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Editor’s Note: This article is the first in a series Toward Freedom has launched to examine the real impact and reasons for U.S. “humanitarian interventions.”

From the U.S. military intervention launched under the banner of democracy and human rights to restored warlords and the resuscitated Taliban regime, Afghan women have never stopped fighting for their rights.

When Taliban forces entered Kabul on August 15, appearing to have taken control of Afghanistan two weeks before the United States was set to complete its troop withdrawal, shock and fear for women’s fate under the Islamist group’s repressive rule quickly multiplied inside the country and globally.

After nearly 20 years of a U.S.-led coalition’s presence, a costly two-decade war, the very force the United States had tried to push out of power, in the name of its “War on Terror,” took over again. This time it occurred with stunning rapidity, in the wake of U.S. President Joe Biden’s hasty, chaotic military withdrawal.

With the U.S. exit from Afghanistan, hundreds of thousands of Afghan nationals were abandoned at the mercy of the Taliban, amid concern the fundamentalist movement would re-impose its hard-line interpretation of Islamic law on women and girls.

But securing women’s rights was used from the beginning to justify the U.S. military intervention. The Biden administration’s irresponsible pull-out in tandem with the swift, untroubled Taliban return speaks volumes about Washington’s lack of interest to secure respect for human rights and improve women’s lives. Humanitarian interventions have been used to deploy U.S. troops and drones in Iraq, Libya, Syria and other countries. As a consequence, 1 million people have been killed and an estimated 38 million have been forced to become refugees.

 

Condemning Humanitarian Interventions

The Revolutionary Association of the Women of Afghanistan (RAWA), the oldest feminist organization in Afghanistan, stated in its response to the Taliban takeover: “It is a joke to say values like ‘women’s rights,’ ‘democracy,’ ‘nation-building,’ etc., were part of the U.S./NATO aims in Afghanistan!”

The women’s association mentioned the United States’ geostrategic motives for its invasion, namely causing regional instability to encircle its rival powers, China and Russia in particular, and to undermine their economies via regional wars.

“Right from the start, RAWA members have been saying that freedom can’t be brought through bombs, war and violence,” Sonali Kolhatkar, co-director of the Afghan Women’s Mission (AWM), a U.S.-based organization that funds RAWA’s work, told Toward Freedom. “How can they liberate women while they’re killing their husbands, brothers and fathers?”

Afghan women have long known that the U.S.-staged war on terrorism—and any foreign meddling—was not going to make their country safer. Women took the brunt of the backlash of war, military invasion and, again, today’s uncertain aftermath.

“[Afghan women] have always rejected outside interference, and maintained that Afghans need to fight for their freedom from inside,” Kolhatkar said.

For decades, active women have been at the forefront of opposing fundamentalism, warlordism and imperialism in Afghanistan.

Leading political activist and human-rights advocate Malalai Joya publicly denounced the presence of warlords and war criminals in the Afghan parliament in 2003 while serving as a member of parliament (MP), which resulted in her dismissal. An outspoken critic of the United States and NATO, she has continued to denounce the 20-year U.S./Western occupation. She has condemned U.S.-led drone attacks and bombings, clandestine raids carried out by U.S. and Afghan special forces into civilian homes, all of which have killed thousands of Afghans.

Between 2001 and 2020, more than 46,000 civilians were killed and 5.9 million Afghans displaced as a result of the war’s ongoing violence.

 

U.S. Brings Taliban Back to Power

Activists at the Afghan Women’s Network (AWN), an NGO launched in the mid-1990s, have criticized the United States for allegedly bribing and empowering warlords, then resuscitating the Taliban’s power in the 2020 U.S.-led negotiations in Doha, which translated into replacing one fundamentalist regime in Afghanistan with another.

“I do not understand the United States for undoing and now redoing the Taliban in Afghanistan, whose ruling will affect women’s lives the most, which will be ruined yet again,” prominent human-rights activist Mahbooba Seraj, member of AWN, said in a interview with TRT World.

Talking to Toward Freedom, Alia Rasoully, an Afghan based in the United States who founded WISE Afghanistan, an organization that aims to provide women access to health and education, underlined how the Doha talks were conducted solely in the United States’ interest. She said many Afghans are not aware of the agreement’s details.

“Afghan women feel betrayed,” Rasoully said. “Although some women were included in the negotiations, none of their demands for basic human and Islamic rights are being met today.”

Spozhmay Maseed, a U.S.-based Afghan rights activist, deplored the seemingly unconcerned U.S. pull-out. “It was shocking to everyone,” she told Toward Freedom. “U.S. forces were combating terrorists for 20 years, today they’re dealing with them. Who were they fighting then? What was that fight for?”

RAWA member Salma, whose real name must be concealed to protect her security, relayed similar concerns to Toward Freedom.

“The U.S. invasion of Afghanistan after 9/11 was a military operation orchestrated by the CIA that brought in Northern Alliance puppet leaders, who are as extremist and misogynist as the Taliban, and painted them as ‘democratic’ and ‘liberal,’” she said.

“What’s the result of these 20 years?” Salma asked. “[The United States] spent more than $2 trillion on the war to bring back the same Taliban, and it turned the country into a corrupt, drug-mafia and unsafe place, especially for women.”

The façade of democracy the United States had poured trillions of dollars into maintaining was lifted when former President Ashraf Ghani abandoned the presidential palace on August 15 by reportedly dashing onto a helicopter with close to $200 million in tow.

“How breakable that ‘democracy’ was, and how rotten the U.S.-backed puppet government was!” Salma asserted.

 

The Work of RAWA

On its website, RAWA has documented through its reports, photos and videos the horrific conditions facing Afghan women at the hands of the mujahideen and the Taliban, as well as the destruction and bloodshed during the U.S. occupation, which was rarely reported in the media.

“This indigenous women’s movement had long been trying to draw international attention to the atrocities against their people, in particular the ultra-woman-hating acts they were witnessing,” AWM’s Kolhatkar stressed. “It was only after September 11, when the world discovered there were terrible things happening to women in Afghanistan.”

Unlike many other Afghans, RAWA members have stayed, striving to give voice to the deprived women of Afghanistan in the struggle for women’s rights.

RAWA, which was established in 1977 as an independent political organization of Afghan women struggling for women’s rights, is driven by the belief that only a democratic, secular government can ensure security, independence and equality among Afghan people. It became involved in the struggle for resistance following the Soviet intervention called for by the then-socialist government of Afghanistan in 1979. Over the last four decades, RAWA spoke out against the anti-Soviet resistance (known as mujahideen) in the 1980s, fought against the Taliban regime in the mid-1990s, denounced the role of the Pakistani state in creating the Taliban and has rejected the U.S. occupation of the last 20 years.

The women’s organization has been involved in various social and political activities to include literacy classes, schools for girls and boys in villages and remote areas, health and income-generation projects for women to help them financially, and political agitation. It has also worked with refugee Afghan women and children in Pakistan, running nursing, literacy and vocational training courses. In 1981, it launched a bilingual magazine in Persian and Pashto, Payam-e-Zan (Woman’s Message), spreading social and political awareness among Afghan women.

Due to its pro-democracy, pro-secularist and anti-fundamentalist stance, RAWA has always operated as a clandestine organization, including in the last two decades under the U.S. occupation and the so-called “democratic government,” which it never recognized.

Using pseudonyms, concealing their identities, turning their homes into office spaces, often changing locations to avoid attention, its members have been active in different areas across Afghanistan. They would run underground schools for girls and women where they would use their burqa as a way to hide their books, and disseminate copies of Woman’s Message, secretly aiming to raise awareness among women of their rights and change their minds.

As an unregistered organization carrying out political work and home-schooling, if authorities found about its existence and illicit activity they could react punitively with any member caught up.

Since the assassination of its founder, Meena Kamal, the feminist association has been working more underground as anyone openly identified as member would risk being arrested or even killed. Despite it becoming increasingly dangerous to organize, the movement continues to stand.

“This is the time our women need us the most in Afghanistan,” Salma said. “We have to continue to be the voice of the voiceless who are here.”

 

Women’s Rights at What Cost?

Afghan women saw improvement in their lives over the past 20 years in terms of access to education, healthcare and employment, as well as economic, social and political empowerment. But the gap between urban centers and rural areas never really narrowed. In rural areas, where it is estimated 76 percent of Afghanistan’s women reside, women still rely on men in their families for permission to attend school and work. Girls are typically allowed to have primary or secondary education, then their families proceed with arranged marriages. In 2020, as little as 29.8 percent of women could read and write.

“Progress was slower in rural areas,” Rasoully remarked. “We worked hard in advocating to convince parents that their girls could safely go to school in a very culturally appropriate environment that they were comfortable with.”

She called for greater efforts to address the urban-rural divide, noting the international community made the mistake of taking an inequitable approach to offering educational opportunities to Afghan girls, as it directed its programs at young women in cities.

In her view, the insecurity brought on by the war into rural communities was a major impediment that kept girls out of school and prevented women from working.

Many villages experienced for years the devastation of heavy fighting between the Taliban, foreign militaries, government forces and local militias. The loss of husbands, brothers and fathers to the war further compromised women’s ability to go about everyday life.

Salma made clear progress in women’s status in the past two decades has been the result of a “natural process.” During that time, Afghan women acquired basic freedoms that had been withheld from them under the Taliban regime. But the foreign military presence could not be credited for that.

Kolhatkar specified that while the United States had boots on the ground in Afghanistan and it supported women’s rights on paper, the United States allowed the opposite in practice by “working with fundamentalists every step of the way.”

She explicitly said the issue of women’s rights was never a concern for Washington. Rather, it was a pretext to make its long, protracted occupation “palatable.”

“RAWA had been warning the Americans since the early phase of the invasion not to embrace the Taliban, nor the warlords,” Kolhatkar, AWM’s joint director, reminded. “It shouldn’t at all surprise us that the U.S. administration finally left Afghanistan, with misogynist hardliners in charge once again.”

With the Taliban back in control on August 15, a wave of civil resistance mainly was initiated by Afghan women. The protests have built momentum, hitting different parts of the war-ravaged country in the last month.

Further, a new generation has grown up in a country that is connected to the rest of the world through the Internet. That has increased political and social awareness among the general public, especially among young people.

Today, groups of women—small and large—are disobeying Taliban restrictions, protesting in Herat, Kabul, Mazar-e Sharif and other Afghan cities to demand their fundamental rights. They are bravely defying the extremist group, refusing the idea of returning to the grim days that women lived through.

Under the Taliban’s previous rule (1996-2001), the Islamist militants enforced strict rules on women and girls, forcing them to cover their bodies from head to toe, prohibiting them from leaving home without a male family member, and banning them from going to school or work. If they did not abide by the rules, they could face severe punishment, such as imprisonment, torture or execution.

Rasoully expressed concern that the progress made by 35 million Afghans throughout the last two decades, especially young women and girls, may go to waste. She personally mentored girls in medical school, in areas like Kandahar, over the last five years. 

“But today, we are being told girls cannot go to school beyond sixth grade,” she said. “This will take us back to the stone ages.”

Maseed, the U.S.-based Afghan activist, insisted today’s Afghan women are better educated and more politically aware than in the 1990s, and will keep pushing for their rights.

“If women go backward, they think it’s better to come out on the streets and be killed than to follow these regressive rules and die inside every day,” the activist affirmed.

Resisting oppression with exceptional resilience—even under the new Taliban rule—they intend to keep up their struggle. They also are appealing to the international community not to grant recognition to the Taliban as a legitimate political actor.

In the past weeks, Afghan associations and supporters in the diaspora have joined Afghan women’s calls to refuse to recognize the Taliban. But they also have criticized the U.S. role in creating a disaster, at both political and humanitarian levels. And it is clear from U.S. machinations that ordinary Afghans will suffer starvation with recent efforts at keeping the Taliban from accessing funds stored in foreign banks.

“Perhaps things were better for many Afghan women under a U.S.-supported government, but it is also the United States’ violent intervention, which has led to the situation in Afghanistan today,” Nida Kirmani, a feminist sociologist and professor at Pakistan’s Lahore University of Management Sciences, wrote in a tweet. “One cannot disconnect the two.”

 

Using women’s rights again as a means of framing US imperialism. Perhaps things were better for many Afghan women under a US-supported government, but it is also the US’s violent intervention, which has led to the situation in Afghanistan today. One cannot disconnect the two. https://t.co/RYNX9COIvL

— Nida Kirmani (@NidaKirmani) September 11, 2021

Alessandra Bajec is a freelance journalist specializing in West Asia and North Africa. Between 2010 and 2011, she lived in Palestine. She was based in Cairo from 2013 to 2017, and since 2018 has been based in Tunis.

The Afghanistan Papers: A Secret History of the War by Craig Whitlock and the Washington Post (Simon & Schuster: New York, 2021)

Afghanistan was thrust into the international media spotlight and public consciousness in August, when the United States and its coalition partners fled the country as the Taliban walked into the presidential palace, establishing itself as the ruling authority. While Afghanistan may finally be free of outside military occupation, Afghans are still suffering the deadly consequences of 40 years of U.S.-led subversion and war. Today, tens of millions of mostly poor and rural Afghans are at risk of dying due to lack of food, with the United Nations estimating 97 percent of people could be below the poverty line by next month. This is all largely a result of international sanctions and the United States freezing Afghanistan’s sovereign assets.

Despite these dire conditions, however, U.S. media outlets have moved on from Afghanistan after declaring it a colossal “failure” and publishing military and government officials’ memoirs and accounts of “lessons learned.” Encapsulating this kind of shortsighted thinking is long-time Washington Post reporter Craig Whitlock’s first book, The Afghanistan Papers: A Secret History of the War. While the author delivers a thorough chronological history of the U.S.-led war on Afghanistan from the U.S. perspective, he largely fails to criticize the war aside from what has already been known for the entire history of this settler-colony: That its ruling military and government officials lie in pursuit of their narrow self-interests.

Of course, with a title as such, the book has received many comparisons to the Pentagon Papers, the leaked reports on the U.S. war on Vietnam that the New York Times published in 1971. Beyond the title of the book, Whitlock is clearly inspired by what has often been lauded as a great show of strength for the U.S. “free press”: Revealing systemic lies the highest ranking U.S. government and military officials have told throughout a war that had no clear objectives. If it sounds familiar, that’s because it is.

If the reader is aware of this history, along with the other U.S.-waged or -backed wars across the globe today—in places like Yemen, Syria, Somalia, and now Ukraine—much of what is presented as revelatory may seem obvious. This is not to take away from the importance of the “Afghanistan Papers,” the nearly 10,000 pages of once-classified material, made publicly available courtesy of Whitlock and the Washington Post. Nor is it to deride the significance of the injustices that the U.S. government and military have inflicted upon Afghanistan and the region. Rather, it is to make the point that while the elites in Washington continue to hold much of the world hostage in what’s shaping up to be the most violent imperial decline in history—with nuclear ramifications that could bring about an end to life as we know it—this is a story that is becoming all too familiar.

That politics in the United States is a game for the elite—who are willing to do and say anything to maintain their power—is more common knowledge than Whitlock may think. This is evident with that only one-quarter of people in the United States say they trust the government. With this in mind, many readers will not be surprised to learn the Pentagon fabricated stories to justify the long war in Afghanistan. That military commanders made grandiose claims of the “progress” they were making on the battlefield. That consecutive White House administrations allowed for cycles of escalations and different iterations of the war to continue. And that elected officials—both Democrats and Republicans—have always come together at times of apparent bitter divides to direct the public’s attention away from such wars.

With that said, Whitlock misses an important opportunity to specify that—despite this seemingly impenetrable web of lies, deceit and deception—it is not so much the fault of the U.S. public for not being more aware. A majority are poor or working class, an entirely different class to Whitlock’s own. Nor is it that they are a docile group of sheep that can persistently be misled, as he frequently makes it seem. In fact, the vast majority of the U.S. public, struggling to make ends meet and living paycheck to paycheck, seem acutely aware of the levels of sophistication to which the U.S. government will go to pursue the narrow material interests of an elite few in Washington.

The issue does not lie in ignorance, which—following Whitlock’s logic—is something this book should have addressed. What prevents people from stopping the next U.S.-waged war is the same capitalist dictatorship in Washington that everyday Afghans have been made to bear for 40 years. It is the same class leading the war on poor and working-class people in the United States, marring any chance of popular democratic action against such wars.

Whitlock is clear that with the source material he relied on to craft his narrative, the book is by no means a definitive history of the war. Regardless, this narrow framework has the effect of placing Afghanistan—along with its rich history, culture and people—in a vacuum. In spite of the book’s thoroughness and detail, by the book’s final chapter, a reader with no prior knowledge of Afghanistan would be left with much to learn of the ongoing war, if economic sanctions are considered the next phase of the U.S. war on Afghanistan.

While Whitlock and the Washington Post have clearly gone to great lengths to make thousands of pages of once-classified Pentagon documents not only public, but digestible to the average reader, an important connection that could have further raised the reader’s consciousness was missed. Since it’s a story that’s been told before, what could possibly be missing from what has been lauded as the “definitive U.S. history” of the war?

By the book’s end, the average reader is likely to be left wondering why so many government and military officials were committed to lying about the justifications for the war and how it was actually playing out on the ground. What could have possibly been the driving force behind so many cover-ups and false narratives throughout? Could it be that the answer—either brushed aside or outright ignored by Whitlock and the Washington Post—has much to do with profit? Ultimately, Whitlock fails to answer the why question of the war, missing a crucial opportunity to provide a further clarity.

But, then again, that was not the book Whitlock set out to write. He delivers what has come to be expected from highly paid journalists at privately owned newspapers: A misleading narrative that U.S.-waged wars like those in Vietnam and Afghanistan only end when journalists like himself decide to put pen to paper. And not when the people living there—Vietnamese and Afghans alike—have no choice but to fight back.

This book is a vital resource that thoroughly details the atrocities U.S. government and military officials knew they were committing—and seemingly got away with—throughout the war on Afghanistan. Whitlock and the Washington Post certainly do not deserve condemnation for trying. But one can only hope that as conditions worsen for the poor in Afghanistan and the United States alike, Whitlock and the Washington Post will become stronger, more formidable opponents to future U.S.-waged wars. However, readers should be warned: Do not bet on that.

Patterson Deppen serves on the editorial board at E-International Relations, where he is editor for student essays. He is a member of the Black Alliance for Peace Solidarity Network. His writing has appeared in TomDispatch, The Nation, The Progressive, E-International Relations and other outlets.

Over 700,000 people have been internally displaced in Sudan since April 15, when an armed conflict began between the Sudanese Armed Forces (SAF) and the Rapid Support Forces (RSF), according to the UN’s International Organization for Migration (IOM).

The IOM spokesperson, Paul Dillon, said at a press briefing in Geneva on May 9 that the number has doubled in the prior week after IOM had previously estimated on May 3 that 334,053 had been displaced, 72 percent of them in West Darfur and South Darfur States.

In the states of South Darfur, North Darfur, and Central Darfur, clashes between the SAF and RAF began soon after they started fighting in Khartoum, killing many civilians, as Mohammed Alamaldin, a civil society activist from West Darfur’s capital Genena, told Peoples Dispatch.

However, in his own state, community members—including youth, women, and elders—had managed to secure a local agreement between SAF and RSF “to wait until the winner is determined in Khartoum.”

The locally negotiated truce lasted for a little over a week before forces clashed on April 24. Amid the ensuing insecurity, the armed conflict between West Darfur’s ethnic militias escalated, killing over 250 and wounding 300 civilians between April 27 and May 3, according to Alamaldin. On May 12 and May 13 alone, 280 were killed and over 160 were injured.