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On the Ho Chi Minh Trail, by Sherry Buchanan (University of Chicago Press: Chicago, Illinois, 2021)

The U.S. war on Vietnam is one of the most popularly and publicly criticized U.S. wars in the West—perhaps only now being superseded by the wars on Iraq and Afghanistan. Many filmmakers took their shot at a “critical” portrayal of the imperialist conflict—Stanley Kubrick’s “Full Metal Jacket,” Oliver Stone’s “Platoon,” Francis Ford Coppola’s “Apocalypse Now” and so on. Though, the context behind the conflict, what happened during the war, its repercussions, and—most importantly—the Vietnamese people’s perspective all still remain widely misunderstood, misinterpreted, and vastly oversimplified in the minds of the majority of those who live in the belly of the beast (the U.S. empire).

This was the deficit which author Sherry Buchanan purported to, in part, address in her book, On the Ho Chi Minh Trail. The cover insert of the book explains:

“Buchanan reveals the stories of the women who defended the Trail against the sustained American bombing campaign—the most ferocious in modern warfare—and of the artists who drew them. She focuses on what life was really like for the women and men under fire, bringing a unique perspective to the history of the Vietnam War.” 

The prospect of approaching the conflict from an art-centered perspective with a focus on the women who were absolutely vital to the trail—and, as such, the triumph of the revolution—was welcome, refreshing and exciting. However, throughout the book the author demonstrates her inability to remove her red-, white- and blue-colored glasses as well as a clear lack of understanding peoples’ liberation movements that struggle against imperialism, ultimately leaving the reader with an experience that is more trite than enlightening. 

Buchanan’s book follows the author as she re-traces the trail—known locally as the Trường Sơn Road—from the north to south. The country was split in half during the war, with the north pumping out Vietnamese communist guerilla fighters and the south occupied by the U.S. military. Along the way, she visits historic sites and conducts interviews. Beginning in Hanoi, the author looks to loosely follow the trail as history unfolded. She visits Hòa Bình province, where revolutionaries trained before setting off on the trail, and the site of the infamous U.S. Marine Corps base at Khe Sanh. She takes us through the country of Laos, where the Trail Command had been headquartered during the Tết Offensive, and winds up in Ho Chi Minh City—the current name of Saigon, the former capital of the U.S.-backed puppet state, South Vietnam. Interviews with artists who traveled the trail as cultural troops for the People’s Army provide some fascinating anecdotes about life on the trail. Former combatants and youth volunteers shared stories of how they struggled against occupation and a bombing campaign that dwarfed the campaigns of the allies in WWII combined. During this war, 3 million people died. Most were Vietnamese, while only 58,000 were U.S. military personnel.

Despite the author’s ignorance, which prevented any contextualization of her interviews, their impact is nonetheless profound. By the end of the book, the collective commitment the Vietnamese people had to their revolutionary struggle is unquestionable. Almost every exchange Buchanan and her companions had with non-Westerners on their journey both underscored this theme and humanized the war. This is what—intentionally or not—the author successfully conveys in her book. 

Each chapter is dedicated to one of several locations she visited. In an introduction and at the beginning of every chapter, Buchanan provides brief historical context about these sites, which includes explaining the events in the war that involved them. She’s eager to be critical of the United States here, offering statistics and figures that easily show the grotesque violence the empire unleashed during the war. The author even goes as far as questioning official U.S. government statistics and countered with the Vietnamese state’s data. (p. 165) However, this is where Buchanan’s book falls into the banal trap of performative criticism. Reminiscent of Oliver Stone’s TV series, “Untold History of the United States” (2012-13), providing facts and statistics that counter the imperial narrative (while important) do not nearly equate to an anti-imperialist analysis. While Buchanan is critical of the war, she is not critical of U.S. imperialism or, by extension, the question of national self-determination, which was at the core of the conflict covered in her book.

Buchanan wastes no time making her position clear in the first chapter. She includes a long, melodramatic interview with an actor who had joined the National Liberation Front (or Việt Cộng). But decades after the country reunited as one Vietnam, that person is critical of the revolution. The author is sure to include a tirade that frames China as an enemy of the Vietnamese people, standing in opposition to the United States’ “rule of law” and “freedom.” (p. 47) She continues this Cold War-era hysteria by leveling stereotypical anti-communist criticisms against the current communist-run Vietnamese state—authoritarianism, repression, corruption. But where is the “unique perspective” described on the cover flap? Buchanan provides no context, no opposing arguments, no critical thinking. She continues this theme of intentional ignorance throughout the rest of the book. In chapter 2, when visiting the Temple of Lady Triệu, she questions whether the revolution was feminist. (p. 67) This despite quoting Ho Chi Minh’s thoughts on the oppression of women under colonialism and Buchanan noting that the Women’s Union funds the feminist temple. Interestingly, the author fails to ask any of the Vietnamese women she interviewed about the feminist character of the revolution, nor makes any attempt to answer with statistics. In fact, the performative question in and of itself displays her ignorance about the goals of the revolution and the subject she claims to cover in the book. 

Buchanan doesn’t stop at feigned ignorance. She actively stokes the racist, anti-communist fires within the Western psyche. In this way, the author completely fails the people whose perspective she claimed to value. Throughout the chapters, she does not shy away from throwing unsubstantiated claims of despotism or repression at the Vietnamese state. Yet, she spends no energy or effort speaking to the gains of the revolution. It’s as if Buchanan is uninterested in the obstacles that the people—including women—overcame to rebuild after the war or what the state has been able to provide its citizens. This is an excusable error for a book that claims to portray the experiences of the women who fought and defended the Ho Chi Minh trail. The author underlines her imperialist opinion of Vietnamese feminism with the usual Red Scare trimmings. She puts “liberated” in quotation marks when referring to territory from which the People’s Army and Việt Cộng expelled the imperialists, uses the term “indoctrinated” when referring to those who fought for the north, and even quotes a deacon who complains church land was “stolen by the locals” following the triumph of the revolution. (p. 208) In fact, in the final chapter, the author almost unconsciously praises what she perceives as capitalism creeping into the country, salivating over the presence of restaurants that serve $200 meals (p. 233) and designer stores (p. 246). If only Buchanan could see her own internalized indoctrination here, celebrating inaccessibility while belittling a popular guerilla movement which resisted the most violent war machine ever created. 

Toward the conclusion of the book, as Buchanan enters Ho Chi Minh City, she intensifies her hollow attacks on the Vietnamese state. She devotes a large portion of the final chapter to another sensationalized scene when they visit two cemeteries—one for soldiers who fought for the revolution and one for those who fought for imperialist interests. Rather than contemplate the complex legacy of a Cold War-era invasion that divided a people or the violent colonialism that made the long war for liberation a necessity, she simplistically insinuates the state is vengeful and petty. Perhaps the most telling interaction Buchanan records in the book, though, is an unplanned encounter with a U.S. veteran who fought for the empire. Again here, the author fails to seek a “unique perspective.” Instead, she glorifies the invader, who claims he “worked with fighter pilots to help them do what they could to not injure civilians” (p. 220), and empathizes with his crocodile tears about being called a “baby killer” upon his return to the United States. Buchanan feigns pushback against his unproven claims that “the government (of Vietnam) treated [the highland indigenous peoples] terribly, cutting off women’s breasts and men’s achilles tendons,” and that “when [he] got to Vietnam [he] was told (reviewer’s italics) that the Việt Cộng came into villages and routinely killed a baby or a child to terrorize the people.” (p. 221) In the epilogue, she returns to this interaction by honoring the “courage” it took for this vet to return to the country to “do something (reviewer’s italics).” (p. 249)

Sherry Buchanan’s On the Ho Chi Minh Trail, while exciting in its proclaimed focus, is yet another example of the pitfalls of liberalism. The author’s misconception that criticizing a few isolated events equates to a “unique,” let alone anti-imperialist, perspective leads the book to speak more to the depressing ignorance of so-called progressives in the West than to the experiences of Vietnamese women during the war. While many of the anecdotes conveyed in the book humanized the war in a way that was certainly refreshing, Buchanan’s displaced patriotism undermines any meaningful significance. Despite her supposedly critical view of the war, the author ultimately served to defend pillars that uphold U.S. imperialism. If anything, what the book highlights for the reader is the importance of understanding what anti-imperialism means. Without it, criticisms of the West coming from liberals essentially equate to nothing more than white saviorism. The only allyship from the West of any value is true, revolutionary solidarity—solidarity that rejects Western capitalist assumptions of supremacy and stands firm in its defense of all anti-imperialist movements. 

Nick Flores is a co-founder of and organizer with Bushwick, Brooklyn-based G-REBLS, a grassroots organization as well as a member organization of the Black Alliance for Peace’s Solidarity Network. Nick holds a double-major bachelor’s degree in history and Latin American studies.

Editor’s Note: This article originally appeared in Workers World.

Dozens of Bronx public school parents, teachers, students and community activists gathered on March 20, the 20th anniversary of the U.S. invasion of Iraq, to oppose a military recruitment fair, hosted by U.S. House Representatives Alexandria Ocasio-Cortez (AOC) and Adriano Espaillat, at Renaissance High School in the Bronx. The grassroots Bronx Anti-War Coalition organized the demonstration.

The protesters aimed to educate students and parents about the violence and dangers that Black, Brown and Indigenous youth face entering the military. “A third of women in the military experience sexual harassment and assault,” said Richie Merino, a Bronx public school teacher and community organizer. “The rates are even higher for women of color. We demand justice for the families of Vanessa Guillén and Ana Fernanda Basaldua Ruiz,” two 20-year-old Latinas who were sexually assaulted and killed after speaking up at Fort Hood U.S. Army base in Texas.

Outside the AOC-endorsed military recruitment fair, Mohammed Latifu of the Bronx spoke to a group of community members. The group had gathered in memory of Latifu’s 21-year-old brother, Abdul Latifu, who was murdered on Jan. 10 at Fort Rucker, a U.S. Army base in Alabama. Abdul had been in the Army for only five months when he was bludgeoned to death with a shovel by another soldier.

Through tears, Mohammed shared how he and his family have been kept in the dark by military investigators and still await answers. He said their parents can’t sleep at night due to the senseless murder of their son Abdul.

“We really want to hear what happened,” Latifu said. “What took place? What transpired? Until today, no answers. No phone calls. We still don’t have any updates. Anybody who was thinking about enlisting their kid in the military, I think you better think again. Don’t do it. I wouldn’t dare ask my kid’s friends or anybody to join the military.”

Outside the @aoc sponsored U.S. military recruitment event at low-income public high school in the Bronx, we invited Mohammed Latifu to speak, who is seeking justice for his 21yo brother, Abdul Latifu, who was murdered in Jan at Fort Rucker, a US Army base in AL #JusticeForLatifu pic.twitter.com/29xA7VZaTY

— U.S./NATO = State Sponsors of Terrorism (@bxcommie) March 21, 2023

‘They’re Killing Their Own’

“They say they ‘protect’ the country,” Latifu continued. “They’re killing their own. They’re molesting these women that go over there. These kids, young men and women that go over there, they’re sexually harassed, and then they kill them and try to cover it up.

“They’ll tell you, ‘sorry for what happened, our condolences.’ No, keep your condolences! We want answers. What we really want is justice — justice for everybody who has had to endure this and their families,” Latifu concluded.

Brx Greens join Brx Antiwar activists to protest against Rep. AOC & Espaillat Military Fair at Bronx Renaissance High School 3/20/23 @gpny @gppeaceaction @GPUSBlackCaucus @gaijingirl2004 @JosBtrigga pic.twitter.com/aNP9CBzM5u

— Bronx Green Party (@Brx_Greens) March 22, 2023

Outside the event, representatives from IFCO (Interreligious Foundation for Community Organization)/Pastors for Peace informed students about alternative ways to “travel and see the world” without the military. They spoke about how to apply to the Latin American School of Medicine (ELAM) in Cuba and receive a free medical degree. Chants of “Cuba Sí, Bloqueo No!” broke out in the crowd.

Claude Copeland Jr., a Bronx teacher and member of About Face: Veterans Against the War, shared his experiences as a victim of the poverty draft. He spoke about how recruiters pitched the military as the only way to advance economically and secure safe, independent housing. They never told him about alternatives or other options. If you have no resources, “you have to sign your life away,” he said.

Community members criticized Ocasio-Cortez for abandoning her antiwar campaign promises to oppose predatory recruitment tactics by U.S. military recruiters, who target young, low-income Black and Latinx children.

“Only three years ago,” Merino said, “AOC introduced an amendment to prohibit military recruiters from targeting kids as young as 12 through online gaming. She understands the U.S. military preys on vulnerable, impressionable kids. For AOC to now use her celebrity status to headline a high school military recruitment event, in the Bronx, signals that she has turned her back on the Black, Brown and migrant working-class community that elected her into office.”

“We don’t want our children to train to kill other poor, Black and Brown people like themselves. The best thing we can do now is to grow the movement to completely remove police and military recruiters from our schools,” Merino concluded.

Editor’s Note: The following report and the above video were originally published by MintPress News.

In November 2018, I became aware of the case of Kirill Vyshinsky, a Ukrainian-Russian journalist and editor imprisoned in Ukraine without trial since May 2018, accused of high treason.

Soon after, I interviewed Vyshinsky via email. He described his arrest and the accusations against him as politically-motivated, “an attempt by the Ukrainian authorities to bolster the declining popularity of [then] President [Petro] Poroshenko in this election year.”

Vyshinsky noted that his arrest was advancing the incessant anti-Russian hysteria now prevalent among Ukrainian authorities, as he holds dual Ukrainian and Russian citizenship. He noted that the charges against him, which pertain to a number of articles he published in 2014 (none of them authored by Vyshinsky), became of interest to Ukrainian authorities and intelligence services four years after they were published. To Vyshinsky, this supports the notion that neither the articles nor their editor were a security threat to Ukraine, instead, he says, they were a political card to be played.

In early 2019, I traveled to Kiev to interview Vyshinsky’s defense lawyer Andriy Domansky about the logistic obstacles of his client’s case. Domansky viewed the Vyshinsky case as politically motivated and expressed concern that he could himself become a target of Ukraine’s secret service for his role in defending his client, an innocent man.

Domansky told me at the time:

The Vyshinsky case is key in demonstrating the presence of political persecution of journalists in Ukraine. As a legal expert, I believe justice is still possible in Ukraine and I will do everything possible to prove Kirill Vyshinsky’s innocence.”

To the surprise of those following the case against Vyshinsky, in late August 2019 he was released with little fanfare after serving more than 400 days in a Ukrainian prison but still faces all of the charges brought against him by the Ukrainian government and is “obliged to appear in court or give testimony to investigators if they deemed it necessary.”

By early September, Kirill Vyshinsky was on a plane to Moscow. Despite never being tried or officially convicted, he found himself the subject of a prisoner exchange between the Russian and Ukrainian governments.

I interviewed Vyshinsky in Moscow in late September. He told me about his harrowing ordeal, the Ukrainian detention system, other persecuted journalists, and what lies ahead for him.

He also touched on the inhumane conditions he experienced in Ukrainian prisons. He noted that a pretrial detention center as we know it in Western nations is a very different entity in Ukraine and that Ukrainian prisons were so over-crowded that it was common for inmates to sleep in three shifts in order to allow enough standing room for inmates crammed into a cell.

Ukrainian Prisons Like a ‘Concentration Camp’

Aleksey Zhuravko, a Ukrainian deputy of the Verkhovna Rada of V and VI convocations recently published photos taken inside of an Odessa pretrial detention center showing utterly unsanitary and appalling conditions. Zhuravko noted, “I am shocked at what was seen. It is a concentration camp. It is a hotbed of diseases.”

Another Ukrainian journalist, Pavel Volkov, was subjected to the same types of accusations lobbed against Vyshinsky. Volkov spent over a year in the same pretrial detention center as Vyshinsky. He was arrested on September 27, 2017, after Ukrainian authorities carried out searches of his wife and mother’s apartments without the presence of his lawyer and with what he says, was a false witness.

Volkov spent more than a year in a pretrial detention center on charges of “infringing on territorial integrity with a group of people” and “miscellaneous accessory to terrorism.” On March 27, 2019, he was fully acquitted by a Ukrainian court.

Volkov shared his thoughts on the persecution of journalists in Ukraine, saying:

The leaders of the 2014 Euromaidan movement, who subsequently occupied the largest positions in the country’s leadership, repeatedly stated that collaborators from World War II who participated in the mass extermination of Jews, Russians, and Poles are true heroes in Ukraine, and that the Russian and Russian-speaking population of Ukraine are inferior people who need to be either forcibly re-educated or destroyed.

They also believe that anyone who wants peace with the Russian Federation, and who believes that the Russian language (the native language for over sixty percent of Ukraine’s population) should be the second state language, is the enemy of Ukraine.

These notions formed the basis of the new criminal law, designed to persecute politicians, public figures, journalists, and ordinary citizens who disagree with the above.

Since 2014, security services have arrested hundreds of people on charges of state treason; infringing on the territorial integrity of Ukraine; and assisting terrorism for criticizing the current government in the streets or on the Internet.

People have been in prison for years without a conviction. And these are not only the journalists included in the ‘Vyshinsky list’.

Activists from Odessa, Sergey Dolzhenkov and Evgeny Mefedov, have spent more than five years in jail just for laying flowers at a memorial to the liberators of Nikolaev [Ukrainian city] from Nazi invaders.

Sergeyev and Gorban, taxi drivers, have spent two and a half years in a pretrial detention center because they transported pensioners from Donetsk to Ukraine-controlled territory so that they could receive their legal pension.

The entrepreneur Andrey Tatarintsev has spent two years in prison for providing humanitarian assistance to a children’s hospital in the territory of the Lugansk region not controlled by Ukraine.

Farmer Nikolay Butrimenko received eight years of imprisonment for paying tax to the Donetsk People’s Republic for his land located in that territory.

The 85-year-old scientist and engineer Mekhti Logunov was given twelve years because he agreed to build a waste recycling plant with Russian investors. The list is endless.

People often incriminate themselves while being tortured or under the threat of their relatives being punished, and such confessions are accepted by the courts, despite the fact that lawyers initiate criminal proceedings against the security services involved in the torture. These cases are not being investigated.

The only mitigation that has happened in this direction after the change of government was the abolition of the provision of the Criminal Procedure Code stating that no other measure of restraint other than detention can be applied to persons suspected of committing crimes against the state.

This allowed some defendants to leave prison on bail, but not a single politically-motivated case has yet been closed. Moreover, arrests are ongoing.

The only acquittal to date from the so-called journalistic cases on freedom of speech is mine. However, it is still being contested by the prosecutor’s office in the Supreme Court.

Ninety-nine percent of the media continue to call all these people ‘terrorists’, ‘separatists’, and ‘enemies of the people’, even though almost none of them have yet received a verdict in court.”

Volkov’s words lay bare the true nature of the allegations made against Kirill Vyshinsky as well as the countless other journalists and citizens of Ukraine that have fallen victim to the heavy hand of Ukrainian authorities.

Eva Bartlett is a Canadian independent journalist and activist. She has spent years on the ground covering conflict zones in West Asia, especially in Syria and occupied Palestine, where she lived for nearly four years. She is a recipient of the 2017 International Journalism Award for International Reporting, granted by the Mexican Journalists’ Press Club (founded in 1951), was the first recipient of the Serena Shim Award for Uncompromised Integrity in Journalism, and was short-listed in 2017 for the Martha Gellhorn Prize for Journalism. See her extended bio on her blog, In Gaza.