Israel’s Pattern of Violating Palestinian Right to Education, As Bedouin Village Khan al-Ahmar Up for Demolition

Correction: The majority of homes to be razed were built after 1967. A previous version of this article stated otherwise.

EAST JERUSALEM—For the fifth week in a row, residents of Jabal al-Mukaber, a Palestinian neighborhood in Occupied East Jerusalem, demonstrated outside city hall against a municipal plan to demolish their homes.

Banging drums, blaring fog horns and blowing whistles, protesters demanded on March 20 that the municipality freeze 62 home demolition orders. Residents received these notices in January as part of a plan to expand the American Road, a highway cutting through Jabal al-Mukaber and largely viewed as a bypass serving illegal Israeli settlements throughout Jerusalem.

“This is a political target by the municipality to push the residents of Jabal al-Mukaber to take their stuff and live outside of Jerusalem,” said Mohamed Nas, who received a demolition order.

East Jerusalem’s ‘Urban Renewal’ Plan

The American Road was first proposed in 1996. It is named after a much narrower road U.S. contractors had abandoned midway through construction because the Six-Day War had begun in 1967. By the 2019, plans were underway to turn the rural road into an urban highway. The latest $250 million construction began in 2020.

The American Road recently was widened by 52 feet. But now plans are underway to expand the highway by another 105 feet, where the 62 houses slated for demolition are located.

An estimated 800 housing units also are being threatened with demolition to develop both sides of the highway, mostly for commercial and office use.

Sari Kronish, an architect with Israeli planning rights organization Bimkom, explained the municipality is hoping to turn the area around the American Road into an urban center. But without an adequate proportion reserved for residential use, the municipality’s urban renewal scheme fails in addressing the neighborhood’s main issue—a lack of housing.

“Equitable housing solutions are what drive the market,” Kronish said. “If we compare it to other places in the country, you have a minimum of 50 percent housing here.”

According to Kronish, residential building rights are included in this development plan, but do not allow for legalizing existing homes. Therefore, the houses in Jabal al-Mukaber will need to be razed and rebuilt into 8-floor units to meet the municipality’s new standards.

While only 62 homes in Jabal al-Mukaber have received official demolition orders, residents say municipal building plans suggest a total of 862 homes on about 94 acres are at risk of demolition because of the highway’s outlined development and proposed commercial center.

“Projects of urban renewal and evacuation and construction are being led, in cooperation and in dialogue with the residents,” said a municipality spokesperson, referencing reaching a joint compromise with the Bashir family in Jabal al-Mukaber.

However, the municipality did not respond when asked to elaborate on this agreement. Nas said any proposed settlements in Jabal al-Mukaber are false.

Denying the Right to Build

In a statement to Toward Freedom, the municipality said they will not permit illegal construction in the city. The majority of homes in Jabal al-Mukaber, and throughout East Jerusalem, lack building permits.

According to Jerusalem municipality data obtained by settlement watchdog group, Peace Now, only 16 percent of Jerusalem’s Palestinian neighborhoods received building permits from 1991 to 2018, compared to 38 percent of construction permits approved for Israeli settlements in East Jerusalem. The extreme difficulty Palestinians experience in getting construction permits forces many to build without the necessary approvals or live in homes deemed illegal.

Not only do Palestinians face a labyrinth of bureaucratic procedures when building, but a lack of available land as well. Palestinians in East Jerusalem can only build on 17 percent of the land, while 35 percent is labeled as green spaces or conservation areas. In Jabal al-Mukaber, nearly 70 percent of the land is designated as “open space.”

Mohammad Mashal, 71, received his first demolition notice in 1994. He’s paid 200,000 shekels, or $62,000, in fines over nearly three decades. Mashal consistently applied for a permit, but was always rejected. Just last month, he received another demolition order as part of the 62 cases slated for demolition.

Ahmad Akmasri, 25, explained his father built their home before 1967 and decided to extend it in 2006. In 2010, the family started applying for a permit. But, until now, no building rights have been issued.

“We’re talking about 12 years in which we paid up to 100,000 shekels [$31,000] in fees, applications for the engineers, lawyers, all of what you can imagine, and it’s still not yet done,” Akmasri said.

Akmasri’s family is also embroiled in a separate building obstacle due to the Kaminitz Law. Passed by the Israeli parliament in 2017, it allows officials unlimited power in cracking down on unauthorized building, specifically in granting extensions on demolition orders. In addition to the 62 demolition cases in Jabal al-Mukaber, 70 other cases are related to the Kaminitz Law, including Akmasri’s family. With this new legislation, the family faces yet another fine after being unable to secure an extension in 2020 over administrative issues spurred by the coronavirus pandemic.

Raed Bashir, the lawyer representing the neighborhood, submitted repeated objections to the municipal court against the demolition orders—all of which were rejected. But the movement remains steadfast as Bashir plans to submit next month an objection to Israel’s Supreme Court.

Mousa Jumah, 61, received a demolition notice about a decade ago.

“We have no rest in our life,” he said, describing a tense environment not unlike the atmosphere of the March 20 protest. “We are under pressure, and pressure leads to explosion.”

Amid the beating of drums and marching demonstrators inching closer and closer to barricaded city hall doors, Jumah captured the sentiment under the loud chanting: A sense of perpetual uncertainty.

“We have no future,” Jumah said. “We are wasted in this world.”

Jessica Buxbaum is a Jerusalem-based freelance journalist reporting on Palestine and the Israeli occupation. You can follow her on Twitter at @jess_buxbaum.

Editor’s Note: Toward Freedom uses “West Asia” to describe what is referred to as the “Middle East,” a term with colonial roots.

Striking from the Margins edited by Aziz Al-Azmeh, Nadia Al-Bagdadi, Harout Akdedian and Harith Hasan (London, United Kingdom: Saqi Books, 2021)

The tumultuous state of West Asia has been a contentious topic within many academic and social circles for centuries. Over the past half-century many academics, politicians and strategists have put forth initiatives, programs and policies focused on reconstructing the region. 

For far too long, Western countries have seen West Asia as an underdeveloped expanse of land and resources controlled and governed through antiquated religious and social policies. What separates Striking from the Margins from other discourses on the region is its commitment to addressing the misconceptions that often keep people from understanding the relationship between West Asian countries and the Western ones that occupy and use their territory mostly for economic benefits.

The Disconnect Between East and West

One of the reasons such a disconnect exists between those living in West Asia and the Western countries, whose tax dollars finance the implementation of interventionist policies, is due to a lack of understanding regarding West Asian governance. While the United States’ two-party system is imperfect, it offers an often-predictable outcome that effectively reinforces the country’s status quo as a leading economic power across the globe. On the other hand, many countries in West Asia face a more challenging set of circumstances to develop their economies. For example, in the early 2000s Iraqi President Saddam Hussein’s government was not only dealing with warring Shi’i and Sunni factions seeking power within Iraq, but also Islamists and U.S. troops fighting to control the region. Research done by Greek political scientist Stathis Kalyvas shows a combination of sectarian conflict along with “a short war between U.S. troops and Shi’i militias” led to Iraq experiencing “a collapse of state capacity.” (pg. 37) Such a collapse has continued to make it difficult for the country to rebuild and develop. This book effectively outlines the circumstances that have kept certain West Asian countries from modernizing.

Striking from the Margins is not a dissertation that seeks to “fix” the region. Instead, the authors push for a reconceptualization along with reasonable policy changes that would be more economically beneficial to those regions. Understanding the type of social, religious and economic pressures West Asian countries face is pivotal to building stronger and more equitable partnerships between those countries and Western ones. In the book, two of the authors, Aziz Al-Azmeh and Nadia Al-Bagdadi, effectively highlight the hypocrisy of interventionism, along with its role in destabilizing West Asia. They offer a diligent overview of state formation in the region.

In writing that “the modern state in the Mashreq arose from the needs of internal reform arising in response to global, arguably colonial pressures from outside and from internal processes of modernization, starting with the Ottoman reforms of the 19th century” (pg. 8), the authors offer a concise historical context regarding state formation in the region. But when they go on to state that “the most artificial state” and yet the strongest in West Asia is Israel (pg. 8), the blatant contradiction between regional support and global impact becomes evident. On one hand, powerful states in the region historically gained their legitimacy through a combination of regional support, resource management and tribal warfare. However, the most powerful country in the region, Israel, is not supported by neighboring countries like Egypt, Syria and Lebanon. It instead maintains legitimacy through a “client state” relationship with the United States. Thus, Israel possesses an imbalanced stronghold over the region when it comes to warfare. When discussing West Asia and the constant demands for reform in the region, it is important to explore the role Israel and the United States have played in maintaining the economic status quo.

Religious Fundamentalism and Global Capitalism

In lieu of adequate research most people tend to assume that religious fundamentalism is the leading factor stifling the development of West Asian countries. However, research suggests economic inequalities are the leading cause of instability in the region. Kalyvas writes “$1,000 less in per capita income is associated with 41 percent greater annual odds of civil war onset, on average.” (pg. 30) The Gulf Cooperation Council consists of Bahrain, Kuwait, Oman, Qatar, Saudi Arabia and the United Arab Emirates. Together, they represent a regional, intergovernmental, political and economic union designed to integrate multiple economies and bolster infrastructure across member countries. The issue is such integration comes at a significant cost for the “migrant workers [who] have been fundamental to patterns of urban growth and capital accumulation in the Gulf.” (pg. 57) Hanieh explains “a large number of temporary migrant workers… from South Asia and, to a lesser degree, the Arab world… make up more than half of the Gulf’s total population of 56 million.” (pg. 57) Even though these workers account for more than 59 percent of the labor force within the Gulf, they have been denied labor, political and civil rights. Much of the political and economic capital used to support growth across the region is not helping the people who need it the most.

In closing, several competing entities influence the economic, social and political infrastructure of West Asia. The most important are the countries in the region, specifically those that make up the Gulf Cooperation Council, as well as non-member countries like the United States, who have a vested interest in the maintenance and development of certain programs and countries in the region. The value of Striking from the Margins is its subtle refusal to put forth a heavy-handed, neoliberal proposal on how to “reform” West Asia. Instead, it offers proper context for readers to take a step back, thoughtfully assess the situation and envision new ways to embark on such a difficult development process.

Timothy Harun is a writer and actor based in Los Angeles. He holds a B.A. in journalism from Hampton University.

On May 6 and 7, Instagram users in India noticed that some of their posts were starting to vanish. Gone were their COVID-19-related posts that demanded improved conditions for overworked crematorium workers, publicized volunteer-led relief efforts, and linked coronavirus deaths in the country to “abject callousness” of the government. Stranger still was the removal of private chats on the matter.

“There is a growing trend of internet shutdowns, takedown of social media content, particularly around political speech in India over the last few years,” said Vidushi Marda, global AI research and advocacy lead at ARTICLE 19, an international freedom of expression organization that has been tracking the deleted content.

In India right now, whether or not people have access to COVID-19 information on social media is a matter of life and death. Such censorship, however, is not unique to the country. Over the past month, activists and researchers have also collected numerous examples of suppressed content related to unrest in Palestine and Colombia, as well as posts related to the National Day of Awareness of Murdered and Missing Indigenous Women in the U.S. and Canada.

On May 7, Instagram said that “this is a widespread global technical issue not related to any particular topic” and that the issue had been “fixed.”

But the following day, the company acknowledged that there were issues with posts relating to unrest in Colombia and Palestine.

“We are so sorry this happened,” Instagram noted in a statement. “Especially to those in Colombia, East Jerusalem, and Indigenous communities who felt this was an intentional suppression of their voices and stories — that was not our intent whatsoever.”

But Instagram failed to acknowledge reports of censorship in India.

A representative of Facebook, which owns Instagram, wrote in response to questions about why dissent in India, Colombia, and Palestine seemed to have been disproportionately impacted: “This was a widespread global technical issue that affected users around the world, regardless of the topic of their Stories. We fixed it as fast as we could so users around the world could continue expressing themselves and connecting with each other through Stories.”

Despite the company’s claims that the takedowns were automatic and universal, Marda said there was “overwhelming evidence of the disproportionate impact these takedowns have had on political speech and dissent.”

In India, she noted that ARTICLE 19 observed “significant overlap between posts about activism, COVID-19 relief and government critique.” All of this, she said, points to “a significantly larger problem than just a single automation tool,” and noted “the opacity of content moderation practices” means that there are gaps in accountability.

Such digital suppression isn’t simply a matter of being able to speak freely. In each of these countries, thanks to government failures and limited media coverage, people have come to rely on social media to share information, track resources, and protect themselves from violence.

Part of the problem is automated content moderation, which uses machine learning to filter content. The systems are blunt instruments that often misunderstand context and remove too much or too little content, noted a report by the New Delhi-based Observer Research Foundation. These developments, adds the report, can negatively impact minority groups because these tools are often trained on English-language datasets, so they have trouble properly parsing dialects and rarely-used languages.

“[There is] overwhelming evidence of the disproportionate impact these takedowns have had on political speech and dissent,” said Marda. “[This is] precisely why… human rights organizations and defenders around the world have pointed to the dangers of automated content moderation for years.”

 

India’s History Of Digital Censorship

Because of the Indian government’s monumental failure in tackling the coronavirus, people in the country have come to rely on social media to seek and provide COVID-related help like oxygen supplies and vaccinations. Many people have also used social media to collate lists of supplies into a larger, searchable database.

Silicon Valley-driven censorship in India, therefore, has become a matter of survival, despite the fact that Instagram has yet to acknowledge it.

“Despite documented instances of censorship [in India] and Instagram users highlighting them very prominently, there was a complete lack of recognition [by Instagram] of what’s happening in India,” said Apar Gupta, Executive Director, Internet Freedom Foundation (IFF), a New Delhi-based organization that seeks to ensure that technology respects fundamental rights.

Digital suppression in the country isn’t new, despite the fact that the Indian Constitution guarantees the right to freedom of speech and expression.

In 2020, India had the highest number of government-instigated internet shutdowns in the world. The digital crackdowns were one of the reasons Reporters Without Borders recently ranked India 142 out of 180 countries in terms of press freedoms.

On April 28, Facebook temporarily hid posts critical of Indian Prime Minister Narendra Modi that included the hashtag #ResignModi for “violating its community standards.” A Facebook spokesperson later said that the posts were hidden “by mistake, not because the Indian government asked us to.”

“Silicon Valley platforms have a very natural interest in keeping governments happy in the regions that they operate,” Gupta said, pointing to the fact that India is Facebook’s biggest market.

The lack of institutionalized free speech protections is further compounded by laws and regulations in India that allow the Ministry of Electronics and Information to not disclose censorship orders sent to social media companies, said Gupta.

Users are therefore often given no official explanation why their posts were suppressed.

 

Content Moderation In Colombia

There have also been numerous reports of censorship related to ongoing protests in Colombia over proposed tax increases and the resulting police crackdowns.

“We identified a specific problem with Instagram,” said Carolina Botero Cabrera, a researcher with Karisma, a Bogotá based civil society organization that works on technology and human rights. “We have over 1,000 reports of censorship, around 90 percent of it was by Instagram and the content was overwhelmingly about the [ongoing] protests,” she added.

Deleted posts reportedly related to the national unrest, unemployment numbers in the country, and the death of a protester.

For Colombia, a country with a long-lasting civil war, such automated content moderation is all the more contentious because journalists and human rights activists often find that their content is removed, their reach is diminished, or their accounts are blocked because their content is deemed too violent.

Jesus Abad Colorado, an experienced Colombian photojournalist, recently had his Twitter account blocked after he posted photographs of an armed dispute in the Chocó Department in Western Colombia. A few days later, when an independent media outlet livestreamed an interview with Colorado about the dispute, their account was blocked, too.

Another challenge, said Botero, is that the Revolutionary Armed Forces of Colombia — People’s Army (FARC), the longtime leftist guerilla group that disarmed and became a political party in 2017, “was flagged as a terrorist organization [by social media companies at the time] even though they were in peace negotiations.”

The peace process spanned about four years, culminating in a peace agreement in 2016. “Any research about the peace process will have to deal with important problems to [understand] FARC’s position, actions, and voice,” said Botero, noting that blocked social media accounts and deleted content hamper documentation of the process.

 

Suppressing Palestinian Voices

As tensions escalated in Israel and Palestine, digital suppression in the region also appeared to increase.

“We have over 100 reports of censorship on Instagram,” said Alison Carmel Ramer, a researcher at 7amleh, a Haifa-based digital rights organization based in Haifa, Israel.

Ramer’s research and other reports found that most of the censored content was related to Israeli forces storming Jerusalem’s Al-Aqsa mosque. Other censored content was related to the eviction of Palestinians from the Sheikh Jarrah neighborhood in East Jerusalem.

Muslim, a media publication, also documented blocks on Instagram livestreams related to Palestine.

According to ِRamer, Facebook told 7amleh that a majority of the Instagram takedowns were mistakes because they did not violate community standards and that they have restored the content.

“This means there is a problem in the way content is moderated,” said Ramer. “Why is content which is not against community standards being taken down? [Facebook] also did not tell users under which policy the content was taken down.”

In general, Palestinian content is “over-moderated” Ramer added, noting posts are often suppressed either because they are considered hate speech, or the posts appear to be connected to terrorist organizations. Many Palestinian leaders are designed as terrorists by the United States, meaning Facebook censors content related to them. Ramer also explained how hate speech in the region written in Hebrew is not censored to the same extent as hate speech in Arabic.

A March 2021 report by 7amleh which analysed 574,000 social media conversations in 2020 showed that one out of every 10 Israeli posts about Palestinians and Arabs contained violent speech, a 16 percent increase compared to 2019. “We have sent reports like this one to Facebook for several years and every year, [but] we find that this content just remains online,” Ramer said, adding that Facebook has not informed them of what, if any, actions it intends to take.

A recent report in The Intercept also noted how Facebook censors the word “Zionist.”

“Zionism is a political ideology,” Ramer said. “Political speech must be protected. Words like ‘Zionist’ and ‘shahid’ [martyr in Arabic] should be protected.” Censorship in the region is especially concerning because of the longstanding lack of transparency around Israel’s treatment of Palestinians, political activist Noam Chomsky told The Daily Poster.

“Israel’s brutal repression of Palestinians for many years, with strong support from the U.S. particularly, is a shocking crime in itself and has ominous international repercussions as well,” said Chomsky. “There have been extensive efforts to block efforts to bring the facts and their significance to the general public. These efforts amount to direct participation in the crimes.”

When asked about social media companies’ ability to freely censor content, Chomsky replied, “Their enormous power should not be tolerated.”

 

The Path Ahead

At ARTICLE 19, Marda said that in order to align itself with international human rights standards, Facebook “must publicly and transparently acknowledge the reasons for recent takedowns” and “provide information for the substantive and legal reasons for takedown.”

Marda added that Facebook should also “restore all blocked content” and “publicly commit to not bowing to governmental or judicial pressure that requires it to act in violation of international human rights standards and jurisdiction-specific standards on freedom of expression.”

This article was originally published in The Daily Poster.

Rishika Pardikar is a freelance journalist in Bangalore, India.