Jordan’s Shrinking Role in Palestine’s Liberation Effort

KHAN AL-AHMAR, West Bank—More than 70 years after being expelled from the Naqab Desert, Bedouins in the occupied West Bank may become refugees once again.

This month, Israel’s Supreme Court gave the government until April 2 to respond to pro-settler Israeli NGO Regavim’s request to demolish the Bedouin village of Khan al-Ahmar. In 2018, the High Court green-lighted Khan al-Ahmar’s destruction, but the government has yet to formulate a plan for carrying out the ruling.

More than half of the village’s approximately 280 residents are children attending Khan al-Ahmar’s primary school, which could soon turn to rubble if the village is razed.

Khan al-Ahmar’s students aren’t the only Palestinian children whose academic futures are under threat, however. According to the Arab Campaign for Education for All, 58 Palestinian schools serving 6,550 children, including Khan al-Ahmar’s, are currently at risk of demolition.

“When our students face the challenges of occupation, it’s not only the damage of the schools, it’s not only the arrests of teachers and students, but the psychosocial part, which reflects in the [students’] attitudes and well-being,” Sadiq Al-Khadour, spokesperson for the Palestinian Authority’s Education Ministry, told Toward Freedom.

Israel Undermining Palestinian Education

Students face a myriad of obstacles while attempting to earn an education in Palestine. In addition to school demolitions, students experience detention or arrests by the Israeli army, military raids into their school, delays in their commutes due to checkpoints, and violence from Israeli settlers and soldiers on their way to school. According to the UN, students in the West Bank and occupied East Jerusalem experienced a more than 150-percent increase in education-related violations from 2021 to 2022.

Palestinian schools in East Jerusalem have had their licenses revoked for refusing to teach the Israeli narrative in their curriculum, while those who comply have received a boost in funding. According to the Education Ministry, Jerusalem schools are also the most overcrowded in Palestine, with an average of more than 37 students packed into a classroom. The average student-to-teacher ratio in Palestine is 24-1.

In the besieged Gaza Strip, Israeli missiles have destroyed academic institutions and killed teachers and students.

“This undermines students’ and teachers’ right to access the appropriate educational process,” said Tamam Mohsen, advocacy officer at Al Mezan Center for Human Rights. Mohsen’s organization, which focuses on Gaza, explained that more than 571 educational facilities were wiped out by Israeli bombs from 2008 to 2021.

A School Born Out of Necessity

With April’s court deadline fast approaching, the Khan al-Ahmar school and the surrounding community are on edge.

“We’ve heard the news and this has put students in an unstable mood,” said Isra Zahran, who teaches mathematics to students from 7th to 10th grades. Zahran explained constant visits from NGOs and the press have distracted students.

Built in 2009, the school has become essential for Khan al-Ahmar’s children.

Headmistress Halima Zahaike explained that before the school’s establishment, children would take the arduous journey to Jericho for school while some—especially girls—would merely forgo their education.

“Today, girls who are 22 years old or more don’t even know how to write their name because they used to stay home with no education,” Zahaike said. With this clear need, the idea for a school in the heart of Khan al-Ahmar was born.

Like the majority of Palestinian villages in the Israeli-military-controlled Area C of the West Bank, Khan al-Ahmar doesn’t have a zoning plan. Therefore, any construction is deemed illegal. In order to circumvent Israeli military regulations, the school was built as a temporary structure using tires, clay, and mud. The project was built with the support of Italian non-profit Vento di Terra and the European Union.

Yet, even during the school’s construction, classrooms were razed by Israeli authorities.

‘I Will Keep Studying Atop Rubble’

With demolition looming, Khan al-Ahmar’s students are losing their will to learn.

“Many of the students say, ‘Our school will be demolished and we’ll have to go to Jericho. I know that I can’t go to Jericho, so let’s skip,’” Zahran said. “We try to encourage them, but there’s this feeling of not being motivated because they ask themselves ‘what I’m going to do after [the demolition].’”

With these barriers to education, 25 percent of Palestinian boys drop out of school by age 15. Despite this figure, the youth literacy rate is over 99 percent in Palestine.

The feeling of resilience is palpable among Palestinian students. While Zahran appears apprehensive, past school demolitions prove Palestinians’ determination to learn.

In November, Israeli forces demolished Isfey Al-Fawqa elementary school in Masafer Yatta, a collective of rural hamlets in the southern West Bank. Days later, students were studying in tents erected above the crushed cement.

The Ministry of Education provided the tents to Masafer Yatta’s students and said they will do the same for Khan al-Ahmar if dismantled.

“If you ask any one of them, they will say, ‘We will never leave our school,’” Zahaike said of her students. “They say, ‘If it gets demolished, I will keep studying atop the rubble.’”

Jessica Buxbaum is a Jerusalem-based freelance journalist reporting on Palestine and the Israeli occupation. You can follow her on Twitter at @jess_buxbaum.

Editor’s Note: This article originally appeared in MintPress News.

EAST JERUSALEM—Last month, a Jewish tourist toppled a wooden statue of Jesus in a church in the Old City of occupied East Jerusalem. This was the fifth attack against Christians in five weeks.

Following the act of vandalism at the Church of Flagellation, Father Nikodemus Schnabel of the Dormition Abbey, just outside the walls of the Old City in Jerusalem, tweeted, “Welcome to the new Christian-hating Israel, encouraged and supported by the current government!”

Violence against Christians isn’t a new phenomenon in Jerusalem. But since Israel’s most far-right government in its history has taken over, the problem has significantly swelled.

Dr. Amnon Ramon, a senior researcher at the Jerusalem Institute for Policy Research and an expert on Christians in Jerusalem, explained how Jewish extremists attacking Christians run in the same circles as members of the Israeli government’s coalition. That’s the case with National Security Minister Itamar Ben-Gvir, who’s a disciple of Meir Kahane, a Jewish supremacist rabbi who was assassinated in 1990.

“[The perpetrators] feel quite safe because they think that, in a way, the state is with them,” Ramon told Toward Freedom.

According to Protecting Holy Land Christians, a campaign Christian leaders in Jerusalem have organized to raise awareness about the plight of the religious community, hate crimes against Christians vary. They include spitting on clergy and on religious items, as well as verbal abuse, seizure of properties and vandalism of holy sites.

In December, the campaign emphasized that 2022 was “one of the worst years for Christians in Jerusalem to date.”

Attacks Against ‘Non-Jews’

Miran Krikorian experienced this anti-Christian violence first-hand in January when his restaurant, Taboon & Wine, located in the Old City’s Christian Quarter, was attacked by people wearing clothes indicating Jewish identity. The group of about 30 ransacked the bar, breaking chairs, tables and glasses, as well as pepper-spraying employees and terrifying customers.

“There’s a systematic rise against non-Jewish institutions, people and places,” Krikorian said, noting the harassment isn’t directed toward Christians specifically, but rather against all non-Jews.

Krikorian said he wasn’t surprised by the attack, having grown up in the Armenian Quarter, where violence against Christians is a common occurrence.

“After that we saw these kinds of incidents started [to happen] twice a day, even in the Armenian Quarter,” said Father Aghan Gogchyan, chancellor of the Armenian Patriarchate of Jerusalem.

Gogchyan said he didn’t want to blame Israel’s new government for the stark rise in violence against Christians, but rather suggested the culture of impunity is responsible.

“We are complaining about anarchy,” Gogchyan said. “That everybody can and does whatever [they] want and nobody will be punished.

Lack of Protection from Police

Krikorian called the police during the assault on his business, but said law enforcement didn’t arrive immediately.

“Once the police came, they didn’t do anything,” Krikorian said. “They just pushed back the settlers and that’s it.”

After the attack, Krikorian filed an official report at the police station. He added that three suspects were arrested, but no charges have been filed. Israel Police would not comment to Toward Freedom, citing the pending investigation.

The police station is located next to the Armenian Quarter, yet Christians in Jerusalem have often accused law enforcement of inaction when dealing with anti-Christian violence.

“The biggest problem is no one is feeling safe by the police or by the authorities,” Krikorian said.

From Gogchyan’s perspective, the police are easily deceived by Jewish assailants.

“These extremists know how to behave during the attacks in order to make the police back them and support them,” Gogchyan said. “And the police, without realizing, are tricked.”

Gogchyan described how, in one example, after Jewish radicals spat on the Armenian convent and tried to tear down the Armenian flag there, they ran to the nearby police station and began shouting “violence.

By doing so, the police thought the Armenians were attacking the perpetrators.

The Armenian Patriarchate met with police in February to address heightened tensions, especially considering the Muslim holy month of Ramadan, the Jewish feast of Passover and the Christian holiday of Easter will occur in April.

Gogchyan said police told the patriarchate that law enforcement will try to prevent atrocities from happening. But Gogchyan remains concerned, as police have implied they don’t have full control.

“In a way, they said ‘such crimes will happen, and we cannot prevent them because we don’t know if [Jewish fanatics] are going to do it or not. But when something happens, we will try to protect you,’” Gogchyan said.

Christian Presence in Decline

Palestine, the birthplace of Christianity, is rapidly seeing the population’s erasure from its land.

According to Protecting Holy Land Christians, Christians are estimated as making up less than 1 percent of Jerusalem’s population.

Not only does the community feel it doesn’t have police protection, but Christians have also lost representation in the government, as well.

“There is no address in the high level of the Israeli establishment for the Christian factions of Jerusalem,” said researcher Ramon, explaining how the Christian affairs department in Israel’s now-defunct Religious Affairs Ministry was once a powerful unit.

But, in 2003, when the Religious Affairs Ministry was dissolved and its duties absorbed by the Interior Ministry, Christian representation dwindled. Today, the department is run by one person.

Amid a loss of power against intensifying Jewish hegemony, Christians—and other minorities—see the state as working for only one people.

Krikorian feels this discrimination—and hatred of non-Jews—is legitimized through Israel’s current leadership.

“The extremists got the backing of the government and now they’re attacking all the time.”

Jessica Buxbaum is a Jerusalem-based freelance journalist reporting on Palestine and the Israeli occupation. You can follow her on Twitter at @jess_buxbaum.