Villagers in Mithiini, Kenya, in a meeting fellow villager James Mungai (first from left) chairs / credit: Shadrack Omuka
MITHIINI, Kenya—Families in a rural Kenyan village have been risking their lives spending most nights in the bushes with snakes and creeping insects to avoid beatings from a group dubbed “The Society.”
“Nobody will attack you in the bush as they will not know where you are,” said Sarah Kanini, who lives in Mithiini village in Murang’a County in central Kenya. The bushes look like a forest mainly consisting of acacia trees. “But in the house, they will just notice when you’re in and when you’re out. We live like wild animals and that is our life.”
Villagers said a private entity called the Mutidhi Housing Cooperative Society has been trying to evacuate the Mithiini families from land they inherited from their ancestors, who had retrieved it from European settler-colonizers. About 2,200 people have been squatting on this land.
Mithiini families lamented to Toward Freedom they have been attacked while struggling for the land since the 1960s. Making matters worse has been what they call a collaboration between government authorities and the Society. Land struggles between squatters and deed holders have continued unabated since Kenya’s 1963 independence from the British empire.
Mithiini squatter Sarah Kanini spends days and nights in the bushes to avoid encounters with a private entity looking to move squatters out of the Kenyan village / credit: BreakingKenyaNews.com
‘I Fear Sitting In My Own House’
Kanini built a house in the village using an aesthetically pleasing combination of varying soils, but she hasn’t been able to enjoy it.
“Even during the day, I cannot spend the time in the house because these people come without a notice,” Kanini told Toward Freedom, adding she was forced last year to bury her mother during odd hours. “I fear sitting in my own house.”
Villagers said the Society burns down houses, uproot plants and beats people. The perpetrators are said to still enjoy their freedom. Villagers provided the name of a senior police officer named Resbon Wafula, who they say collaborates with the Society. Wafula postponed meeting with Toward Freedom a few times. Eventually, this reporter could not reach him by phone. Meanwhile, when an area administrator realized he was speaking with a reporter, he cut off the phone conversation.
Squatters depend on mangoes as a cash crop. However, this reporter witnessed squatters’ trees have been cut down, and stumps either have been uprooted or killed permanently using special chemicals. Grass inside the squatter’s compound the cattle feed on reportedly have been sprayed with herbicide.
“One woman who was a vendor was preparing herself to go to the market,” Kanini said. “But, unfortunately, the attackers cornered her and burned her alive in her own hut—it was shocking.”
When this reporter reached out to area administrator Simon Kinuthia, he denied the issue, saying all squatter cases are taken seriously. He also said he would not comment because court cases are pending and investigations are being conducted. He directed this reporter to the deputy county commissioner, who did not answer his phone.
“Many people have been killed around here, but no action has been taken just because we’re squatters,” said James Mungai, a squatter and a grassroots representative of Defenders Coalition, a Kenya-based non-governmental organization that supports human-rights defenders, including squatters in Mithiini village. “But we’re wondering, even if we’re squatters, still we’re human beings and our rights have been protected by the law.”
Defenders Coalition Director Kamau Ngugi said the group has been working around the clock to ensure squatters’ human rights. However, he said who has the right to the land has remained unclear.
The hills of Murang’a County, Kenya / credit: COSV/CC
‘Fake’ Deeds and Court Orders
Villagers said the 7,600 acres remain under the name of a European settler named Tom Frazier, who left the country in 1976, leaving the land to the squatters’ ancestors. Some of their ancestors had lived in parts of the land even before Kenya’s independence in 1963.
For instance, Mungai said his mother died in 2015 at the age of 127, having lived on the land her whole life.
According to squatter Francis Kioko, the Society is using “fake” title deeds and “fake” court orders. The squatters have attempted to verify all of the documents the Society has put forth. They have found no basis for the land claims.
Mate Githua, chairperson of the Society, said the Kenyan government had sold the land to the society in 1964. He said a commission under then-president Daniel Moi provided documents stating the land belonged to the Society. After buying the land, Githua said it remained fallow.
“Some people from different areas of Murang’a and Machakos counties started coming in and later claimed that the land belongs to them,” Githua said.
He said the society began dividing the land among Society members in 1988. In 1999, all members were issued title deeds. As a consequence, he said the Society itself doesn’t own land anymore.
“If there is a land problem, then it is between the squatters and members who are now the owners of the land.”
However, Githua said the Society is awaiting a court order to evacuate all squatters from Mithiini.
He denied sending people to beat squatters, saying he had no reason to do that. He declined to disclose the names of the members, saying the Society is a private entity.
‘Only God Will Salvage Us’
For now, the squatters rely on human-rights groups and the media to air their grievances.
Both formerly European settled areas and community settled areas have been lost in the struggle.
Priscilla Wangoi, a squatter and a grassroots representative of Defenders Coalition, said she has visited the country’s highest agencies, such as the Director of Public Prosecution and the Independent Police Oversight Authority IPOA. She said the community awaits a reply from these offices, while this reporter could not reach anyone at the IPOA.
“Only God will salvage us, we’ve nowhere to go and this is the only place that we know as our home,” Kioko said. “We’ve nobody to complain to and we don’t know what they’re planning for us.”
Shadrack Omuka is a freelance journalist based in Kenya. He writes about human rights, climate change, business and education, among other topics. His work has appeared in several publications around the world, such as Equal Times, Financial Mail, New Internationalist, Earth Island and The Continent, among others.
A demonstration in March 2022 against Canada-based mining company Libero Copper and Gold in Mocoa, the capital of the Putumayo department in Colombia. The banner reads, “Mocoa says no to megamineria. Water is worth more than copper.” The march initiated a four-day event called the Festival in Defense of the Mountain, Water and Life, held to protest the company’s copper mining project / credit: Antonio Cascio
MOCOA, Colombia—“We are experiencing a profound crisis, not only in the Amazon, but throughout [the world],” said Campo Elías de la Cruz, a Catholic priest and environmental activist. “Over three centuries, the umbilical cord of Mother Earth has been cut.”
De la Cruz, who opposes the extraction of minerals in Colombia’s Putumayo Department, referred to thousands of rubber trees that had been cut down, along with 70,000 Indigenous people who died in the western Amazon during the extraction of rubber, timber, oil and quinine (a substance used to prevent malaria). “And today,” de la Cruz told Toward Freedom, “in the 21st century, they tell us they are taking the copper from Mother Earth.” The priest remarked on contemporary plans to explore and mine for copper and molybdenum to feed “clean energy” technologies in what could be one of the largest deposits of these minerals on the continent and in the world.
An Andean Saddle-Back Tamarin monkey (Leontocebus fuscicollis) in the Mocoa area. The biodiverse Putumayo department is home to more than 150 animal species, which is why environmentalist groups worry about mining activities / credit: Antonio Cascio
In this richly biodiverse region, where the cool mountains of the Andes meet the steamy Amazon rainforest, opinions are divided and emotions fume over the environmental and social costs of housing a “green” mining project. It is here where the Caquetá and Putumayo rivers originate, both major tributaries of the Amazon River. Any alteration of the natural state of this area is likely to impact the entire Amazon rainforest, often referred to as the “lungs” of the Earth, for absorbing carbon dioxide and releasing life-giving oxygen into the atmosphere.
All this is why a Canadian mining company appearing to move forward on exploring mining possibilities in Putumayo has raised questions about a progressive government that won power by promising environmental protection.
Mocoa city, capital of Putumayo. Its geographic position puts it at high risk of natural disasters. In 2017, for example, a landslide destroyed part of the city and caused more than 300 deaths. For this reason, residents are concerned about mining activities in the mountains that surround Mocoa / credit: Antonio Cascio
‘Clean Energy’ Promises
In 2018, the Canadian multinational company Libero Copper and Gold acquired four mining titles to explore and extract minerals, such as copper and molybdenum, in more than 11,000 hectares (27,000 acres) in Mocoa, the capital of the department of Putumayo in southern Colombia.
The proposal to extract copper and molybdenum has been framed by proponents as a “green” project that can help transition Colombia to using renewable energy and replace polluting fossil fuels, the use of which has been found to cause climate change. This proposal aligns with the policy of the progressive government of Colombian President Gustavo Petro, who took power last year. During his campaign, he vowed to stop issuing oil and gas exploration licenses and has recently advocated for the exploration of crucial minerals in the country to develop renewable energy as a climate change solution.
Map of Colombian city of Mocoa and Mocoa River in Putumayo department / source: Google
Libero Copper and Gold has gained support among locals—most of whom work with the company—because of the jobs and development it promises for a region that lacks access to basic services such as an adequate health system and a reliable water supply. However, the region’s history with oil extraction produced no benefits for the people, either, according to José Luis Lopez, a researcher at the Observatory of Environmental Conflicts at the National University of Colombia, in an interview with Toward Freedom.
A stone that contains copper found in the Tosoy stream, close to the mining project area. Locals say no fish live in this stream because of the high levels of water mineralization. Humans do not consume the water, either. To them, this shows how mining could lead to the contamination of water, affecting human settlements and biodiversity / credit: Antonio Cascio
“Currently, 46 percent of the economy of Putumayo depends on oil exploitation. Yet, between 2008 and 2016, formal employment only reached 26 percent,” Lopez said, citing a study carried out by Fedesarrollo for Ecopetrol, the largest oil company in the country.
In an effort to show how “green” this project is, Libero Copper and Gold created an alliance with the National University of Colombia in Medellin as part of their “Green Route” strategy. This alliance aims to create the first copper production chain in the country for the development of electric motors and generators. However, Congress members denounced the project because of conflicts of interests that led Vice-Minister of Mines and Energy Giovanny Franco Sepulveda to resign early this year.
According to Lopez, Libero Copper and Gold’s discourse lacks consistency. “First, they told us this could be the biggest mine in the world. Later, they focused on a strategy based on social responsibility and environmental sustainability. And, now, they present a plan to extract copper in small quantities.”
Libero Copper and Gold reported the reserves contain 4.6 billion pounds (2 million tons) of copper and 510.5 million pounds (232 kilotons) of molybdenum, exceeding the amount contained in the biggest mines in the world.
The Nasa Indigenous Guards and other participants at the Festival in Defense of the Mountain, Water and Life. The Indigenous Guards said they found evidence that Libero Copper and Gold was drilling with suspended mining titles. They also accused the Canadian company of illegal activities that have caused environmental damage / credit: Antonio Cascio
Beyond the environmental consequences, local people also worry this mining project could cause an environmental disaster similar to the one that took place in Mocoa in 2017, when intense rain led to a mudslide that caused the deaths of more than 300 people. Although the 2017 disaster was linked to the movement of Earth in a different area to where Libero Copper operates, geologists have confirmed that the mountain where the mining titles are located also contain highly fractured rocks and, therefore, are more susceptible to landslides.
“Energy transition should not under any circumstances put at risk the water supply of such an important region,” Lopez said. “If we affect the area where the water originates, and you also take into account the production of heavy metal residues, we are putting at risk communities whose survival depends on the rivers.”
Colombian Vice President Francia Márquez (right) and President Gustavo Petro (left, on mic) at a June 7 demonstration in favor of government reforms / credit: Antonio Cascio
Does Clean Energy Protect the Environment and Indigenous Territories?
In April, Petro opened his speech in front of the Organization of American States (OAS) by talking about Latin America’s strategic importance in producing critical minerals for the “clean energy” transition. According to the International Energy Agency, the area from Mexico in the north to Chile in the south accounts for 40 percent of global copper production and 35 percent of the world’s lithium. Yet, the reserves remain underdeveloped, which for some means a great potential exists to increase production––not only of these two materials––but also of others essential to the transition away from fossil fuels. Those can include nickel and rare earth elements, among others.
Despite a growing consensus on the importance of reducing carbon emissions, questions have arisen over who should bear the environmental and social costs of extracting resources essential to this transition. Indigenous and peasant communities in Colombia worry copper mining will affect their livelihoods and even force them to abandon their territories.
“I feel so much pain to see that a company like Libero Copper and Gold is coming to destroy the most precious thing we have, water,” said Rufina Valencia, an elderly peasant woman who arrived in the village––where Libero Copper and Gold operates––when she was a child. It was this land that helped her and her husband, who worked in the water company, raise their kids, she said. “[Water] is the heart of our community, our Putumayo region, and the world. Because Putumayo is the lung of the world.”
Aerial view of the Putumayo department, called the door of the Amazon / credit: Antonio Cascio
Petro’s victory during last year’s presidential elections was due to the overwhelming support of Indigenous and peasant communities, who saw Petro and Vice President Francia Márquez as allies in their struggle to defend land rights and protect their territories. This support, however, could come under scrutiny if mining interferes with their way of life.
“In different parts of the country, it has been proven how mining results in a loss of sovereignty over the lands of communities and loss over food sovereignty, as people abandoned agricultural practices to work in the mines,” explained Carlos Duarte, Coordinator of Rural Development and Land-Use Planning at Javeriana University in the capital of Bogotá, in an interview with Toward Freedom.
In this sense, Petro’s government could find itself in a tough spot as his plans to increase Colombia’s share in critical materials for a transition away from fossil fuels and toward a more independent Colombia could eclipse the interests of Indigenous and peasant communities.
Taita Pablo Crispín Chindoy held a spiritual ceremony at the end of a meeting in March in Mocoa with Colombian Minister of Mines and Energy Irene Vélez Torres. Indigenous communities, and social and activist groups, from the Putumayo department organized this meeting to provide the minister with their case for requesting the end of the Libero Copper and Gold project in the Mocoa area / credit: Antonio Cascio
Controversy Within the Government
So far, neither Petro nor Márquez have released a public statement about the copper and molybdenum mining project in Mocoa.
Although Márquez does not have political functions related to the mining sector, she is expected to be vocal on mining issues, explains Duarte. “Márquez has stated during her campaign––and as Vice President––her conviction that mining, as it is currently implemented, is not feasible,” he said. Toward Freedom contacted Márquez’s office, requesting a statement on this matter, but did not receive a response. “She has been part of this struggle her whole life and will probably not disassociate from this matter,” Duarte added.
However, the neoliberal extractivist policies implemented by governments of the first left-wing wave that engaged a socio-ecological discourse ––as was the case of Ecuadorian President Rafael Correa ––show how these contradictory approaches have coexisted in the region.
According to Duarte, the Petro-Márquez government’s efforts to conserve the environment are obvious with the signing of the Escazú Agreement that aims to protect the environment and the lives of environmental activists. Although the agreement was signed in 2018, it was only until late last year that Colombia ratified it. The question remains of how the pair will move on the mining question. “Will they favor environmental protection or will they take an extractivist approach to satisfy the global demand for these resources?” Duarte asked.
Close to the Libero Copper and Gold mining project, three important rivers pass through the area, the Mocoa (seen here), the Caquetá and the Putumayo rivers. All are tributaries of the Amazon River, so contamination of their waters would affect the entire Amazon region / credit: Antonio Cascio
For now, the Colombian government is revising the existing mining code—which many hope will toughen regulations and protect the environment. The Petro-Márquez administration has approved the National Development Plan 2022-26, in which the protection of water is one of the three central elements of territorial planning and its development strategy. A fact that Lopez also associates with the government’s willingness to protect the environment.
“The energy transition has an enormous demand for strategic minerals. At the global level, that means extraction frontiers are under pressure,” said Minister of Mines and Energy Irene Vélez when visiting Indigenous and local communities in March in Mocoa. “But this government is not going to generate a copper rush that will leave social and environmental destruction.”
On various occasions, the National Mining Agency (or ANM in Spanish) has stated that the company cannot conduct any exploration or exploitation activities due to the 020 Regional Accord prohibiting medium and large-scale mining in Mocoa. However, the company has violated this accord by carrying out exploration activities. Such violations are verifiable on the company’s website, where they report on their activities. On this matter, the ANM is conducting an investigation but so far has not presented its findings.
In response to Toward Freedom‘s inquiry regarding the investigation, the agency said the process is still underway. However, this exceeds the time limit set forth in Article 288 of the Mining Code.
For now, Libero Copper and Gold continues operating in the territory and the people refuse to relent.
“I will not sell my land because I don’t want future generations to say they were left in a desert, impossible to survive because of my decision,” said Valencia, who has lived in Putumayo since childhood. “But if that project continues, we worry we will be forced to sell when the water is contaminated.”
The video above was first published by Mongabay.
Natalia Torres Garzón graduated with an M.Sc. in Globalization and Development at the School of Oriental and African Studies in London, United Kingdom. She is a freelance journalist who focuses on social and political issues in Latin America, especially in connection to Indigenous communities, women, and the environment. Her work has been published in Earth Island, New Internationalist, Toward Freedom, the section of Planeta Futuro-El País, El Salto, Esglobal and others.
Antonio Cascio is an Italian photojournalist focused on social movements, environmental justice and discriminated groups. He has been working as a freelancer from Europe and Latin America. He has also collaborated with news agencies like Reuters, Sopa Images and Abacapress, and his pictures have been published in the New York Times, CNN, BBC, the Guardian, DW, Mongabay, El País, Revista 5W, Liberation, Infobae, Folha de S.Paulo, Amnesty International and others.
Paul Sankara, consultant, activist and brother of assassinated Burkina Faso leader Thomas Sankara; Eugene Puryear, community organizer and host at BreakThrough News; Erica Caines, a Black Alliance for Peace Coordinating Committee member, co-editor of Hood Communist and founder of Liberation Through Reading; and Nebiyu Asfaw, co-founder of both the Ethiopian American Development Council and the #NoMore Movement discussed connecting African peoples’ struggles across the continents at the first-ever African Peoples’ Forum. The event was held December 11 at the Eritrean Civic & Cultural Center in Washington, D.C. Journalist Hermela Aregawi and activist Yolian Ogbu moderated.
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