Just some of the cast of the Netflix film, “Don’t Look Up” (2021)
Editor’s Note: This review contains spoilers.
“Don’t Look Up” uses satire to magnify the outrageous responses of fictional U.S. politicians, media, corporations and the population to a fictional comet that is about to collide with Earth and wipe out all life. But the film’s depiction isn’t too far from reality, considering how the real-life U.S. government has failed to address climate change, which could cost all of us our lives.
Leonardo DiCaprio effectively plays astronomist “Dr. Randall Mindy,” mentoring younger female doctoral student “Kate Dibiasky,” played by Jennifer Lawrence. Mindy is portrayed as a typically dull and bland scientist type, with a dull and bland wife and family life. This reflects the stereotype of scientists being boring and uninteresting, and helps to set up for the drastic change Mindy undergoes later in the film when he is exposed to the limelight.
Poster for Netflix film “Don’t Look Up” (2021)
Dibiasky on the other hand is the stereotypical hip, loner Geek Girl, rapping along with Wu Tang Clan’s “Wu-Tang Clan Ain’t Nuthin’ Ta F’ Wit,” while she scours the stars in her school’s observatory and discovers the comet. But, as brilliant as she is, Dibiasky is portrayed as socially awkward and unsophisticated, with a demeanor that is actually direct, especially considering the circumstances, but is characterized as sullen and snarky, and used against her later in the film.
As the scientists’ discovery is brought to the attention of the president of the United States, played with wacky deviousness by Meryl Streep, their warnings are dismissed and spun in ridiculous ways. But when we consider how real-life politicians approach policy—and even science—not from a people-centered approach, but with a primary focus on polling and elections, the scenes depicting the president with her advisors and cabinet members aren’t so ridiculous after all.
The film also takes a very pointed jab at the media; vapid morning talk shows, in particular. Even those that are allegedly political, with their focus on keeping the banter and topics light, rather than focusing on whatever existential crisis humanity is facing, and there are lots of them, but in this case the impending extinction-level collision of a comet with Earth. But print media is not spared, as the lack of journalistic integrity is critiqued when a major print newspaper also goes with the narrative that polls well, rather than the truth of the story leaked to them that the talk news shows and the government ignored.
The stereotype of the sex-crazed, airhead talk-show personality is played boozily by Cate Blanchette, throwing herself at the (arguably) sexy male scientist, Mindy, while insisting that the serious Dibiasky never return to the show. But, in truth, too many female television personalities do play the role of the pretty, bleached-blond giggler anchoring “news” shows that millions watch every day, without delivering an ounce of real, truthful news about any of the issues that impact those people’s lives. And the film presents the misinformation those regular people receive from politicians and the media effectively in rabid “Don’t Look Up” advocates convinced that the comet is a tool being used by “them” to make people live in fear.
Meanwhile, Tyler Perry portrays Blanchette’s male co-anchor. He plays just as much of an airhead as his female colleague, refusing to deal with the seriousness of the comet, but he does so with a strain of vindictiveness as he makes jokes about the comet destroying his ex-wife’s house. I think there’s something to be said for the lengths some Black people will go to maintain the status quo, even when the lives of others are at stake and they know it. Particularly in the media.
Even citizen activism is touched on in the movie, with the fervent efforts to educate and inform people are drowned out by powerful politicians, the media and the military. And even celebrity advocacy is skewered for the feel-good-but-oftentimes-vanity project that it usually is.
A scene from Netflix film “Don’t Look Up” (2021) featuring from left to right: Jonah Hill, Leonardo DiCaprio, Meryl Streep and Jennifer Lawrence
Corporations are not spared in this pointed satire, as a creepy/robotic/absentminded professor/evil genius-like tech company CEO with a cult-like following named Peter Isherwell—played by English actor Mark Rylance—floats a truly diabolical idea to the president on how to deal with the comet. Isherwell’s company, BASH Cellular, is an obvious portrayal of the tech behemoths Apple, Google and Facebook have become. BASH is so ubiquitous, the fictional tech company is able to detect people’s moods and present them with visual content to help them feel better. That isn’t out of the realm of reality, because who doesn’t enjoy a great cat video right now? I sure do. But that the government capitulated to him isn’t ridiculous at all in light of the current corporate control of the real-life U.S. government, and viewers should not miss the film’s condemnation of the illogical, insane, life-threatening capitalist greed in the whole plan. What people may miss is the implied imperialism when the fictional U.S. government breaks a treaty with China, India and Russia, and the coincidental (not at all) mysterious (not at all) disaster that befalls the aforementioned countries’ plan.
It is true that the film is co-written by David Sirota, former-Clintonite-turned-progressive. But Sirota and his crew are spot on with much of the political commentary. Where it misses is the film is very… Eurocentric, with only a lone Indigenous dancer near the end, which might signify the people nobody listened to. But I’m not quite sure. That scene honestly seemed like an afterthought.
Otherwise, “Don’t Look Up” is a funny film because the responses of the fictional politicians, media figures and regular folks are so utterly and breathtakingly ridiculous and portrayed so well by the cast. But I think it also is a horror movie because we know every depiction of the real-life people and institutions those actors play is absolutely true.
Jacqueline Luqman is a radical activist based in Washington, D.C.; as well as co-founder ofLuqman Nation, an independent Black media outlet that can be found on YouTube (here andhere) and onFacebook; and co-host of Radio Sputnik’s“By Any Means Necessary.”
The practice of “thengapalli” has helped one forest in India.
Groups of 4 or 5 women have taken turns carrying wooden sticks to guard their community forest against theft and poaching. This practice has helped the once-devastated forest in the state of Odisha to regenerate.
“Nature is the source of identity, culture, language, tradition and livelihood for an Indigenous community and, thus, they have been protecting it,” said Archana Soreng, an Indigenous activist and researcher from Odisha. “Unlike how the contemporary development framework sees nature as a commercial entity.”
A new report more than 20 Asian Indigenous organizations have authored warns Western conservation models governments and organizations worldwide have adopted threaten the rights of Indigenous communities and local people.
Posang Dolma Sherpa said such spatial targets are simplistic and do not translate into actual progress.
“For many of the Indigenous peoples and local communities already safeguarding the planet’s natural resources and biodiversity without outside help, the catchphrase ‘30 by 30’ belies the many complex considerations required to ensure truly sustainable conservation,” said Sherpa, executive director of the Centre for Indigenous Peoples and Research and Development (CIPRED), based in Kathmandu, Nepal.
As an example, she explained that in Nepal, generations of Indigenous customary institutions and self-governance systems that contributed to sustainable management of biodiversity and ecosystem were ignored. Instead, new land and forest management processes were superimposed, causing injustices and marginalization that exacerbated the issues that were meant to be rectified.
“When countries gather in Kunming in April to finalize the post-2020 Biodiversity Framework, it is imperative that the draft targets are modified to explicitly recognize human rights-based approaches to conservation on a global scale,” she added.
Sherpa said this can be done by:
Changing Target 2 in the framework to include the appropriate territories of Indigenous Peoples and local communities and their right to Free, Prior and Informed Consent (FPIC);
changing Target 3 to include the appropriate territories of Indigenous peoples and local communities, the equitable governance of these territories and resources, and their appropriate legal recognition within the target;
including the “devolution of authority and broad-based alliances with Indigenous peoples and local communities” within the GBF’s enabling conditions, paragraph 17; and
ensuring a due diligence mechanism and an accountability process.
A view in Rachakonda in the Indian state of Telangana / credit: Sravan Kumar on Unsplash
Living In Constant Fear of Evictions
A huge gap exists in the recognition and legal status of tenure rights. Between 1.65 billion to 1.87 billion Indigenous peoples and local communities live in important biodiversity conservation areas globally, but legally own only 10 percent of the lands they customarily manage.
Sherpa said for the GBF to achieve its goals for a better and harmonious future, it must support and initiate drastic transformations that facilitate environmental and social justice. “Failing to uphold international standards of human rights or erect due diligence mechanisms to ensure human rights are being implemented will only enable the continuation of the same processes that are destroying the environment and causing human rights violations at the same time.”
A 2020 map of Indian states and neighboring countries, including Nepal / credit: Maps of India
Already, several communities have lost access to local, ecological and cultural resources, and have undergone trauma due to eviction. In many areas, their rights are still not recognized. Even when legal rights are afforded, such as India’s 2006 Forest Rights Act, many of these rights are subverted. During the 2020 lockdown, land belonging to tribes in the states of Telangana and Odisha were reportedly grabbed under the pretext of afforestation.
Neither the forest departments of the Indian government nor the Odisha state responded to this reporter, as of press time. The Indian Ministry of Tribal Affairs also did not reply.
Prudhviraj Rupavath, researcher with New Delhi-based data research agency Land Conflict Watch, who contributed to the report, said many Indian states have neglected to implement the Forest Rights Act. “Awaiting legal titles for their cultivating land, indigenous people are constantly living with the fear of evictions.” He added that though Indigenous communities help protect and restore forests, Indian state governments are prioritizing displacing people rather than securing tenure rights.
Aside from being an Indigenous activist and researcher, Soreng is a member of the UN Secretary General’s Youth Advisory Group on Climate Change. She said when an Indigenous community is displaced, they lose their identity, culture, language, and traditional knowledge and practices of forest conservation. That makes not only the humans, but the ecosystem, vulnerable to the climate crisis.
Soreng added Indigenous communities have been using twigs to brush teeth, and building dining plates, mats, chairs, and small tables using leaves.
A mountain in Deomali, Barakutni, in the Indian state of Odisha / credit: Mohan Vamsi on Unsplash
Moving Toward Collective Ownership
The increasing focus on commodity-driven development threatens one-quarter of Indigenous peoples’ land, according to the report.
“Due to a systemic lack of formal legal recognition, the lands customarily occupied and owned by Indigenous peoples and local communities are seen as ‘available’ or property of the government,” said Thomas Worsdell, editor of the report.
In India, several large areas are classified as wastelands although they customarily belong to tribal communities. This opens them to environmentally destructive industries and human rights abuses, he said.
“Examples are the coal sector in India and the fossil fuel industry, more broadly, agricultural expansion (e.g., palm oil), mining, renewable energy (hydroelectric dams and wind turbines) and even the carbon offsets market,” Worsdell told Toward Freedom. “These industries are expanding into the lands and territories of Indigenous peoples and local communities who do not have collective ownership.”
These threats on territories are often encouraged and even enabled by the state, he added. In Indonesia, the recent Omnibus bill was enacted to attract business investments, but weakened both environmental and human rights protections.
To prevent these threats, the report states governments should embrace human rights-based strategies, and recognize the land, forest, water, and territorial rights of Indigenous peoples and local communities.
Worsdell said supporting Indigenous and local movements is key to creating legal transformations at the national level that support capacity and funds. Capacity in this instance can include trainings, workshops, supporting knowledge sharing, participatory mapping, among other steps to ensure the human rights of Indigenous and local peoples are upheld.
Indigenous and local community organizations are already providing solutions for human rights-based approaches. They have proposed laws and amendments, created the frameworks for nationally recognized Indigenous institutions and agencies, and are conducting research that proves the environmental benefits of human rights-based conservation.
For example, the Tsumba and Nubriba Indigenous groups in Nepal renewed in 2012 the practice of a Shagya (non-violence) customary institution to protect nature, biodiversity and their cultures. This practice involves the establishment of a committee made up of representatives from 10 villages to ensure no killing, hunting, harvesting of wild honey, forest fires, flesh trading, trapping and sale of animals, and trading of domestic animals take place during various timeframes.
Worsdell said, however, this practice lacks legal recognition, which is often the case in many Asian countries, where the legal climate does not favor human rights-based approaches to conservation.
“Governments must first recognize Indigenous identities, bring an immediate end to criminalizing and killing of Indigenous peoples and local communities defending their lands, and put in place a national accountability and reparation mechanism for past and present human rights violations,” Worsdell explained.
He said Indigenous peoples must have a seat at the decision-making table as leaders instead of as symbolic representations. He added governments must endorse and commit to the ‘Land Rights Standard,’ a set of emerging best practices for recognizing Indigenous peoples’ and local communities’ land and resource rights in landscape restoration, management, conservation, climate action, and development projects.
A song created by groups of Indigenous people aptly captures the essence of the report:
“…Nature was taken from Indigenous people again and again, betrayed, they lost their forest wealth. We had knowledge of the forest then, why have we lost the knowledge now. Indigenous people lived with freedom in the forests, today we are oppressed by the ruling class. We used to have everything, Now, why have we lost what was ours…”
Deepa Padmanaban is a Bangalore, India-based freelance journalist, who writes about the environment, conservation and climate change. She can be followed on Twitter at @deepa_padma.
Every morning, Pandurang Khondre starts his day by looking for Khandya. “He was our family member,” he said, teary-eyed / credit: Sanket Jain
For the first time in Khandya’s life as a working ox, five veterinary doctors visited him more than 30 times in one week at Pandurang Khondre’s cattle shed.
It all started in mid-2022 when Khondre saw traces of an infection on the right leg of Khandya, his strongest ox. “Khandya” is derived from the name of a local deity named “Khandoba.”
“The ox had worked without any trouble for the entire day,” the farmer recounted. “However, I saw a few red-colored nodes when I returned the next morning.” Khondre immediately called a private vet. When the doctor showed up an hour later at Khondre’s cattle shed in the Jambhali village of western India’s Maharashtra state, he suspected Khandya must have been infected with Lumpy skin disease. That began the first of eight weeks of veterinary visits for Khandya and other cattle on the farm.
Lumpy, or LSD, is a contagious viral disease that affects cattle. Certain species of blood-feeding insects, like flies, ticks and mosquitoes, transmit it. Symptoms include skin nodules, severe loss of appetite, fever, nasal discharge, watery eyes, drop in milk production, and swelling of limbs and genitalia.
In 2022, Lumpy became an epidemic in India, affecting 2.9 million cattle (1.51 percent) across 23 states. From 2022 until the first week of this month, India reported 184,447 cattle deaths. No reports in the public domain have yet to sum up economic losses for the whole country. However, the United Nations’ Food and Agriculture Organization’s 2020 risk assessment report mentions Lumpy caused $1.45 billion in direct losses of livestock and production in south, east and southeast Asia. The report added, “These losses may be higher, due to the severe trade implications for infected countries.”
As of this month, 84.19 million Indian cattle have been vaccinated against Lumpy. If going by the latest livestock census released in 2019, that would mean 43 percent of cattle.
With the lives of India’s poor having been complicated by climate change impacts and livestock diseases, many have been forced to flee their homes in search of another source of income and take on loans for living expenses, as this reporter documented in a previous article for Toward Freedom.
Pandurang Khondre’s daughter-in-law shows a photo on her smartphone of their late ox, Khandya, who succumbed to Lumpy skin disease / credit: Sanket Jain
A Tearful Ox
Lumpy’s impact is so severe that Khandya went from eating 50 kilograms of cattle feed daily to finding it difficult to swallow five kilograms. Khondre, who is in his early 50s, and his wife, Malan, in her late 40s, spent over 16 hours a day looking after the ox as he struggled with the disease.
“He wouldn’t eat anything. When asked what happened, he always responded with tears,” says Khondre.
Khandya is among the 34,711 cattle in Maharashtra who have succumbed to Lumpy, for which goat pox vaccine is being administered. While India has developed an indigenous vaccine, it has yet to be made available for commercial production.
Then, in the final 72 hours of Khandya’s life in October, the situation took a bad turn.
“He had become so stiff that whenever we touched him, it felt like we were touching wood,” Malan said. “The nodes often returned despite the regular treatment.”
The Khondres spent over 60,000 Indian Rupees ($724) over three months on the treatment.
“The Government doctors wouldn’t show up. There were times we waited for an entire day,” Khondre said.
Vishnu Kumbhar and his wife, Sarasvati, spent almost 16 hours a day looking after their cow and the bull calf infected by Lumpy / credit: Sanket Jain
A Dearth of Vets In a Country of Cattle
Public vet and livestock supervisor Raosaheb Salunkhe, working in the Danoli village of Maharashtra’s Kolhapur district, has helped save several cattle.
“During the peak of the outbreak, we were attending to as many as 80 cases daily,” Salunkhe said. “Many farmers spent a lot of money on private vets and consulted us much later, when the disease became severe.”
For the 302.79 million bovine population (as per the 2019 livestock census), India has 73,129 registered public veterinary practitioners and just 54 recognized veterinary colleges. That means 1 vet is available to care for every 4,140 cattle.
Of Khondre’s five cattle, another affected ox survived the disease. However, Khondre said the ox wasn’t the same after recovering. “After an hour’s work, he felt dizzy and kept losing balance.” Eventually, he sold the ox and bought a new one by paying another $181.
Khondre is now worried about his last stable income source drying up.
“Whenever the oxen worked in the fields, I got 800-1000 rupees ($10-12) daily. Now, with just one ox, I have to rent another, and even earning 400 rupees ($4.8) daily has become difficult.”
Buying another ox will cost him $1,000, which remains out of bounds with Khondre having taken a hit over recent years. Climate change events, such as incessant rainfall, heat waves and repeat flooding, have caused financial losses.
Farmer Vishnu Kumbhar, 70, who has been farming for over five decades, said he has never seen a disease like Lumpy as well as recurring floods, which have made farming unsustainable / credit: Sanket Jain
‘Everything Was Gone In a Few Hours’
About 30 kilometers from Jambhali village, Vitthal Kumbhar and his family recounted their own trouble with Lumpy. Of their five cattle, a 10-year-old indigenous cow and a bull calf were infected in November in their village of Bhendavade.
“Within a day, the swelling spread to all the legs,” 70-year-old Kumbhar described, “and at the same time, she was diagnosed with pneumonia.”
It took over two months for both animals to recover.
Jitendra Kurundwade, assistant commissioner of Kolhapur’s Animal Husbandry Department, explained how the district handled the contagious disease.
“There were cases where we were treating the same cattle for almost a month.”
Given the rapid movement of the virus, almost 31,000 cattle in 54 villages of Shirol block were at risk of being infected. (In India, several villages form a block. Jambhali village is part of Shirol block.)
“So, we decentralized the vaccination process,” Kurundwade said, “and vaccinated all of them in a week, which otherwise would have taken at least six months.”
Their efforts were successful, as Kurundwade shared that around 4,500 cows (14 percent) were infected and 150 succumbed. The death rate came to 0.48 percent of all cows and 3.33 percent of infected cows.
“Everything was gone in a few hours,” said Sarasvati Kumbhar about how severe climate change events, such as incessant rainfall and hailstorms, destroyed the sugarcane she cultivated on 1.5 acres / credit: Sanket Jain
A Virus and Climate Change Wreak Havoc
When the cow first showed Lumpy symptoms, Kumbhar called a private doctor from a nearby village. The vet visited once and suggested seeking treatment from the public hospital, as private hospital care is pricey. Kumbhar’s son, Ganesh, 32, transported each of the four public doctors on his bike from the veterinary hospitals on a daily basis. Collectively, they provided more than 90 injections in a month.
Before Lumpy, the cow produced daily at least six liters of milk, which they served to the bull calf. Now, they are forced to buy milk from the market or use milk from other cattle, which eats up a source of their income.
Farmers reported affected cattle took at least four months to recover. A decline in milk production and in cattle strength affected farm operations.
However, India remains the highest milk producer, contributing 23 percent to global milk production. The country produced 210 million tons of milk in 2020-21.
The dairy sector employs 80 million rural households in India, with the majority being marginal landowning farmers and the landless. For millions of farmers, dairy remains the only source of income, as climate change continues to destroy crops. For instance, in just October, Kumbhar’s 1.5-acre field was among the 2.8 million hectares (6.91 million acres) destroyed during heavy rains in Maharashtra.
In 2021, floods devastated crops on 7.79 million hectares (19.24 acres) of farmland in India, affecting 38.56 million people and killing 64,880 cattle. Further, from January 1 to September 30, 2022, climate disasters continued to wreak havoc in India, with extreme weather events on 241 out of 273 days.
Kumbhar survived the 2019 and 2021 floods, 2022 heat waves, and erratic rainfall only because of cattle milk. However, his cow barely produces milk after Lumpy, and debt is mounting fast.
His wife, Sarasvati, in her mid-60s, put things in perspective by recalling the recent disasters in their village, Bhendavade, in Maharashtra’s Kolhapur district. In October, hailstorms devastated the sugarcane she cultivated on 1.5 acres.
“Everything was gone in a few hours.”
Of the 100 tons she was expecting to cut that would have been worth $3,625, she only harvested 32 tons. “I wasn’t even able to recover the cost of production.” But that wasn’t the first time. In 2019, her family harvested just 30 tons of sugarcane. Then, in 2021, severe floods left them with 10 tons to cut. “Never in my life have I reported such low production,” Kumbhar said. “Despite using chemical fertilizers and pesticides, the production isn’t increasing.”
Similarly, Khondre, too, recently harvested 21 tons of sugarcane on three-fourths of an acre, compared to at least 45 tons.
“It takes about 15 months for the sugarcane to grow completely. The only thing we got from this was more debt.”
In the 2019 and 2021 floods and incessant rainfall of 2022, the Kumbhar family lost most of their sugarcane and couldn’t even recover the cost of production / credit: Sanket Jain
Mounting Debt and Losing a ‘Family Member’
Recurring climate disasters have led to mounting debts, forcing Indian farmers to cut back on fodder (animal feed). A 40-kilogram sack of maize cattle feed costs at least $17 and lasts less than a week. “If we can’t sell the cattle milk and face repeated losses in the field, how will we buy this fodder?” Kumbhar asked. Nowadays, most of the time, he skips fodder, which affects milk production.
Last year, they took out a crop loan of $1,208 and will have to take on another loan this year. With 30 tons of sugarcane, he just managed to get $1,087. In normal climatic conditions, it would have fetched him at least $3,624. “In 15 months, I couldn’t earn a single rupee. Rather, I am making a loss,” Kumbhar said.
“Just an agriculture loan is not enough now. We’ll also have to take loans from friends and private moneylenders,” said his daughter-in-law, Poonam, 28. Her husband, Ganesh, could not go to work for two months as an operator at a grinding machine in a nearby factory.
“I spent most of the time with the cattle,” he said.
Similarly, last year, Rohit Koli, Khondre’s neighbor down the road, spent over two months with his infected Holstein Friesian cow. “I couldn’t sleep properly for over 45 days. The vets treated her every day for 25 days. But, still, we lost an important family member,” the Jambhali resident said.
“For the final six days, she ate nothing, after which she passed away,” he recounted. “It will cost at least 110,000 Rupees ($1,329) to buy another Holstein cow, which we can’t afford.”
Koli recalled the cow produced at least 24 liters of milk daily, fetching him over $8. Four of the seven cows he owns were infected, of which three recovered and one died.
“Lumpy is like a corona of animals,” Koli said, referring to the novel coronavirus of 2019 that mainly affected humans. “I’ve never seen so many cattle falling sick and dying.”
Meanwhile, every morning, Khondre, starts his day by looking for Khandya. “He was our family member,” he said, teary-eyed. When the ox died, more than 100 farmers gathered to mourn. “Everyone loved Khandya,” said Khondre, looking at the ox’s photo once again on his daughter-in-law’s smartphone.
“Majha bail (My ox).”
Sanket Jain is an independent journalist based in the Kolhapur district of the western Indian state of Maharashtra. He was a 2019 People’s Archive of Rural India fellow, for which he documented vanishing art forms in the Indian countryside. He has written for Baffler, Progressive Magazine, Counterpunch, Byline Times, The National, Popula, Media Co-op, Indian Express and several other publications.
U.S. Air Force Staff Sergeant Rafael DeGuzman-Paniagua, 305th Aerial Port Squadron special handling representative, secures a pallet of equipment bound for Ukraine from Joint Base McGuire-Dix-Lakehurst, New Jersey on March 24 / credit: Air Force Senior Airman Joseph Morales / U.S. Department of Defense
Editor’s Note: This report was originally published by Antiwar.com.
CBS News retracted a documentary it briefly released on August 7 after pressure from the Ukrainian government. The original documentary (watch it here) CBS put out examined the flow of military aid to Ukraine and quoted someone familiar with the process who said in April that only 30 percent of the arms were making it to the frontline.
We removed a tweet promoting our recent doc, "Arming Ukraine," which quoted the founder of the nonprofit Blue-Yellow, Jonas Ohman's assessment in late April that only around 30% of aid was reaching the front lines in Ukraine. pic.twitter.com/EgA96BrD9O
“All of this stuff goes across the border, and then something happens, kind of like 30 percent of it reaches its final destination,” said Jonas Ohman, the founder of Blue-Yellow, a Lithuania-based organization that CBS said has been meeting with and supplying frontline units with aid in Ukraine since the start of the war in the Donbas in 2014. “30-40 percent, that’s my estimation,” Ohman said.
After the documentary sparked outrage from the Ukrainian government, it was removed from the internet by CBS. In an editor’s note, CBS said it changed the article that was published with the documentary and that the documentary itself was being “updated.”
The editor’s note also insisted that Ohman has said the delivery of weapons in Ukraine has “significantly improved” since he filmed with CBS back in April, although he didn’t offer a new estimate on the percentage of arms being delivered.
The editor’s note also said that the Ukrainian government noted U.S. defense attaché Brig. Gen. Garrick M. Harmon arrived in Kyiv in August for “arms control and monitoring.” Defense attachés are military officers stationed at U.S. embassies that represent the Pentagon’s interests in the country. Previously, it was unclear if there was any sort of military presence at the U.S. embassy in Kyiv after it reopened in May.
Ukrainian Foreign Minister Dmytro Kuleba said the retraction by CBS was not enough and called for an investigation into the documentary. “Welcome first step, but it is not enough … There should be an internal investigation into who enabled this and why,” he wrote on Twitter.
In the documentary, Ohman described the corruption and bureaucracy that he has to work around to deliver aid to Ukraine. “There are like power lords, oligarchs, political players,” he said. “The system itself, it’s like, ‘We are the armed forces of Ukraine. If security forces want it, well, the Americans gave it to us.’ It’s kind of like power games all day long, and so eventually people need the stuff, and they go to us.”
Other reporting has shown that there is virtually no oversight for the billions of dollars in weapons that the United States and its allies are pouring into Ukraine. CNN reported in April that the United States has “almost zero” ability to track the weapons it is sending once they enter Ukraine. One source briefed on U.S. intelligence described it as dropping the arms into a “big black hole.”
