This presentation took place during a December 2, 2021, webinar.
Toward Freedom has 69 years of experience publishing independent reports and analyses that document the struggles for liberation of the majority of the world’s people. Now, with a new editor, Julie Varughese, at its helm, what does the future look like for Toward Freedom and for independent media? Toward Freedom’s board of directors formally welcomed Julie as the new editor. She reported back on her time covering Nicaragua’s critical presidential election. New contributors Danny Shaw and Jacqueline Luqman also spoke on their work for Toward Freedom as it relates to the value of independent media. Danny touched on the rising Pink Tide in Latin America while Jacqueline discussed the role of the Pentagon in Hollywood.
A scene in Nia Dacosta’s film, “Candyman” (2021), might go unnoticed, but it signifies the theme of representation appearing throughout the film. Representation refers to oppressed people being seen in media and politics, but it does not mean they wield power in those sectors.
Actor Yahya Abdul-Mateen II plays the central character “Anthony McCoy,” whom we aren’t sure can be called a protagonist or an antagonist, even by the movie’s end. In the aforementioned scene, he stands at the intersection of a long-abandoned neighborhood, which is composed of former row-house apartments that used to surround the high-rise tower of Cabrini-Green, a public-housing project in Chicago. The street he is facing is empty of typical neighborhood life—adults going to and from work or errands, kids playing, teens hanging out. But remnants of their neighborhood, including the doorless, windowless apartment units that offer nothing but a foreboding darkness, stand as empty, haunting reminders of a people who used to live there but are long gone. The street is marked by a sign for “Mohawk St.”, and as he walks around the corner, another street sign reads “Locust St.” These are actual streets in the Cabrini-Green neighborhood in Chicago, lending credibility to the storyline by anchoring the tale in the actual remains of the infamous neighborhood, whose residents had been long displaced through gentrification.
A scene from “Candyman” (2021)
But the street names seem to also juxtapose the disappearance of Indigenous tribes, like the Mohawk. They are relegated to outposts that are out of sight, out of mind for the rest of us. The impetus behind the mass displacement of both the Black and poor residents of Cabrini-Green and Indigenous people is the locust-like swarm of gentrification, which could be argued is a modern day form of settler-colonialism. It might be a stretch to make this kind of observation of this scene. It might not have been one that DaCosta might have been intending to make. But it is a connection I couldn’t help making, considering “Candyman” is less of a horror film than an indictment of white supremacy and the terror that it inflicts upon the communities it ravages.
I will try not to provide many spoilers in this review. I will say seeing the first “Candyman” (1992) is critical to understanding the expansion of the story and themes in the current iteration. But those themes that are outside of the conventional horror narrative are as important to the experience as continuing the urban legend of “Candyman.”
Abdul-Mateen is convincing in his portrayal of “Anthony,” a young Black aspiring artist struggling to make his mark on the art world. Ebulliant actor Teyonah Parris plays McCoy’s partner, “Brianna Cartwright,” also a young Black up-and-comer working as a curator at the gallery where her partner’s work is being shown.
A scene from “Candyman” (2021)
The characters live together in one of the trendy, expensive apartments in the gentrified Cabrini-Green neighborhood, long after the towers had been torn down. Brianna and Anthony appear to have a loving, committed relationship, a lovely expression of Black Love that we all enjoy seeing so much, and we need to see more of. That is until Anthony learns about the legend of Candyman from Brianna’s brother, “Troy,” played by actor Nathan Stewart-Jarrett. Anthony is fascinated with the legend and pursues inspiration for new art by visiting what is left of the old Cabrini-Green neighborhood. He meets one of the last remaining residents, seemingly neighborly “William Burke,” portrayed by veteran actor Colman Domingo.
Here is where I’ll leave off describing the timeline of the movie, because how things happen almost take a backseat to what some of those things seem to represent.
Anthony slowly transforms into… something, and his physical transformation coincides with what seems like the fraying of his mental state. Anthony attempts to protect his partner, Brianna, in a pivotal scene that exposes something far more sinister in real life than a horror movie boogeyman: The horrifying and lasting effects of trauma and the unaddressed mental illness among Black people, particularly how Black men are misunderstood or ignored when they suffer mental health crises and trauma.
The tendency for many of us to dissociate ourselves from mental illness and trauma is touched on in a seemingly disconnected flashback that Brianna has of a traumatic childhood experience with her father. No, it’s not sexual abuse, but it is traumatic. But because she never confronts what happens, when her partner, Anthony, begins to display behavior that suggests his mental health is fraying, Brianna responds with less and less understanding, and more and more hostility. Focusing more on moving up in her career than her partner’s obvious growing difficulties, she ultimately leaves Anthony alone to face whatever he is experiencing.
A scene from “Candyman” (2021)
Brianna’s brother, Troy, is also pointedly critical of Anthony as the Black Man Living Off a Black Woman. But Troy himself is settling into a relationship with his new partner, “Clive” (played by Brian King), who Brianna accepts and notes is a welcome change from her brother’s usual unsavory choices. It is another interesting play on the trope of listless Black men being leeches on successful Black women that doesn’t sting any more or less because the one employing it in this case is a gay man. Rather it seems that this represents the pervasiveness of the deadbeat Black man stereotype—even other marginalized Black men believe it.
Much of the first third of the film revolves around Anthony’s transformation. That is where the trauma of centuries of racist violence against Black men emerges.
Much of Anthony’s transmogrification occurs in front of mirrors. That is obvious to the storyline and the myth of Candyman, but it doesn’t quite apply to Anthony because he isn’t sure if he is hallucinating or not. When he realizes that what he is seeing is real, the scene conveys less horror movie scare than a deep reflection into what happens to Black men’s souls living in a white supremacist system that loves their culture, their swag, their art and anything else from which society can profit. But this society doesn’t love them, and it will not hesitate to express its disregard for Black men in the most violent, inhumane ways possible.
That long history of racist violence against Black men is told in cleverly laid-out shadow puppetry, which simultaneously removes the physical gruesomeness of the acts portrayed while delivering their inhumane brutality. Each shadow-puppet story relates to a different iteration of Candyman, and the collective trauma of centuries of violent racist brutality against Black men turns the Candyman figure into something other than a villain. Terrifying in his visage and actions, certainly, but the question emerges as the connections are made between this history and the urban legend come to life: Is Candyman the monster, or is the monster what created Candyman?
A scene from “Candyman” (2021)
As viewers hopefully make this connection, they are invited if they are thinking further to ask a larger question: Are Black men, who lash out at a society that finds every way imaginable to destroy them, the monsters society says they are, or is the monster really society?
Indictments of white supremacist society and privilege, and the impact of the trauma of community having been erased, are woven throughout the film, reflecting ways Black people are either dismissed or used before being discarded.
The contempt and condescending paternalism of society’s gatekeepers is represented by the gallery owner and the art critic—and even the Black major-gallery curator—as they have little regard or use for Anthony as he struggles to produce content that will elevate his profile. They do not hesitate to disregard him when he is no longer of use to them.
The ease with which an oblivious white society appropriates Black culture, traditions and even urban legends—believing no consequences exist for that appropriation because they have no connection to the community those things come from—is reflected in a scene that is on the surface typical horror-movie, high-school kid hijinks.
The crushing trauma of surviving the systematic eradication of one’s community, and the desire to get back or revive what was taken or destroyed, is an underlying aspect of the actions of neighborly-seeming sole survivor/resident of Cabrini-Green, William Burke.
The way society is more accepting of a Black women’s efforts to climb the ladder, and how easily they dismiss Black men as they fall down it—even as they watch—can be extrapolated as we witness Anthony’s growing instability as it manifests itself when he and Brianna are trying to court a renowned gallery owner.
The way that our parents may have been doing the best they thought they could by moving their children out of the ‘hood and into “better” neighborhoods, encouraging them to forget where they came from in an effort to give them a better life, seeps through the cracks as Anthony confronts his mother about a past she has kept from him. The toll of keeping that secret trauma seems to have weighed heavily on his mother, as well, as family secrets are wont to do…
The running theme of racist police violence in the film—from beginning to end—is reminiscent of… well… every story we know about racist police violence. Brianna is ultimately put in a horrific situation, and then cynically used against Anthony in a way that shouldn’t be unfamiliar to our real-life experience with racist police terrorism. Brianna realizes then who she is, who Anthony is, and that he is the only one who can save her.
I have noticed among online fan reviews wildly divergent reactions to this movie, almost strictly along racial lines. If the reviewer is a white person, they almost unanimously and unequivocally hate this movie. I see these people as those who do not want to face the traumas and horrors of the history and continuing legacy of racist violence against Black people, which I believe this film effectively expands upon from the original “Candyman.” Although, I find it odd some who have seen this film say they loved the original, but hate this one because it’s “too political,” because they clearly missed the political history of Candyman in the original. They’re mad Candyman only kills certain people, but aren’t bothered at all by the historical track record and legacy of the broken bodies and souls of Black men, women, and children that created Candyman. So they do not see the connection between real life reflected in the film’s themes. But selective memory is what this society is great at, so this response is actually not a surprise at all.
But for others who understand what DaCosta’s “Candyman” is trying to say and why, it may not be scary in the traditional slasher/spine-tingler sense, so it’s hard to say whether or not the movie is “good” as a traditional horror film. However, the real-life nightmares and horrors reflected in this film are what many Black viewers will be all too familiar with.
As Brianna’s brother, Troy, says early in the movie, “Black people don’t need to be summoning shit.”
We don’t have to summon supernatural boogeymen. The horrors we live are real.
Jacqueline Luqman is a radical activist based in Washington, D.C.; as well as co-founder of Luqman Nation, an independent Black media outlet that can be found on YouTube (here and here) and on Facebook; and co-host of Radio Sputnik’s “By Any Means Necessary.”
Attendees of the African People’s Socialist Party (APSP) Plenary 2017. In the front row includes recently indicted defendants Gazi Kodzo (first from left with fist on chest) and Omali Yeshitela (third from left with red beret) / credit: The Burning Spear
Activists on the left, as well as radical U.S.-based organizations, came out yesterday against the indictments of three members of the African People’s Socialist Party (APSP), one former party member, and three Russian nationals for allegedly attempting to sow discord in the United States by working with Russia.
The U.S. Department of Justice (DOJ) announced Tuesday, April 18, that a federal grand jury returned a “superseding indictment” charging the four people with:
…working on behalf of the Russian government and in conjunction with the Russian Federal Security Service (FSB) to conduct a multi-year foreign malign influence campaign in the United States. Among other conduct, the superseding indictment alleges that the Russian defendants recruited, funded and directed U.S. political groups to act as unregistered illegal agents of the Russian government and sow discord and spread pro-Russian propaganda; the indicted intelligence officers, in particular, participated in covertly funding and directing candidates for local office within the United States.
The four charged include:
Omali Yeshitela, a U.S. citizen residing in St. Petersburg, Florida, and St. Louis, Missouri, who serves as the chairman and founder of the APSP;
Penny Joanne Hess, a U.S. citizen residing in St. Petersburg, Florida, and St. Louis, Missouri, who is chairperson of the African People’s Solidarity Committee;
Jesse Nevel, a U.S. citizen residing in St. Petersburg, Florida, and St. Louis, Missouri, who is chair of the APSP’s Uhuru Solidarity Movement; and
Augustus C. Romain Jr., aka Gazi Kodzo, a U.S. citizen residing in St. Petersburg, Florida, and Atlanta, who once served as secretary-general of the APSP and is a founder of the Black Hammer Organization in Georgia.
Repressing Africans in Struggle
Hess and Nevel are white solidarity members. Nevertheless, that an African organization was targeted has raised concerns.
Anti-imperialist African organization Black Alliance for Peace yesterday issued a statement pointing to the U.S. government’s history of repressing the African liberation struggle:
Not since the Palmer Raids of the early 20th century, nor since the indictment of W.E.B DuBois in 1951, or the confiscation of Paul Robeson’s U.S. passport during the anti-communist “McCarthyist” era, has there been such a hysterical response to African people asserting their rights and freedom of speech in the United States. This renewed attack against anti-imperialist Africans, framed within the absurd notion of “Russian influence,” comes as capitalism decays and U.S. global hegemony loses its hold on the world. The attacks on the APSP and the Uhuru Movement are part of a historical tendency to align African political activists with U.S. “adversary” states to marginalize African internationalism (including solidarity with Cuba and Palestine, for example) and to suppress Black radicalism.
It is also an assault on the efforts of Africans organizing against the violence and murders suffered at the hands of the U.S. state. Indeed, Africans do not need Russia to tell them they are suffering the brunt of violence in the heart of the U.S. empire!
Wayne State University professor Dr. Charisse Burden-Stelly noted her forthcoming book, Black Scare/Red Scare, points to the APSP raid of July 2022 to draw the connection between U.S. domestic anti-communist purges of the past and repression of activists today.
“It is no coincidence that an African socialist organization is being targeted,” she tweeted.
US charges 4 Americans, 3 Russians in election discord case
I start the epilogue of Black Scare/Red Scare with this case to discuss the resonances of those scares today. It is no coincidence that an African socialist organization is being targeted. https://t.co/SnVgP94m3N
The DOJ attempted to connect the charged activists with a Russian conspiracy to interfere in U.S. elections, beginning with the 2016 election of Trump.
“Russia’s foreign intelligence service allegedly weaponized our First Amendment rights—freedoms Russia denies its own citizens—to divide Americans and interfere in elections in the United States,” said Assistant Attorney General Matthew G. Olsen of the DOJ’s National Security Division.
However, much evidence exists to show the United States interferes the most in other countries’ elections and democratic processes. Aside from invading 201 countries since the end of World War II, the United States deployed 64 covert operations to subvert governments around the world between 1947 and 1989, according to political scientist Lindsey O’Rourke. Meanwhile, political scientist Dov Levin’s work found the United States interfered in 81 elections between 1946 and 2000.
Attacking Activists
The APSP had been preparing for this moment since late December, when they received “strong indications” of indictments coming down in early 2023 after the FBI had raided the party’s properties in July 2022, as Toward Freedom had reported. Then the APSP announced last month that Regions Bank, a financial institution in the U.S. South, had closed the party’s accounts and withdrawn lines of credit. The APSP referred to that move as “U.S. economic sanctions” on Black community projects.
Freedom Road Socialist Organization also issued a statement that referred to more recent history of repression.
On September 24, 2010, the FBI raided seven homes of anti-war activists and the office of the Twin Cities Anti-War committee. All told, twenty-three activists were subpoenaed to a Chicago-based grand jury that claimed to be investigating “material support for terrorism.” As time went on, the FBI continued their attack on anti-war and international solidarity activists by targeting important veterans of the movement who worked with the Anti-war 23, including Chicano activist Carlos Montes in Los Angeles and Palestinian organizer Rasmea Odeh in Chicago. A national defense campaign defeated most of these attacks.
Toward Freedom Board Secretary and independent journalist Jacqueline Luqman commented on the danger for all activists who oppose U.S. global hegemony.
“Today it’s the APSP. Tomorrow it could be you and me,” she tweeted. “All you need to do is oppose US imperialist policy in Ukraine and Palmer Raids 2023 will be unleashed to silence you.”
Today it's the APSP. Tomorrow it could be you and me. All you need to do is oppose US imperialist policy in Ukraine and the Palmer Raids 2023 will be unleashed to silence you. #NoCompromiseNoRetreathttps://t.co/E9qb3pQz1F
Members of the African People’s Socialist Party alongside non-African supporters. Chairman Omali Yeshitela (front center) is in a black beret, while his wife and Deputy Chair, Ona Zené Yeshitela, stands behind him in a blue hat / credit: African People’s Socialist Party
Black political organizations and other anti-imperialist groups condemned the U.S. Federal Bureau of Investigations (FBI) raiding early Friday morning the properties of the African People’s Socialist Party (APSP) and its solidarity organization in Saint Louis, Missouri, and in Saint Petersburg, Florida.
Based on the description, APSP appears to be one of several unidentified groups and people implicated in a 25-page indictment of a Russian national, Aleksandr Ionov. The Moscow-based founder of the nonprofit Anti-Globalization Movement of Russia (AGMR) has been accused of attempting to influence U.S.-based groups to turn against the United States and work in favor of Russia.
“Anyone who opposes U.S. imperialism or who has made common cause internationally is endangered,” Black Agenda Report Executive Editor Margaret Kimberley wrote on Facebook. “Not surprising that a Black organization is the first on their hit list.”
The raid began at 5 a.m. July 29 at the Saint Louis home of APSP Chairman Omali Yeshitela and his wife and APSP Deputy Chair, Ona Zené Yeshitela.
Yeshitela said in a Facebook livestream later that day that the APSP was targeted for its support of Russia during the military operation the country has been undertaking in Ukraine since February 24.
Among several allegations, the FBI accused Ionov’s group of paying U.S. activists to attend two conferences in Russia. It also said Ionov helped a group conduct a tour in the United States to drum up support for a petition charging the U.S. government with committing genocide against African descendants. Yeshitela admitted meeting with Ionov twice in Russia.
“Suddenly, we’re supposed to become tools, like Black people don’t have minds of our own to find out what our reality is and who’s responsible for it,” Yeshitela said in the livestream. “It’s white people doing self-criticism and uniting to give money. That’s where the money is coming from, Uncle Sam.”
‘Crisis’ of U.S. Imperialism
Yeshitela said while the United States was targeting Black activists, it has failed diplomatically.
“They’re doing this, in part, because not a single African country—not even neocolonial sycophants—want to unite with the United States and the United Nations in terms of how they are targeting Russia in this Ukraine-Russia question,” he said, referring to the economic sanctions slapped on Russia after it entered Ukraine in February. When Ukrainian President Volodomyr Zelensky recently held a virtual meeting with African countries, 93 percent of heads of state did not attend, despite Western pressure.
“This exposes the crisis the United States, that U.S. imperialism, is in,” said APSP Director of Agitation and Propaganda Akilé Anai in a livestreamed press conference in Saint Petersburg. Anai said FBI agents lured her outside her home early Friday morning, saying her car had been broken into. Upon opening her car, they forced her to hand over her devices, she said.
Yeshitela, 80, said he and Ona were awoken Friday morning to the sound of a voice blaring through a megaphone outside their home, asking them to come outside with their hands up. Flashbang grenades were set off throughout the working-class Saint Louis neighborhood, Yeshitela added. He also said a drone almost hit Ona’s face after she opened the home’s front door. Law enforcement agents lately have deployed drones into buildings to conduct a visual search before agents enter.
Yeshitela said FBI agents handcuffed the couple and forced them to sit on the street curb while agents scoured their home. “They indicated they had a search warrant related to the indictment,” he said. The FBI freed the couple after several hours, but not without confiscating from their home all of their devices, such as computers and phones, according to Yeshitela’s livestreamed account.
The FBI was unavailable as of press time.
Black Scare, Red Scare
Black activists have long denounced the U.S. government’s anti-communist rhetoric going back to the early 20th century, saying such calls to take down communists really have translated into attempts to dismantle Black liberation movements and other liberation movements in the United States.
“In reality, what anti-communism/anti-Marxism does is to transform anything counter-hegemonic or non-conforming into subversion, foreignness, or disloyalty by punishing it as communist, communist inspired, or communist infiltrated and therefore illegal, illicit or criminal,” said Dr. Charisse Burden-Stelly in a recent talk.
Burden-Stelly, an associate professor of African-American Studies at Wayne State University, has written a soon-to-be-released book, Black Scare, Red Scare (2023). It attempts to document how the U.S. government’s anti-communist policies repress Black and other oppressed people for organizing for their liberation. This, she has said, helps to protect what she calls “racial capitalism,” in which the most degrading labor is forced upon increasingly exploited racialized groups.
U.S. Government’s ‘Hysterical Response’
Black political groups denounced large segments of the U.S. political left for believing Black activists are stooges of Russia, or the former Soviet Union.
“We agree that APSP doesn’t have to apologize for fighting for justice for all oppressed and particularly African People like our ancestors Marcus Garvey, Malcolm X, Martin Luther King, and the Black Panther Party who were spied on, jailed and assassinated for standing up for the freedom and justice for African People worldwide,” said the central committee of Pan-Africanist organization All-African People’s Revolutionary Party in a statement issued Saturday.
Activists like Malcolm X and Martin Luther King, Jr., who were called communists, were assassinated. Jamaican activist Marcus Garvey, who advocated for the unification of Africa under Pan-Africanism and the end of European colonialism in Africa, was briefly imprisoned in Atlanta for what some consider the politically motivated charge of mail fraud. Trinidad and Tobago-born U.S.-based communist Claudia Jones—after whom Toward Freedom‘s summer editorial internship was named—was deported to the United Kingdom for her activism.
“We believe this repression to be a hysterical response to the United States’ loss of legitimacy in the context of the deepening crisis of capitalism and U.S. global hegemony,” said the Black Alliance for Peace (BAP)’s Coordinating Committee in a statement released Saturday. “The unleashing of policing and counterintelligence forces domestically and increased militarism and warmongering abroad in the name of national security are the only avenues left to the U.S. ruling class that is engulfed in an irreversible economic crisis. They represent the hallmarks of a naked fascism that the U.S. ruling class appears to be increasingly committed to in order to maintain the rule of capital.”
Then BAP added a warning in its statement.
“While it is APSP today, it will ultimately be the rest of us tomorrow. Resistance is our only option.”
