands pipelines through the United States for export because it has not been able to get permission to build them in Canada. However, all of the land through which Enbridge’s Pipeline 3, known as “Line 3,” passes either is 1854 or 1855 Treaty Territory. The Obijwe people ceded the territory to the U.S. government in exchange for the rights to hunt, fish and gather on those lands in perpetuity. Line 3 also plows through hundreds of wild-rice beds. Northern and central Minnesota, as well as northern Wisconsin, are the only places where wild rice grows. The plant is sacred to the Anishinaabe peoples (made up of the Ojibwe, Ottawa and Pottowotami nations) of the Great Lakes region. The U.S. government initiated the 1854 and 1855 treaties to avoid costly military campaigns for land conquest. Since they were written, these treaties have been broken multiple times. In the last several decades, the Ojibwe people have been successfully asserting their treaty rights in federal courts. The White Earth Band of Ojibwe recently sued Minnesota’s Department of Natural Resources for permitting Line 3 and, in so doing, failing to protect the state’s fresh water. Manoomin (wild rice) is named as a plaintiff in that case. (In Ecuador and New Zealand, rivers have been named plaintiffs.) At least 6 active and autonomous “No Line 3” camps have occupied central Minnesota over the past summer. Some have been established as direct-action camps, while others are cultural and educational camps.
Monday, October 12, marked Indigenous People’s Day, which kicked off a series of daily protest actions in Washington, D.C. While U.S. President Joe Biden issued a proclamation Monday affirming Indigenous sovereignty, the federal government continues to allow violations of Indigenous sovereignty, such as in the form of pipeline projects.
For the first time since the 1970s, Indigenous people occupied the U.S. Bureau of Indian Affairs this week in Washington. A group called People vs. Fossil Fuels stated in a press release 130 people were arrested.
Restoration of 110 million acres (450,000 km2) of land taken away from Native Nations
Bring Home Our Children Buried At Your Residential Schools
Restoration of treaty-making (ended by Congress in 1871)
Establishment of a treaty commission to make new treaties (with sovereign Native Nations)
Land Back
Water Back
Honor the Treaties
No new leases for oil and gas or extractive industry on public lands
Free, Prior, and Informed Consent
Reclaim and affirm health, housing, employment, economic development, and education for all Indigenous people
Restoration of terminated rights
Repeal of state jurisdiction on Native Nations
Federal protection for offenses against Indians
Below is a series of photos Rebecca Kemble captured over the summer.
Sunset on the Shell River in 1855 Treaty Territory, now within the U.S. state of Minnesota. The treaty created the Leech Lake and Mille Lacs reservations in northern Minnesota, while ceding territory to the U.S. government but retaining rights to hunt, fish and gather food. The river is home to many plant, mollusk, fish, insect, bird and animal species, including the endangered Higgins’ Eye Pearlymussel and many beds of wild rice. The historic drought of the summer of 2021 reduced the water flow to between 10 percent and 25 percent of its normal rate. As a consequence, it was possible to walk down many miles of the river bed. Enbridge Energy drilled under the river in five locations using Horizontal Directional Drilling methods. Throughout the summer of 2021, Honor the Earth, an Indigenous-led nonprofit that has provided grants to more than 200 Indigenous organizations, sponsored an Anishinaabe culture and education camp at the Shell City Campground on the shores of the Shell River. The Anishinaabe people are indigenous to Minnesota, Wisconsin, Michigan and Ontario. Over the course of the summer, thousands of people visited the camp, participating in river monitoring and cultural activities, and learning about Anishinaabe culture, history and the 1855 Treaty between the Upper Mississippi Ojibwe and the U.S. government.
Visitors arriving at Shell City Campground learned about 1855 Treaty Territory and their responsibilities under those treaties. Treaties are not just about Indigenous people—they are agreements between sovereign nations and must be upheld on both sides. The U.S. Constitution calls treaties “the supreme law of the land” and the U.S. Supreme Court has upheld the rights of Indigenous people to hunt, fish and gather in territories where treaties have reserved those rights, including 1855 Treaty Territory in central Minnesota. What good is a right to hunt, fish or gather if there is no game, fish or plant food to harvest? This is the basis for opposing extractive industries in Tribal territories: It destroys the basis for practicing Indigenous ways of living.
Rays of the sun seem to pull the canoe forward as a camper returns from an evening paddle.The break in the trees is the Enbridge easement in Wadena County, Minnesota, where Line 3 will cross under the Shell River. The light green vegetation on the water’s edge is a wild-rice bed.The endangered Higgins’ Eye Pearlymussel was found in the Shell River near the Enbridge escarpment. The Minnesota Department of Natural Resources refused to send staff to the river to confirm their existence.Higgins’ Eye Pearlymussel found in the Shell River on the Enbridge easement.University of Minnesota students testing water temperatures in the river above the location where Enbridge installed Line 3.Law enforcement arrived on the Enbridge easement as scientists conducted water monitoring experiments. An easement is the point at which a jurisdiction grants an entity permission to cross. Enbridge has reimbursed Minnesota law-enforcement agencies over $2 million for policing its property over the past year, and it has participated in coordinated trainings and intelligence sharing. Enbridge pipes ready to be welded and trenched into the ground in Wadena County, Minnesota.Honor the Earth applied to the City of Park Rapids, Minnesota, to participate in their Fourth of July parade. The application was denied and it was informed it would be forcibly evicted if it tried to join. Water Protectors with signs, banners and life-sized puppets watched the parade from a side street and joined in at the end. They were followed by police and sheriff cars, but they were not evicted.Mavis Mantila, enrolled member of the Keweenaw Bay Indian Community and public-school teacher, stands by a giant sturgeon puppet during the Park Rapids Fourth of July parade.
Honor the Earth delegation joins a Fourth of July parade in Park Rapids, Minnesota, as police and sheriff cars follow.
Honor the Earth Executive Director and White Earth tribal member Winona LaDuke at the end of the Park Rapids Fourth of July parade.After the parade, water protectors marched to local Enbridge offices in Park Rapids.Park Rapids police guarding Enbridge property. Water protectors were ordered off the property.A sign left behind on the Enbridge entrance’s sign reads, “Who Profit$ Who Dies?”Chelsea Fairbank, completing her Ph.D. in anthropology at the University of Maine, installs an Honoring Water art project at the Shell City Campground in July, 2021. The project is based on her doctoral research that focuses on large-scale fossil-fuel extraction sites, and the peoples impacted in these zones.
Part of the Honoring Water project includes the press release from the 1855 Treaty Authority that announced the White Earth Band of Ojibwe’s formal declaration of the Rights of Manoomin (wild rice) in their territory.Page 2 of the Rights of Manoomin press release.Kiley Knowles (right) of the Obijwe nation and Nova Dakota of Dakota/Tla-o-qui-aht ancestry on a horse named Bud at Shell City Horse Camp.Dakota singer Hoka Wicasa spent the summer teaching songs and ceremonies to Ojibwe youth at the Shell City Horse Camp.Jim Northrup III, a Fond du Lac Ojibwe member, teaching youth how to erect a tipi at the Shell City Horse Camp. Sawyer, 12, tries his hand as a rope runner. Rope running requires walking the rope around tipi poles to secure them together at the top, where the poles meet. This helps create the structure for a tipi, a traditional shelter for Indigenous peoples mainly of the plains and prairies of North America. Sasha Richards leads riders as she carries water through downtown Park Rapids on one leg of the Line 3 Nibi (Water) Walk that began at Lake Superior in Wisconsin and went 359 miles to the Red River in North Dakota. Kiley Knowles carries the staff behind her.Teenagers Kiley, Iris and Sasha ride the Nibi Walk route in Hubbard County, Minnesota.Riders crossing a Line 3 site in Hubbard County, Minnesota.Signs at the camp read, from left to right, “From the Bronx to Shell River: Defend the Sacred,” “Welcome the Lummi Nation” and “Love Water: HonorEarth.org” Banners at Shell City Campground welcoming the House of Tears Carvers from Lummi Nation on their Red Road to DC journey.Honor the Earth Executive Director Winona LaDuke and Board President Oneida tribal member Paul DeMain join House of Tears carver Sit ki kadem and painter Siam’el wit of Lummi Nation on a stop at Shell City Camp. This was part of the Red Road to DC 20th anniversary Totem Pole journey to protect sacred sites.House of Tears Carvers painter Siam’el wit gives Jim Northrup III a blanket at the end of the honoring ceremony at Shell City Camp.Water protectors and Red Road to DC tour denizens at Shell City Camp.White Earth Tribal member and RISE Coalition co-founder Dawn Goodwin (second from right) serves an Enbridge representative with a cease-and-desist order for work on Line 3 under the Mississippi River. The order was from the White Earth Tribal Council. However, Enbridge did not acknowledge it as it wasn’t signed by a U.S. judge. Clearwater County Sheriff Darin Halverson (second from left) flanks the representative while White Earth Tribal Council member Raymond Auginaush, Sr. (center) accompanies Dawn. Dawn and others established Camp Firelight near the headwaters of the Mississippi River at Coffee Pot Landing in Clearwater County, where Enbridge had set up pumping and drilling stations to bore under the river. Pipeline 3 is set to travel under the river, a cause for concern as it violates the sovereignty of Ojibwe people in the 1855 Treaty Territory and could pollute water for 20 million people who live downstream when the pipeline leaks. Pipeline leaks are common in the United States.A confrontation with an Enbridge representative and a county sheriff.Dakota singer Hoka Wicasa sings as youth runners from Standing Rock, Cheyenne River and Lower Brule Lakota-Dakota-Nakota Nations in North and South Dakota approach an Enbridge work site near Camp Firelight. They ran 1,100 miles from Mobridge, South Dakota through North Dakota and along the pipeline route across Minnesota from North Dakota to Wisconsin, stopping at all of the water protector camps across the region. Youth runners count coup on Enbridge at Coffee Pot Landing in Clearwater County, Minnesota. Counting coup is the warrior tradition of winning prestige against an enemy in battle. It involves shaming the enemy, and persuading the enemy to admit defeat without having to kill them. These victories may then be remembered, recorded and recounted as part of the community’s oral, written or pictorial histories.Runners placed a red prayer tie on the barbed wire that surrounds the Enbridge work site. Enbridge workers can be seen in the background.Women of Camp Firelight on the bridge across the Mississippi River awaiting the departure of the youth runners from camp.Pumping station on the shores of the Mississippi River at Coffee Pot Landing in Clearwater County, Minnesota, taking water for Horizontal Directional Drilling activities. The Minnesota DNR permitted Enbridge to withdraw nearly 6 billion gallons of water for pipeline construction and testing activities at the height of a historic drought. They were initially permitted to take 500 million gallons, but later the permit was amended for an additional 5 billion gallons. This was done without consultation with the Tribes. Enbridge easement on the wetland crossing the Mississippi River. Earlier in the summer, thousands of people gathered here and some occupied and held this site for 8 days during the Treaty People Gathering. In the course of the summer, drilling activities produced at least 6 “frac-outs” at this location, which meant drilling fluid spilled into the river and wetlands. Wetlands are a crucial feature of the environment and are home to many species. The photographer’s canine companion, Makwa, and husband, Adam Chern of Madison, Wisconsin, walk on the Mississippi River Bridge near Camp Firelight and Coffee Pot Landing in Clearwater County, Minnesota. The sky is hazy from nearby wildfires caused by record high temperatures and drought. The Camp Firelight kitchen. Many resources were needed to sustain the camp throughout the summer. Much of it was funded by tribal members and camp visitors, as well as from donations.Signs at the camp read, “Honor Treaties” and “Caution: Treaty Rights in Progress.” Enbridge drilling and pumping worksite near Coffee Pot Landing on the Upper Mississippi River.RISE Coalition co-founder Dawn Goodwin sits on the bridge across the Mississippi River awaiting news of the 7 Camp Firelight water protectors who had been arrested while praying on the easement the day before.Seven Camp Firelight arrestees were released from Becker County jail on August 4. RISE Coalition and Camp Firelight co-founder Nancy Beaulieu is second from right. The night before, Clearwater County Sheriff deputies arrested the seven in Clearwater County. They they were transported by a Polk County vehicle, booked into jail in Pennington County system and physically taken to the Becker County jail. More than 900 arrests of water protectors along Line 3 took place in the past year.One of several water meters installed on Park Rapids fire hydrants to serve Enbridge’s water needs. The city of Park Rapids sold 6 million gallons of water to Enbridge for their camp and construction operations. This was done without the knowledge or consent of the Park Rapids City Council or residents. Because of drought conditions, the Minnesota Department of Natural Resources ordered them to halt the sales. One of the many frac-out sites outlined with wooden stakes along Line 3.No Line 3 banner on the Enbridge easement by the Welcome Water Protector Camp on the Mississippi River on Aitkin County, Minnesota.Honor the Earth is focused on building a just transition away from fossil fuels through tribal business development. Winona’s Hemp & Heritage Farm grows hemp and other food, and distributes “pipeline-free” wild rice harvested by Ojibwe people from the region. Akiing 8th Fire Solar is another business started by Honor the Earth as part of its just transition activities. “Black Snake Killer” hand drum resting against a tree at the Martin Luther King Jr. Recreation Center in St. Paul, Minnesota, at the end of the Treaty People Walk for Water. Dozens of walkers departed from Camp Firelight on August 7 and walked 259 miles to St. Paul, arriving on August 25. Walkers were joined by others at the recreation center for the final mile-and-a-half walk to the State Capitol. They marched in silence in honor of the thousands of children’s remains found in residential boarding schools over the summer, and for all missing and murdered Indigenous relatives. Crane puppets flowing silently through the streets of St. Paul.Crane puppets flowing silently through the streets of St. Paul.Hoka Wicasa holds feathers, sage and a hand drum depicting a jaguar eating the heart of a priest in front of a hearse and the Cathedral of Saint Paul at the end of the Treaty People Walk for the Water on August 25. Kaylee Moody and Joe Morales (Yaqui), organizers of the Treaty People Walk for Water, on the final stretch of the 259-mile walk.Ojibwe women Winona LaDuke and Tania Aubid on the Treaty People Walk for Water. Last winter, Winona and Tania established a prayer lodge and the Welcome Water Protector Camp on the shores of the Mississippi River in Aitken County, Minnesota. They have been arrested numerous times protecting the water from Enbridge’s construction activities over the past year. In their defense, they argue their treaty rights to hunt, fish and gather in their territories supercede a foreign oil company’s right to destroy the land and water upon which those rights depend.Dozens of tipis were erected on the Minnesota State Capitol grounds during the week of August 23.In anticipation of Indigenous people arriving on his doorstep, Governor Tim Walz shut down the Minnesota State Capitol for a week and installed concrete barricades and fencing. Hundreds of law enforcement officers patrolled the grounds for that week.Walkers were honored with songs at the Minnesota State Capitol at the conclusion of the Treaty People Walk for Water.Water walkers and other Indigenous elders were honored with blankets at the Minnesota State Capitol at the end of the Treaty People Walk for Water on August 25.Treaty People Walk for Water organizer Joe Morales (Yaqui) embraces fellow water protectors at the conclusion of the 259-mile walk.Medicine Wheel banner depicting Ojibwe sacred foods—wild rice, strawberries and blueberries—at the Minnesota State Capitol after the Treaty People Walk for Water on August 25.
The Palace of Serbia was the venue for July 2019 talks between Russian President Vladimir Putin and Serbia President Aleksandar Vucic / credit: Twitter/KremlinRussia_E
Only a handful of European countries have refused to impose sanctions on the Russian Federation after the United States called for them once Moscow’s “special military operation” in Ukraine began on February 24. Serbia is one such outlier. As a result, the West is pressuring the Balkan nation to change its foreign-policy vector and pick a side in the Russo-Ukrainian conflict.
Ever since the war in Ukraine broke out, Serbia has been trying to preserve its neutral position. Belgrade condemned the Russian invasion, but did not join in on anti-Russia sanctions. That led Moscow to keep Serbia off its list of “unfriendly countries.” That means the Balkan nation—unlike European Union members—can continue purchasing Russian natural gas and oil in U.S. dollars, rather than opening ruble accounts at Gazprombank, a privately owned Russian bank. The problem, however, is the EU could indirectly punish Serbia for not imposing sanctions.
According to reports, transport of crude oil from Croatia for Serbian oil corporation Naftna Industrija Srbije (NIS) will cease May 15 due to the EU’s sanctions against Russian companies. Russia’s Gazprom Neft owns 56.15 percent of shares, while the Serbian state owns 29.87 percent. The fourth package of EU sanctions prohibits European companies from cooperating with a number of Russian companies, including Gazprom Neft and its subsidiaries, in which Russia has more than 50 percent ownership.
Map of Serbia within southeastern Europe / credit: Google
Getting Around Sanctions
What are Serbia’s options? According to Jelica Putnikovic, editor in chief of the Energija Balkana web portal, the alternative to oil supplies from Croatia is transporting crude oil by rail from the Adriatic ports of Durres in Albania and Bar in Montenegro, or by barge from the Greek port of Thessaloniki and the Black Sea port of Romania’s Constanța.
“It is, however, a longer and more expensive transport. The good thing is that Romania and Bulgaria still have not announced that they plan to impose similar sanctions on NIS, which opens the possibility for various oil deliveries to Serbia,” Putnikovic stressed in an interview with a Serbian publication. Her analyses show Serbia produces about 23 percent of its oil needs, while 45 percent of imports come from Iraq, 10 percent from Kazakhstan, 1 percent from Norway and about 16 percent from Russia. Russian gas is relatively cheap for Serbia. It costs $270 per 1,000 cubic meters, while gas prices broke all records at the end of February in Europe and reached $3,900 per cubic meters.
“For us, oil and gas supplies are the most important issues,” Vladimir Djukanovic, a Serbian lawmaker and the top official of the ruling Serbian Progressive Party (SNS) said in an interview with Toward Freedom. The SNS won the majority of parliamentary seats in elections held Sunday, and the party’s leader, Aleksandar Vucic has been re-elected for a second presidential term.
Djukanovic claims Serbia—despite strong pressure from the EU—does not intend to join anti-Russia sanctions.
“If the EU decides to impose energy sanctions on Russia, then we can think about joining sanctions,” Djukanovic added.
Despite sanctions, the EU continues to import Russian oil and gas, although it has radically cut economic ties with Moscow. Presently, the only European air corridor left open to Russia is via Serbia, which is now acting as a gateway. However, Air Serbia—the country’s national airline—has been facing anonymous bomb threats on an almost daily basis. “The author has expressed their dissatisfaction with Serbia’s diplomatic relations with Russia,” reported one news agency on an alleged threat.
“Serbia is politically very important to the West. The EU is not pressuring other European countries—namely Moldova, Georgia and Turkey—to impose sanctions on Russia, because those nations already pursue unfriendly and hostile policies toward Russia,” Djukanovic said. “We have good relations with Moscow, and they aim to portray us as an enemy of Russia.” He added Belgrade must preserve the military neutrality it declared in 2007 in response to the 1999 NATO bombing of Yugoslavia.
In spite of that, the Serbian Army cooperates with the United States’ Ohio National Guard. Moreover, according to Gabriel Escobar, the U.S. State Department’s deputy assistant secretary overseeing U.S. policy toward the countries of the so-called “Western Balkans,” Serbian Armed Forces have conducted far more military exercises with NATO members than with Russia.
Naftna Industrija Srbije (NIS) is a Serbian multinational oil and gas company. Russian oil company Gazprom Neft owns the majority of the shares, making the company susceptible to Western sanctions / credit: Ukrinform
Serbia’s Uncomfortable Position
But can Serbia really preserve its military neutrality? According to Serbian journalist and analyst Zeljko Pantelic, if Belgrade continues to insist on its “non-aligned” status, it risks cooling down relations with the EU.
“Brussels expects Serbia to harmonize its foreign policy with that of the EU,” Pantelic explained. “If Belgrade, however, attempts to destabilize the region at the expense of Russia, and agrees to be used as the Kremlin’s ‘useful idiot’, the consequences for Serbia will be serious.”
Serbian Parliament Speaker Ivica Dacic, on the other hand, insists imposing sanctions on Russia would be tantamount to “political suicide.”
“If we are ready to give up Kosovo, then we can impose sanctions on Russia,” Dacic said in an interview. “But if we are not ready, then we cannot.”
Indeed, Serbia relies on Russia’s veto power in the United Nations Security Council, as the only way to prevent the self-proclaimed Republic of Kosovo—which is the subject of a long-running political and territorial dispute between the Serbian government and ethnic Albanian Kosovo leaders based in the city of Pristina—from becoming a UN member state. Pantelic, however, believes Belgrade’s justification for not imposing sanctions on Russia because of Kosovo is ridiculous. “Only people acting in bad faith, or those who are total illiterates in geopolitics, can believe in it.”
For Serbia, energy cooperation with Russia plays a very important role—possibly even more important than the Kosovo issue—given the country, according to Vucic’s recent statement, depends 100 percent on Russian gas. Still, in Pantelic’s opinion, Serbia will have to carry out “de-russification” of the Kremlin-owned companies operating in the Balkan nation.
“Otherwise, Belgrade will de facto impose sanctions on itself, because Russian-owned companies in Serbia will not be allowed to do business with the EU,” Pantelic concluded.
One thing is for sure: If Belgrade joins anti-Russia sanctions, or decides to nationalize NIS, relatively cheap Russian gas will become a thing of the past.
Nikola Mikovic is a Serbia-based contributor to CGTN, Global Comment, Byline Times, Informed Comment, and World Geostrategic Insights, among other publications. He is a geopolitical analyst for KJ Reports and Enquire.
A view of the Villarrica volcano from the Huerquehue National Park in the contested Araucanía region of Chile / credit: Josefina Hepp
Chile’s population rejecting a proposed constitution on September 4 will hit hard one group: Indigenous people, who are socially and economically disadvantaged, thanks to generations of land dispossession and invisibility in Chile’s political landscape.
Chileans voted against enacting a new constitution that would have replaced the one installed by U.S.-backed dictator Augusto Pinochet in 1980. The document—drafted by an elected body—was defeated with 62 percent voting against (“rechazo” in Spanish) and 38 percent in favor (“apruebo”).
Since 78 percent of Chileans had voted in favor of a new charter in 2020—shortly after a period of social unrest in 2019—the September 4 rejection shocked many. The defeat has halted the newly elected government’s progressive agenda, which would have granted greater gender parity, ecological and human rights.
“I’m sure all this effort won’t have been in vain because this is how countries advance best: Learning from experience and, when necessary, turning back on their tracks to find a new route forward,” said President Gabriel Boric, shortly after conceding defeat.
However, some have accused Boric of double talk.
Chilean Constitutional Assembly President Elisa Loncón / credit: Instagram/ElisaLoncon
The Death of Plurinationality
The new constitution would have recognized Indigenous people for the first time, which would have designated Chile a plurinational nation. Chile is the only country in Latin America that does not recognize the Indigenous population.
Cheers followed when the government declared Indigenous representatives would be included in drafting the constitutional document. Shortly afterward, Mapuche academic Elisa Loncon was elected to oversee the process.
The constitution would have also guaranteed ecological protections. Indigenous communities depend on natural resources to maintain their livelihoods and cultures. Their ancestral lands have been sites of conflict as multinationals plunder Chile’s natural resources for profit.
The Araucanía region, the site of conflict between autonomist Mapuche groups and forestry companies, had the largest proportion of rechazo votes at 78 percent.
The rejection serves the interests of big business in the region, and the forestry industry in particular. The Matte group (owners of CMPC), one of the wealthiest economic groups in Chile, funded the rechazo campaign along with the Angelini group that own Forestal Arauco (granted 1 million hectares by the Pinochet regime, expropriated from Mapuche and peasant landowners). The move has been profitable as shares in both companies have gone up by 20.88 percent and 5.82 percent, respectively. One of the top 10 donors to the Rechazo campaign was Italo Zunino Besier, owner of forestry company Virutas de Madera S.A. He gave 10 million pesos ($10,690).
Racist Narratives in the Reject Campaign
The othering of the Mapuche was instrumental for the Rechazo campaign, which capitalized on racist populism and encouraged anti-plurinational sentiment. Rechazo slogans such as “Chile es uno solo” (Chile is one) spread the idea that plurinationality would fragment the nation, while “We want peace” were direct references to the Mapuche struggle for autonomy and the troubles in Araucanía.
Chile’s Aracaunía region is highlighted / credit: NordNordWest, Lizenz: Creative Commons by-sa-3.0 de
The neo-conservative think tank Instituto Res Publica warned, for example, that giving Indigenous communities a say would hurt the economy.
“An argument used by the right was that the constitution would create ‘Indigenous nations,’” Reynaldo Mariqueo, a spokesperson from Mapuche International Link, a non-governmental organization, told Toward Freedom. “According to them, the Mapuche do not constitute a nation and, therefore, should not be recognized as such. However, we maintain that the Mapuche are not just a nation, but a state.”
The Double Discourse of the State
In the run-up to the presidential election, Boric vowed to heal the rift between Mapuche people and the Chilean state.
“Militarization is the wrong path,” he told the Chilean press. “We must seek dialogue within a historical perspective. This conflict won’t be solved within the remit of ‘public order.’ We must restore confidence and talk about the territorial restoration of the Mapuche Nation.”
But, in July, he placed Araucanía under a military state of emergency. Then, on August 24, Chilean Investigations Police arrested radical Mapuche leader Hector Llaitul. He is leader and spokesperson of Coordinadora Arauco Malleco (CAM), which seeks autonomy from the Chilean state and the right to live on ancestral land in the southern territories of the region of Araucanía.
His son and other members of the CAM have also since been arrested. The detentions have outraged Mapuche leaders.
“For us in the Mapuche world and communities in resistance, the detention of Hector represents a maneuver by the Chilean right-wing supported by the government of Boric,” Richard Curinao, a Mapuche activist and Werken journalist told Toward Freedom. “This is evidently a strategy to curb the advance and control that these leaders and organizations, such as the CAM, whom Hector represents, and halt their expansion in Mapuche communities. And the success they have had in recovering territories, territories that have been usurped by the forestries.”
Juana Calfunao, chief of the Juan Pallileo community in the Aracuania region, is a founder of the Chilean non-governmental organization, Comisión Ética Contra la Tortura (Ethical Commission Against Torture). She accused the police of a “set-up.”
“For us, this is very painful,” Calfunao told the press. “We will defend [Llaitul] until the final consequences. We will defend our weichafe (warrior). We will defend anyone detained in this manner. There have been 140 years of the Chilean State and we will continue to defend ourselves and continue to survive and struggle and confront whatever lies ahead.”
A Mapuche protest in Chile / credit: Jubileu Sul
‘Mapuche Convinced Only Way Out Is Emancipation’
Since the outcome of the referendum, Chile has been plagued with political uncertainty.
Gabriel Boric has shuffled his cabinet lurching towards the political center, and there has been talk of another attempt to write the constitution. But this time, Indigenous leaders have not been called to meetings.
Toward Freedom contacted press offices for Chile’s national government and for the Araucanía government, but did not receive a reply.
The majority of Chileans voted to maintain the status quo because they didn’t want to share a state with Indigenous people, Mariqueo said. Similarly, the Mapuche feel neither Chilean nor Argentinian, making plurinationality appear pointless.
“’Reject’ leaves things the way they are,” he added. “Except that, today, most Mapuche are convinced that the only way out (of the conflict) is emancipation from Chilean dominance, which includes—as a tool—the treaties agreed to by the Chilean and Spanish states and international norms, which preclude the creation of the Chilean state.”
Carole Concha Bell is an Anglo-Chilean writer and Ph.D. student at King’s College London.
Dilio Muelas Morales, 62, a traditional doctor of the Misak Indigenous community in Colombia, inside the ‘Michaya,’ where he receives patients / credit: Antonio Cascio
BOGOTÁ, Colombia—The center of this South American capital city filled out on August 6 with Indigenous peoples, Afro-Colombians and peasants dressed in traditional attire to carry out the spiritual inauguration of recently elected President Gustavo Petro. The event took place a day before the official inauguration and was accompanied by rituals, songs and speeches.
For the first time in decades, fear does not reign among the vulnerable and historically abandoned sections of society. Representatives of these groups saluted the president during the inauguration.
“Certainly, the only possible path to real transformation in the country will be achieved with articulated and respectful work between governmental bodies and our own forms of government,” said human-rights defender Marcela Londoño, while reading the popular mandate the collective handed to Petro.
The Indigenous and Afro-Colombian communities that campaigned in favor of center-left former militant Petro and the first Afro-Colombian woman vice-president, Francia Márquez, helped the pair win up to 99 percent of votes in some regions. Now, these oppressed communities see Petro’s proposal to reform healthcare—among other aspects of Colombian society—as aligning with their culture as well as their spiritual understanding.
“[Under the current system], health is seen as a business that does not value life,” said Mama Luz Dary Aranda, governor of the Guambia reservation in the Cauca department, in an interview with this reporter. “The proposal presented by Petro is the opposite.”
Colombian presidential candidate Gustavo Petro (right) announced in March Afro-Colombian activist Francia Márquez as his vice-presidential running mate on the Pacto Histórico ticket / credit: Twitter / Francia Márquez
‘Health for Life and Not for Business’
Petro’s campaign promoted the slogan, “health for life and not for business,” advocating a reformed healthcare system based on the principles of prevention, participation, decentralization and an intercultural approach. Part of the proposed solution would involve creating a National Health Council, with the participation of civil society including, academics, healthcare workers, patients, peasants, and Indigenous and Afro-Colombian peoples. Other proposals include ending EPSs (Empresas Prestadoras de Servicios or intermediary health providers); improving scientific investigation and technological development; investing in education; and fighting climate change, among others.
During the first healthcare meeting between Indigenous peoples and the Ministry of Health that took place on September 7, Minister Carolina Corcho ratified the compromise of working with the communities to develop the healthcare reform and announced future visits to continue the dialogue.
“The political will by the government of Gustavo Petro—and today more specifically by the Ministry—is very important for this [Indigenous health] system to become a reality,” said Polivio Rosales, senator of the Indigenous Authorities Movement political party.
Floresmiro Calambas, 53, head of the laboratory at the Sierra Morena natural medicine center, controls one of the machines that distills plants / credit: Antonio Cascio
Incorporating Indigenous Practices
Petro’s program could contribute to complying with the Pan American Health Organization (PAHO) recommendation that health policies and programs should recognize and include traditional practices, such as medicine, to ensure the participation of the populations involved, as well as take into account respect for human rights, an intercultural approach, and gender equality.
After modernizing medicinal production and engaging government officials—among other actions—the Indigenous and Intercultural Health System (IIHS) was founded in 2014. Yet, such advances have been unequally implemented.
“Within the state’s policies, the Indigenous wisdom of health automatically becomes only an ancestral practice or a belief,” said Mama Ximena Hurtado, director of the Mama Dominga Hospital and health program coordinator on the Indigenous reservation of Guambia in the Cauca department. The title, “Mama,” is given to a woman who holds or has held a position within the Misak government. “Those words minimize our own science, and create a disadvantage and a barrier.”
In the days before and after Petro’s inauguration, he and a delegation of ministers held regional summits. The administration has prioritized historically abandoned regions, such as the Pacific, the Amazon and the island of San Andrés in the Caribbean Sea, where inequality as well as poor access to healthcare and education reign. Indigenous and Afro-Colombian peoples have participated in these summits.
The Sierra Morena center is not only based on maintaining and reviving Misak ancestral knowledge of natural medicine. One of the structures located in the center, the so-called “Casa Payan” or Payan House (which appears on the right in this photo), preserves the history and worldview of the Misak Indigenous people. The paintings that fill the walls of the three levels of the Payan House and the sacred objects that are preserved inside provide a pedagogical, didactic and historical memory function on Misak thought / credit: Antonio Cascio
Misak People Develop a Healthcare Model
Most Misak—around 21,000 people or 1.5 percent of the Colombian population—live on the Guambia reservation. It is located in the steep southwestern mountains of the Cauca region, a rich ecosystem characterized by moors, or high-altitude grasslands. This community has been leading nationally in developing a healthcare model, as well as in the recovery of traditional practices.
In the 1980s and 1990s, the Misak community began taking back ancestral territories through occupation and, later, by negotiating with the government. Within this land, they have set up the House of Medicine Sierra Morena and the Mama Dominga Hospital. The Payan House of Memory, a three-story building constructed according to Misak traditional architectural practices, preserves their history and knowledge.
“This generation has had the opportunity to receive both types of knowledge: The Western and the one taught here by the ‘shures’ and the ‘shuras’ (traditional doctors), which are transmitted from generation to generation and based on the knowledge about plants,” explained Floresmiro Calambas, in charge of the laboratory in the House of Medicine Sierra Morena.
Within the House of Medicine, the community has set up a medicinal garden with more than 200 species of plants that are processed in the laboratory to be distributed in the community. Misak people affiliated with the healthcare system can acquire natural medicines free of charge. Other services include midwifery, physiotherapy and care from a traditional doctor.
The Misak community also manages Mama Dominga Hospital, where locals can access basic health services.
“Many of our Indigenous people do not like to leave the territory for fear of how they will be treated or because they do not speak the language,” Mama Ximena said.
The availability of a healthcare model within the Misak territory guarantees wider coverage in the community, closing the healthcare gap other rural Indigenous and Afro-Colombian peoples have experienced.
Aranda argues respecting traditional knowledge while deploying Western practices, when necessary, is essential.
“Sometimes the national healthcare system wants to impose their institutional practices on us,” she said.
The Sierra Morena pharmacy sells products the Misak make in the natural medicine center / credit: Antonio Cascio
‘The Transition Will Be Difficult and We Understand It’
“As Indigenous Peoples, we see health as a whole,” said Alberto Mendoza, delegate of the Wayuu people, after the September 7 meeting. “For that reason, the lack of water or the consumption of low-quality water, as well as the absence of sustainability, impact the health of individuals, families and communities.”
During the Pacific region summit, Petro announced Márquez will facilitate regional equality. He committed to designating the first social expenditure to this region as it is the most unequal. Multidimensional poverty in the Pacific region—which takes into account access to health, education and employment—increased from 26 percent to 31 percent between 2019 and 2020.
Petro recognized during his inauguration speech that the government needs to secure resources to implement social reforms.
Congress members like Gustavo Bolivar recently have denounced the poor state of finances left by the previous president, Iván Duque. According to a report presented by the government transition team, the healthcare system has a budget deficit of 6.4 billion pesos (about $1.4 million) for 2022 and 4.6 billion (about $1 million) for 2023.
A tax reform has already been presented in congress that is expected to raise about 25 billion pesos ($5.76 million) over the next year to help execute social programs. The reform includes increasing personal income taxes for the top 2 percent, who earn more than 10 million pesos monthly (around $2,300). Fossil-fuel exports and sugar-based products also will be taxed. The latter tax is designed to reduce health problems associated with sugar consumption.
Aranda recognizes Petro’s proposal will take time.
“The transition will be difficult and we understand it,” she said. “But this is when new proposals will be needed and we believe we will be heard to present our proposals on Indigenous healthcare.”
The Misak, as is customary among Colombian Indigenous communities, gather to carry out work collectively, or in “minga.” The work takes place after members of the Sierra Morena center are free from their tasks. Here, they are packaging, for sale, quinoa flour, which serves as a food supplement for children / credit: Antonio Cascio
‘Food As Healthcare’
Indigenous communities understand health goes beyond the absence of an illness. To them, health is linked to the environment, their territory, agricultural practice and nature in general. A relationship that, according to Mama Ximena, previous governments have not understood.
“For us, for instance, food and food production are part of healthcare and, therefore, should be financed,” she said. “But [the Health Ministry] sees it as a responsibility of the Ministry of Agriculture.”
Petro’s health reform proposal, as well as a wide range of policies that address education, drinking water, the environment and climate change, align with the cosmovision (understanding of life) of Indigenous communities.
“It looks at how health can become a right,” Aranda said, “so that we all can live with dignity.”
Natalia Torres Garzongraduated with an M.Sc. in Globalization and Development from the School of Oriental and African Studies in London, United Kingdom. She is a freelance journalist who focuses on social and political issues in Latin America, especially in connection to Indigenous communities, women and the environment. With photographer Antonio Cascio, she founded the radio-photography program, Radio Rodando. Her work has been published in the section Planeta Futuro from El País, New Internationalist and Earth Island.
