Residents of the Palestinian neighborhood, Jabal al-Mukaber, protested on March 20 the proposed demolition of their homes to make way for an expansion of a highway that would connect Israeli settler neighborhoods / credit: Jessica Buxbaum
Correction: The majority of homes to be razed were built after 1967. A previous version of this article stated otherwise.
EAST JERUSALEM—For the fifth week in a row, residents of Jabal al-Mukaber, a Palestinian neighborhood in Occupied East Jerusalem, demonstrated outside city hall against a municipal plan to demolish their homes.
Banging drums, blaring fog horns and blowing whistles, protesters demanded on March 20 that the municipality freeze 62 home demolition orders. Residents received these notices in January as part of a plan to expand the American Road, a highway cutting through Jabal al-Mukaber and largely viewed as a bypass serving illegal Israeli settlements throughout Jerusalem.
“This is a political target by the municipality to push the residents of Jabal al-Mukaber to take their stuff and live outside of Jerusalem,” said Mohamed Nas, who received a demolition order.
A map depicting the American Road as well as its proposed expansion / credit: The Middle East Eye
East Jerusalem’s ‘Urban Renewal’ Plan
The American Road was first proposed in 1996. It is named after a much narrower road U.S. contractors had abandoned midway through construction because the Six-Day War had begun in 1967. By the 2019, plans were underway to turn the rural road into an urban highway. The latest $250 million construction began in 2020.
The American Road recently was widened by 52 feet. But now plans are underway to expand the highway by another 105 feet, where the 62 houses slated for demolition are located.
An estimated 800 housing units also are being threatened with demolition to develop both sides of the highway, mostly for commercial and office use.
Sari Kronish, an architect with Israeli planning rights organization Bimkom, explained the municipality is hoping to turn the area around the American Road into an urban center. But without an adequate proportion reserved for residential use, the municipality’s urban renewal scheme fails in addressing the neighborhood’s main issue—a lack of housing.
“Equitable housing solutions are what drive the market,” Kronish said. “If we compare it to other places in the country, you have a minimum of 50 percent housing here.”
According to Kronish, residential building rights are included in this development plan, but do not allow for legalizing existing homes. Therefore, the houses in Jabal al-Mukaber will need to be razed and rebuilt into 8-floor units to meet the municipality’s new standards.
While only 62 homes in Jabal al-Mukaber have received official demolition orders, residents say municipal building plans suggest a total of 862 homes on about 94 acres are at risk of demolition because of the highway’s outlined development and proposed commercial center.
“Projects of urban renewal and evacuation and construction are being led, in cooperation and in dialogue with the residents,” said a municipality spokesperson, referencing reaching a joint compromise with the Bashir family in Jabal al-Mukaber.
However, the municipality did not respond when asked to elaborate on this agreement. Nas said any proposed settlements in Jabal al-Mukaber are false.
Israeli forces try to disperse Palestinian residents as a Palestinian building, located in Zif village, is demolished by Israel allegedly for being “unlicensed,” in Hebron, West Bank on February 15 / credit: Mamoun Wazwaz / Anadolu Agency
Denying the Right to Build
In a statement to Toward Freedom, the municipality said they will not permit illegal construction in the city. The majority of homes in Jabal al-Mukaber, and throughout East Jerusalem, lack building permits.
According to Jerusalem municipality data obtained by settlement watchdog group, Peace Now, only 16 percent of Jerusalem’s Palestinian neighborhoods received building permits from 1991 to 2018, compared to 38 percent of construction permits approved for Israeli settlements in East Jerusalem. The extreme difficulty Palestinians experience in getting construction permits forces many to build without the necessary approvals or live in homes deemed illegal.
Not only do Palestinians face a labyrinth of bureaucratic procedures when building, but a lack of available land as well. Palestinians in East Jerusalem can only build on 17 percent of the land, while 35 percent is labeled as green spaces or conservation areas. In Jabal al-Mukaber, nearly 70 percent of the land is designated as “open space.”
Mohammad Mashal, 71, received his first demolition notice in 1994. He’s paid 200,000 shekels, or $62,000, in fines over nearly three decades. Mashal consistently applied for a permit, but was always rejected. Just last month, he received another demolition order as part of the 62 cases slated for demolition.
Ahmad Akmasri, 25, explained his father built their home before 1967 and decided to extend it in 2006. In 2010, the family started applying for a permit. But, until now, no building rights have been issued.
“We’re talking about 12 years in which we paid up to 100,000 shekels [$31,000] in fees, applications for the engineers, lawyers, all of what you can imagine, and it’s still not yet done,” Akmasri said.
Akmasri’s family is also embroiled in a separate building obstacle due to the Kaminitz Law. Passed by the Israeli parliament in 2017, it allows officials unlimited power in cracking down on unauthorized building, specifically in granting extensions on demolition orders. In addition to the 62 demolition cases in Jabal al-Mukaber, 70 other cases are related to the Kaminitz Law, including Akmasri’s family. With this new legislation, the family faces yet another fine after being unable to secure an extension in 2020 over administrative issues spurred by the coronavirus pandemic.
Raed Bashir, the lawyer representing the neighborhood, submitted repeated objections to the municipal court against the demolition orders—all of which were rejected. But the movement remains steadfast as Bashir plans to submit next month an objection to Israel’s Supreme Court.
Mousa Jumah, 61, received a demolition notice about a decade ago.
“We have no rest in our life,” he said, describing a tense environment not unlike the atmosphere of the March 20 protest. “We are under pressure, and pressure leads to explosion.”
Amid the beating of drums and marching demonstrators inching closer and closer to barricaded city hall doors, Jumah captured the sentiment under the loud chanting: A sense of perpetual uncertainty.
“We have no future,” Jumah said. “We are wasted in this world.”
Jessica Buxbaum is a Jerusalem-based freelance journalist reporting on Palestine and the Israeli occupation. You can follow her on Twitter at @jess_buxbaum.
Firefighters in Gaza tackled in 2014 a fire caused by an Israeli missile strike on an United Nations Relief and Works Agency for Palestine Refugees in the Near East storehouse / credit: Ashraf Amra / APA images
Kamel Arafa’s family is in constant fear that something bad could happen to him. Relatives of the firefighter from the Jabaliya refugee camp in Gaza City have therefore decided to try to stay in constant touch with him during emergencies.
It doesn’t quite suit Arafa, 38, even if he appreciates the concern.
“It is better not to call. I’ve asked my family to calm down. They just can’t. They are right as well. What we go through is brutal.”
The father of four has been an emergency responder for 15 years. He joined rescue crews during all recent major Israeli aggressions against Gaza, starting in 2008.
“Every time I hear my phone ringing during escalations, I instantly understand it is work with a new emergency and probably more casualties,” he told The Electronic Intifada.
He answers such calls with mixed feelings.
“We throw ourselves into dangerous situations to rescue people from death but we know we might be dead ourselves at any moment.”
During Israeli offensives, Arafa works from early morning until late night to rescue people and their belongings, especially those buried under rubble. He sometimes does not return to his house for five or more consecutive nights.
“Once we get a chance to rest before heading to a new task, we nap anywhere. Anywhere. On any piece of cloth, on the sidewalk, in the car.”
Despite all the challenges, he said, they will continue to work. No matter the danger, every first responder will only work harder when they hear people crying for help from under rubble, he said.
2014 Trauma
During challenging times, Arafa wants to be next to his children, aged between 6 and 12, and wife to reassure them. “I sometimes hug them so hard before leaving home, a goodbye hug as if I might not return.”
First responders usually carry traumatic memories around with them. Arafa has his share.
The 2014 massacre which Israel carried out in the Shujaiya neighborhood of Gaza City proved particularly harrowing.
“In 2014, we were able to enter Shujaiya after Israel declared a humanitarian truce. The truce was violated immediately by the Israeli forces. The whole scene was awful. Many bodies were strewn on the ground. Some were fully burnt. There were also the bodies of animals.”
During the same assault, he still vividly remembers the aftermath of the Wahdan family massacre in the northern Gaza town Beit Hanoun. Israeli soldiers had kept the family inside and used their home as a military base.
Twelve people died there, and Arafa vividly remembers specifically how the women’s bodies were burnt.
“I cannot forget at all. It was horrifying,” he told The Electronic Intifada.
“We saw women besides their children, all dead under the rubble. I sometimes think of their last moments, what they were thinking of, and how they felt. It is a bad ending.”
Like Arafa, Mohammad Abu Shaqfa worked throughout all Israel’s wars on the Gaza Strip. He remembers them all simply as bloody conflicts filled with people in need of his help, except for 2014, when it got more personal, and he lost two of his closest colleagues in front of his eyes.
Abu Shaqfa, 34, and five of his colleagues had been called to the Shujaiya neighborhood, and thought at first that the shelling had stopped.
“All of a sudden, a series of heavy explosive tank shells were fired directly at us. Our colleagues Rami Thaher and Ahed Dahduh were killed in front of my eyes,” said Abu Shaqfa.
He took a small pause to collect himself before he continued.
“It was a shock. I was in disbelief,” Abu Shaqfa told The Electronic Intifada. “It was a huge loss for me.”
No Protection
For Abu Shaqfa, the job is just that, a job.
“I have no difficulty rescuing people I don’t know.”
But it was different with his colleagues. “It was much harder,” he said. “We were six on that mission. Only four came back.”
He had done his best to deal with the situation and continue working. But he concedes that “I did not give myself enough time” to process what he had just seen.
There were other people to rescue, he said. “Under pressure, I returned to reality and started to work again.”
With limited staff and equipment, Gaza’s civil defence sometimes calls on volunteers to assist in a rescue operation, like in the Wihda Street massacre in Gaza City last year, where residential buildings belonging to the Abu al-Ouf and al-Qawlaq families were bombed at nearly the same time.
“Calling more people to join us was important as the destruction was massive, and we needed to avoid a high rate of civilian casualties,” Abu Shaqfa said.
It is the ever-present danger of Israeli aggression, and the high price such aggression exacts, that makes the work of first responders in Gaza so demanding and dangerous. Add to this, an Israeli-imposed siege on Gaza prevents necessary equipment from helping the civil defense forces modernize.
Thus, Gaza’s firefighters are unable to secure vital items like fire hoses, firefighter lights or spears under Israel’s so-called dual-use lists of banned products.
The poor resources available to Gaza’s firefighters were briefly noted by Western media last month.
The New York Times reported, for example, that the first two fire trucks which reached the scene of a major fire in Jabaliya refugee camp did not even have a ladder between them. That was despite how the building where the fire occurred had a number of floors.
A total of 21 people were killed in the Jabaliya fire.
Better equipment could allow first responders in Gaza to “save thousands of lives,” Samir al-Khatib, deputy director of Gaza’s civil defense, said.
“We have not been able to keep pace with developments abroad. “
In all, according to al-Khatib, Gaza has between 450 and 500 emergency responders, including firefighters.
First responders are supposed to be protected under the Geneva Conventions. However, according to al-Khatib, 34 have been killed during Israel’s aggressions against Gaza since 2008.
“We have been targeted multiple times even though we always wear our uniforms. Our cars are known to the Israeli side,” said al-Khatib. But, “we cannot trust the Israeli soldiers. We fear the treachery of the occupation forces.”
More than 15,000 people participated in a November 22, 2021, protest at the White House to express their disappointment with the Biden administration’s coercive diplomatic policy toward the democratically elected government of Ethiopia / credit: Twitter/Gennet Negussie
Editor’s Note: The following is the writer’s opinion and was first published in Black Agenda Report.
Correction: A previous version of this article erroneously connected Lausan Collective to the National Endowment for Democracy (NED). A member of Lausan Collective had served as a fellow at the Taiwan Foundation for Democracy, an organization that has collaborated with the NED.
In the last few months, the left media outlets from various camps, in their sincere attempts to demonstrate solidarity and spotlight conflict in the Horn of Africa and internal developments in Ethiopia, got it wrong. They have been uncritically centering active ideological players on two opposing camps. The significant focus on the Tigray People’s Liberation Front (TPLF) attacks on Eritrea, its invasion of Afar and the Amhara region, and its existence as a willing proxy actor of Washington was correct. They got it wrong, however, in their uncritical framing of neoliberal Ethiopian President Abiy Ahmed. They have chosen to over-amplify the Abiy camp’s reactionary narrative on the long ideological internal struggle concerning the path forward for Ethiopia and the Horn.
In 1915, Lenin gracefully asserted:
“We demand freedom of self-determination, i.e., independence, i.e., freedom of secession for the oppressed nations, not because we have dreamt of splitting up the country economically, or of the ideal of small states, but, on the contrary, because we want large states and the closer unity and even fusion of nations, only on a truly democratic, truly internationalist basis, which is inconceivable without the freedom to secede.”
It is in the same framework that the principled Ethiopian and Eritrean revolutionaries during the 1960 and 70s warmly embraced this materialist line on the National Question. One of the most noted and often quoted Ethiopian Marxist is Wallelign Mekonnen. Mekonnen, who is of Amhara background, is famous for this 1969 article, “On the Question of Nationalities in Ethiopia.” This article is very relevant for today, and offers an effective ideological compass to navigate around the war of narratives taking shape, particularly on social media. Mekonnen specifies the basis of the Ethiopian settler state and its class foundation, which operated to benefit the Abyssinian ruling class in both Amhara and Tigray regions. The oppressed nations were not Amhara or those in the Tigray region, but the other non-Abyssinian nations in the south, who were conquered, colonized, and their names erased for the creation of Ethiopia. Mekonnen writes:
“To anybody who has got a nodding acquaintance with Marxism, culture is nothing more than the superstructure of an economic basis. So cultural domination always presupposes economic subjugation. A clear example of economic subjugation would be the Amhara and to a certain extent Tigray Neftegna system in the South and the Amhara Tigray Coalition in the urban areas. The usual pseudo-refutation of this analysis is the reference to the large Amhara and Tigray masses wallowing in poverty in the countryside.”
Following Mekonnen, I argue that the left must cautiously navigate around the two opposing ideological battlegrounds that have co-opted the language and performativity of “anti-imperialism” or “decolonization.” This language works to impede wider radical investigation of the Horn of Africa and its various contradictions.
As Lenin and the elder Eritrean and Ethiopian revolutionaries from the 1960 and 1970s advocated a dialectical understanding of the National Question, so must the left as they seek to understand Ethiopia and the Horn. What is the national question of Ethiopia? Voices from the revolutionary Ethiopian student movement of the 1960s and 1970s echoed much of V. I. Lenin’s point on the National Question that nation-states should be based on “voluntary ties, never compulsory ties.” Lenin insisted upon the “right of every nation to political self-determination,” which includes the right to secession. Following Lenin, Tilahun Takele (pseudonym name for a member of the Ethiopian People’s Revolutionary Party (EPRP)), argued:
“How could Marx, Engels, Lenin and Stalin, of all people support the right of nations to secession when they were, on the other hand, the most committed advocates of the unity and integration of the world proletariat? The answer is simple. Briefly, it is precisely because they wanted to promote the genuine, equality and fraternal unity of the proletariat of all nations, the general unity of the oppressed toiling masses of all nations.”
What are examples of the two opposing voices on The National Question that are attempting to get leftist legitimacy and credibility online? The first example uses the facade of decolonial positioning to cover for the attempted imperialist intervention against Ethiopia and also absolve TPLF of its violent aims to continue the settler-colonial legacy of Abyssinian king Yohaness of Tigray. The second one gives cover to neoliberal Abiy’s vision, a vision that aims to continue the settler-colonial legacy of Abyssinian king Menelik of Amhara without addressing the grievances of the oppressed nationalities.
We can see an example of the first camp in a popular event that occurred on December 8, 2021. Haymarket hosted a webinar called, “What’s Happening in Ethiopia,” with panelists Ayantu Tibeso and J. Khadijah Abdurahman, and facilitated by an anti-China Hong Kong “leftist,” Promise Li, who is a member of Lausan Collective.
Haymarket attracts pro-TPLF academics, such as Andom Ghebreghiorgis, with similar pro-Amnesty International politics and NED connections. One of the panelists referenced Wallelign Mekonnen by aiming to manipulate the “Nations and Nationalities” discussion toward vilifying the Amharas and the Eritrean state, while simultaneously giving cover to the Washington-backed TPLF as the vanguard of the oppressed nationalities. In other words, the discussion was intellectually dishonest, both in its inability to acknowledge Ethiopia as a settler state that has primarily benefited the Amhara and Tigray ruling classes, and in its echoing the U.S. State Department propaganda that is running interference for the TPLF while demonizing the Eritrean state.
An example of the second ideological camp can be seen at an event that occurred on September 11, 2021. The People’s Forum NYC hosted a webinar on “Imperialism, Ethiopia & Conflict in the Horn of Africa,” with panelists Simon Tesfamariam and Elias Amare, who are part of the People’s Front for Democracy and Justice (PFDJ) camp and co-leading the #NoMore social media campaign. Simon and Elias echoed the usual Abyssinian pejorative slur of “Ethnic Federalism” and discredited the Nations and Nationalities argument by attributing it to “tribalism,” and saying that “tribalism is a problem throughout Africa.” The term “ethnic federalism” is not one of facts to the current Ethiopian constitution as there is no ethnic federalism but mult-national federalism in name, which has not been implemented during the last 28 years under the TPLF regime and now under Abiy as well. They also ridiculed the radical assertion around Nations and Nationalities, equating anyone that supports that line with being a “tribalist.” In the same vein, Tesfamariam attempted to discredit the voices who put critical anti-colonial framing on the formation of Ethiopia, which challenges the mythological narrative of a 3,000-year-old independent Christian African state. Further, on his Twitter account, Tesfamariam deployed Abyssinian slurs “ethnofascist” and “tribalists” to de-legitimize the historical grievances of the oppressed nationalities.
Why are Eritreans like Simon Tesfamariam and Elias Amare, who support the People’s Front for Democracy and Justice (PFDJ), so keen on dismissing the real struggles of oppressed nationalities in Ethiopia, a position that is in contradiction to the spirit of the Eritrean revolution? Under the direction of Isaias Afwerki, the PFDJ has taken a line of concentrating on the primary contradictions, which is imperialism and the management of the region via proxy actors like TPLF. In fact, for the past 18 years, the Eritrean state had been the home of oppressed nationalities’ liberation fronts (OLF, ONLF, etc) struggling against the Washington-backed TPLF regime. However, after the 2018 peace deal, and after the re-igniting of war in the region in 2020 by the TPLF, the rhetoric in support of the oppressed nationalities has been abandoned.
The Good, the Bad and the Ugly with #NoMore
“We have the Marxist-Leninist weapon of criticism and self-criticism. We can get rid of a bad style and keep the good.” -Mao Zedong
How did the #NoMore form online and what is the social, political and class structure behind it? The #NoMore campaign is an online diaspora projection or formalization involving the PFDJ in Eritrea and the Amhara region, plus Abiy Ahmed in Addis Ababa, in political alliance against the TPLF. The sporadic social media campaign came at a time during the violent occupation of the Amhara region as TPLF was making gains militarily and attempting to advance to Addis Ababa. The Twitter accounts that support the campaign are led by the three dominant ethnic and political bases in both Eritrea and Ethiopia, represented by Hermela Aregawi (Tigraya), Simon Tesfamariam (Tigrinya) and Nebiyu Asfaw (Amhara). The #NoMore campaigns and protests have attracted very large crowds in the United States. But the large crowd is primarily Amhara because this is the main group that forms the Ethiopian diaspora in North America. The Amhara population also numbers 20 million in Ethiopia, and are the second largest group after the Oromos, who number over 40 million people.
Despite the claim to represent all of Ethiopia, the Oromos and other historically marginalized groups are hardly part of the social media campaign. The same can be said with all of the Eritreans and Somalis. Both the Amhara and Tigrayans, due to their dominant grip of Ethiopia over the century, enjoy the settler-colonial privilege with scholarships, visas and aid to live in the diaspora. This is the reason why they are the dominant voices of what we call “Ethiopia”—online and offline.
The good aspect of the #NoMore campaign is that it is significant to witness Eritreans and Ethiopians engaging each other and sharing a common struggle. That itself is historic. That the campaign focused on the crimes of the TPLF on Eritrea, Amhara and Afar region is the best thing about it. What is problematic is the shifty co-option of “anti-imperialist” rhetoric. While the leaders of the #NoMore campaign are vehemently critical of Washington’s foreign policy, if at least temporarily, their opposition seem to only demand that the leaders Isaias Afwerki and Abiy Ahmed have a seat at the table—presumably with the imperialists. They should be calling, instead, for the destruction of the table.
The bad aspect of the #NoMore campaign is its deployment of reactionary rhetoric and symbolism: The foregrounding of the imperial Abyssinia flag, the exaltation of feudal Abyssinian monarchs, the romanticization of the “Battle of Adwa” and the pushing of the propaganda that “Ethiopia is 3,000-year-old independent state.” This social media campaign has alienated the Oromos and other marginalized communities.
The ugly is that the National Question—the goal of decolonizing the settler-state of Ethiopia, and the overall need for a wider class struggle of the masses in the Horn of Africa—has taken a back seat in the #NoMore campaign. In fact, the articulated electoral strategy of “Vote Republican” should demonstrate that this is not a sincere anti-imperialist campaign.
How Can the Left Get It Right?
It is important for Western leftists to focus on imperialism and not take a hardline position on the internal politics of Ethiopia by not being sensitive to all the contradictions. The PFDJ is able to recognize the primary contradiction being the imperialist lackey, TPLF, in Ethiopia, but fails to recognize the other internal contradictions (the National Question). This is where the TPLF has a lifeline. For the PFDJ to not acknowledge the secondary contradiction is also to not have the correct analysis on the ways that the Abyssinian ruling class exploits these contradictions to further their settler-colonial agenda. These secondary contradictions are weaponized to exacerbate the primary contradiction. We see, for example, how the TPLF is using the plight of the oppressed nationalities to mask their settler-colonial ambitions. PFDJ representatives dismiss the oppressed nationalities as just “tribalists” and “ethnofascists,” a move that alienates the historically oppressed nationalities.
Failure to actively engage the contradictions of the National Question also gives legitimacy to Abiy, who, in addition to espousing more neoliberal policies than TPLF, has denied the historical grievances of Oromos and others in Ethiopia.
The left should oppose imperialism, but without ignoring the Ethiopian National Question. Tigray was never a part of the oppressed nationalities, but benefited from the fruits of settler colonialism. Tigray region’s political struggle with the Amhara region dates back to the period of Ethiopia’s creation in the late 1800s. The ideological struggle in the present is over who is to be the face of the Ethiopian settler-colonial state.
The left or anti-colonial forces in the past also got it wrong when they gave solidarity to slave-owning Menelik with the “Battle of Adwa,” legitimizing the conquest of the oppressed nationalities; to Selassie during the fascist Italian invasion of Ethiopia by helping to restore his feudal rule; to the pseudo-Marxist Derg regime, which hijacked the revolutionary momentum in Ethiopia; and to Meles Zenawi under the banner of state developmentalism.
The modern left must not make the same historical mistake in not being sensitive to the decolonial question of Ethiopia.
The left must heed to words of the Eritrean and Ethiopian revolutionaries of the 1960s and ’70s. One noted Ethiopian voice from that time is Tilahun Takele, who stated: “We believe that the recognition and support of the right of secession by revolutionary Ethiopians, especially those from the dominant nations, will foster trust and fraternity among the various nationalities.”
Filmon Zerai is an independent blogger who provides leftist commentary on the Horn of Africa. His views have appeared on CapeTalk, Sputnik International, BBC and other outlets. Zerai also is the founder and producer of the Horn of Africa Leftists podcast.
Israeli military personnel push a Jewish activist from the United States amid a Palestinian-led protest on June 10 against the seizure of the Masafer Yatta region in the West Bank / credit: Emily Glick
MASAFER YATTA, OCCUPIED WEST BANK—On Tuesday, the Israeli military started training in Masafer Yatta, a rural, arid enclave south of the occupied West Bank city of Hebron. This comes after more than two decades of Palestinians using legal avenues to try to stop the seizure of their land.
The military training has involved the army sticking shooting targets onto tractors, windows and barrels of hay.
My voice shakes in this video. Tons of Israeli soldiers just started "training" in Masafer Yatta. They're driving war tanks near a school, as children watch, terrified, they're placing targets on cars and windows, they're doing this to evict us in the most brutal way possible. pic.twitter.com/kWV7JWEraB
Expected to last a whole month, this is the first such military training exercise in the Palestinian community in 20 years, and comes as Masafer Yatta is experiencing the largest mass expulsion of Palestinians since 1967.
Today the military launched its training in Masafer Yatta, which is planned to last a whole month, by positioning targets, pictured here, on the vehicles and property of Palestinians from the community of al-Majaz.
Demonstrations—regularly met with violence from soldiers and Israeli settlers—have occurred almost weekly since Israel’s Supreme Court rejected a petition in May against the expulsion of more than 1,000 Palestinians.
For example, on June 10, the Israeli army attacked a Palestinian-led protest. Soldiers beat protesters, fired tear gas that burned demonstrators, threw stun grenades and detained Israeli solidarity activists. More than 200 Palestinians, Israelis, and Jews from both the United States and the United Kingdom protested as part of the “Save Masafer Yatta” campaign.
“Our protests show the racism in how the Israeli army treats us,” said Basil Adra, an activist from the village of Tuwani in Masafer Yatta. “Soldiers who claim that they are not allowed to stop settlers from committing violence against us are then very aggressive towards protesters.”
Israeli military personnel push Palestinians and solidarity activists protesting on June 10 the seizure of the rural West Bank enclave of Masafer Yatta / credit: Emily Glick
The Culmination of a Decades-Long Legal Battle
In the 1980s, the Israeli army declared all 19 villages in Masafer Yatta as “Firing Zone 918,” a closed military training site. By 1999, the Israeli military rounded up more than 700 residents into trucks and expelled them off land they had cultivated for generations.
In response to the forcible transfer, the Association for Civil Rights in Israel (ACRI) in the year 2000 filed petitions with the Israeli Supreme Court on behalf of residents. The court then granted an interim injunction, permitting residents to temporarily return to their homes.
A 2012 state attorney decision allowed four villages—Tuba, Sirat ‘Awad Ibrahim, Sarura and Mufaqara—to remain based upon the Israeli Defense Ministry’s position that the land wasn’t needed for military training. Despite the decision, settler violence and land theft have plagued these villages.
From there, the high court continued hearings on various petitions for years. But last month, the court dismissed residents’ petitions. In its ruling, the court determined the Palestinian inhabitants—who live nomadically and depend on shepherding for their livelihoods—were not permanent residents when the military declared the area a firing zone.
The recent court opinion has given the army the green light to demolish eight villages and displace the Masafer Yatta residents once again.
The residents, along with ACRI, petitioned the Supreme Court on Sunday for an additional hearing and interim order to stop military training in Masafer Yatta.
“It is to be hoped that the high court will accept the request for additional hearing and reverse the ruling that war crimes can be committed under the court’s purview,” ACRI attorneys Dan Yakir and Roni Pelli said.
Israeli military personnel push solidarity activists on June 10 amid the Palestinian-led protest in the West Bank enclave of Masafer Yatta / credit: Emily Glick
From Quiet Grazing Lands to an ‘Army Base’
Since the court ruling, residents say Masafer Yatta feels like it has transformed into the equivalent of a military base. Temporary army checkpoints have been established at entrances of the area’s eight villages deemed the firing zone. Soldiers with assault rifles strapped to their chests patrol the area daily—delivering demolition orders, as well as carrying out arrests and nightly raids. Military jeeps packed with soldiers roam the rocky terrain.
The Israeli military has already started carrying out demolitions since the court ruling.
BREAKING Imminent threat to the entire community of Khalet a-Thab’a in Masafer Yatta. From Sunday June 19, all but three of the village’s structures are at risk of being destroyed.
In May, 19 structures such as houses, tents, animal pens and water tanks were demolished. That left 45 people homeless in the villages of Al-Fakheit and Al-Mirkez. This month, the army bulldozed tents belonging to 21 residents of these villages, which they had set up after their homes were destroyed. On Thursday, all but three buildings in the village of Khalet a-Thab’a received demolition orders that can be enacted beginning Sunday.
Even areas of Masafer Yatta not part of the firing zone are at risk of being razed. The Israeli Civil Administration, which governs activities in the West Bank, issued on Thursday a demolition order for Palestinian activist group Youth of Sumud’s guest house and community center.
Just now the Israeli civil administration accompanied with army raided Tuwani village delivered a final demolition order for Youth Of sumud center in the village in Masafer Yatta /South Hebron Hills . #SaveMasaferYattapic.twitter.com/cJsLEsr0YZ
“This center, which we worked for years to complete, is a big step for the people of Masafer Yatta to organize and protect our lands. We use this place to host internationals, hold meetings and organize community gatherings,” Sami Huraini of Youth of Sumud told Toward Freedom. “This demolition order isn’t just about the Youth of Sumud—it is about crushing organizing efforts in solidarity with the vulnerable communities in the 918 firing zone.”
The center is located in Tuwani—the only village in Masafer Yatta with a zoning plan—meaning the law protects it from demolition. Sameeha Huraini, Sami’s sister who also is involved with Youth of Sumud, explained the Civil Administration gave the demolition order on the grounds the center is located outside of the zoning plan and on an archeological site—both claims are false, she said. The Israeli military and Coordinator of Government Activities in the Territories, which oversees the Civil Administration, did not respond to requests for comment by the time of publication.
A stun grenade burned the pants and leg of an activist during a June 10 Palestinian-led protest against the seizure of the rural enclave of Masafer Yatta in the West Bank / credit: Emily Glick
‘Our Rights Have Become Dreams’
Army-enforced eviction isn’t Masafer Yatta’s only struggle. Several illegal, Jewish-only settlements encircle the region.
“Israeli illegal outposts inside Masafer Yatta are connected to resources and are not under imminent eviction,” said Ali Awad, a Palestinian activist from the village of Tuba. “Settlers in these outposts commit violence against neighboring Palestinians and work in tandem with the Israeli military to steal our resources and expel us from our homes.”
While the Palestinian villages are not connected to the electrical grid and water system, the illegal settlements are. Without these hookups, Palestinians are forced to survive on NGO-donated solar panels and expensive water tanks, which settlers often destroy and soldiers confiscate.
Israeli military personnel mingle on June 10 with settlers from the colony of Mitzpeh Yair / credit: Emily Glick
Awdah Hathaleen, a Palestinian activist from the village of Umm al-Khair in Masafer Yatta, lamented what will happen to his community if the army is successful in dismantling the eight villages.
“After that, what will be [the army’s] next mission? The other villages [in Masafer Yatta], and, unfortunately, my village will be one of them. Because if they succeed in this, they will just keep going,” Hathaleen told Toward Freedom. “We are humans. Humans who deserve basic rights. But our rights have become dreams. And now we have to work to make those dreams become reality.”
Jessica Buxbaum is a Jerusalem-based freelance journalist reporting on Palestine and the Israeli occupation. You can follow her on Twitter at @jess_buxbaum.