ANC Secretary-General Says Putin Welcome In South Africa Despite ICC Arrest Warrant

Editor’s Note: The following represents the writer’s analysis.

Thousands of demonstrators took to Mali’s streets on January 14 to demonstrate against sanctions the Economic Community of West African States (ECOWAS) imposed on the country after the military government’s supposed delay in the transitional map (plan) to transfer power to civilians. The military junta called for mobilizations throughout the country. Protests took place in the capital, Bamako. Other cities in the West African country also witnessed demonstrations, the most notable ones being in Timbuktu in the north and Bougouni in the south.

The former transitional president, Bah Andau, called on his compatriots to defend the homeland.

What is the general context in which these popular demonstrations took place? What are the positions of the actors in the crisis? How did international actors react, including France and Russia? And how is their position a reflection of the Malian authorities and the demonstrations?

Election Day Canceled

The beginning of the latest crisis started at the national conference—organized by the transitional government on January 2—which concluded its work in Bamako by adopting a recommendation to extend the political transition map for a period ranging from six months to five years.

The transitional government, led by President Asimie Goïta (also spelled Guetta), had approved an 18-month timetable, from the military coup carried out in August 2020 to elections that are supposed to be held this month.

Then the transitional government retracted that map, claiming the transitional phase needed to be elongated because the country had suffered from terrorist attacks that coincided with the coronavirus pandemic.

The ruling military council justified this change by saying it was unable to meet this month’s deadline, pointing to the continuing instability due to violence, in addition to the need to implement reforms, including that of the constitution. The hope was protests would not take off around the election, as had happened with previous elections.

At the huge protests in Mali, lots of protesters are waving Russian flags and holding posters that say "Mali-Russia cooperation" and "Thank you China and Russia for your support of Mali".

There are also lots of protesters carrying posters that say "Death to France and allies". pic.twitter.com/YPhaP5d0ZA

— Turtle (@swimming_free) January 17, 2022

Unprecedented Cruelty of ECOWAS Sanctions

After the recommendation to elongate the transitional period was issued and submitted to ECOWAS, it decided to hold a double special session of the Conference of the Heads of the West African Economic and Monetary Union. That is where ECOWAS imposed a set of sanctions on January 9, which included:

1. closing the borders of ECOWAS member states with Mali, 
2. imposing a ban on trade (not including the trade of basic materials),
3. imposing a ban on financial dealings with Mali,
4. freezing Mali’s assets in West African banks, and
5. summoning the ambassadors of member states to Bamako.

ECOWAS said the junta’s proposal to hold presidential elections in 2026 is “totally unacceptable” because it “means that an illegitimate transitional military government will hold the Malian people hostage over the next five years.” ECOWAS will only lift sanctions gradually, when Malian authorities present an “acceptable” timetable and when satisfactory progress is observed in its implementation.

These sanctions are more stringent than those imposed after the first coup in August 2020, which prompted observers to accuse the regional organization of unfairly applying economic and political sanctions for goals linked to foreign interests, France in particular. This is pertinent because ECOWAS did not impose the same sanctions on another West African country, Guinea, which witnessed a coup in September. 

The strong French influence within the corridors of ECOWAS affects the independence of the organization’s decisionmaking. France colonized large portions of West Africa from the 1800s onward. Although West Africa gained independence and was split into sovereign states in the 20th century, France keeps a military presence in the Sahel region of West Africa and mandates many French-speaking African countries use the French currency, the franc, for transactions. 

These sanctions would seriously affect the Malian economy, which is among the poorest in the world and has been experiencing a crisis stemming from terrorism and the pandemic. This is especially because the Republic of Mali is landlocked and depends on Senegal and the Ivory Coast to engage in trade. Consequently, these sanctions constitute a tremendous political and economic pressure on the country, exacerbating its worsening problems. 

The Transitional Government Reacts

The government in Mali chose two parallel courses.

First, they rejected the sanctions and escalation in a strongly worded statement and recalled its ambassadors from ECOWAS countries, closed its land and air borders with them, and stated it would reserve the right to review its participation within ECOWAS bodies. The ECOWAS stated it did not take the situation in Mali into consideration before imposing sanctions, which Mali considered illegal, and not based on any legal basis regulating the work of the group. The sanctions also contradict ECOWAS’ objectives as an African regional organization aimed at achieving solidarity, and Mali expressed regret that the regional organization had become an “instrument in the hand of forces from outside the region have hidden plans,” an unmistakable reference to France.

Despite the harsh tone, Mali declared the door for dialogue is still open to reach a solution to the aggravating crisis.

The second trend has been to mobilize the street, which is rising in anger at France and its suspicious role in Mali, as well as at ECOWAS and its sanctions that disturb Malians’ lives. Surprisingly, these demonstrations denounced the French presence, and saw the French occupation as grounds for terrorist practices. Protesters declared in their slogans their support for Russia’s directions in support of their country’s cause. During the action, the demonstrators carried posters in which they thanked Russia and its efforts in Mali.

It is no secret the agenda that appeared in the rallies and popular demonstrations is the same as the agenda carried by the Goïta government, which no longer desires the support of the French colonizer. Rather, the government has accused France on more than one occasion of being a major supporter of terrorism in Mali, and therefore saw in the Russian presence a hope and a means that could be relied upon to get the country out of the security quagmire and reduce or end the suspicious French role.

It may be true these demonstrations came out in response to the call of the military, and that they protested against the despised French colonial presence, as well as denounced the penalties of ECOWAS. But it should not be taken for granted that their emergence lends a kind of legitimacy to the double military coup, as well as offers approval and acceptance of the five-year transitional map.

It is undoubtedly a long transitional period, at the end of which may only see an extended military rule, or a false civilian rule that covers for the military rule that holds the wheel of government.

These demonstrations ignited a wave of anger against French colonialism, as the Malian and general African community demonstrated in front of the Malian embassy in Paris, in support of the Malian government’s decision to reject the ECOWAS decisions. January 22 was dedicated to organize demonstrations in front of the French embassies throughout the world.

The World Reacts

The Malian military’s agenda, which the popular demonstrations supported, met with multiple international reactions. For example, French Foreign Minister Jean-Yves Le Drian said France and the Europeans, who are militarily involved in the fight against militants in the region, want to stay in Mali without any conditions.

The French Ambassador to the United Nations, Nicolas de Rivière, affirmed Paris’ full support for ECOWAS’ sanctions because Malian authorities did not respect ECOWAS demands and obligations in terms of a speedy return to the democratic process.

French anger in this context is understandable. It saw the Malian demonstrations and a hostile military that France did not expect and did not want. France fought against such a change in power for decades by passing whoever it deemed to be at its mercy into power, while suppressing and oppressing peoples with a tyrannical, dictatorial rule that hardly allows their voices to be heard.

However, Mali expelled the French ambassador on January 31, giving them 72 hours to leave the country.

As for Russia, it demanded an understanding of the position of the Malian authorities. The Assistant Russian Ambassador to the United Nations, Dmitry Polyansky, called during a meeting of the UN Security Council devoted to West Africa and the Sahel region, to show the necessary respect for the Republic of Mali and its efforts aimed at restoring order in the country, calling for an understanding of the difficulties they face. Without the return of the state’s authority to many regions of the country, it will not be possible to take into account the credibility of the election results, according to Russia.

The Russian position, consistent with the vision of the military government in Mali, rebuffs the Western presence that has begun to recede from Mali. It is a prelude to the expected Russian presence, whether in the form of security companies (Wagner) or direct support by Russian military forces.

These popular demonstrations may constitute the beginning of a real departure for the French colonialist and a decline in its role in West Africa. It may form the nucleus of a popular legitimacy that would constitute a lever for stable rule in the coming days.

Kribsoo Diallo is a Cairo-based Pan-Africanist researcher in political science related to African affairs. He has written for many African magazines and newspapers. Diallo has contributed to translated editions of papers and articles in Arabic and English for several research centers within the African continent.

Is Russia Fascist?: Unraveling Propaganda East and West by Marlene Laruelle (Ithaca, New York: Cornell University Press, 2021)

Mainstream liberal U.S. media such as MSNBC and the New York Times have dedicated countless hours and pages to presenting Russian President Vladimir Putin as the devil incarnate. In 2014, former U.S. Secretary of State Hillary Clinton went as far as to compare his actions in Ukraine to those of Hitler in Europe (p. 3). Then U.S. President Joe Biden called Putin a “killer” on March 17 in what appeared to be his way of proving how “presidential” he is compared to Donald Trump. When RT journalists were introduced on a 2019 panel at the Assembly of Journalists and Social Communicators in Caracas, the crowd of Venezuelans burst into applause chanting, “Putin, Putin, Putin!” 

Vilified by certain global class forces and loved by others, what is the true ideological character of Putin and the Russian political leadership? Moving beyond certain propaganda, while remaining bogged down in a clear anti-Soviet evangelism, French historian Marlene Laruelle makes a convincing academic argument that Russian state ideology is not fascist.

The George Washington University professor and U.S. State Department researcher has dedicated her professional life to becoming an expert on Russian history and what she terms the dominant ideology of the Russian state today, “illiberalism.” Her book, Is Russia Fascist?: Unraveling Propaganda East and West, accomplishes two tasks: One that is intellectually honest and another that further contributes to the Memory Wars and Battle of Ideas by perpetuating biased Western views of key issues that have arisen in Soviet history and in contemporary Russia. An example of Memory Wars is when right-wing states raise questions about who actually collaborated with the Nazis in an attempt to create an alternative memory of events.

Dismantling the Claim That Russia Is Fascist

The greatest strength and central thread of the book is Laruelle’s consistency in proving the Russian state is not fascist. 

Chapter 6 analyzes the country’s “vivid far-right landscape.” The author looks at skinheads, militia subculture, combat sports, extreme expressions of the Russian Orthodox Church, conspiracy theories, the Night Wolves motorcycle club, among other examples of this landscape. She concludes these ideological trends—similar to what is found in the West—are marginally present in Russia, but have little to no influence on Russian leadership and receive no institutional support from the state. This milieu, or ecosystem, as she calls it, is in fact “largely repressed by Russian state organs” (157). 

Laruelle dedicates sections of chapters 6 and 7 to evaluating the reach of political analyst Alexander Dugin—known as “Putin’s brain”—and his international far-right contacts. She concludes the West exaggerates Dugin’s influence and his “networks and international visibility should not be the tree obscuring the forest” (126). Despite Western rumors, Laruelle writes, “Putin has never mentioned him [Dugin]” nor met him and she adds, “Dugin has little direct access to the highest echelons of the Presidential Administration” (118).

Laruelle explains slapping the fascist label on Putin and Russia is not scholarly, but is an attempt by certain forces to discredit Russia to prevent the country of 144 million from being taken seriously in the international arena. Her scholarship finds the Russian state draws from myriad ideological sources, such as social conservatism, Soviet nostalgia, illiberalism, Russian orthodoxy and Russian nationalism. The professor concludes: “If there is an overarching ideological trend to identify, it is illiberalism… a denunciation that holds that liberalism is now ‘obsolete’ and has ‘outlived its purpose,’ as Putin declared in 2019, and a return to an ideology of sovereignty—national, economic and cultural-moral sovereignty” (158). The way Laruelle uses “liberalism” sounds innocent enough, but it’s a euphemism for capitalism, imperialism and Western hegemony, words the author never uses in her book.

‘Unraveling Propaganda’ with More Disinformation?

While Laruelle may be on the liberal left of the internal landscape of the State Department, her overall work is far from left or anti-imperialist. As the director of the Institute for European, Russian and Eurasian Studies (IERES) at George Washington University, she pulls no punches on the Soviet Union. Is Russia Fascist? ignores the Soviet Union’s legacy as a besieged workers’ state the U.S. ruling class and its junior imperialist partners sought to, and ultimately played a key role in, destabilizing and overthrowing. 

Anti-socialism and anti-communism, the unofficial religion of the United States and Western Europe, dot the 166-page text. 

Is Russia Fascist? is a most provocative title for a book. The subtitle however Unraveling Propaganda East and West is misleading and inaccurate on some levels. Here are a few suggestions if Professor Laruelle wants to more honestly entice the reader: Is Russia Fascist? Heaping more Western Propaganda onto the Dominant Historical Narrative or Is Russia Fascist? Is the U.S. more Fascist than Russia? Is U.S. Foreign Policy Fascist? 

Laruelle reduces complex, life-and-death military decisions to anti-Soviet soundbites. For Laruelle, it is senso comune (common sense), in the Gramsci sense of the word, that the Soviet Union was bad. Casting off critical reflection, she presents highly-debated topics as already existing, self-evident truths. Here are some examples: “The annexation of Crimea” (19), “the massacre of Polish officers in the Katyn forest” (33), the “widespread anti-Semitism of the late Stalin era” (40), “the great patriotic war as the principle myth capable of uniting Russian society” (45). 

What part is myth? That 27 million Soviets gave their lives? That 20 million more were injured? (2). These are the statistics the author herself offers. “The Ukrainian crisis” (47), “the Molotov-Ribbentrop Pact (50) and “the democratic regimes” (159) she mentions refer to the “west Soviet occupation of the Baltic states” (165).

These historical events and terms need clarification the author does not provide. The reality is no shortcuts exist in the field of dialectical materialism. 

A book review is not the place to clarify the historical record on the Molotov-Ribbentrop Pact or the Katyn forest massacre. But in terms of World War II, or “The Great Patriotic War,” as it is known in Russia, the cold, hard, tragic facts speak for themselves. The Soviet Union lost 27 million of its sons and daughters to ward off the hoards of Nazi invaders. For comparison, the United States lost 200,000 troops in WWII, the British lost 400,000 and the Nazis themselves lost 800,000. All of humanity owes a great debt to the Red Army, the Partisans (Soviet resistance groups) and the Soviet peoples. 

These topics deserve intense scrutiny and study. Entire books are dedicated to the subjects. One place to begin is with books like Russia At War: 1941-1945, The History of the Russian Revolution and books by Polish Marxist writer Isaac Deutcher.

In conclusion, while Laruelle makes a valuable contribution to providing a nuanced, sociological portrait of Russia today, she fails to disentangle certain Western propaganda. It quickly becomes clear it is the reader’s responsibility to disentangle her propaganda. 

Behind a veneer of so-called academic objectivity, she directly and indirectly propagandizes on behalf of U.S. imperialist interests, which seek to encroach upon and control Ukraine, Crimea and the entire landmass that was the Soviet Union. 

Danny Shaw is a professor of Caribbean and Latin American Studies at the City University of New York. He frequently travels within the Americas region. A Senior Research Fellow at the Center on Hemispheric Affairs, Danny is fluent in Haitian Kreyol, Spanish, Portuguese and Cape Verdean Kriolu.