Editor’s Note: This video report was originally published by People’s Dispatch.
As Panamanians enter week three of national strike against the cost of living crisis, the government has responded with heavy repression. On July 19, the anti-riot units brutally repressed the protesters, who have been blocking the Inter-American highway over the past three weeks. However, within hours, the protesters returned to block the road.
Ronaldo Ortíz of the National Front for the Defense of Economic and Social Rights (FRENADESO) spoke to Peoples Dispatch about the ongoing struggle and attempts to negotiate with the government on their demands.
More than 15,000 people participated in a November 22, 2021, protest at the White House to express their disappointment with the Biden administration’s coercive diplomatic policy toward the democratically elected government of Ethiopia / credit: Twitter/Gennet Negussie
Editor’s Note: The following is the writer’s opinion and was first published in Black Agenda Report.
Correction: A previous version of this article erroneously connected Lausan Collective to the National Endowment for Democracy (NED). A member of Lausan Collective had served as a fellow at the Taiwan Foundation for Democracy, an organization that has collaborated with the NED.
In the last few months, the left media outlets from various camps, in their sincere attempts to demonstrate solidarity and spotlight conflict in the Horn of Africa and internal developments in Ethiopia, got it wrong. They have been uncritically centering active ideological players on two opposing camps. The significant focus on the Tigray People’s Liberation Front (TPLF) attacks on Eritrea, its invasion of Afar and the Amhara region, and its existence as a willing proxy actor of Washington was correct. They got it wrong, however, in their uncritical framing of neoliberal Ethiopian President Abiy Ahmed. They have chosen to over-amplify the Abiy camp’s reactionary narrative on the long ideological internal struggle concerning the path forward for Ethiopia and the Horn.
In 1915, Lenin gracefully asserted:
“We demand freedom of self-determination, i.e., independence, i.e., freedom of secession for the oppressed nations, not because we have dreamt of splitting up the country economically, or of the ideal of small states, but, on the contrary, because we want large states and the closer unity and even fusion of nations, only on a truly democratic, truly internationalist basis, which is inconceivable without the freedom to secede.”
It is in the same framework that the principled Ethiopian and Eritrean revolutionaries during the 1960 and 70s warmly embraced this materialist line on the National Question. One of the most noted and often quoted Ethiopian Marxist is Wallelign Mekonnen. Mekonnen, who is of Amhara background, is famous for this 1969 article, “On the Question of Nationalities in Ethiopia.” This article is very relevant for today, and offers an effective ideological compass to navigate around the war of narratives taking shape, particularly on social media. Mekonnen specifies the basis of the Ethiopian settler state and its class foundation, which operated to benefit the Abyssinian ruling class in both Amhara and Tigray regions. The oppressed nations were not Amhara or those in the Tigray region, but the other non-Abyssinian nations in the south, who were conquered, colonized, and their names erased for the creation of Ethiopia. Mekonnen writes:
“To anybody who has got a nodding acquaintance with Marxism, culture is nothing more than the superstructure of an economic basis. So cultural domination always presupposes economic subjugation. A clear example of economic subjugation would be the Amhara and to a certain extent Tigray Neftegna system in the South and the Amhara Tigray Coalition in the urban areas. The usual pseudo-refutation of this analysis is the reference to the large Amhara and Tigray masses wallowing in poverty in the countryside.”
Following Mekonnen, I argue that the left must cautiously navigate around the two opposing ideological battlegrounds that have co-opted the language and performativity of “anti-imperialism” or “decolonization.” This language works to impede wider radical investigation of the Horn of Africa and its various contradictions.
As Lenin and the elder Eritrean and Ethiopian revolutionaries from the 1960 and 1970s advocated a dialectical understanding of the National Question, so must the left as they seek to understand Ethiopia and the Horn. What is the national question of Ethiopia? Voices from the revolutionary Ethiopian student movement of the 1960s and 1970s echoed much of V. I. Lenin’s point on the National Question that nation-states should be based on “voluntary ties, never compulsory ties.” Lenin insisted upon the “right of every nation to political self-determination,” which includes the right to secession. Following Lenin, Tilahun Takele (pseudonym name for a member of the Ethiopian People’s Revolutionary Party (EPRP)), argued:
“How could Marx, Engels, Lenin and Stalin, of all people support the right of nations to secession when they were, on the other hand, the most committed advocates of the unity and integration of the world proletariat? The answer is simple. Briefly, it is precisely because they wanted to promote the genuine, equality and fraternal unity of the proletariat of all nations, the general unity of the oppressed toiling masses of all nations.”
What are examples of the two opposing voices on The National Question that are attempting to get leftist legitimacy and credibility online? The first example uses the facade of decolonial positioning to cover for the attempted imperialist intervention against Ethiopia and also absolve TPLF of its violent aims to continue the settler-colonial legacy of Abyssinian king Yohaness of Tigray. The second one gives cover to neoliberal Abiy’s vision, a vision that aims to continue the settler-colonial legacy of Abyssinian king Menelik of Amhara without addressing the grievances of the oppressed nationalities.
We can see an example of the first camp in a popular event that occurred on December 8, 2021. Haymarket hosted a webinar called, “What’s Happening in Ethiopia,” with panelists Ayantu Tibeso and J. Khadijah Abdurahman, and facilitated by an anti-China Hong Kong “leftist,” Promise Li, who is a member of Lausan Collective.
Haymarket attracts pro-TPLF academics, such as Andom Ghebreghiorgis, with similar pro-Amnesty International politics and NED connections. One of the panelists referenced Wallelign Mekonnen by aiming to manipulate the “Nations and Nationalities” discussion toward vilifying the Amharas and the Eritrean state, while simultaneously giving cover to the Washington-backed TPLF as the vanguard of the oppressed nationalities. In other words, the discussion was intellectually dishonest, both in its inability to acknowledge Ethiopia as a settler state that has primarily benefited the Amhara and Tigray ruling classes, and in its echoing the U.S. State Department propaganda that is running interference for the TPLF while demonizing the Eritrean state.
An example of the second ideological camp can be seen at an event that occurred on September 11, 2021. The People’s Forum NYC hosted a webinar on “Imperialism, Ethiopia & Conflict in the Horn of Africa,” with panelists Simon Tesfamariam and Elias Amare, who are part of the People’s Front for Democracy and Justice (PFDJ) camp and co-leading the #NoMore social media campaign. Simon and Elias echoed the usual Abyssinian pejorative slur of “Ethnic Federalism” and discredited the Nations and Nationalities argument by attributing it to “tribalism,” and saying that “tribalism is a problem throughout Africa.” The term “ethnic federalism” is not one of facts to the current Ethiopian constitution as there is no ethnic federalism but mult-national federalism in name, which has not been implemented during the last 28 years under the TPLF regime and now under Abiy as well. They also ridiculed the radical assertion around Nations and Nationalities, equating anyone that supports that line with being a “tribalist.” In the same vein, Tesfamariam attempted to discredit the voices who put critical anti-colonial framing on the formation of Ethiopia, which challenges the mythological narrative of a 3,000-year-old independent Christian African state. Further, on his Twitter account, Tesfamariam deployed Abyssinian slurs “ethnofascist” and “tribalists” to de-legitimize the historical grievances of the oppressed nationalities.
Why are Eritreans like Simon Tesfamariam and Elias Amare, who support the People’s Front for Democracy and Justice (PFDJ), so keen on dismissing the real struggles of oppressed nationalities in Ethiopia, a position that is in contradiction to the spirit of the Eritrean revolution? Under the direction of Isaias Afwerki, the PFDJ has taken a line of concentrating on the primary contradictions, which is imperialism and the management of the region via proxy actors like TPLF. In fact, for the past 18 years, the Eritrean state had been the home of oppressed nationalities’ liberation fronts (OLF, ONLF, etc) struggling against the Washington-backed TPLF regime. However, after the 2018 peace deal, and after the re-igniting of war in the region in 2020 by the TPLF, the rhetoric in support of the oppressed nationalities has been abandoned.
The Good, the Bad and the Ugly with #NoMore
“We have the Marxist-Leninist weapon of criticism and self-criticism. We can get rid of a bad style and keep the good.” -Mao Zedong
How did the #NoMore form online and what is the social, political and class structure behind it? The #NoMore campaign is an online diaspora projection or formalization involving the PFDJ in Eritrea and the Amhara region, plus Abiy Ahmed in Addis Ababa, in political alliance against the TPLF. The sporadic social media campaign came at a time during the violent occupation of the Amhara region as TPLF was making gains militarily and attempting to advance to Addis Ababa. The Twitter accounts that support the campaign are led by the three dominant ethnic and political bases in both Eritrea and Ethiopia, represented by Hermela Aregawi (Tigraya), Simon Tesfamariam (Tigrinya) and Nebiyu Asfaw (Amhara). The #NoMore campaigns and protests have attracted very large crowds in the United States. But the large crowd is primarily Amhara because this is the main group that forms the Ethiopian diaspora in North America. The Amhara population also numbers 20 million in Ethiopia, and are the second largest group after the Oromos, who number over 40 million people.
Despite the claim to represent all of Ethiopia, the Oromos and other historically marginalized groups are hardly part of the social media campaign. The same can be said with all of the Eritreans and Somalis. Both the Amhara and Tigrayans, due to their dominant grip of Ethiopia over the century, enjoy the settler-colonial privilege with scholarships, visas and aid to live in the diaspora. This is the reason why they are the dominant voices of what we call “Ethiopia”—online and offline.
The good aspect of the #NoMore campaign is that it is significant to witness Eritreans and Ethiopians engaging each other and sharing a common struggle. That itself is historic. That the campaign focused on the crimes of the TPLF on Eritrea, Amhara and Afar region is the best thing about it. What is problematic is the shifty co-option of “anti-imperialist” rhetoric. While the leaders of the #NoMore campaign are vehemently critical of Washington’s foreign policy, if at least temporarily, their opposition seem to only demand that the leaders Isaias Afwerki and Abiy Ahmed have a seat at the table—presumably with the imperialists. They should be calling, instead, for the destruction of the table.
The bad aspect of the #NoMore campaign is its deployment of reactionary rhetoric and symbolism: The foregrounding of the imperial Abyssinia flag, the exaltation of feudal Abyssinian monarchs, the romanticization of the “Battle of Adwa” and the pushing of the propaganda that “Ethiopia is 3,000-year-old independent state.” This social media campaign has alienated the Oromos and other marginalized communities.
The ugly is that the National Question—the goal of decolonizing the settler-state of Ethiopia, and the overall need for a wider class struggle of the masses in the Horn of Africa—has taken a back seat in the #NoMore campaign. In fact, the articulated electoral strategy of “Vote Republican” should demonstrate that this is not a sincere anti-imperialist campaign.
How Can the Left Get It Right?
It is important for Western leftists to focus on imperialism and not take a hardline position on the internal politics of Ethiopia by not being sensitive to all the contradictions. The PFDJ is able to recognize the primary contradiction being the imperialist lackey, TPLF, in Ethiopia, but fails to recognize the other internal contradictions (the National Question). This is where the TPLF has a lifeline. For the PFDJ to not acknowledge the secondary contradiction is also to not have the correct analysis on the ways that the Abyssinian ruling class exploits these contradictions to further their settler-colonial agenda. These secondary contradictions are weaponized to exacerbate the primary contradiction. We see, for example, how the TPLF is using the plight of the oppressed nationalities to mask their settler-colonial ambitions. PFDJ representatives dismiss the oppressed nationalities as just “tribalists” and “ethnofascists,” a move that alienates the historically oppressed nationalities.
Failure to actively engage the contradictions of the National Question also gives legitimacy to Abiy, who, in addition to espousing more neoliberal policies than TPLF, has denied the historical grievances of Oromos and others in Ethiopia.
The left should oppose imperialism, but without ignoring the Ethiopian National Question. Tigray was never a part of the oppressed nationalities, but benefited from the fruits of settler colonialism. Tigray region’s political struggle with the Amhara region dates back to the period of Ethiopia’s creation in the late 1800s. The ideological struggle in the present is over who is to be the face of the Ethiopian settler-colonial state.
The left or anti-colonial forces in the past also got it wrong when they gave solidarity to slave-owning Menelik with the “Battle of Adwa,” legitimizing the conquest of the oppressed nationalities; to Selassie during the fascist Italian invasion of Ethiopia by helping to restore his feudal rule; to the pseudo-Marxist Derg regime, which hijacked the revolutionary momentum in Ethiopia; and to Meles Zenawi under the banner of state developmentalism.
The modern left must not make the same historical mistake in not being sensitive to the decolonial question of Ethiopia.
The left must heed to words of the Eritrean and Ethiopian revolutionaries of the 1960s and ’70s. One noted Ethiopian voice from that time is Tilahun Takele, who stated: “We believe that the recognition and support of the right of secession by revolutionary Ethiopians, especially those from the dominant nations, will foster trust and fraternity among the various nationalities.”
Filmon Zerai is an independent blogger who provides leftist commentary on the Horn of Africa. His views have appeared on CapeTalk, Sputnik International, BBC and other outlets. Zerai also is the founder and producer of the Horn of Africa Leftists podcast.
The words in Arabic written on the wall read “Long live the struggle of the Sudanese people” in Khartoum, Sudan, following the October 25 coup / credit: Revolutionary masses of Sudan
Editor’s Note: The following is the writer’s opinion and represents the first in a 2-part series on the October 25 Sudan coup. Part 2 can be read here.
The October 25 military coup d’etat in Sudan marked the collapse of the unstable and rotten compromise between the military and liberals that took place in the summer of 2019. That deal was brokered to stop the mass revolutionary process that had erupted and overthrown President Omar al-Bashir, who had been in power for 30 years. Despite the military junta’s declaration of a state of the emergency, the masses poured into the streets of the capital, Khartoum. Even Abdalla Hamdok was reinstated as prime minister by the military junta. The people in the streets who have fought and shed blood for a month to win civilian rule have met this news not with jubilation, but with rage.
What is going on in Sudan? This question constitutes the first point of contention in the international community, and this political dispute is, of course, reflected in the media. At a time when the idea is being promoted that differences in the international community over what is happening are nothing more than a reflection of the international conflict, it should be remembered that the Sudanese people are most concerned with this division.
It is often said the events in Sudan until this moment were an intense expression of an international conflict. From this correct idea, another wrong idea was adopted, which was that the Sudanese people inevitably will be victims of these international duels. To respond to this idea, the conflicting parties in Sudan must first be described.
Protest in Khartoum, Sudan, following the October 25 coup / credit: Revolutionary masses of Sudan
Internal Forces Share Power
What are the features of the “old” that should be changed?
The main contradiction in Sudan is among looters, regardless of their dress and political names, and regardless of whether they are “civilians” or “militaries.” However, the poles of the current conflict were only partly an expression of this basic contradiction. When the Sudanese people took to the streets at the end of 2018, they were expressing the need for the required profound change, and with Bashir’s security committee, formed from the main military forces in the country, removed him from power.
The Sudanese Sovereign Council is an 11-member body that was created after Bashir’s ouster through the draft constitutional declaration in August 2019 in the South Sudanese city of Juba. Members of a civilian group called Forces for Freedom and Change (FFC) and leaders of the Transitional Military Council (TMC) comprised this council, a collective body that was meant to act as the head of state until November. Instead, the council was dissolved with the October 25 coup. Council leader Abdel Fattah al-Burhan announced the dissolution, adding it would be replaced with a government that would be nominated.
Members of the Sudanese Sovereignty Council, holding its first meeting in August 2019 / credit: SUNA/dabangasudan.com
Up to the formation of the Sudanese Sovereign Council and its recently dissolved government, Sudan began to witness political changes in the governance structures, without the required deep change. The structure of the Sudanese regime was characterized by basic general features. It is not possible to talk about an actual transformation if the Sudanese people did not perceive a change in these features, which has not happened until now.
So what are these basic features? The Sudanese national framework is placed at the top of this list, as Sudan has lost its southern part and is living in a continuous state of armed civil conflicts in scattered areas of the country. These elements constituted a double threat to the unity of Sudan, meaning the primary challenge is Sudanese people live in an entity whose existence is threatened.
In addition to these existential dangers, Sudan was systematically looted by the West through Sudanese intermediaries, and its people were starved and impoverished, so unemployment and marginalization increased. The production process in all its forms was hampered to turn Sudan’s fertile lands into battlefields. Its workers and peasants were turned into fuel for these conflicts, and mercenaries in foreign wars.
The Sudanese have nothing to do with it. Sudan was blackmailed by placing it on the U.S. state sponsors of terrorism list, and turning it into a country that lives on Western aid and loans with well-known political conditions in place. All this came in addition to disrupting political life and the absence of effective national forces caused by suppression, then plunging the country into conflict with armed forces, whose voice for long periods overshadowed the voice of the national forces.
Protesters in Khartoum, Sudan, hold a red, yellow and green flag (center) that reads “Long live Africa.” A red flag (right) contains the anarchist symbol and includes the phrase “Spread the word” / credit: Revolutionary masses of Sudan
UNSC Speaks on the Coup
How can we read the positions of the primary forces in conflict?
The dispute erupted between the civilian and military components of the Sudanese Sovereignty Council after a conflict that remained unabated even after the body was established. In fact, no clear distinctions in the positions of the “civilians” or the “militaries” emerged. Both parties contributed to the consolidation of the liberal policies that brought the conditions of the Sudanese to this point. Both parties clearly contributed to the notorious normalization agreement with the Zionist entity known as Israel, and neither provided any serious direction to establish national reconciliation to prevent the fragmentation of the country. Despite their seemingly identical positions, the military’s move on October 25 constituted a controversial point on the international scene, which indicated regional and international powers differentiate between the two components of the Sovereign Council. That led to the UN Security Council failing several times to obtain consensus on a statement on the events in Khartoum. When a statement emerged on October 28, the UNSC described what happened as “controlling the power,” not as a coup. The statement also stressed the “need to adhere to the constitutional document and the peace agreement in Juba” and called on the authorities. The military was asked to “restore the civilian-led transitional government on the basis of the Constitutional Document and other foundational documents of the transition.”
The difficulty in adopting this statement did not in any way end the divided opinions on what occurred in Sudan. Rather, it reflects the international balance of power that has impeded a correct characterization of the coup and softened rhetoric toward the military.
Burning rubbish and a protester wearing a Sudanese flag during a protest in the streets of Khartoum, Sudan, following the October 25 coup / credit: Revolutionary masses of Sudan
Returning to the White House’s Bosom
But the most important question remains: What has caused different countries to take various positions on the military move?
After the military overthrew Bashir in 2019, Sudan entered a period of anxiety that drastically changed its relationship with the world. The most noticeable of which was Sudan’s official and gradual return to the bosom of the “Western House”—a term used for the White House. This involved re-opening the door for loans, lifting sanctions, and removing Sudan from the U.S. state sponsors of terrorism list, among other things.
All this prompted observers to search for the price Sudan had to pay in exchange for this “Western amnesty.” At first glance, it seemed to be normalization of relations with the Zionist entity, Israel. However, events today indicate normalization was only the public aspect of the cost to Sudan. The military component was the first to brag about relations with the Zionist entity. However, the West seems very concerned about the military’s unique power and the exclusion of the civilian component. The primary explanation for all this appears to lie in the obscured part of the price Sudan paid to the Washington. Although it is difficult to be certain about this issue, we can conclude the West is more comfortable with the Sudanese Sovereign Council’s civilian component headed by the now resigned Abdalla Hamdok, who grew up within the same Western institution and is considered close to it. The civilian component would build relations with the West and Washington at the expense of Russia and China, for example. Hence, removing Sudan from the U.S. list of state sponsors of terrorism and other facilities came as an opportunity to restore these relations and push relations with Russia and China to a kind of apathy, in addition to some indicators coming from Egypt.
Questions raised about Hamdok’s position on the Renaissance Dam, which is being built in Ethiopia and threatens to cut off water access to Egypt, expresses Washington’s tacit satisfaction with the Sudanese army’s move. It seems the list goes on to include differences in attitudes of the civilian and military components on the nature of Sudan’s relationship with the world. Although some of those attitudes are still unknown, but we can expect to hear of them soon.
The door to interpretations is very wide, but it will not be long before the players reveal their secrets as positions and alignments cannot be hidden for long. Power today is in the hands of the Sudanese army, which is subject to external and internal pressures. From this particular angle, it can win over the Sudanese people’s support in confronting external pressures. Sudan needs to alter its position in the global conflict to be in the place that meets the interests of its people. That is, inevitably away from the Western camp and Washington.
Kribsoo Diallo is a Cairo-based Pan-Africanist researcher in political science related to African affairs. He has written for many African magazines and newspapers, and Diallo has contributed to translated editions of papers and articles in Arabic and English for several research centers within the African continent.
Members of the Bronx Green Party joined the Bronx Anti-War Coalition on March 20 to protest against U.S. Representatives Alexandria Ocasio-Cortes and Adriano Espaillat hosting a “student services fair” that prominently featured U.S. military service branches at the Renaissance High School for Musical Theater and the Arts in the Bronx, NY / credit: Bronx Green Party / Twitter
Editor’s Note: This article originally appeared in Workers World.
Dozens of Bronx public school parents, teachers, students and community activists gathered on March 20, the 20th anniversary of the U.S. invasion of Iraq, to oppose a military recruitment fair, hosted by U.S. House Representatives Alexandria Ocasio-Cortez (AOC) and Adriano Espaillat, at Renaissance High School in the Bronx. The grassroots Bronx Anti-War Coalition organized the demonstration.
The protesters aimed to educate students and parents about the violence and dangers that Black, Brown and Indigenous youth face entering the military. “A third of women in the military experience sexual harassment and assault,” said Richie Merino, a Bronx public school teacher and community organizer. “The rates are even higher for women of color. We demand justice for the families of Vanessa Guillén and Ana Fernanda Basaldua Ruiz,” two 20-year-old Latinas who were sexually assaulted and killed after speaking up at Fort Hood U.S. Army base in Texas.
Outside the AOC-endorsed military recruitment fair, Mohammed Latifu of the Bronx spoke to a group of community members. The group had gathered in memory of Latifu’s 21-year-old brother, Abdul Latifu, who was murdered on Jan. 10 at Fort Rucker, a U.S. Army base in Alabama. Abdul had been in the Army for only five months when he was bludgeoned to death with a shovel by another soldier.
Through tears, Mohammed shared how he and his family have been kept in the dark by military investigators and still await answers. He said their parents can’t sleep at night due to the senseless murder of their son Abdul.
“We really want to hear what happened,” Latifu said. “What took place? What transpired? Until today, no answers. No phone calls. We still don’t have any updates. Anybody who was thinking about enlisting their kid in the military, I think you better think again. Don’t do it. I wouldn’t dare ask my kid’s friends or anybody to join the military.”
Outside the @aoc sponsored U.S. military recruitment event at low-income public high school in the Bronx, we invited Mohammed Latifu to speak, who is seeking justice for his 21yo brother, Abdul Latifu, who was murdered in Jan at Fort Rucker, a US Army base in AL #JusticeForLatifupic.twitter.com/29xA7VZaTY
— U.S./NATO = State Sponsors of Terrorism (@bxcommie) March 21, 2023
‘They’re Killing Their Own’
“They say they ‘protect’ the country,” Latifu continued. “They’re killing their own. They’re molesting these women that go over there. These kids, young men and women that go over there, they’re sexually harassed, and then they kill them and try to cover it up.
“They’ll tell you, ‘sorry for what happened, our condolences.’ No, keep your condolences! We want answers. What we really want is justice — justice for everybody who has had to endure this and their families,” Latifu concluded.
Outside the event, representatives from IFCO (Interreligious Foundation for Community Organization)/Pastors for Peace informed students about alternative ways to “travel and see the world” without the military. They spoke about how to apply to the Latin American School of Medicine (ELAM) in Cuba and receive a free medical degree. Chants of “Cuba Sí, Bloqueo No!” broke out in the crowd.
Claude Copeland Jr., a Bronx teacher and member of About Face: Veterans Against the War, shared his experiences as a victim of the poverty draft. He spoke about how recruiters pitched the military as the only way to advance economically and secure safe, independent housing. They never told him about alternatives or other options. If you have no resources, “you have to sign your life away,” he said.
Community members criticized Ocasio-Cortez for abandoning her antiwar campaign promises to oppose predatory recruitment tactics by U.S. military recruiters, who target young, low-income Black and Latinx children.
“Only three years ago,” Merino said, “AOC introduced an amendment to prohibit military recruiters from targeting kids as young as 12 through online gaming. She understands the U.S. military preys on vulnerable, impressionable kids. For AOC to now use her celebrity status to headline a high school military recruitment event, in the Bronx, signals that she has turned her back on the Black, Brown and migrant working-class community that elected her into office.”
“We don’t want our children to train to kill other poor, Black and Brown people like themselves. The best thing we can do now is to grow the movement to completely remove police and military recruiters from our schools,” Merino concluded.
