Bronx Parents and Teachers Protest AOC Military Recruitment Fair

People have lived on both the Zimbabwean and Zambian sides of the Zambezi River of southern Africa for centuries. Their lives revolved around the river. They say their god, the nyami nyami, lives in its waters.

The Zambezi is Africa’s fourth-longest river, flowing from northwestern Zambia into Angola and Botswana, then forming the Zimbabwe-Zambia border, before it empties into the Indian Ocean off Mozambique to the east. For centuries, the people fished in this river, fetched drinking water from it and harvested crops twice a year on its fertile floodplains. As a result, they call themselves basilwizi, which, in their Tonga language, means the “people of the great river.”

Now, they are only basilwizi in name, with no water to drink or with which to grow crops. They need a government permit to fish on Lake Kariba or on the river further upstream.

“We are just here, thirsty,” BaTonga Chief Saba told Toward Freedom, as he stood in Binga District, Matabeleland North Province located in western Zimbabwe, some 800 km (497 miles) from the capital city of Harare. “Some of us drill boreholes, but even if they drill up to 100 meters (109 yards), they frequently hit dry holes. Where they are lucky to get [water], it will be salty due to the abundance of coal in this area. Come the dry season, the boreholes dry up. Even the hot springs we have yield salty water, as well.”

One of 17 BaTonga chiefs in the Binga District, Chief Saba’s parents were among the approximately 23,000 BaTonga villagers displaced from the southern bank of the Zambezi between 1957 and 1962. That made way for the construction of Lake Kariba, the world’s biggest dam constructed by humans. In Zambia, 34,000 people of the BaTonga tribe were removed, too. The 23,000 BaTonga people were scattered in four arid districts in Zimbabwe: Binga, Gokwe North, Hwange and Nyami Nyami. Their population has grown to about 300,000, while displaced in Zambia number 1.3 million.

‘Fish Is Our Gold’

The dam generates electricity that lights up the country. It is home to tourism facilities, as well as to the annual tiger-fishing contest that attracts tourists from southern Africa and beyond. However, the evictees are ranked among the country’s poorest, and trace their poverty to their removal from the fertile shores of the river and to their resettlement in arid places.

“We are people of the great river, so we demand access to it,” Chief Saba said. “Fish is our gold, so we want our people to have special clearance to fish on the lake as their fathers, grandfathers and ancestors used to do.”

Saba added his people want the government and its development partners to build irrigation to help alleviate poverty.

The Zimbabwe Peace Project, a local non-governmental organization (NGO), citing the 2017 Poverty Report by the Zimbabwe Statistical Agency, said Binga was the second highest impoverished district at between 38.4 percent and 51.2 percent. About 50.1 percent of households were classified as “extremely poor.” Food insecurity, as well as lack of access to health, educational and transport services, are rife.

The government is building a $48 million, 42-kilometer (26-mile) pipeline from Deka on the Zambezi River to transport water to cool a 1,500-megawatt, coal-fired power plant at Hwange.

“The pipeline is too far from us,” Chief Saba said. “If we were closer, perhaps we stood a chance of getting some water at communal water points that authorities always set up along such pieces of infrastructure to enable communities to benefit from exploitation of local resources. Because we don’t have reliable water sources, the only alternative is the Zambezi.”

Natural Resources Under Foot

Binga is situated in a coal-rich area. The southern African nation’s biggest coal mine, Hwange Colliery Company Limited, and about a dozen smaller ones, populate Hwange District, Binga’s southwestern neighbor.

The district is blessed with a number of natural resources, such as coal, diamond, gold, lithium, tantalite, timber, wildlife and the Zambezi River. However, the only resources being extracted are coal, timber, wildlife and fish.

In terms of fishing however, a Zimbabwean named Prince Mathe argued in a September 2021 paper, “Vulnerability and Contribution of Fisheries as a Livelihood Strategy in Kani ward, Binga, Zimbabwe,” that the cost of permits limits the BaTonga people’s access to the river and the lake.

“…If one is found fishing illegally, he or she pays a fine worth [sic] $1,500 … failure to do that, they face prosecution.”

The Zimbabwe Parks and Wildlife Management Authority has fixed the fishing permit for people using commercial motorized boats at $1,000 yearly and $300 for those using canoes.

‘Treated Like Animals’ 

About 57 percent of the land that now sits at the bottom of the lake was arable and owned by the BaTonga, says a Zimbabwean NGO that champions BaTonga rights, Basilwizi Trust, quoting a World Commission on Dams report on Lake Kariba. The document adds that the BaTonga were “‘treated like animals or things rounded up and packed in lorries’ to be moved to their new destination … The racist attitude of the time did not consider the resettlement of Africans as a problem.”

Basilwizi Trust adds:

“The dam’s poor record of resettlement left a huge black mark on the project, which has never been adequately addressed by the parties responsible for building the dam. The colonial and post-independence governments and the major funders and beneficiaries of the dam continue to neglect the relocated people on the Zimbabwean side of the reservoir.”

The trust has demanded reparations in the form of sustainable development programs/projects for the BaTonga and Korekore people in Nyami Nyami District. (While nyami nyami is the name of the BaTonga people’s god, a Zimbabwean district where other BaTonga were forced to move to is called Nyami Nyami. In that district, the BaTonga are called the Korekore people, while in Binga district they are called BaTonga.) The Zambian government compensated each displaced person with $270, but the BaTonga of Zimbabwe were not paid.

A recent paper, “Local knowledge and practices among Tonga people in Zambia and Zimbabwe: A review,” states that prior to the construction of Lake Kariba, the community mainly practiced flood retreat cultivation in their incelela, small plots of land along the riverbank. The mineral-rich soils combined with their system allowed the population to cover their basic needs and harvest twice a year. Now, poverty is widespread among the people.

“Although the dam was built to provide electricity in Zambia and Zimbabwe, up to today, Tonga people have scarce access to electricity,” it adds.

Bringing Water to the People

At Dopota Village in Chief Nelukoba’s area in Hwange District, the grievances are the same as those in Binga.

“We have a solar powered borehole in the village, but it is often without water,” Evans Shoko, head of Dopota Village, told Toward Freedom. “We rely on another one that was drilled in 1968 to serve Dopota Primary School, but it is also unreliable due to the general dryness in the area.”

One garden serves 22 out of 36 households in the village. The garden provides just enough vegetables to prepare relish and small parcels to sell to raise just enough money for isigayo. In the local Ndebele language, isigayo is the payment for milling maize, the country’s staple food.

“It is not transformative at all,” Shoko said, “so what the people want is water from the Zambezi for drinking and to support irrigation schemes.”

Shoko’s village is about 5 km (3.1 miles) away from the Deka-Hwange pipeline, so he hoped authorities would set up a point from which villagers could draw water.

The village is less than 6 miles from Hwange National Park. Shoko said animals, especially elephants, stray out of the park to look for food and water in the village, resulting in damaged crops.

“Sometimes they end up killing people.”

Matabeleland North Provincial Minister Richard Moyo said the government is aware of the challenges the BaTonga face.

“We are drilling boreholes in the district and pushing ahead with the Bulawayo Kraal Irrigation Scheme, which will see up to 15,000 hectares (37,000 acres) being put under irrigation,” he told Toward Freedom. The Bulawayo Kraal is about 10 km (6.2 miles) south of the Zambezi River in Binga District.

Moyo said, as of October, the province had drilled about three boreholes out of 17, which are earmarked for chiefs’ homesteads. Last year, President Emmerson Mnangagwa allocated a fishing rig to each of the district’s 17 chiefs, Moyo added. Through this program, the people are able to fish, obtain relish and sell surpluses. Plus, jobs operating the rigs have been created. Moyo said some people in the district would benefit from the Gwayi-Shangani Dam project because of nutritional gardens and irrigation schemes.

“But the issue is not just about water,” Moyo said. “We are building roads, the Binga airstrip is now operational after the government rehabilitated it, so tourism is picking up. Binga Polytechnic [College] enrolled its first intake [of students] last year… So, yes, there are challenges, but we are not leaving Binga behind.”

Thulani Mpofu is a Zimbabwean freelance journalist based in Harare, the capital.  He has an interest in development issues.  Some of his work has appeared in Canada-headquartered Natural Gas World, Thailand-based Tobacco Asia and South Africa’s Farmers Weekly.

NEW YORK CITY–Hours before Philippine President Ferdinand “Bongbong” Marcos, Jr., gave his first State of the Nation address on July 24, Filipino people throughout the world protested, holding their own “People’s State of the Union Address,” or PSONA.

“The Marcos-Duterte oligarchic symbiosis represents one of the biggest barriers for progress in the Philippines,” Gabriel Rivera told Toward Freedom amid a crowd of about 200 Filipinos who had gathered outside the Philippine consulate in midtown Manhattan, just a few blocks from the United Nations.

As a drumline’s rhythms echoed through the city streets, Filipinos spoke out against Marcos and his vice president, Sara Duterte, both of whom had been elected to office in the island nation on May 9.

The families of Marcos and Duterte have been accused of violating human rights. That includes during the 1972-81 Martial Law Era under Marcos’ father, Ferdinand Sr., and during former President Rodrigo Duterte’s War on Drugs, which has killed over 6,229 alleged drug users since 2016. Rodrigo is the new vice president’s father.

“Two historically violent dynasties with no regard for human rights or the rule of law have just been seated on the two highest positions in the land,” said Rivera, a member of the Malaya Movement, a progressive Filipino organization advocating for human rights in the Philippines. “I am terrified to even imagine how this could affect generations of Filipinos to come.”

To counter the violence in their homeland, grassroots Filipino organizations from the Northeast Coalition to Advance Genuine Democracy, such as Migrante, GABRIELA, Malaya Movement, Anakbayan and Bayan, assembled for the New York City rally. This rally was one of many held around the world for PSONA, an annual global grassroots event, during which Filipinos report on human-rights violations in their homeland to counter the Philippine president’s annual State of the Nation address that takes place on the same day.

The Philippines is a U.S. ally that has waged a war on its own population, killing alleged drug addicts and traffickers. Since 2002, the United States has shipped almost $900 million in arms and has provided more than $1.3 billion in security assistance to the Philippines.

In an interview with Toward Freedom, 25-year-old Momo Manalang denounced the disappearance of three Filipino women activists, allegedly abducted by the Filipino government. She demanded their return.

“Our movement is intergenerational, comprised of both martial-law survivors of families of those slain during the War on Drugs, which persists to this day under Bongbong Marcos,” said Manalang, a member of GABRIELA, a mass-based organization focusing on womens’ rights in the Philippines. “It is imperative as a diaspora to register our condemnation and call for the accountability of both regimes for their crimes against humanity.”

A.J. Santos, a migrant from the Philippines, recounted to Toward Freedom how these administrations have directly affected his family.

“My mom fought Ferdinand Marcos, Sr., during Martial Law and was even hunted by the military while her friends and comrades were tortured and killed,” said Santos, 38, of Migrante, a grassroots organization consisting of migrant Filipinos. “And Duterte, he killed five of my friends with his so-called ‘War on Drugs.’”

Shirley Atienza, a New York-based Filipino migrant and Migrante member, read aloud the nine points of the “People’s Agenda for Change,” while protesters standing behind her held signs outlining each. In bold black paint, they read:

1. Regulate prices
2. Revive local agriculture
3. Enact land reform and national industrialization
4. Defend and promote human rights
5. Defend freedom of press + speech
6. Institute a democratic, ethical and accountable government
7. Provide free health care and basic social services
8. Uphold national sovereignty and independent foreign policy
9. Ensure country’s natural wealth and resources

A protester had adorned cardboard signs to their body in an effigy that listed human-rights violations committed in the Philippines. Painted to look like flames, the signs read:

• “Extreme inflation & economic crisis,”
• “2.9 million unemployed,”
• “Forced migration/separated families,” and
• “Selling out to foreign interests.

The flames were surrounded by cardboard replicas of gas cans that read, “Corrupt family dynasties own all the land, make all the laws,” “US tax $$ funds Philippine Drug War,” and “Historical revisionism & fake news.”

At the top of the protester’s head sat a gas can that read “Marcos.” Draped around their back was the Filipino flag. As participants gathered to smash the gas cans, the crowd recited, “Makibaka! Huwog matakot!” (Struggle! Do not be afraid!) and other revolutionary Filipino chants, cheering for the downfall of Marcos and Duterte.

Being oceans away from their home country doesn’t stop these Filipino revolutionaries from fighting. At least not Theo Aguila, a 25-year-old organizer from Anakbayan, a mass organization consisting of Filipino youth and students.

“It is through action both here and [in] the Philippines that we may enact change for our motherland.”

Cygaelle Bergado is the Summer 2022 Claudia Jones Editorial Intern for Toward Freedom. She can be followed on Twitter at @cy_bergado.

Editor’s Note: The following is the writer’s opinion.

“More of us took our own lives after returning home than died in the battle.” -statement of U.S. armed forces veterans on U.S. war on Vietnam

In the analysis of all exploitative systems, it is obvious to see how the exploited are harmed. This is where most attention has been focused, and understandably so.

Nevertheless, it is also important to examine and understand what happens to the exploiters at the other end of the process of exploitation.

The reason is, invariably, in any process of exploitation, exploiters are also harmed in ways that are serious and significant, even though they may be less visible and obvious immediately. This is partly the reason why this aspect of exploitation is less recognized. If there is a better understanding and a wider recognition of how exploiters suffer in the process of exploitation, new openings can emerge to convince the more powerful regarding the futility of prolonging exploitative relations and systems.

For the sake of brevity, here we speak mostly in terms of only two ends of exploitation systems—the exploiters and the exploited. But we also can speak of two ends of systems of dominance—the dominators and the dominated. Or the two ends of systems of conquest—the conqueror and the conquered.

One indication of what happens to the exploiter or the conqueror is available in some statements of the veterans of U.S. armed forces. One of these statements, which described the immense cruelties and killings, said, “We know what Post Traumatic Stress Disorder looks like, feels like and tastes like because the ghosts of over 2 million men, women and children still haunt our dreams. More of us took our own lives after returning home than died in battle.”

A detailed account followed the life of a pilot whose napalm bombing had led to the burning of a Vietnamese girl, Kim Phuc. After returning home, this pilot kept looking at the picture of Kim in flames. This girl was roughly the same age as his son. “He could almost smell the child’s burning flesh.” The veteran had nightmares of screaming children pointing accusing fingers toward him. There was a breakdown in his family. He turned to alcohol. “He drank to put the bombing out of his mind, and the drinking made him more obsessed.”(Reader’s Digest, November 1997).

This is by no means an isolated case. Breakdowns in close relationships, substance abuse, domestic violence, self-violence and suicide attempts have been found to be very high among soldiers who return home after fighting highly unjust wars. More commonly, anyone who performs unjust and exploitative actions over a period of time is likely to be able to continue this only by giving up on the sensitivity needed for care, compassion and love. Hence, this person’s ability to fulfill close relationships based on this declines steadily, as also his ability to experience those forms of happiness associated with real love, caring relationships and compassion.

At a wider level, a group or society which seeks to enrich itself by plundering and exploiting others has to spread value systems that make their members insensitive to the sufferings of others. But in the process of making them insensitive, the foundation also is prepared for breakdown of internal social relations (including with the closest people), internal violence, self-violence and falsehoods. This can be seen in exploiter and conqueror societies as well as at individual levels, in the hollow lives of those who lead aggressions.

To give one example of such impacts, the example of Christopher Columbus may be cited. The extreme cruelties driven by the endless greed of this explorer are well-known. What kind of personality this turned him into is best revealed by a reputed doctor, Sigmundo Feliz, who attended to him in his final years:

“To be without roots, without a sense of home and place is one of the most serious, though one of the least emphasized, psychological disorders. This patient suffered from this to an unusual degree… This patient appears from all evidence to be someone who found it difficult, even in non-threatening circumstances, to tell the truth, a habit of delusion that at times turned into self-delusion.”

At the level of entire societies, those which lead by aggression toward others, culminating in wars, are often engaged in spreading falsehoods and self-delusions, media and education systems being two commonly used channels. The big lies cooked up to justify aggression for plunder or domination get transferred also to almost equally big lies cooked up to justify internal exploitation by big business interests. Hence, people are exposed to serious health hazards by big business interests; in some cases the toll in the longer term may be higher than that of even destructive wars. Therefore, not just at the level of individuals but also at the level of entire societies, exploiters also suffer in serious ways.

The aggression and weaponization abroad is also reflected in internal violence. The United States, for example, experienced:

• 1.2 million recorded violent incidents in 2019 (366 per 100,000 people), according to FBI data;
• Over 10 million arrests this year (not counting traffic violations), which comes out to 3,011 arrests for every 100,000 people;
• The highest number of prisoners per capita in the world;
• Seven people dying a violent death every hour; and
• 19,100 homicides and 47,500 suicides in 2019.

According to official U.S. data, this year 12 million people seriously thought about suicide, while 3.5 million planned a suicide attempt and 1.4 million attempted suicide. 

Among U.S. youth, suicide is the second highest cause of death. Plus, an unprecedented increasing trend of suicide attempts have been reported among U.S. youth during the last decade, and more pronounced among girls.

Some of this data points to a deep internal social crisis that can arise within an exploiter-and-conqueror society known for its invasion and aggression. Careful research is likely to reveal more links of aggression and internal distress. Such research should be used to convince more people about the futility of paths based on exploitation, dominance and conquest.

Bharat Dogra is Honorary Convener, Campaign to Save Earth Now. His recent books include Planet in Peril and Earth Beyond Boundaries.