Firefighters in Gaza tackled in 2014 a fire caused by an Israeli missile strike on an United Nations Relief and Works Agency for Palestine Refugees in the Near East storehouse / credit: Ashraf Amra / APA images
Kamel Arafa’s family is in constant fear that something bad could happen to him. Relatives of the firefighter from the Jabaliya refugee camp in Gaza City have therefore decided to try to stay in constant touch with him during emergencies.
It doesn’t quite suit Arafa, 38, even if he appreciates the concern.
“It is better not to call. I’ve asked my family to calm down. They just can’t. They are right as well. What we go through is brutal.”
The father of four has been an emergency responder for 15 years. He joined rescue crews during all recent major Israeli aggressions against Gaza, starting in 2008.
“Every time I hear my phone ringing during escalations, I instantly understand it is work with a new emergency and probably more casualties,” he told The Electronic Intifada.
He answers such calls with mixed feelings.
“We throw ourselves into dangerous situations to rescue people from death but we know we might be dead ourselves at any moment.”
During Israeli offensives, Arafa works from early morning until late night to rescue people and their belongings, especially those buried under rubble. He sometimes does not return to his house for five or more consecutive nights.
“Once we get a chance to rest before heading to a new task, we nap anywhere. Anywhere. On any piece of cloth, on the sidewalk, in the car.”
Despite all the challenges, he said, they will continue to work. No matter the danger, every first responder will only work harder when they hear people crying for help from under rubble, he said.
2014 Trauma
During challenging times, Arafa wants to be next to his children, aged between 6 and 12, and wife to reassure them. “I sometimes hug them so hard before leaving home, a goodbye hug as if I might not return.”
First responders usually carry traumatic memories around with them. Arafa has his share.
The 2014 massacre which Israel carried out in the Shujaiya neighborhood of Gaza City proved particularly harrowing.
“In 2014, we were able to enter Shujaiya after Israel declared a humanitarian truce. The truce was violated immediately by the Israeli forces. The whole scene was awful. Many bodies were strewn on the ground. Some were fully burnt. There were also the bodies of animals.”
During the same assault, he still vividly remembers the aftermath of the Wahdan family massacre in the northern Gaza town Beit Hanoun. Israeli soldiers had kept the family inside and used their home as a military base.
Twelve people died there, and Arafa vividly remembers specifically how the women’s bodies were burnt.
“I cannot forget at all. It was horrifying,” he told The Electronic Intifada.
“We saw women besides their children, all dead under the rubble. I sometimes think of their last moments, what they were thinking of, and how they felt. It is a bad ending.”
Like Arafa, Mohammad Abu Shaqfa worked throughout all Israel’s wars on the Gaza Strip. He remembers them all simply as bloody conflicts filled with people in need of his help, except for 2014, when it got more personal, and he lost two of his closest colleagues in front of his eyes.
Abu Shaqfa, 34, and five of his colleagues had been called to the Shujaiya neighborhood, and thought at first that the shelling had stopped.
“All of a sudden, a series of heavy explosive tank shells were fired directly at us. Our colleagues Rami Thaher and Ahed Dahduh were killed in front of my eyes,” said Abu Shaqfa.
He took a small pause to collect himself before he continued.
“It was a shock. I was in disbelief,” Abu Shaqfa told The Electronic Intifada. “It was a huge loss for me.”
No Protection
For Abu Shaqfa, the job is just that, a job.
“I have no difficulty rescuing people I don’t know.”
But it was different with his colleagues. “It was much harder,” he said. “We were six on that mission. Only four came back.”
He had done his best to deal with the situation and continue working. But he concedes that “I did not give myself enough time” to process what he had just seen.
There were other people to rescue, he said. “Under pressure, I returned to reality and started to work again.”
With limited staff and equipment, Gaza’s civil defence sometimes calls on volunteers to assist in a rescue operation, like in the Wihda Street massacre in Gaza City last year, where residential buildings belonging to the Abu al-Ouf and al-Qawlaq families were bombed at nearly the same time.
“Calling more people to join us was important as the destruction was massive, and we needed to avoid a high rate of civilian casualties,” Abu Shaqfa said.
It is the ever-present danger of Israeli aggression, and the high price such aggression exacts, that makes the work of first responders in Gaza so demanding and dangerous. Add to this, an Israeli-imposed siege on Gaza prevents necessary equipment from helping the civil defense forces modernize.
Thus, Gaza’s firefighters are unable to secure vital items like fire hoses, firefighter lights or spears under Israel’s so-called dual-use lists of banned products.
The poor resources available to Gaza’s firefighters were briefly noted by Western media last month.
The New York Times reported, for example, that the first two fire trucks which reached the scene of a major fire in Jabaliya refugee camp did not even have a ladder between them. That was despite how the building where the fire occurred had a number of floors.
A total of 21 people were killed in the Jabaliya fire.
Better equipment could allow first responders in Gaza to “save thousands of lives,” Samir al-Khatib, deputy director of Gaza’s civil defense, said.
“We have not been able to keep pace with developments abroad. “
In all, according to al-Khatib, Gaza has between 450 and 500 emergency responders, including firefighters.
First responders are supposed to be protected under the Geneva Conventions. However, according to al-Khatib, 34 have been killed during Israel’s aggressions against Gaza since 2008.
“We have been targeted multiple times even though we always wear our uniforms. Our cars are known to the Israeli side,” said al-Khatib. But, “we cannot trust the Israeli soldiers. We fear the treachery of the occupation forces.”
Prime Minister Benjamin Netanyahu met with Kenyan President Uhuru Kenyatta in Jerusalem on February 23, 2016. The two leaders signed a joint statement on water that focuses on cooperation on water and agricultural issues and establishes a joint bilateral committee / credit: GPO
The decision by the African Union Commission, on July 22, to grant Israel observer status membership in the AU was the culmination of years of relentless Israeli efforts aimed at co-opting Africa’s largest political institution. Why is Israel so keen on penetrating Africa? What made African countries finally succumb to Israeli pressure and lobbying?
To answer the above questions, one has to appreciate the new Great Game under way in many parts of the world, especially in Africa, which has always been significant to Israel’s geopolitical designs. Starting in the early 1950s to the mid-70s, Israel’s Africa network was in constant expansion. The 1973 war, however, brought that affinity to an abrupt end.
What Changed Africa
Ghana, in West Africa, officially recognized Israel in 1956, just eight years after Israel was established atop the ruins of historic Palestine. What seemed like an odd decision at the time – considering Africa’s history of western colonialism and anti-colonial struggles—ushered in a new era of African-Israeli relations. By the early 1970s, Israel had established a strong position for itself on the continent. On the eve of the 1973 Israeli-Arab war, Israel had full diplomatic ties with 33 African countries.
“The October War”, however, presented many African countries with a stark choice: siding with Israel – a country born out of Western colonial intrigues – or the Arabs, who are connected to Africa through historical, political, economic, cultural and religious bonds. Most African countries opted for the latter choice. One after the other, African countries began severing their ties with Israel. Soon enough, no African state, other than Malawi, Lesotho and Swaziland, had official diplomatic relations with Israel.
Then, the continent’s solidarity with Palestine went even further. The Organization of African Unity – the precursor to the African Union – in its 12th ordinary session held in Kampala in 1975, became the first international body to recognize, on a large scale, the inherent racism in Israel’s Zionist ideology by adopting Resolution 77 (XII). This very Resolution was cited in the United Nations General Assembly Resolution 3379, adopted in November of that same year, which determined that “Zionism is a form of racism and racial discrimination”. Resolution 3379 remained in effect until it was revoked by the Assembly under intense U.S. pressure in 1991.
Since Israel remained committed to that same Zionist, racist ideology of yesteryears, the only rational conclusion is that it was Africa, not Israel, that changed. But why?
First, the collapse of the Soviet Union. That seismic event resulted in the subsequent isolation of pro-Soviet African countries which, for years, stood as the vanguard against U.S., Western and, by extension, Israeli expansionism and interests on the continent.
Second, the collapse of the unified Arab front on Palestine. That front has historically served as the moral and political frame of reference for the pro-Palestine, anti-Israel sentiments in Africa. This started with the Egyptian government’s signing of the Camp David Agreement, in 1978-79 and, later, the Oslo Accords between the Palestinian leadership and Israel, in 1993.
Covert and overt normalization between Arab countries and Israel continued unabated over the last three decades, resulting in the extension of diplomatic ties between Israel and several Arab countries, including African-Arab countries, like Sudan and Morocco. Other Muslim-majority African countries also joined the normalization efforts. They include Chad, Mali and others.
Third, the ‘scramble for Africa’ was renewed with a vengeance. The neocolonial return to Africa brought back many of the same usual suspects—Western countries, which are, once more, realizing the untapped potential of Africa in terms of markets, cheap labor and resources. A driving force for Western re-involvement in Africa is the rise of China as a global superpower with keen interests in investing in Africa’s dilapidated infrastructure. Whenever economic competition is found, military hardware is sure to follow. Now several Western militaries are openly operating in Africa under various guises—France in Mali and the Sahel region, the United States’ many operations through U.S. Africa Command (AFRICOM), and others.
Tellingly, Washington does not only serve as Israel’s benefactor in Palestine and the Middle East, but worldwide as well, and Israel is willing to go to any length to exploit the massive leverage it holds over the U.S. government. This stifling paradigm, which has been at work in the Middle East region for decades, is also at work throughout Africa. For example, last year the U.S. administration agreed to remove Sudan from the state-sponsored terror list in exchange for Khartoum’s normalization with Israel. In truth, Sudan is not the only country that understands – and is willing to engage in—this kind of ‘pragmatic’—read under-handed—political barter. Others also have learned to play the game well. Indeed, by voting to admit Israel to the AU, some African governments expect a return on their political investment, a return that will be exacted from Washington, not from Tel Aviv.
Unfortunately, albeit expectedly, as Africa’s normalization with Israel grew, Palestine became increasingly a marginal issue on the agendas of many African governments, who are far more invested in realpolitik – or simply remaining on Washington’s good side—than honoring the anti-colonial legacies of their nations.
Netanyahu the Conqueror
However, there was another driving force behind Israel’s decision to ‘return’ to Africa than just political opportunism and economic exploitation. Successive events have made it clear that Washington is retreating from the Middle East and that the region was no longer a top priority for the dwindling U.S. empire. For the United States, China’s decisive moves to assert its power and influence in Asia are largely responsible for the U.S. rethink. The 2012 U.S. withdrawal from Iraq, its ‘leadership from behind’ in Libya, its non-committal policy in Syria, among others, were all indicators pointing to the inescapable fact that Israel could no longer count on the blind and unconditional U.S. support alone. Thus, the constant search for new allies began.
For the first time in decades, Israel began confronting its prolonged isolation at the UNGA. U.S. vetoes at the UN Security Council may have shielded Israel from accountability to its military occupation and war crimes; but U.S. vetoes were hardly enough to give Israel the legitimacy that it has long coveted. In a recent conversation with former UN human rights envoy, Richard Falk, the Princeton Professor Emeritus explained to me that, despite Israel’s ability to escape punishment, it is rapidly losing what he refers to as the ‘legitimacy war’.
Palestine, according to Falk, continues to win that war, one that can only be achieved through real, grassroots global solidarity. It is precisely this factor that explains Israel’s keen interest in transferring the battlefield to Africa and other parts of the Global South.
On July 5, 2016, then Israeli Prime Minister, Benjamin Netanyahu, kick-started Israel’s own ‘scramble for Africa’ with a visit to Kenya, which was described as historic by the Israeli media. Indeed, it was the first visit by an Israeli prime minister in the last 50 years. After spending some time in Nairobi, where he attended the Israel-Kenya Economic Forum alongside hundreds of Israeli and Kenyan business leaders, he moved on to Uganda, where he met leaders from other African countries including South Sudan, Rwanda, Ethiopia and Tanzania. Within the same month, Israel announced the renewal of diplomatic ties between Israel and Guinea.
The new Israeli strategy flowed from there. More high-level visits to Africa and triumphant announcements about new joint economic ventures and investments followed. In June 2017, Netanyahu took part in the Economic Community of West African States (ECOWAS), held in the Liberian capital, Monrovia. There, he went as far as rewriting history.
“Africa and Israel share a natural affinity,” Netanyahu claimed in his speech. “We have, in many ways, similar histories. Your nations toiled under foreign rule. You experienced horrific wars and slaughters. This is very much our history.” With these words, Netanyahu attempted, not only to hide Israel’s colonial intentions, but also rob Palestinians of their own history.
Moreover, the Israeli leader had hoped to crown his political and economic achievements with the Israel-Africa Summit, an event that was meant to officially welcome Israel, not to a specific African regional alliance, but to the whole of Africa. However, in September 2017, the organizers of the event decided to indefinitely postpone it, after it was confirmed to be taking place in Lome, capital of Togo, on October 23-27 of that same year. What was seen by Israeli leaders as a temporary setback was the result of intense, behind-the-scenes lobbying of several African and Arab countries, including South Africa and Algeria.
Premature ‘Victory’
Ultimately, it was a mere temporary setback. The admission of Israel into the 55-member African bloc in July is considered by Israeli officials and media pundits as a major political victory, especially as Tel Aviv has been laboring to achieve this status since 2002. At the time, many obstacles stood in the way, like the strong objection raised by Libya under the leadership of Muammar Ghaddafi and the insistence of Algeria that Africa must remain committed to its anti-Zionist ideals, and so on. However, one after the other, these obstacles were removed or marginalized.
In a recent statement, Israel’s new Foreign Minister, Yair Lapid, celebrated Israel’s Africa membership as an “important part of strengthening the fabric of Israel’s foreign relations”. According to Lapid, the exclusion of Israel from the AU was an “anomaly that existed for almost two decades”. Of course, not all African countries agree with Lapid’s convenient logic.
According to TRT news, citing Algerian media, 17 African countries, including Zimbabwe, Algeria and Liberia, have objected to Israel’s admission to the Union. In a separate statement, South Africa expressed outrage at the decision, describing the “unjust and unwarranted decision of the AU Commission to grant Israel observer status in the African Union” as “appalling”. For his part, Algerian Foreign Minister, Ramtane Lamamra, said that his country will “not stand idly by in front of this step taken by Israel and the African Union without consulting the member states.”
Despite Israel’s sense of triumphalism, it seems that the fight for Africa is still raging, a battle of politics, ideology and economic interests that is likely to continue unabated for years to come. However, for Palestinians and their supporters to have a chance at winning this battle, they must understand the nature of the Israeli strategy through which Israel depicts itself to various African countries as the savior, bestowing favors and introducing new technologies to combat real, tangible problems. Being more technologically advanced as compared to many African countries, Israel is able to offer its superior ‘security’, IT and irrigation technologies to African states in exchange for diplomatic ties, support at the UNGA and lucrative investments.
Consequently, Palestine’s Africa dichotomy rests partly on the fact that African solidarity with Palestine has historically been placed within the larger political framework of mutual African-Arab solidarity. Yet, with official Arab solidarity with Palestine now weakening, Palestinians are forced to think outside this traditional box, so that they may build direct solidarity with African nations as Palestinians, without necessarily merging their national aspirations with the larger, now fragmented, Arab body politic.
While such a task is daunting, it is also promising, as Palestinians now have the opportunity to build bridges of support and mutual solidarity in Africa through direct contacts, where they serve as their own ambassadors. Obviously, Palestine has much to gain, but also much to offer Africa. Palestinian doctors, engineers, civil defense and frontline workers, educationists, intellectuals and artists are some of the most highly qualified and accomplished in the Middle East. True, they have much to learn from their African peers, but also have much to give.
Unlike persisting stereotypes, many African universities, organizations and cultural centers serve as vibrant intellectual hubs. African thinkers, philosophers, writers, journalists, artists and athletes are some of the most articulate, empowered and accomplished in the world. Any pro-Palestine strategy in Africa should keep these African treasures in mind as a way of engaging, not only with individuals but with whole societies.
Israeli media reported extensively and proudly about Israel’s admission to the AU. The celebrations, however, might also be premature, for Africa is not a group of self-seeking leaders bestowing political favors in exchange for meager returns. Africa is also the heart of the most powerful anti-colonial trends the world has ever known. A continent of this size, complexity, and proud history cannot be written off as if a mere ‘prize’ to be won or lost by Israel and its neocolonial friends.
A protest that Haitian group KOMOKODA organized July 12 in front of United Nations in New York City to demand the UN Security Council not renew the UN’s mandate in Haiti / credit: Twitter / dbienaime
Anyone aware of the crisis in Haiti didn’t expect China and Russia to help end an occupation, foreign meddling and violence on the ground.
Despite China delaying a vote by two days to hold closed-door negotations, the United Nations Security Council (UNSC) unanimously agreed Friday to renew the UN’s mandate in Haiti. Since 2004, as many as 13,000 troops from around the world have served as part of the UN’s peacekeeping mission.
For many Haitians, the mandate is a foreign occupation.
“Can anyone tell Haitians what [UN Integrated Office in Haiti] BINUH has put in place since Friday, July 15th? This is DAY THREE,” tweeted Daniella Bien-Aime, a Haitian living in the United States. Bien-Aime, as well as others, have used Twitter to voice their opposition.
‘Elites Use Young People’
Among many things, the mandate renewal terms include a call for all countries to end the transfer of small arms, light weapons and ammunition to anyone involved in gang-related activity.
But Haitian-born Jemima Pierre dismissed its viability, given even poor young people have obtained guns worth thousands of dollars. She also rejected the use of the term “gang violence” to describe the struggle on the ground.
“The elites use young people to settle economic and political scores,” said Pierre, who is Haiti/Americas Co-Coordinator for the Black Alliance for Peace and an anthropology and Black studies professor at the University of California Los Angeles.
Pierre added Haiti’s elite families control five major ports.
“Guns come through the boats and customs turns a blind eye,” she said.
UN Missions Brought ‘Misery’
The two UN mandates—the UN Stabilization Mission in Haiti (MINUSTAH, 2004-17) and the UN Integrated Office in Haiti (BINUH, 2019-present)—have introduced sexual violence and cholera.
“These missions were supposed to stabilize Haiti,” Dahoud Andre told Black Agenda Radio. He is a member of grassroots group KOMOKODA, the Coalition to End Dictatorship in Haiti. “It’s brought misery. It’s brought terrorism to the people of Haiti.”
Adding to the violence and foreign occupation is the humanitarian crisis, exacerbated by last year’s earthquake. Out of 11.4 million Haitians, 4.9 million will need humanitarian assistance this year, with the majority needing “urgent food assistance,” according to the United Nations.
Between July 8 and July 12, the UN reported at least 234 deaths and injuries. That is due to a recent surge in gang violence, which Pierre questioned having occurred just days before the UNSC vote.
Haitian to UN: ‘China Has Put You On Notice’
Some applauded China’s role in adding grit along the UNSC’s path to renewing the mandate.
“You have one year to get your act together. By this time next year, you won’t be able to tell the world why you are so ineffective,” Bien-Aime tweeted in reply to a UN tweet on Friday. “China has put you on NOTICE. And it’s good for Haiti.”
For now! And this is after a FORCED postponement of the vote. Please do not embellish this. You have one year to get your act together. By this time next year, you won't be able to tell the world why you are so ineffective. China has put you on NOTICE. And it's good for Haiti.
Last month and this month, dozens of grassroots Haitian organizations signed onto open letters to China and Russia. Those letters asked for both countries’ representatives to vote against renewing the UN mandate. Mexico’s role as “co-penholder” alongside the United States in drafting the resolution put the Latin American country in the spotlight, with one open letter addressed to the Mexican president.
David Oxygène, a member of MOLEGHAF, a grassroots anti-imperialist organization based in the Fort National neighborhood of Port-au-Prince, told Toward Freedom via a Haitian Kreyol interpreter that China and Russia have had opportunities in the past to show solidarity with Haiti. Yet, they failed, he said, as the mandate was renewed year after year.
‘Tilting At Windmills’
Russia’s UN representative pointed out in a June 16 meeting that international actors must respect Haiti’s sovereignty as a baseline to helping Haiti out of its crisis.
A summary of that meeting paraphrased Dmitry A. Polyanskiy as saying solving security problems in Haiti “might be tilting at windmills” because of chaos in the government.
In January 2021, protests broke out over President Jovenel Moïse refusing to step down once his term ended. He was assassinated about six months later. That brought to power U.S.-supported Prime Minister Ariel Henry of the right-wing Parti Haïtien Tèt Kale (“Haitian Bald-Headed Party” in English).
Pierre said UNSC mandate renewal resolutions normally have been rubberstamped each year. She saw China playing a positive role in questioning the basis for the 2022 renewal and demanding closed-door negotiations, which delayed the vote by two days.
“But at the same time,” Pierre said, “They’re leaving it up to the UN to work with [regional Caribbean alliance] CARICOM—the UN occupation is the problem.”
Andre told Black Agenda Radio the world should denounce what he referred to as the UN’s “anti-democratic nature.” He pointed out 193 countries are UN members, while only 15 vote on the UNSC.
Representatives for Mexico, China and Russia could not be reached for comment.
‘A Wall Around Haiti’
Haitian-born and U.S.-raised activist Chris Bernadel said Haitians feel isolated from the peoples of the Americas, partly because of the UN occupation’s impact on the economy and communications.
“There has been a feeling of a wall around Haiti,” said Bernadel, who is a member of MOLEGHAF and the Black Alliance for Peace. “The voices of the Haitian people, and the poor and struggling working people, have not been able to be integrated within the wider region. That is something MOLEGHAF has been trying to break through.”
For Oxygène, the support of organizations outside Haiti helps.
“We feel like we are not alone in this fight and we want it to go further, so we can find a solution to occupation,” he said.
The practice of “thengapalli” has helped one forest in India.
Groups of 4 or 5 women have taken turns carrying wooden sticks to guard their community forest against theft and poaching. This practice has helped the once-devastated forest in the state of Odisha to regenerate.
“Nature is the source of identity, culture, language, tradition and livelihood for an Indigenous community and, thus, they have been protecting it,” said Archana Soreng, an Indigenous activist and researcher from Odisha. “Unlike how the contemporary development framework sees nature as a commercial entity.”
A new report more than 20 Asian Indigenous organizations have authored warns Western conservation models governments and organizations worldwide have adopted threaten the rights of Indigenous communities and local people.
Posang Dolma Sherpa said such spatial targets are simplistic and do not translate into actual progress.
“For many of the Indigenous peoples and local communities already safeguarding the planet’s natural resources and biodiversity without outside help, the catchphrase ‘30 by 30’ belies the many complex considerations required to ensure truly sustainable conservation,” said Sherpa, executive director of the Centre for Indigenous Peoples and Research and Development (CIPRED), based in Kathmandu, Nepal.
As an example, she explained that in Nepal, generations of Indigenous customary institutions and self-governance systems that contributed to sustainable management of biodiversity and ecosystem were ignored. Instead, new land and forest management processes were superimposed, causing injustices and marginalization that exacerbated the issues that were meant to be rectified.
“When countries gather in Kunming in April to finalize the post-2020 Biodiversity Framework, it is imperative that the draft targets are modified to explicitly recognize human rights-based approaches to conservation on a global scale,” she added.
Sherpa said this can be done by:
Changing Target 2 in the framework to include the appropriate territories of Indigenous Peoples and local communities and their right to Free, Prior and Informed Consent (FPIC);
changing Target 3 to include the appropriate territories of Indigenous peoples and local communities, the equitable governance of these territories and resources, and their appropriate legal recognition within the target;
including the “devolution of authority and broad-based alliances with Indigenous peoples and local communities” within the GBF’s enabling conditions, paragraph 17; and
ensuring a due diligence mechanism and an accountability process.
A view in Rachakonda in the Indian state of Telangana / credit: Sravan Kumar on Unsplash
Living In Constant Fear of Evictions
A huge gap exists in the recognition and legal status of tenure rights. Between 1.65 billion to 1.87 billion Indigenous peoples and local communities live in important biodiversity conservation areas globally, but legally own only 10 percent of the lands they customarily manage.
Sherpa said for the GBF to achieve its goals for a better and harmonious future, it must support and initiate drastic transformations that facilitate environmental and social justice. “Failing to uphold international standards of human rights or erect due diligence mechanisms to ensure human rights are being implemented will only enable the continuation of the same processes that are destroying the environment and causing human rights violations at the same time.”
A 2020 map of Indian states and neighboring countries, including Nepal / credit: Maps of India
Already, several communities have lost access to local, ecological and cultural resources, and have undergone trauma due to eviction. In many areas, their rights are still not recognized. Even when legal rights are afforded, such as India’s 2006 Forest Rights Act, many of these rights are subverted. During the 2020 lockdown, land belonging to tribes in the states of Telangana and Odisha were reportedly grabbed under the pretext of afforestation.
Neither the forest departments of the Indian government nor the Odisha state responded to this reporter, as of press time. The Indian Ministry of Tribal Affairs also did not reply.
Prudhviraj Rupavath, researcher with New Delhi-based data research agency Land Conflict Watch, who contributed to the report, said many Indian states have neglected to implement the Forest Rights Act. “Awaiting legal titles for their cultivating land, indigenous people are constantly living with the fear of evictions.” He added that though Indigenous communities help protect and restore forests, Indian state governments are prioritizing displacing people rather than securing tenure rights.
Aside from being an Indigenous activist and researcher, Soreng is a member of the UN Secretary General’s Youth Advisory Group on Climate Change. She said when an Indigenous community is displaced, they lose their identity, culture, language, and traditional knowledge and practices of forest conservation. That makes not only the humans, but the ecosystem, vulnerable to the climate crisis.
Soreng added Indigenous communities have been using twigs to brush teeth, and building dining plates, mats, chairs, and small tables using leaves.
A mountain in Deomali, Barakutni, in the Indian state of Odisha / credit: Mohan Vamsi on Unsplash
Moving Toward Collective Ownership
The increasing focus on commodity-driven development threatens one-quarter of Indigenous peoples’ land, according to the report.
“Due to a systemic lack of formal legal recognition, the lands customarily occupied and owned by Indigenous peoples and local communities are seen as ‘available’ or property of the government,” said Thomas Worsdell, editor of the report.
In India, several large areas are classified as wastelands although they customarily belong to tribal communities. This opens them to environmentally destructive industries and human rights abuses, he said.
“Examples are the coal sector in India and the fossil fuel industry, more broadly, agricultural expansion (e.g., palm oil), mining, renewable energy (hydroelectric dams and wind turbines) and even the carbon offsets market,” Worsdell told Toward Freedom. “These industries are expanding into the lands and territories of Indigenous peoples and local communities who do not have collective ownership.”
These threats on territories are often encouraged and even enabled by the state, he added. In Indonesia, the recent Omnibus bill was enacted to attract business investments, but weakened both environmental and human rights protections.
To prevent these threats, the report states governments should embrace human rights-based strategies, and recognize the land, forest, water, and territorial rights of Indigenous peoples and local communities.
Worsdell said supporting Indigenous and local movements is key to creating legal transformations at the national level that support capacity and funds. Capacity in this instance can include trainings, workshops, supporting knowledge sharing, participatory mapping, among other steps to ensure the human rights of Indigenous and local peoples are upheld.
Indigenous and local community organizations are already providing solutions for human rights-based approaches. They have proposed laws and amendments, created the frameworks for nationally recognized Indigenous institutions and agencies, and are conducting research that proves the environmental benefits of human rights-based conservation.
For example, the Tsumba and Nubriba Indigenous groups in Nepal renewed in 2012 the practice of a Shagya (non-violence) customary institution to protect nature, biodiversity and their cultures. This practice involves the establishment of a committee made up of representatives from 10 villages to ensure no killing, hunting, harvesting of wild honey, forest fires, flesh trading, trapping and sale of animals, and trading of domestic animals take place during various timeframes.
Worsdell said, however, this practice lacks legal recognition, which is often the case in many Asian countries, where the legal climate does not favor human rights-based approaches to conservation.
“Governments must first recognize Indigenous identities, bring an immediate end to criminalizing and killing of Indigenous peoples and local communities defending their lands, and put in place a national accountability and reparation mechanism for past and present human rights violations,” Worsdell explained.
He said Indigenous peoples must have a seat at the decision-making table as leaders instead of as symbolic representations. He added governments must endorse and commit to the ‘Land Rights Standard,’ a set of emerging best practices for recognizing Indigenous peoples’ and local communities’ land and resource rights in landscape restoration, management, conservation, climate action, and development projects.
A song created by groups of Indigenous people aptly captures the essence of the report:
“…Nature was taken from Indigenous people again and again, betrayed, they lost their forest wealth. We had knowledge of the forest then, why have we lost the knowledge now. Indigenous people lived with freedom in the forests, today we are oppressed by the ruling class. We used to have everything, Now, why have we lost what was ours…”
Deepa Padmanaban is a Bangalore, India-based freelance journalist, who writes about the environment, conservation and climate change. She can be followed on Twitter at @deepa_padma.
