A panel of environmental and human rights activists acted as judges in a People’s Health Tribunal organized by African communities impacted by the operations of extractive corporations Shell and Total Energy. Supported by organizations like Medact, We the People, the People’s Health Movement, #STOPEACOP, and others, they found the corporations guilty of harming the health of people across Africa. Nnimmo Bassey, Jacqueline Patterson, Kanahaus Manuel, and Dimah Mahmoud condemned Shell and Total’s activities, stating that they were “extremely harmful to the livelihoods, health, right to shelter, quality of life, right to live in dignity, quality of environment, right to live free of discrimination and oppression, right to clean water, and right to self-determination.”
This edition of the People’s Health Tribunal was built as activists witnessed extensive greenwashing by the oil and gas industry at COP 27 in Egypt last year. In response, they became even more determined to support the struggles of communities in Africa who are affected by the corporations who attempted to gaslight the public at COP 27.
However, governments in the Global North, where most extractive corporations have their headquarters, still choose to ignore the destruction caused by these industries. In 2022, Shell made a profit of $40 billion, while Total Energy ended the year with US$36 billion in profits. These profits came at the expense of the health and lives of people living in regions where these corporations operate.
Uprooting Set the Ground for Total’s LNG Operations in Mozambique
Decades of exploitation of African land have resulted in devastating consequences, including air pollution, water contamination, deforestation, violence, land grabbing, and forced migration. People in the Niger Delta and Mozambique experience these things daily. Omar Elmawi, who provided an overview of Total’s impact on Mozambique communities, emphasized that in the current situation, “everyone loses, except Total.” Elmawi said he believed that African countries must take control of their own resources and development to make sure that justice is restored.
In Mozambique, Total Energy’s plan to construct an onshore liquefied natural gas (LNG) facility led to the displacement of hundreds of families dependent on farming. Total’s plans also decimated traditional fishing activities, leaving people destitute. Instead of providing the uprooted communities with adequate living conditions and compensation, the company’s plan resulted in people being left without shelter, living in refugee camps, and exposed to violence.
At the same time, pointed out Elmawi, the company was not shying away from tax evasion, bleeding even more resources out of the country and leaving Mozambique without necessary means to build essential infrastructure.
Similar experiences were echoed by activists from Uganda and South Africa, who bore witness to the baleful behavior of Total Energy and Shell in the face of the communities which they so violently entered. The testimonies also highlighted the environmental impacts being shouldered by the same communities, as floods and storms regularly devastate local food production.
Shell Operations in the Niger Delta
Shell has been furiously extracting resources in the Niger Delta for over 60 years, attracting more companies to exploit the region due to its rich reserves. Videos from villages in the Niger Delta clearly show oil contamination of water sources, while Shell ignores the grievances raised by the communities. With Shell’s arrival, people’s health deteriorated, in addition to the environmental devastation caused by oil and gas extraction. People began suffering from previously uncommon diseases, including blindness, respiratory problems, and kidney disease, according to one of the testimony-givers.
However, the people of the Niger Delta aren’t asking for charity or pity; they are determined to fight for justice and see Shell restore the land it has devastated. In the light of that, Shell’s announcement of divesting from operations in the Niger Delta is seen as inadequate by community members. They view it as an attempt to evade responsibility for the damage caused over the years. After all, they pointed out, Shell would not be giving up on their business—they would be simply selling their assets to someone else.
The judges stressed the need to establish infrastructure for a reparative justice process to achieve true reparation for affected communities. They also called for Shell and Total Energy to halt all plans for expanding existing fossil fuel extraction sites, implement a permanent moratorium on exploring new sites, and cease supporting violence against communities through military, paramilitary groups, or private security forces.
In order to achieve that, it is necessary to constantly bear witness about the destruction caused by extractive corporations. By doing that, the people who spoke about their experiences during the People’s Health Tribunal showed extreme courage and deserved respect, said Nnimmo Bassey. “Staying alive and speaking out is the best we can do,” he said.
People’s Health Dispatch is a fortnightly bulletin published by thePeople’s Health Movement and Peoples Dispatch. For more articles and to subscribe to People’s Health Dispatch, clickhere.
Protester holding the Sudanese flag in Khartoum after the October 25 coup / credit: Revolutionary masses of Sudan
Editor’s Note: These interviews with Khartoum-based activists that the author conducted represent part 2 of a two-part series on the Sudan coup. The first part can be read here. Certain interviewees chose to use their first name or initials because of perceived security risks.
Muzan Alneel, Marxist Political Activist and Blogger
Krisboo Diallo: What is your opinion about the recent events in Sudan… Were you surprised by the coup?
Muzan Alneel: A change that leads to further concentration of power at the hands of the military was expected. To go with a plain and simple military coup, using pickup trucks and DShKs [Degtyaryova-Shpagina Krupnokaliberny, a Soviet heavy machine gun] was just a bit too silly and weird. Nevertheless, it was not a surprise. Not to me. And as I saw, not to the Sudanese public, who on October 25 looked relieved more than anything, and many using the phrase “delayed battle” to refer to the coming post-coup struggles and fights with the military.
I was surprised by the way in which the November agreement was announced. The prime minister and the military have put so little effort in manufacturing popular support for the agreement and then took a great risk by announcing it as a pre-planned large-scale demonstration [that] was taking place. They created a space for the public to instantaneously debate the agreement, share their thoughts on it and eventually rejected with chants that spread across cities on the same day.
This tells me that Prime Minister Abdalla Hamdok read the output of the last two years very wrong. It seems he thought his unpopular policies that people often warned him [against] implementing were accepted due to a personal carte blanche he has from the Sudanese people and that it will work for the agreement, too. And that is not true. In reality, the public had clear enemies (the previous regime), but was not clear in their definition of allies, due to lack of clarity in the definition of demands and policies necessary to deliver them. This stance against the previous regime was translated [as] support for the Forces for Freedom and Change (FFC, civilian group). Then and as the FFC started compromising more than the public can justify support, moved only to SPA (Sudanese Professionals Association) with clear rejection of the FFC, and in the same manner from the SPA to the civilian cabinet, and finally to just Hamdok. A better reading of the situation would have told him that his action will lead to a divorce between street action and the classic elite and bourgeois political club. Fortunately for Sudan, he miscalculated, leading to a level of radicalization in the streets that would have taken great effort and organizing to reach, if not for that.
KD: Is the civilian component an expression of the aspirations of the revolutionary masses?
MA: No, it isn’t. The policy decisions taken by the partnership government over the past two years and the efforts that the civilian component spent on passing these policies (e.g., economic liberalization policies [neoliberal policies]) are counter-revolutionary policies that, by definition, do not express the [demands] of the revolutionary masses.
The support for the cabinet was coming from the idea that there’s a common enemy, i.e., the NCP regime (National Congress Party). Even at the time when they implemented counter revolutionary policies and decisions, the majority said criticizing the cabinet will lead to strengthening the pro-NCP or pro-military arguments.
After the coup, and as a more radical position was adopted by the majority of those in the streets, the members of the civilian components—whether those not detained or those detained and later released—were still putting out their reformist statements. Even their supporters, who once justified their actions as wise, realistic and clever in handling the military, rejected them. Some of them who made the mistake of joining the demonstrations and trying to share their reformist speeches in the streets were rejected and ridiculed by the masses.
KD: The basic structure and strikes are the best way to bring down the coup?
MA: Strikes and civil disobedience (in all their possible and new forms) are the only unarmed path to bring down the coup.
The Sudanese people have watched armed resistance trying to take a shot at the NCP regime for decades with little success and extremely high risk to their communities and the overall population.
It had been our experience that armed resistance was used by the NCP to justify extreme violence and the NCP often dealt with it by creating and arming pro-government militias across ethnic lines, creating ethnic divisions and a decay in the relationship between the state and citizens that we will be dealing with for a very long time. Probably much longer than after we deal with all the militias (armed forces and RSF “Rapid Support Forces” included).
KD: What do you think about the position of regional and international powers on the current events in Sudan?
MA: International powers are following their usual path prioritizing and supporting a dictatorial form of stability over all other possible paths. It fits with their interests, so that is no surprise. Regional powers have taken a few steps back this time, it seems, in comparison with 2019. The messages from the United States asking Egypt and the Gulf states to step back might be the reason.
I believe it is also becoming clearer to the agents of international powers in Sudan that their “contacts” in the political club are no longer able to control the masses, or even reflect or predict their actual position. We can see them in Khartoum now, reaching out to create new “contacts” in spaces previously too radical for them to acknowledge, whether officially by meeting invitations or the usual tricks of closed meetings, support and “workshops.”
These actions must be watched carefully. The recent meeting invitation to resistance committees from the UN SRSG (UN Special Representative of the Secretary-General) Volker Perthes brought up a debate regarding how to deal with the international community. The UN Secretary-General [António Gutteres]’s latest statement about how the Sudanese should accept the deal pushed more people to reject the UN, or at least see it in a negative light. All committees rejected the first invitation for the first meeting. In the second meeting, some rejected [while] some joined, and asked for them to live-broadcast it and stated their rejection of the UN’s approach.
Those international mediators are a threat to the resistance committees and are working very hard to co-opt it. This, in my opinion, is the main issue we should focus on and fight in terms of international interventions. The rest—statements, sanctions, etc.—are just official blah blah blah.
KD: Does the international community have ambitions or interest with the military government?
MA: It was clear over the past two years that the international community and the International Monetary Fund (IMF) pushed for different schemes of privatization to deal with military investments. This reflected their priority to remove an armed player from the market. Other forms of army intervention in politics (e.g., oppression of the masses) are of no importance to the international community. It seems from what we saw in the past two years the international community would prefer dealing with a neoliberal civilian government, but can tolerate the military staying in the market (or even dominating it, as is the case in Egypt) for “stability.”
Maysoon Elnigoumi, Radical Writer
KD: What is your opinion about the recent events in Sudan… Were you surprised by the coup?
Maysoon Elnigoumi: I guess we have always anticipated a coup since the signing of the partnership between the military and the Forces for Freedom and Change (FFC). For the past year, we were all watching what could only be described as an escalation in the relationship between the military components in the government against their civilian partners. The language was very aggressive and provocative. On the other hand, the civilian partners kept speaking about a “harmonious relationship.” Despite this, the coup was still a surprise for me. I guess it was this desperate need to believe in our political parties and political elite, that they know what they’re doing, something like the adults in the room. But the coup has freed me from this delusion, I think.
KD: Is the civilian component an expression of the aspirations of the revolutionary masses?
ME: Right after the election of the FFC, you could see them moving away from some of the revolutionary slogans they have been repeating, and adopting the discourse of officials in the time of the Omar al-Bashir dictatorship. For example, about how subsidies benefit the rich or how the bread queues have disappeared, as well as the clouded statements concerning the “peace agreement” and “transitional justice,” which nobody still knows what they mean by it.
KD: The basic structure and strikes are the best way to bring down the coup?
ME: I think the strikes, the protests and the grassroots local movements are about reimagining the political scene Sudan inherited since colonialism and post-independence, in which a minority of tribal leaders, political elites and army generals set the political agenda of the state. This current movement is shifting from trying to exert pressure on a new kind of political agreement, in which the army is kept out of politics and the country is run by the traditional civilian political elite, because the statements by party leaders [indicate] they cannot envision a political establishment that does not include the army. You can see the statements by neighborhood committees now focusing on politics on the local grassroots level.
KD: What do you think about the position of regional and international powers on the current events in Sudan?
ME: From the very beginning, there was reluctant support [for] the revolution by certain regional powers. It was not until [they] had seen the same military leaders in power after the signing of the agreement that [they] shifted [their] position. Having General Abdel Fattah al-Burhan as head of the Sudanese Sovereignty Council and [General Mohamed Hamdan Dagalo] Himedti as deputy vice president of the council [guaranteed] continuing business as usual during the times of the ousted Bashir regime, whether continuing to providing manpower for the Yemen war, or land grabbing in Sudan, or curbing Iran’s influence in the region. The civilian component was unable—or perhaps unwilling—to change anything from the previous regime agenda.
KD: Does the international community have ambitions or interest with the military government?
ME: One of the victories touted by the civilian led government of Prime Minister Hamdok is the “return” of Sudan to the embrace of the “international community,” after 30 years of estrangement from international politics. However, it’s the clichéd narrative: Sudan frees itself from the shackles of despotism into the arms of unhinged structural adjustment programs, with plenty of sweet promises and bonuses from the international community, and becomes the new poster child for the IMF and proponents of the free market and the “smart” limited role of government and public institutions.
The international community wants a government that does not disrupt the narrative of current world affairs. However, it wants [the government] to continue in that role without the embarrassment of supporting a military government that targets peaceful civilians and commits crimes. That is why it is very active in the intermediary efforts of selling a power-sharing agreement to the world and to the Sudanese people, using the same condescending language of colonialism: That the people of Sudan should accept the current power-sharing agreement, as it is “best for them,” and marketing it as a rational choice, gaslighting the current revolution as irrational and unreasonable.
Protesters in Khartoum, Sudan, after the October 25 coup / credit: Revolutionary masses of Sudan
Nabila, Union Activist
KD: What is your opinion about the recent events in Sudan… Were you surprised by the coup?
Nabila: These last events were expected as there were indicators that pointed that there was an imminent coup, just by analyzing the escalating events. I was not surprised, but I had my doubts at the beginning that the military would actually execute a coup. But the bickering and the confrontation within the Sudanese Sovereignty Council and between the ministers confirmed my doubts.
KD: The basic structure and strikes are the best way to bring down the coup?
Nabila: I don’t expect that the demonstrations, nor the grassroots movements nor civilian disobedience, may defeat the coup. On the contrary, after the previous strike it seemed the authorities worked hard to dismantle the unions. But because the grassroots movement is widening its base and more people are joining, it might lead to gradually limiting the regime’s powers and influence. Perhaps this grassroots movement may reach the military institution itself and the lower ranks might self organize. The combination of civil disobedience, grassroots organizing and demonstrations may change the nature of the alternative oppressive regime, a regime which allows for a wider margin of freedoms that may allow us to organize, perhaps one that maintains one’s right to life. I am not concerned anymore with defeating the coup, but rather with how far this grassroots movement can go and what it can achieve. I believe instability of civilian rule since independence has not allowed for the building of a strong grassroots movement (meaning unions). Then it was followed by the 30 years of [Islamist] Ingaz rule, which completely dismantled the unionist movement. However, now the concept of grassroots organization has expanded to include neighborhood resistance committees and the talk for the need of local councils and local representation. Perhaps if this grassroots movement is able to maintain a balance of powers, which includes the military on one hand, and the political parties and the powerful elite on the other, perhaps we may reach some form of democratic rule, in which all parties are in a win-win situation. However, it’s hard to say what the military really wants or to what extent this balance of powers may compromise or handle. I guess this is a question we all need to think about.
KD: What do you think about the position of regional and international powers on the current events in Sudan?
Nabila: The regional powers are only concerned with serving their own agenda that benefits them. Nothing new here. But what should change is how we could regain sovereignty and limit their influence.
KD: Does the international community have ambitions or interest with the military government?
Nabila: The international community won’t have a problem with supporting any regime as long as it fulfills their wishes. Had this regime been able to gain a wider popular base, it would have been supported by the international community. I mean, why are we even presuming this? Look at [President Abdel Fattah al-] Sisi in Egypt. He has the support of the international community.
Protesters in Khartoum, Sudan, after the October 25 coup / credit: Revolutionary masses of Sudan
Tametti, Member of a Neighborhood Resistance Committee
KD: What is your opinion about the recent events in Sudan… Were you surprised by the coup?
Tametti: All the crimes that resulted from the coup, the murders, the detentions, the torture, the stifling of freedoms—not only in Khartoum, but also in Kordofan, Obein, Kirending and Jebel Moon—these are not separate events. But it only demonstrates that the revolution has failed in creating a system that provides people with safety and protection and public freedoms, and true peace and justice for all victims. This coup was not a sudden thing. It was preplanned and meant to ensure that no real change happens, and that the interim peace does not work on dismantling the previous regime and its beneficiaries. It’s all linked with regional powers who are in conflict with the Sudanese people. Therefore, for me, the coup was not a sudden thing, it was pre-organized and pre-planned and it is a very dangerous thing that threatens the livelihoods of the Sudanese people. We never trusted the military and the janjaweed (militia group). We never considered them partners. We’ve always viewed them as an extension of Bashir’s security council. All these crimes are a result of our great distrust for the military and the Janjaweed. Actually, the night before the coup, I was telling a group of friends that I expect the military is going to announce a coup anytime soon. This was my own analysis: The weak performance of the FFC allowed the military to strengthen their lines. Also, the escalation of events in eastern Sudan, the economic situation in which the army presides on most of the economic institutions, the negligence from the side of the army in providing protection to the civilians. Even that last coup in the army, I felt it was a way to measure how the people would react to news about a coup. Not to mention the Presidential Palace sit-in. So I was not surprised. I don’t even think the previous regime has fallen. I mean, the military leadership were the ones in control. They were the ones appointing the top people in government, like the attorney general, the head of the Judiciary. Even how they were leading the process agreement in Juba (capital of South Sudan).
KD: Is the civilian component an expression of the aspirations of the revolutionary masses?
Tametti: So everything was already in their hands, the economy, the peace process, the government. For us, in the street we never even believed that the Bashir regime had fallen. It was his same security council taking reins. It wasn’t a full revolution, and the political elites have failed us and we kept chanting in the streets: It still did not fall.
KD: The basic structure and strikes are the best way to bring down the coup?
Tametti: The civil disobedience, grassroots organization, and strikes are our peaceful tools to we are using to face this regime, and we are still innovating and creating new peaceful ways in which we close down on this coup. I mean we have disposed of [Omar Al-Bashir]’s rule with our bare chests, and his regime was more stable and more powerful, this is evident from the way this coup is brutally facing any peaceful protests, it is a sign of desperation and fear, we can see them trying to cover themselves with the slogans of the revolution, however we are working towards building local rule and representation to limit and beseige this bloody regime, we are adamant on being peaceful and we will not turn into armed protests because we have seen that how since 1953 armed confrontation has only further distabilized the country and divided it.
KD: What do you think about the position of regional and international powers on the current events in Sudan?
Tametti: Regarding the regional powers, some of them had a positive stance, such as the African Union’s initial response in condemning the coup and freezing Sudan’s membership in the Union. Also Kenya’s official response in condemning the coup. Ethiopia’s official response was that it supported the people of Sudan. South Sudan, at the beginning, called for the release of the political prisoners. So there were some responses that were against the coup. However, on the other hand, you have countries like Egypt, and the [United Arab Emirates], who have supported the coup because they are invested in having an unstable regime in Sudan that is not strong, to further exploit Sudan or to implicate us in regional conflicts and wars that we have no business being involved in. For us in Neighborhood Resistance Committees, we have longed for and we are working towards breaking from Sudan’s past, in which it’s rulers were agents of regional powers. We want to achieve full sovereignty and independence, to put Sudan’s interests first above all other agendas. And on that basis, we want to create links and relationships with the international community. We were very disappointed in UN Secretary General António Gutteres’ remark, in which he advised the people of Sudan to approve of the Burhan-Hamdok agreement. As well as the appointed [UN special] representative to Sudan, Volker Perthes’ position, urging people to accept the Burhan-Hamdok agreement as a way forward. We view [United Nations Integrated Transition Assistance Mission in Sudan] UNITAMS’ role as explicit support for the coup. And several neighborhood committees have issued statements expressing their disappointment.
KD: Does the international community have ambitions or interest with the military government?
Tametti: We do understand that the international community, the European countries, the USA—the troika—have interests in Sudan. I don’t think that’s a problem. It could be a way to communicate about the situation in Sudan. However, we see their view that a deal or a partnership that includes the military as the only way towards transition as erroneous position and a weak position that does not express the aspirations of the people of Sudan. Even the USA talking about elections as a way out is not a good position. What elections when we do not have a census, when there are a lot of issues barring the full participation of all Sudanese? We still have displaced people camps. The transitional period has not achieved any of its goals. We can only see this as a wish by the forces of the international community to advance their interests and control on Sudan rather than supporting true change and and true transition towards democracy as demanded by the people of Sudan.
Protesters in Khartoum, Sudan, after the October 25 coup / credit: Revolutionary masses of Sudan
Y.S., Revolutionary Activist
KD: What is your opinion about the recent events in Sudan… Were you surprised by the coup?
Y.S.: The recent developments have done a great service to the revolution. It has expanded its horizon and has reorganized the revolutionary powers around the demands of justice, freedom and peace. This would not have been possible had it not been for the coup, which has lifted the mask on the so-called civilian-military partnership, and it has exposed those who are invested in the concentration of power and wealth in the hands of a certain political elite from both the military and the civilian parties. It has revealed that the conflict is not actually between the civilians and the military—as claimed by the FFC—but it is actually a conflict within a certain political class, unconcerned with the aspirations of the Sudanese people for a civilian rule. Therefore, these recent developments have shown the people who supports their search for justice and who stands in their way toward achieving it, including international organizations, which were never faced with hostility before, but their latest stance in supporting the coup has put them in a position of being a barrier towards justice.
I did not completely expect the coup. It didn’t make sense to me why the military leadership would want to dispose of the civilian partners who were in line with their interests. However, it’s not strange the military has ambitions to be in total control.
KD: Is the civilian component an expression of the aspirations of the revolutionary masses?
Y.S.: The current movement, I believe, is capable of taking down the coup.
KD: What do you think about the position of regional and international powers on the current events in Sudan?
Y.S.: The regional powers intervene aggressively in Sudan to ensure the continuance of previous investments or in hope of newer ones, and to ensure the flow of raw materials and natural resources with no regulation. Sudan is an open battleground for regional and international conflicts to be fought on, amidst a total absence of any national agenda from the civilian and military ruling elites. The regional powers are unconcerned with the aspirations of the Sudanese people, But when there is threat to their interests, it is only logical that they side with the generals, the warlords and some armed militias.
KD: Does the international community have ambitions or interest with the military government?
Y.S.: The international community, by which we mean the United States, is interested in dragging Sudan within the world order of trade agreements and the financial system. It supports whomever achieves those interests. Hamdok, with his background, is the most likely candidate. Since he is part of what is basically a military regime, supporting him is actually supporting military rule.
Kribsoo Diallo is a Cairo-based Pan-Africanist researcher in political science related to African affairs. He has written for many African magazines and newspapers. Diallo has contributed to translated editions of papers and articles in Arabic and English for several research centers within the African continent.
Frantz Fanon’s 60th death anniversary is an occasion to explore the impact of the Martiniquais writer and psychiatrist, who has influenced many a revolutionary with his study of the psychology of the oppressed.
Editor’s Note: The following is the writer’s analysis.
“The master’s room was wide open. The master’s room was brilliantly lit, and the master was there, very calm… and our people stopped dead… it was the master… I went in. “It’s you,” he said, very calm. It was I, even I, and I told him so, the good slave, the faithful slave, the slave of slaves, and suddenly his eyes were like two cockroaches, frightened in the rainy season… I struck, and the blood spurted; that is the only baptism that I remember today.” —Aimé Césaire
Today marks the 60th anniversary of the passing of one of the greatest thinkers to have emerged from the ranks of the oppressed, Frantz Fanon (1925-1961).
Fanon’s contributions are timeless. As long as white supremacy and neocolonialism remain in the driver’s seat of human relations, Fanon’s thought will continue to arm the colonized in the Battle of Ideas.
The Radicalization of Fanon
Born and raised in what is still France’s Caribbean island colony of Martinique, Fanon was exposed to and shaped by the everyday class and race relations that characterized the island in the early 20th century. Forced to join a segregated column of Black troops, he fought in World War II. Upon continuing his studies in post-war France, he came face to face with the racism that dominates the European world. In his first book, Black Skin, White Masks (1952), Fanon reflects on coming of age in a world, where, “For the black man there is only one destiny. And it is white.” At the time of publication, Fanon had just turned 27.
In 1953, the Martiniquais psychiatrist was assigned to Algeria, where he treated patients who were severely traumatized by the violence French colonialism had spun into motion. He met Dr. Pierre Chaulet, a French doctor who secretly treated members of the guerrilla resistance, Front de Libération Nationale (FLN), who had survived torture and captivity. “Viscerally close to his patients whom he regarded as primarily victims of the system he was fighting,” Fanon immediately became a cadre of the Algerian Revolution.1
By 1956, Fanon’s consciousness no longer allowed him to oversee operations at Blida Hospital in Algeria. In an influential resignation letter that moved many on the left, he wrote:
“There comes a time when silence becomes dishonesty. The ruling intentions of personal existence are not in accord with the permanent assaults on the most commonplace values. For many months my conscience has been the seat of unpardonable debates. And the conclusion is the determination not to despair of man, in other words, of myself. The decision I have reached is that I cannot continue to bear a responsibility at no matter what cost, on the false pretext that there is nothing else to be done.”
The Wretched of the Earth
Fanon produced a prodigious amount of intellectual work. Toward the African Revolution is a compilation of his writings on forging African and Third World unity with the Algerian Revolution at the vanguard of this process.2A Dying Colonialism explores how the Algerian people threw off their internalized inferiority complex by turning away from the colonizer’s cultural practices and embracing their own traditions.3
He dedicated his last days to dictating the final ideas of his most moving work to his wife, Josie. Six decades after it first hit the streets of Paris, The Wretched of the Earth: The Handbook for the Black Revolution That Is Changing the Shape of the World is as accurate and explosive as ever. The title comes from the line “Arise, ye wretched of the earth” from “The Internationale,” the Second Communist International’s official anthem, and from Haitian communist intellectual Jacques Romain’s poem, “Sales négres:”
too late it will be too late
on the cotton plantations of Louisiana
in the sugar cane fields of the Antilles
to halt the harvest of vengeance
of the negroes
the niggers
the filthy negroes
it will be too late I tell you
for even the tom-toms will have learned the language
of the Internationale
for we will have chosen our day
day of the filthy negroes
filthy Indians
filthy Hindus
filthy Indo-Chinese
filthy Arabs
filthy Malays
filthy Jews
filthy proletarians.
And here we are arisen
All the wretched of the earth
all the upholders of justice
marching to attack your barracks
your banks
like a forest of funeral torches
to be done
once
and
for
all
with this world
of negroes
niggers
filthy negroes.4
How many revolutionaries the world over became enraptured in his eloquent portrayal of the “Manichaean” differences between the neighborhoods of the rich white colonizer in Algiers and the casbah (ghettoes) of the colonized?
Here within this classic, that all revolutionaries have a duty to study, reside some of the most poignant prose on how the oppressed internalize violence and project it onto themselves:
“Where individuals are concerned, a positive negation of common sense is evident. While the settler or the policeman has the right the livelong day to strike the native, to insult him and to make him crawl to them, you will see the native reaching for his knife at the slightest hostile or aggressive glance cast on him by another native, for the last resort of the native is to defend his personality vis-a-vis his brother.”
Based on his treatment of patients in the Blida Hospital, which today bears his name, Fanon’s final chapter, “Colonial War and Mental Disorders,” examines the “ineffaceable wounds that the colonialist onslaught has inflicted on our people.”5
The fundamental pillar of the book, however, was Fanon’s conviction that the colonized could only shed their fear and shame through a baptism of revolutionary violence. Fanon’s former high school teacher and mentor, Aimé Césaire, had a profound influence on him. Césaire’s words cited at the beginning of this article from his epic poem on slave liberation, “And the Dogs were Silent,” set the tone for the Fanonian worldview. Despite a chorus of liberal complaints from the West that Fanon was “too violent,” Fanon concluded:
“As you and your fellow men are cut down like dogs, there is no other solution but to use every means available to reestablish your weight as a human being.”
‘You Can Kill a Revolutionary, But You Can Never Kill the Revolution’
Though Fanon died of leukemia when he was only 36, revolutionaries the world over have picked up his fallen weapons, his ideas, and applied them to their own particular national liberation struggles. Fanon’s observations and thesis continue to mold the thinking of awakening generations in life-and-death struggles from Johannesburg to Gaza to Harlem.
As political prisoner Mumia Abu-Jamal writes, the Black Panthers were Fanonists. His audio essay and tribute to Fanon discuss what the psychiatrist’s anti-colonial perspicacity meant to a 15-year-old Mumia, who has spent 40 years in prison. In Seize the Time, Bobby Seale talks about the influence of Fanon on the young Panthers and how Huey P. Newton read the book seven times.6
Malcolm X, Ernesto “Che” Guevara and Nelson Mandela all traveled to independent Algeria, which emerged as an epicenter of Pan-Africanism and internationalism. Paulo Freire stated that he had to rewrite Pedagogy of the Oppressed after reading The Wretched of the Earth. Hamza Hamouchene, president of the London-based Algerian Solidarity Campaign, discusses in CounterPunch what he deems Fanon’s unique contributions to understanding nationalism, the national bourgeoisie, political education and universalism, among other themes.
It is important to highlight that Fanon was more than just a doctor and writer.
At his graveside, Vice-president of the Provisional Government of the Algerian Republic (GPRA) Krim Belkacem emphasized Fanon’s diverse roles in the FLN’s total war. Beginning in 1954, Fanon worked as a writer, editor and propagandist for FLN periodicals Résistance algérienne and El Moudjahid. He also was a researcher; lecturer; a FLN representative in Ghana, Ethiopia, Mali, Guinea and Congo; as well as a clandestine militant.
Looking at the work of Karl Marx, Steve Biko, Cedric Robinson, Sylvia Wynter and other examples of revolutionaries/intellectuals, the Tricontinental: Institute for Social Research wrote a tribute to Fanon because of how he embodied the praxis of a radical or organic intellectual: “The world will only be shaped by the most valuable insights of philosophical striving when philosophy itself becomes worldly via participation in struggle.”
Fanon survived an assassination attempt, exile in Tunis and was staring down a crippling disease that he refused to talk about but that ultimately claimed his life. Aware he was dying, he pledged, “I will not cease my activities while Algeria still continues the struggle and I will go on with my task until my dying day.”7
Today, it is more necessary than ever to study Fanon to understand the psychological, emotional and spiritual damage wrought by neo-colonialism on the peoples of Africa, the Americas, Asia and what the Black Panthers referred to as the United States’ internal colonies. Fanon’s conclusion in The Wretched of the Earth on African and human liberation begs the same questions six decades later:
“Let us waste no time in sterile litanies and nauseating mimicry. Leave this Europe [U.S.A.] where they are never done talking of Man, yet murder men everywhere they find them, at the corner of everyone of their own streets, in all the corners of the globe.”
Danny Shaw is a professor of Caribbean and Latin American Studies at the City University of New York. He frequently travels within the Americas region. A Senior Research Fellow at the Center on Hemispheric Affairs, Danny is fluent in Haitian Kreyol, Spanish, Portuguese and Cape Verdean Kriolu.
Notes 1 Fanon, Frantz. Toward the African Revolution. New York: Grove Press. 1964. 2 Fanon, Frantz. Toward the African Revolution. New York: Grove Press. 1964. 3 Fanon, Frantz. A Dying Colonialism. New York: Grove Press. 1965. 4 Macey, David. Frantz Fanon: A Biography. London and New York: Verso. 2012. 5 Macey, David. Frantz Fanon: A Biography. London and New York: Verso. 2012. 6 Seale, Bobby. Seize the Time: The Story of The Black Panther Party and Huey P. Newton. Random House: 1970. 7 Macey, David. Frantz Fanon: A Biography. London and New York: Verso. 2012.
The Communist Party of Swaziland says Mswati police shot 21-year-old party member Mvuselelo Mkhabela at close range, as the monarchy attempts to enforce what the party refers to as “unpopular sham election processes.” / credit: Twitter / CPSwaziland
Editor’s Note: This article originally appeared in Peoples Dispatch.
The Communist Party of Swaziland (CPS) reported on February 28 that the police force of Africa’s last absolute monarchy has shot and disappeared one of their members, Mvuselelo Mkhabela, age 21. “Comrade Mvuselelo was badly shot at and dragged to the police van helplessly and his whereabouts and condition is unknown and the armed to teeth police force continued its attacks to the protesting community,” CPS tweeted. Reportedly this abduction happened at around 13:00h (local time) on February 28.
This latest act of violence by the Swaziland police force comes amid an uptick in police repression of recent protests against the “farcical” parliamentary elections. CPS claims that the elections are a farce because the parliament itself is under the control of the monarchy, so the electoral process constitutes “a tool used by the absolute monarchy to sanctify King Mswati’s decision.” Mvuselelo himself was arrested and tortured earlier this month for protesting these elections, which are set to occur this August. Shortly after his arrest, Mvuselelo told Peoples Dispatch, “Often, when [police] invade communities, there is no one to defend the family or the individual from the wrath of the regime. This cannot go on.” Mvuselelo was abducted today in one such police invasion.
Communists in Swaziland have been involved in a struggle against the monarchy for decades. In recent months, the regime led by King Mswati III has intensified attacks against pro-democracy activists, including the assassination of human rights lawyer Thulani Maseko, threats against union leader Sticks Nkambule, torture of union leader Mbhekeni Dlamini, and more.
“Mvuselelo’s consciousness and commitment to the just course of the people of Swaziland fighting for democracy in the face of a militarized system of oppression presided by Mswati and his political elites remains unwavering,” CPS wrote in a tweet.
