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TF contributor Fergie Chambers got the opportunity on April 15 to conduct an in-person interview in Saint Petersburg, Russia, with Roman Kononenko, a member of the Presidium of the Central Committee of Communist Party of the Russian Federation (KPRF) and First Secretary of the Saint Petersburg City Committee of the KPRF. The interview ranged on topics including, the Russian “special military operation,” the nature of the Ukrainian state, the KPRF’s standing within Russia, Russian President Vladimir Putin’s popularity and China. This interview was conducted mainly in English and a little in Russian.

Fergie Chambers: Well, first off, can you tell me about the KPRF’s position on the conflict in Ukraine?

Roman Kononenko: From the very first day, we issued a statement in support of the special operation, and we also use this word, “special operation.”

FC: As opposed to war, invasion or incursion…

RK: Yes, we do not use neither war, nor invasion, nor interference. We called it “special operation,” as soon as it was put in Russia’s official documents. So we deeply believe that the current Ukrainian state is not self-governed, is not independent. It is completely controlled by the so called “collective West.” I mean, the European Union, U.S. and NATO. So we believe that the Ukrainian government is a puppet government and puppet, that they do not actually pursue their national interests in what they are doing. And of course, another reason is this unbelievable growth of Nazism, of fascism. We can discuss whether we should call it fascism or Nazism, but there are definitely Ukrainian Nazis. And many efforts were made by the West during the last eight years to support it. They were investing money, through the Western NGOs, for this, officially under the pretext of building national identity. But actually, this was Nazism. And even now, for example, in the town of Melitopol or in Berdyansk, the Russian military have found books, leaflets, published and paid by EU authorities, and also the other NGOs from the European countries. If we study everything carefully, it is obvious that they were trying to create an image that Russia is an enemy.

FC: So when you say Russia, specifically, are we actually talking Russian people, as opposed to just the Russian government?

RK: Yes, Russian people. Everybody who speaks Russian, who comes from Russia is an enemy. He may have a nationality or be from, for example, the Republic of Buryatia or Dagestan or Chechnya, but he speaks Russian. And for them, he’s an enemy.

FC: Mm-hm.

RK: Which is, of course, a dangerous situation. So sooner or later, the situation would have obviously exploded.

FC: It was interesting, because I interviewed a man in Kishinev [Moldova] who was the head of the Ukrainian Association of Moldova, an NGO there. And I asked him about Nazism, and he said, you know, “We’re not Nazis,” like you said. He said, “We’re interested in the creation of a national identity.” And the next sentence was, “Did you know that in 2016, there were blood tests that showed that Russians have Mongol blood, and that Ukrainians have European blood?” To say, “We’re not Nazis,” and then immediately to make a comment about blood and eugenics, it’s crazy. And these are the “moderates.”

RK: And also they have visible attributes, images of belonging to the Nazi movement. You know, that’s the official slogan that they use, “Slava Ukraini” [Glory to Ukraine]. Slava is actually kind of copying the German, “Heil Hitler.” This is actually the same or what they say in the Ukraine. This is, “Ukraine over everything.”

FC: As in, “Deutschland Uber Alles” [Germany Above Everything].

RK: Yes. This is copying. They are copying what the Nazis were doing, what they were saying. They are even using the same explanations to explain why Russians are not the people of the same European blood, you know, swastikas, symbols of Azov, and images of Hitler. We have a lot of photos. We had them before the special operation started, and some of them even managed to get to the pages of Western media, but no reaction at all. And also what we have in Ukraine is that these ultra Nazis not only just exist, but they serve the Ukrainian government. They are part of the Ukrainian special forces. They are part of the Ukrainian army. All of them have military ranks. So, former Nazi paramilitary groups became parts of either the National Guard, or the armed forces of Ukraine. And this is another example that the Ukrainian state uses open Nazis: Either uses them, or serves them. That can also be discussed.

FC: And what about the position of the international “left,” or other “left” parties in Russia?

RK: So as to the position of the left. In terms of this military operation, of course, we have different viewpoints. I have not analyzed what the socialist parties are saying. I have not analyzed what some small leftist groups are saying.

FC: You mean in Russia or elsewhere?

RK: I mean the West. We are just reading what the European communist parties are saying about this, this operation and the whole situation. All of them have denounced “Russian invasion,” and all of them are saying that it’s an imperialist war. [Within the context of capitalism, imperialism involves using military force to protect the capital produced through the exploitation of land, labor and resources after that capital circulates outside the countries inside of which the capital had accumulated.] I can name you only one party which published a statement in support of what Russia is doing. It’s a Serbian party, the new Communist Party of Yugoslavia. I think they are just using the older Marxist-Leninist instruments to analyze the situation. [Marxism-Leninism is the communist ideology that emphasizes building a revolution through the development of a small group of people who dedicate their time to organizing the masses, as opposed to a mass-based party, in which decisions may be made in a more deliberate fashion.]

FC: Explain more?

RK: If you read [Bolshevik leader Vladimir] Lenin’s Imperialism: The Highest Stage of Capitalism, and if you read and understand everything literally, then, okay, you could argue that this is an imperialist war. But Lenin always taught us to analyze each situation, taking into account, into consideration, the current situation, the current historical situation and stuff. So, if we take all of the other aspects: Of course, maybe Russia has some of its own imperialist interests. For example, we can take Syria as an example. I don’t believe that Russia wanted to protect Syrian people from what was happening from Daesh, from occupation. Russia was following its interest in Syria. But, had it not been for the Russian interference in Syria, I think today we would not have had any independent, sovereign Syrian state. So we can say that such kind of interference that we that we faced in Syria was of [a] progressive character.

FC: I’ve heard people argue that even in the sense of Lenin’s definition, that Russia does not qualify as an “imperialist state” in the same capacity as the West, because of the lack of finance capital and export capital in Russia. I’m wondering what you think about that?

RK: Yeah, that’s true. That’s true. Russia didn’t export a lot of capital, and I think almost the majority of Russian capital, which was exported, it was to Ukraine, and a lot of it was lost in 2014.

FC: What do you think about these allegations that are coming out about Mariupol, Bucha. You know, every day, there’s a new thing: Azov making a statement that chemical weapons were used…

RK: We can see that this Bucha case is a provocation. It never happened, what we saw on Western TV and Ukrainian TV. This was completely staged by the Ukrainian armed forces, and political technologists, because we know that Russian forces left Bucha on the 30th of March. We saw public celebrations in Ukrainian media that, said, “Okay, now we are here in ‘Liberated Bucha,'” and there was no mention about any kind of massacre. Then there were publications in Ukrainian social media that they were starting a “cleanup” of the territory. And only after the Ukrainian “cleanup,” we saw what we now see in the pictures. So, I think they were just peaceful people, who were killed by Ukrainian armed forces or other nationalist paramilitary groups. Because if we look at the pictures or the photos and videos attentively, we can see white armbands. As it is happening in the Russian controlled territory of the of Ukraine, the Russian armed forces ask peaceful people just to put this white strap on the elbow. So it is obvious that, I mean, I think the Ukrainians killed those people for cooperation with Russians and whatever. As to Mariupol, and other cases, now we can see that Ukrainian armed forces are using, in fact, terrorist tactics. As it was happening in Syria, for example, they are using the peaceful population as a live shield. This makes no sense, because, if we take, for example, the war against Nazi Germany, how was the Army reacting? They were building protective lines in front of the city, trying not to let the enemy army to enter the city. Now they get inside the city, among the buildings, on the roofs, in the apartments. And they don’t let the peaceful population leave the city. They want to get a picture of destruction, devastation, and they want to say that many peaceful people were killed. These are terrorist tactics. This is not classical warfare.

FC: Mm-hm.

RK: The Army’s using its own people to create an image of the crimes they are committing.

FC: So, another thing that seems to really fluctuate every day in the Western media is how the actual battle is going. One day, we see the Ukrainians are “humiliating Putin.” The next, that the “brutal Russian army” is laying waste to Ukraine. How do you see it?

RK: We have a saying, that an almost destroyed enemy begins their cowardly onslaught. Of course, here we are. We don’t know everything. Sure, how the decisions were made, and why, we ask a lot of questions. But I don’t have a full military education. I studied in university at the military faculty. This is like, one day a week, you go to study, and then you become a lieutenant. But I’m not a military expert. What happened when they decided to leave the Kiev and Chernihiv region? I still don’t understand. We lost the lives of our soldiers. There were people who were welcoming the Russian army, and suddenly, we left, and we left those people to the Ukrainians who came and then the Bucha affair happened.

FC: So, from your position, you don’t understand the decision to abandon the North?

RK: I cannot understand this.

FC: The only theories I’d heard about that is just that, you know, the idea was to decentralize the Ukrainian forces, which might have been concentrated in Donbass.

RK: Yeah. But to tie them up for some periods in Kiev or Chernihiv, but now they are free to go back to Donbass. It’s strange.

FC: Yes, strange. So tell me, maybe more broadly, what do you think were the primary factors that played into this having to be resolved in a military way, as opposed to being resolved diplomatically? For instance, why didn’t the Minsk agreements work out? Or what forces do you think were most at play in their failure?

RK: I think the agreements didn’t work out because the Ukrainian government was never going to implement them. In seven years, they hadn’t even made a single step toward implementing them. And, from time to time, you would hear high-ranking Ukrainian officials boasting that they are not going to fulfill anything, oficially, openly on TV and media.

FC: Right.

RK: And also, according to the results of what our armed forces found there after the operation started, we could see that they found plans: Military maps and plans of invasion into Donbass and into Crimea. These documents were shown all over our media and social media. Of course, I think that our government had some intelligence information before, because, you know, the military way of solving issues is the last the way you should be using. I think they had some kind of information, which made them think and believe that the only way to solve this was militarily.

FC: And that a larger invasion of the East might be coming in Donbass. And what do you see as the best possible resolution to the conflict at this moment?

RK: I think in the current stage of the conflict, only complete military defeat of Ukraine can be a resolution of this conflict, because even if they sign any kind of truce or peaceful agreement, nothing would end. Looks [like] we have an entire Russian border with an anti-Russian population. I think even if we would sign a peaceful agreement, and leave everything as it is, nothing would end. The shelling of Russian territories would be continued as they happened for years already, and yeah, yesterday they attacked the Belgorod region, the Kursk region and the Bryansk region. We need to put an end to this. Unfortunately, at this current stage, this is the only solution.

FC: When you say complete military defeat, does that imply, a partition of Donbass, as well? And does it also imply the end of Euromaidan [right-wing protest movement]? Does it imply a change of the Kiev government entirely?

RK: Complete capitulation of the Kiev government, and a new government should come. I think there must be some provisional government. Of course, the new government should be democratically elected, but under new conditions, not under control of fascist forces.

FC: How do you think that these kinds of nationalist conflicts arose so strongly after the fall of the USSR?

RK: I really do not know because I do not live there. But I think that, of course, it took them many years to build this so-called national identity. I am stretching “so-called.” A lot was made in this piece of culture in Ukraine, in the spheres of “studying history.” You know, they were creating a complete fake history of an ancient Ukrainian state, which never existed.

FC: Fake, as distinct from Kiev/Rus?

RK: Yeah. There are a lot of crazy theories there. Some even said that Ukrainians dug the Black Sea. This kind of stuff was being spread everywhere, for many, many years. To show that the Ukrainian nation is something exquisite.

FC: What was your relationship like as a party with Ukrainian socialist or communist parties?

RK: Oh, we had very good relations and we still have with the Communist Party of Ukraine.

FC: And what is their situation? I mean, they’re illegal, no?

RK: They are illegal. Many comrades were arrested during the last years. They were always attacked, regularly beaten in the streets by the fascist thugs. Currently, we don’t know where the leader of the Communist Party of Ukraine is.

FC: Because he was detained, or because he hid? What’s his name?

RK: [Petro] Symonenko. We don’t know which [detained or hiding]. Since February, the 24th, we don’t have any news on where he is. But also, for example, the leader of the Youth Organization of the Communist Party of Ukraine was arrested.

FC: And what was [the Communist Party of Ukraine’s] political position, prior to Maidan? How strong of a party were they?

RK: The party was quite strong, the second or the third faction in the Ukrainian parliament, with many members. But after the coup, they became illegal. It’s kind of ridiculous, because there was a decision of the Ministry of Justice to ban the party. They went to court, and the trial is still going on. So, in fact, the decision has never been made official, to ban the Communist Party of Ukraine. But in fact, all Ukrainian authorities and governmental bodies consider it like a decision, which is already in power.

FC: So they enforce it?

RK: Yes.

FC: What’s the relationship like between KPRF and smaller socialist parties in Russia? Is there a good working relationship with any of the other parties? Is there any kind of a left bloc or is it more scattered?

RK: There is no bloc. Can you name me any smaller socialist parties?

FC: No.

RK: Me neither. We have this party that is called Fair Liberals. They are saying they’re social democrats, but they are not, neither in ideology, nor in their practical steps. We never noticed them, so we don’t even identify them as belonging to socialism. But they were members of the Socialist International.

FC: Some Western leftists, and Russian radicals, would accuse KPRF of being a revisionist party, or dismiss it as a relic of the past, a party of only the elderly. What would you say about the position of the party today? [Revisionism refers to a policy of making modifications without adhering to revolutionary principles.]

RK: We are the second [largest] party in the Parliament. We are the biggest opposition party. As to the accusations of being revisionist, we put it into our program that we use the “creative development of Marxism-Leninism,” because Marxism-Leninism is not a dogma. But of course, think I’m not a revisionist. I cannot admit that I’m revisionist. I will never be revisionist. (Laughs) I have been a party member for 21 years already, and I am relatively young.

FC: How old are you?

RK: I’m 40. It’s not a party of old people. Of course, we have many old party members who were members of the Communist Party of the Soviet Union (CPSU). But those people who vote for our party are not the people of that age. We are supported mostly by people between [ages] 30 and 50. And the elderly, they vote for Putin’s party.

FC: How has the Party attempted to reach a post-Soviet generation?

RK: We’re just addressing the common problems, because the problems of both younger generations and other generations are very common in Russia. We are talking about social problems and we are proposing our methods to fix the situation. Our measures.

FC: For instance, what are the primary social contradictions at play in Russia from the perspective of the KPRF?

RK: Russia is a capitalist country, yes, with much of its wealth controlled by the oligarchs. We believe that our natural resources should be nationalized, not on paper as they are now. But, in fact should be nationalized and serve the development of our industry, the development of our economy, the development of our, and this is a fashionable term, “human capital.”

FC: In the West, we have heard about some recent nationalization of the Russian economy. When you say it’s “on paper,” what do you mean by that?

RK: For example, oil and gas, in the constitution, it is written there that they belong to the people. But, in fact, those who exploit it are private companies; they simply pay extra taxes, but they take the profits. For example, Gazprom, the biggest gas producing company, is a private company. You know, the several years ago, they put a big campaign on Russian TV saying, “Gazprom is a national heritage.” But this national heritage is a private company. Of course, there is some state participation in its ownership, but it doesn’t even have a controlling share.

FC: But [the state] does have some interest. So it’s different than the way it would operate in the purely capitalist West?

RK: Yes, to some extent.

FC: And when you mentioned, social problems, is that what you’re talking about?

RK: No. Okay. We’ve always had a lot of problems, and these problems have not disappeared since the start of the military operation. There is a big gap between the incomes of the poorest and the richest, which sometimes comes to 30 times different. This is a huge gap. And another thing was the so called “pension reform,” which happened in 2018, when they increased the retirement age. The government did this.

FC: Did you see a spike in popularity around that issue?

RK: In popularity, in support? Yeah, of course. We didn’t have a federal election that year, but we had regional elections, and we seriously improved our results; we received two new governors of the oblasts [regions].

FC: How many governors of the oblasts do you have currently ?

RK: Currently, three.

FC: And seats in parliament?

RK: I don’t remember exactly. Ninety plus.

FC: What’s the rough percentage?

RK: I think 19 percent. But this is second to United Russia, because United Russia controls the state.

FC: And speaking about United Russia, from my perspective, I’m probably more sympathetic to United Russia, from the dialectical lens of an American, than I might be if I was here in Russia. You talk about income, the income gap, you talk about nationalization of resources, you talk about oligarchy. It seems just looking in from the West, that these are problems that the West would like to blame on Putin. But it looks like they’re all things that have improved significantly in the last 20 years, versus the way they were in the ’90s. Would you agree with that? Not that they’ve resolved themselves, but that the material conditions for the masses in Russia have improved under Putin, versus [in] the ’90s?

RK: Of course, but they improved mostly between the years 2000 and 2011, because of the high oil and gas prices in those years. And we call them “fat.”

FC: Like a bubble?

RK: Yes, and we’re still facing many issues that are unsolved, and all of these were made by United Russia. We have a lot of problems in the health care system, because during all these years, they were following one general line of so called “optimization.” They were closing hospitals and clinics, to create one instead of two, like to optimize, not to spend a lot of money. And closing some small group hospitals.

FC: In the name of efficiency?

RK: Efficiency, yeah. And, of course, everything exploded when COVID-19 appeared, because, suddenly, it turned out that in many hospitals or regional centers, the infection departments were closed, or “optimized.” So they didn’t even have medical facilities to isolate people, and they had to take them to neighboring regions. Of course, they had to do something very quickly, and they had to create some new facilities. But what happened in the beginning of 2020—in March and April—was that we didn’t have enough [beds] in the hospitals for those who were infected with COVID.

FC: I didn’t know about that. Tell, me, it’s my belief that the “human rights” issue is often a tool of imperialist propaganda, but is the party concerned about human-rights issues in Russia—or civil rights—with regard to United Russia? Do you feel like state repression is an issue?

RK: Yes, we are concerned. I think civil rights are something important. But they are not less important than social rights, right? Than rights for social protection. But when United Russia is attacking, for example, a civil democratic right for people to come out in the street to protest, we are against this attack. We want to protect this.

FC: So you’re against the detention of protesters?

RK: Yes. We are among those who come out in the streets to protest against them, [and] other anti-people measures of United Russia.

FC: Not to protest the special operation in this moment, but other issues?

RK: Yes. But we know many cases of persecution, and persecution is not legal, even according to their laws.

FC: So this kind of persecution for either protests or journalism, around the special operation or other issues, does it usually look like actual hard jail time, or does it usually look like fines?

RK: Almost exclusively fines. None of our members [were] ever sent to jail because of some political activity. I really don’t think.

FC: Because, in the West, there’s this notion that if you step out of line in Russia, Putin’s going to lock you up.

RK: Basically, no. Most probably, you will be arrested, you will spend the night in a police station. Maybe [the] next day, they will take you to court and fine you. That’s the most common outcome.

FC: The other thing, in the West, we never hear about about the Communist Party being the largest opposition. We hear about [Russia of the Future party leader Alexei] Navalny.

RK: Navalny and his supporters, they exist in small numbers, in Saint Petersburg, in Moscow, the two richest and most European cities. And then they do not present any kind of force elsewhere in Russia.

FC: This is something that I’ve noticed, that there’s a big distinction between the Russian voices that the West wants to highlight. The people you hear from in the West represent a small sliver of the Saint Petersburg and Moscow bourgeoisie, who are probably Western educated, who probably have investments in business dealings with the West, you know, and they may live there or be expatriates. Is this accurate?

RK: You’re completely, absolutely right.

FC: And so that, and that contingency, is also kind of representative of this Navalny tendency?

RK: They are the only supporters of Navalny, and they’re mostly young people, those between 16 and, maybe, 20. Why? Primarily, I don’t know why, but they want to say that they belong to some something, which they call a “creative class.” I really don’t know what it is, but they say it exists.

FC: So we see this in the U.S., really going back to the 1960s and ’70s, how youth counterculture became a really big staging ground for CIA activity, even the proliferation of anarchism. And then here, [media outlet] Vice started to come in and report on Russia a lot, and [Russian feminist band] Pussy Riot started showing up everywhere, like a symbol of Russian resistance. Does that fit?

RK: Absolutely.

FC: What’s the relationship of the party to the Communist Party of China (CPC)?

RK: We have quite close contacts. We have [a] cooperation agreement. We sign it every five years, to extend it for five years. We exchange delegations on a regular basis, and we have cooperation in the scientific aspects of studying Marxism-Leninism, as well. So we are quite closely connected.

FC: So maybe more closely connected with the CPC now than the CPSU was to the CPC was after the [1960 ideological] split?

RK: Yes, we are more closely connected. Of course.

FC: And do you see generally see a Russian-Chinese partnership as an important part of sort of historical progress moving forward?

RK: Of course. It’s a part of the historical process. It can give the world an opportunity to diversify the economy.

FC: Is the goal of the KPRF to re-take power in Russia, and to re-establish a dictatorship of the proletariat?

RK: Re-take power? Yes. But we’re not writing about dictatorship of the proletariat, in our official program. We officially put it as “building renewed socialism of the 21st century.” That’s how we call it, trying to take the best of the Soviet period, and trying to take whatever is good now.

FC: So what is the difference between the Soviet period and this concept of “renewed socialism in the 21st century?”

RK: Well, I can tell you, economically, we are not completely against private property, in general. We are saying that small private businesses can exist, like, for example, a small bakery, or a barber shop, or drug store. That’s the primary difference, because, during the Soviet period, everything was state-owned. So we believe that this, that these things could initially help drive the economy, like Lenin already did in the ’20s, the so-called NEP [New Economic Policy aimed for a transition between the post-czarist period of poverty and communism that featured a “mixed” economy, which permitted small- to medium-sized private enterprises while the state controlled large enterprises, like banks, to help provide the capital necessary for the development of productive forces]. So I think we are pursuing the same goal.

FC: As a means to eventual full communism or as just an adaptation to the current times?

RK: Of course. Finally, it must be full communism. But first, you need to build a socialist state.

FC: Similar to [Chinese leader from 1978 to 1989] Deng Xiaoping?

RK: Similar. We’re not going to copy the Chinese model, but…

FC: So I’m assuming that, at this moment, you’re also not advocating for the violent seizure of the state?

RK: Yes, we are not openly advocating for this. It is put in our documents that we should come to power through elections.

FC: And do you think this is realistic? Do you think that the elections here are open?

RK: No, we don’t. They are not honest. Yeah, but we are fighting to make them more transparent, more open, honest and fair.

FC: And so how does that happen? Because if the people controlling the elections are the ones being dishonest about it, how can you push back against that?

RK: We work harder. This is the only way. To put most responsible people in Congress, to control the voting stations. Which is, of course, difficult when the whole state apparatus is against you. But we never exclude the revolutionary way of changing power. But, of course, first you need revolutionary conditions.

FC: So would you say that maybe your focus is on growing revolutionary consciousness in Russia, or reinstituting political education?

RK: Growing class consciousness. Political education, of course. Even so called “civil activism.” There are Soviet words for this. They have written their budgets. We want to form this class-conscious position in as many people as possible.

FC: And are there any kind of broad political education programs that the party is involved in in the country?

RK: Of course, in in every region, we have our own centers of schools, of political education. And, of course, we are offering our own programs here. But political education is not only just collecting people somewhere and teaching them. Political education is explaining things. Explaining, “Why this is happening and what’s the reason for this?” so education can be achieved by means of elementary leaflets, or newspapers. Or social media.

FC: And you still have Pravda?

RK: Yes, we have Pravda. This is a nationwide newspaper, and we also publish two newspapers here in Saint Petersburg.

FC: Where are some of the geographical strongholds of the party?

RK: I can’t tell you exactly, because it differs from year to year. But I think, the central parts of Russia and the Far East of Russia, Vladivostok or Khabarovsk Altai.

FC: Does does Saint Petersburg present more of a challenge because of this kind of Eurocentrism that exists here?

RK: We have many liberals, so-called liberals, in our Russian understanding. Liberals, not in the way the U.S. understands it. Many liberals here, you know, there is a liberal political party, Yabloko, which has some support in Moscow and Saint Petersburg. Oh, and for example, if you come to the third biggest city in Russia, Novosibirsk, in Siberia, we have a communist mayor.

FC: Do you still consider yourselves a democratic centralist party?

RK: Yes, of course. Because without the democratic centralism, we believe that there cannot be any party discipline.

FC: Would you re-name Saint Petersburg back to Leningrad if you had the opportunity?

RK: (smiles) I don’t think this is the first thing that we have to do. I mean, sort of a joke. Maybe number 33. Yes.

FC: I’m curious about the relationship with the church, and I say this as somebody who is both a communist and Orthodox. I forget what year it was, but I read about [KPRF leader Gennady] Zyagunov and [Russian Orthodox Bishop] Kirill having a rapprochement, or a mutual acknowledgement. What’s the position of the party to the church?

RK: Party leader Gennady Zyuganov is religious. That’s his personal belief. But our party is an atheist party. We are still atheists, as a party. But we acknowledge the right of any party member to believe in God; the only demand is you should not put any religious propaganda within the party. As a person, you have a right to do whatever. And it’s written in our official documents that we are a party of scientific atheism. Not of vulgar atheism.

FC: How do you distinguish between vulgar atheism and scientific atheism?

RK: I think that there cannot be any strict definition of whether it is scientific or not scientific, but you have to fill it. It would be stupid for a communist to go out in the street and shout: “There is no God!” Right. This is vulgar, I think. But trying to explain that, so far, there has not been any proof of such existence. So that may be more scientific. But I’m personally atheist. My wife? She’s also a party member, but she believes in God. It’s okay for us.

FC: Do you think the church has too much of a role in the Russian state now?

RK: It is getting more and more involved in the society. And its role is growing. But, so far, I think it is not as almighty in the state as some people want to depict.

FC: Are there other socialist or communist parties around the world that you have especially important relationships with?

RK: We’ve always had good relations with the Communist Party of Vietnam, with the Communist Party of Cuba. Communist Party of India (CPI).

FC: The Marxist party in India?

RK: Both of them [CPI-Marxist and CPI (Maoist)] because they are different parties, but during the elections, they are part of one struggle. Really, we have international relations with all communist parties.

FC: Do you generally agree that the position of a Western communist ought to be to oppose first and foremost the imperialism of the West?

RK: I think, yes. Most of them, they are opposing imperialism, Western imperialism.

FC: Well, perhaps not in the U.S.

RK: I mean, I’m talking about the Communist Party. I’m not talking about the others, because I don’t know anything about them. Actually, I was never interested.

FC: What about Venezuela, the relationship with the Venezuelan government, with Maduro?

RK: I think we don’t have any official relations, neither with Maduro, neither with the ruling party. We have some contacts, but we cannot call it any kind of relations. Of course, we are saying that Venezuela is suffering from United States imperialism, but we also understand that not everything is okay with the Maduro government.

FC: I did mean to ask you, after the fall of the USSR, how did KPRF reorganize itself? Did it just continue on, or it had to reform itself?

RK: We, the CPSU, could not continue, because [Russian President Boris] Yeltsin banned the Communist Party in 1991. So there were special groups of former party members who worked as small groups, like, “Communists for the Soviet Union.” So then, our party went to the Constitutional Court. There was a long process, which lasted almost the whole of 1992. We tried to prove that Yeltsin’s ban was illegal, and the courts made a kind of split decision.

FC: A split decision?

RK: So it didn’t say that Yeltsin’s ban was illegal; they said it was legal to ban the Communist Party of Soviet Union, to ban the central bodies of the Communist Party of the Russian Socialist Federative Republic. But they did say it was illegal to ban the primary organizations, the grassroots organizations. So the grassroots organizations, they became legalized. I think this decision was made in the end of 1992. And in three months’ time, we organized these small grassroots organizations, and then we, in February 1993, we organized a Congress. It was called the “Extraordinary Congress of the Communist Party of the Russian Socialist Federative Soviet Republic.” And, in that Congress, we created KPRF.

FC: What is the official party position on Stalin?

RK: We have never made any specific decision, or there is no written decision. We’re saying, of course, Stalin did a lot for the country, for the people. But, of course, they were violations of socialist law during this period. So that’s how we evaluate it, officially. And then internally, there are other positions, of course. There are many who would say Stalin is better than Lenin, but then a few who are anti-Stalin.

FC: But no Trotskyists?

RK: (laughs) Of course not.

FC: Who do you think was most the most destructive of the Soviet leaders, most responsible for the deterioration of the USSR?

RK: Khrushchev.

FC: Well, that says a lot. Comrade, this has been extremely interesting. Thank you so much for your time today.

RK: And thank you for coming. It is a pleasure, and you are welcome back any time.

Fergie Chambers is a freelance writer and socialist organizer from New York, reporting from eastern Europe for Toward Freedom. He can be found on Twitter, Instagram and Substack.

Editor’s Note: The following represents the writer’s opinion and was first published in Black Agenda Report.

From April 11 to 13, the Bolivarian Republic of Venezuela hosted the “International Summit Against Fascism ” in Caracas. Two hundred journalists and activists from five continents attended the summit, where the 20th anniversary of the short-lived coup d’état against Hugo Chávez was commemorated, in the context of the importance of media in movements and as a milestone in the continued fight against the global consolidation of right-wing political forces and rising fascism.

The three-day event featured panel discussions about the right-wing forces the people of Venezuela defeated in 2002 compared to the fascist elements operating in countries across the Global South, and now in Ukraine, as well as the relevant emergence of fascism in the United States that emanates from both political parties to support dictators and police states.

Popular communication and the role of media were extensively discussed, as the complicity of the Venezuelan media was recalled in several panel discussions. The coordination of all major Venezuelan media outlets to disseminate the lie that former President Hugo Chávez had relinquished his presidency in 2002 was not only recounted as part of the timeline of events of the overturned coup but also compared to the present consolidation of US media and those of its allies regarding the proxy war in Ukraine. The willingness of media CEOs and news anchors to lie to the people of Venezuela in 2002 seemed to be an omen for what was described as the media dictatorship that is spinning an equally false narrative about Ukraine right now.

The Venezuelan media was not the sole topic in the examination of the 2002 coup attempt. The United States government’s support of the violent and undemocratic right-wing in the country was also a common theme raised by many presenters. The role of members of the US foreign policy team such as then Secretary of State Colin Powell and CIA Director George Tenet whose demonization of Chávez in hearings before Congress set the stage for US intervention in Venezuela. Chávez – who had been president for just two years at the time of the coup – had committed two unforgivable offenses:

1. He held meetings with the leaders of the sworn enemies of the US: Cuba, Iran, and Libya, and
2. He criticized the U.S. response to 9/11 in Afghanistan

Kidnapped by the fascist plotters in the government and facilitated by the media, Chávez was secreted away and held captive for two days while the Venezuelan people were told that there was a new president in town. But if that were the end of the story, there would have been no need for this conference.

While the play-by-play of the coup revealed details that most Americans had surely never heard before – such as how all the media outlets declared there was a new government in place on the morning, but played nothing but cartoons on every station for the rest of the day while the coup government was hastily being legitimized. The most fascinating and important aspects of this important historical event was the role of communication among the people in returning Chávez to power and restoring the constitutional democracy that the people shaped under him.

During the panel on Popular Resistance and Response, Yesenia Fuentes , president of the Association of Victims of April 11, recounted how she – a poor single mother – heard from neighbors that the media had lied, that Chávez had not resigned and was still president. Having not been particularly political before Chávez, Fuentes said she joined her neighbors and countrymen who took to the streets marching toward Miraflores – the presidential palace – to demand the whereabouts of the president they elected in a landslide just two years earlier.

It is important that Fuentes survived being shot in the face by Venezuelan soldiers ordered to open fire on the people. But what might be more important in a purely political sense is that Fuentes and tens of thousands of Venezuelans took to the streets in defiance of the intense media propaganda, in defense of deadly fascist violence, to demand that the constitution the people helped shape after the landslide election of Hugo Chávez be restored. Yes, the people wanted their president back, but they were fighting for the democracy they shaped even more.

And this was the context in which the people appealed to the military to join them in demanding the release of President Chávez two days after he was kidnapped. Media images from the people flooding the streets, pressing against the gates of Miraflores, the Presidential palace, with signs demanding to know, “Dondé está Chávez? Que hablas! – Where is Chavez? What do you say?”

These details and others about how popular resistance among the people overturned the first-ever media-led US-backed fascist coup in 2002 were shared during the panel, which also connected that history with the need to commit to and expand popular communication today.

The challenges facing popular communication were raised in panels involving current Venezuelan journalists who talked about World War 2.0: Digital Political Communication In Globalization. They focused on the power of social media and independent media in the struggle against global fascism and its rapid consolidation. The coup in 2002 was an example of how media consolidation was used to subvert the will of the people then, and how media consolidation does the same thing today.

To accentuate that point, Ukrainian journalist Liubov Alexandriana Korsakov presented details about the 8-year civil war that has been raging in the Donbas region. She spoke of media silence on that war, including complicity in crafting a false narrative about the Russian military action in Ukraine. At the end of her presentation, she held up a flag of the Donbas militia, emblazoned with the letter Z – and urged continued support and journalistic attention on the fight against fascists in the Kiev army who were armed and legitimized by the US. A flag and a letter, incidentally, that have been banned in Kiev by the so-called democratic government of Volodymyr Zelensky.

Attending Militia Day celebrations was a disconcerting experience since in the US citizens’ relationship with the police and military is not an amicable one, even though many of them come from the working class and poor masses. However, the legacy of April 11-13 as well as the Bolivarian Revolution reshaped the relationship between the people and the military. Carlos Ron, Venezuela’s Vice Minister of North America, shared the story of how the famous letter from President Chávez was delivered to the people. A young soldier heard from the media that Chávez had resigned. Tasked with guarding the kidnapped president, the soldier asked Chávez if it was true, if he had really resigned. Chávez answered that he had not and he never would do such a thing. The soldier convinced Chávez to write a letter, sign it, and put it in a nearby trashcan because no one would look for anything there. He would retrieve the letter and get it to whomever Chávez told him to. Letter in hand, the soldier delivered it to the former Attorney General, but then went on to tell his fellow servicemen that the news about Chávez resigning was a lie, and he had proof.

Meanwhile, the Attorney General took the letter to the media and uttered one sentence, “President Chávez has not renounced,” and that was enough to send the people into the streets to defend their constitution and demand the return of Chávez. But on the way, they were met by soldiers and pleaded with them to adhere to the constitution they also participated in shaping, and many did.

Therefore, Militia Day does not present the contradictions of the military being agents of the state who are against the people as they operate in the US. Despite whatever internal struggles and contradictions they experience, the military largely supported and continues to support the Bolivarian Revolution that they were key in restoring on April 13.

President Nicolas Maduro commemorated April 11 with a press conference to honor the people’s popular resistance to the coup, with the attendees of the summit as his special guests. President Maduro sat behind a remarkably simple long desk with a portrait of Simon Bolivar and the Venezuelan flags adorning the podium as he recounted the deep history of April 11-13, complete with showing relevant newsreels and providing several well-timed and sharply pointed jabs at the coup-plotters and their backers in the US. But even as he recounted the steps leading up to the coup and how it was overturned by popular resistance and communication, he took the opportunity to not just focus on Venezuela’s struggle, but to offer solidarity to Chilean victims of fascist police violence in the city of Renato, and offered the same assistance to Colombians suffering the same fate.

The current struggles in Venezuela against ongoing U.S. repression are not disconnected from Hugo Chavez; he is not in the past, but he is very present in the consciousness of the people he focused on the most – the Indigenous, Afro-Venezuelans, peasants in the mountains, and the poor in the barrios in the hills above Caracas and those throughout the country.

The Cuartel 4F and museum – the final resting place and museum for President Chávez – is located among the people in the mostly poor barrio of the Monte Piedad sector where he tried to wage his armed struggle against the fascist government of Carlos Andrés Pérez in 1992. After being pardoned from prison in 1994, Chavez started the Fifth Republic Movement which was more centrist than revolutionary, but was focused on lifting those Venezuelans who had been left out of the political process and society up and bringing them into participating in a new kind of government.

Visiting the museum at the Cuartel de 4F where his body lies in a marble-encased tomb surrounded by ceremonial guards and reflective pools of water, Chavez’s grassroots political education in the speeches he gave in those neighborhoods on flatbed trucks, speaking to people in forgotten villages in the mountains, and in the middle of the most impoverished barrios in the cities is showcased. Inspired by his desire to free all Venezuelans from poverty, inequality, oppression, and political isolation, the people voted in record numbers to put Chávez in the presidential office in 2000, and as a result one of his first acts was to immediately begin the process of including the people who voted for him in rewriting the country’s constitution. This was the beginning of the Bolivarian Revolution, and the coup in 2002 was designed to stop a true people-powered and focused state from taking shape.

Walking through the new exhibit commemorating April 11-13, the sights, sounds, and lessons of that time illuminate how Chávez’s revolution spurred the people to defend their new democracy against the most powerful fascist state in the world. The inspiration he drew upon – from his own upbringing as one of the forgotten poor in a small village to his faith in Jesus Christ as a force for social equality and liberation, his commitment to protecting the people and environment they live in – was on full display to erase any confusion about the ability for those concepts of faith and revolution to co-exist successfully. They did in Chávez and they still do in many Venezuelans who will openly weep if asked how they feel about their Comandante.

At the end of the summit, the phrase, “The people, united, will never be defeated” takes on a whole new and relevant life, and the word democracy has a legitimate meaning.

Because Venezuela continues to prove that statement to be true.

Jacqueline Luqman is a radical activist based in Washington, D.C.; as well as co-founder of Luqman Nation, an independent Black media outlet that can be found on YouTube (here and here) and on Facebook; co-host of Radio Sputnik’s “By Any Means Necessary;” and a Toward Freedom board member.

Prajakta Khade walked into a public health center daily for three months in early 2021, without ever receiving medical care. The healthcare worker’s 26 notebooks—containing more than 3,000 pages of community health records—point to why she couldn’t seek treatment for her ailments. She was simply too busy.

In March 2020, India’s health ministry tasked 1 million Accredited Social Health Activists (ASHAs) like Khade with COVID-19 duty in rural areas. This, in a country where 65 percent of its 1.38 billion people live outside cities. Suddenly, ASHAs’ workload increased exponentially. Yet, they remain underpaid and now suffer stress-related chronic ailments.

“If a positive case was found in the area, we had to visit the patient, contact trace, arrange medical facilities, measure their oxygen and temperature levels daily, and ensure they complete quarantine,” Khade explained about the added duties to treat the infectious respiratory disease. But all Khade was given to do her job in the assigned area in India’s Maharashtra state was a single N95 mask and 200 milliliters of sanitizer.

ASHAs, an all-women healthcare cadre, remain the foot soldiers of India’s rural healthcare. One worker is appointed for every 1,000 citizens under India’s 2005 National Rural Health Mission. ASHAs are responsible for more than 70 tasks, including providing first-contact healthcare, counsel regarding birth preparedness, and pre- and post-natal care. Plus, they help the population access public healthcare and ensure universal immunization, among other things.

The World Health Organization announced a pandemic in March 2020. But in many countries, lack of adequate healthcare and no social safety nets amid lockdowns wrecked the lives of ordinary people. In India, for example, an additional 150 million to 199 million people are expected to enter poverty in 2021 and 2022.

Chronic Illnesses Spike

One day about a year ago, while surveying people in her village of Vhannur in India’s Maharashtra state, 40-year-old Khade felt dizzy. But she couldn’t take a break. “At one point, my face was swollen, and I could barely see anything.” It turned out her blood pressure level had surged to 252/180 mmHg (millimeter of Mercury), much higher than the standard limit of 120/80. That is how she got diagnosed with hypertension.

However, a month’s worth of medications didn’t help because she continued to experience stress as her workload increased. Senior officials at the health center had early on issued an order to submit patient records daily by noon.

ASHAs, who aren’t considered full-time workers, receive performance-based incentives paid on the number of tasks completed. “For COVID duty, the government decided our worth as merely 33 Indian Rupees per day (43 U.S. cents),” she said. “We received this amount only for three months in the past two years.”

Moreover, during the peak of COVID-19 cases in 2021, salaries for Maharashtra’s ASHAs were delayed by five months, according to Khade. Netradipa Patil, an ASHA from Maharashtra’s Kolhapur district and leader of a union that represents more than 3,000 ASHAs, confirmed this.

One day last year, Khade’s supervisor asked for a list of hypertension and diabetes patients from her village of about 1,200 people—at 10 o’clock at night.

“How could I survey the entire community in the night?” she asked.

Often, such orders meant skipping lunch and staying hungry for 11 hours at a stretch. ASHAs worked four hours prior to the pandemic. Now, 12-hour days are normal.

When medications didn’t help, Khade consulted two private doctors. “After six months of hassle, the doctor doubled my dose to 50 milligrams.” Khade lost over 10 kilograms (22 pounds) of weight and was placed on medications to address anxiety. Even today, she suffers from fatigue.

“I was never this weak,” she asserted.

Chronic diseases among ASHAs are rising rapidly because of the workload, says Patil. “We protect the entire community, but there’s no one to look after our health.” ASHAs in Maharashtra, she says, average a monthly income of Rs 3,500 to 5,000 ($45 to $66 USD).

This reporter spoke to ASHAs’ senior officials from Maharashtra’s Kagal block. (In India, a cluster of villages form a block and several blocks form a district. Vhannur village is in the Kagal block of Maharashtra’s Kolhapur district.) Senior officials said they are not responsible for ASHAs’ deteriorating mental and physical health, and pointed to the Indian government’s order to submit data. The officials didn’t want to be named. Instead, they relayed that they also are overworked.

“ASHAs do the majority of the health department’s work, and they are massively underpaid for their duty,” said Dr. Jessica Andrews, a medical officer at Kolhapur’s Shiroli Primary Health Center. She has been handling mental health cases. “Without them, the health system will collapse.”

‘Not Treated As Humans’

Several ASHAs across India have worked for over a year without a break. One of them is Pushpavati Sutar, 46, diagnosed with hypotension (low blood pressure) and diabetes within seven months of COVID-19 duty in November 2020. Like Khade, she experienced constant spells of dizziness.

“Often, there was fake news of community COVID transmission in my area,” she said.

Every day, senior officials at the health center hounded her to find more details about such instances.

An ASHA for 13 years, she’s never made an error in her surveys and was sure of no community transmission. “After investigating, I found that the accused was COVID negative. Instead, two of his relatives were positive.”

She had to clear such misconceptions almost every day, answer senior officials’ questions, collect records and perform her regular duty. “For several days, I couldn’t sleep,” she remembered.

Further, fearing COVID-19 guidelines and quarantine rules, community members began demanding ASHAs hide COVID-19 cases. “People even accused us of spreading COVID as we would survey the entire village,” Sutar recounted. Moreover, she said senior officials asked ASHAs to visit the families of COVID-19 patients—instead of allowing data collection over the phone—putting them at risk of infection.

“At several places, there have been instances of community violence, where ASHAs were beaten up,” said Patil, who has filed legal complaints on behalf of the assaulted workers and is helping them mentally recover.

Kolhapur’s ASHA union has written to several government authorities, including Maharashtra’s chief minister and Indian Prime Minister Narendra Modi, highlighting the mental toll of COVID-19 duty. Still, none of their letters have garnered a helpful response.

“Forget adequate pay,” said Khade, as she continued surveying, juggling between completing her task and trying to keep her mind at ease. “We are not even treated as humans.”

 

Sanket Jain is an independent journalist based in the Kolhapur district of the western Indian state of Maharashtra. He was a 2019 People’s Archive of Rural India fellow, for which he documented vanishing art forms in the Indian countryside. He has written for Baffler, Progressive Magazine, Counterpunch, Byline Times, The National, Popula, Media Co-op, Indian Express and several other publications.