The Golden Rule boat / credit: Screenshot from video
Editor’s Note: The following is a first-person account.
I’m a Mayan Calendar keeper without a fixed place to stay, so my Veterans for Peace (VFP) activist friend graciously allows me to stay with him when I have medical appointments in Minneapolis. This past August, he told me about the VFP Golden Rule Project, a year-and-a-half long sailing journey promoting the UN Treaty on the Prohibition of Nuclear Weapons. It is going around the “Great Loop”: The Mississippi River, the Gulf of Mexico, the Saint Lawrence seaway and the Great Lakes.
The story about the renovation and rebirth of the Golden Rule boat that “set sail in 1958 to stop nuclear weapons tests in the Marshall Islands” moved me deeply. I wanted to at least take a picture of such a piece of history and learn more about its noble cause. I was told the Golden Rule would be in Stillwater, Minnesota, which happens to be another place I live from time to time. Unfortunately, I could not find the location of the vessel and I had to travel to the Black Hills for a conference. Upon my return, I learned the boat was no longer in Stillwater. I figured it had left on its journey and I was very disappointed to have missed it.
Later that week, while in the Minneapolis home of my VFP friend, he informed me that the crew of the Golden Rule would be arriving at his house. I could not believe the turn of events! Now I would get to meet the crew and possibly see the vessel.
I got to meet Helen Jaccard, the administrator of the project. We had a long conversation and she asked if I would be part of the crew for the next year and a half. Such an offer shocked me! After some thought, I agreed to be part of the crew for about a month, and that is how my journey began.
Captain Kiko Johnston-Kitazawa, a Hawaiian native and First Mate Stephen Buck are wonderfully understanding and skilled in how to train and sail with inexperienced sailors like me. Dozens of others also have boarded the vessel over the years, as guests, crew or visitors. Currently, we are a crew of four: The captain, first mate, Mary Ann Van Cura from Minneapolis and me.
The Golden Rule is a wood-plank boat built over a sawn frame, which is when wooden pieces are cut together in a shape. It is 33 feet long with a full-length keel that needs 5 feet of water to sail in. It is steered with a tiller, which is a lever attached to the rudder that helps steer the boat. It has 580 square feet of sail with triangular fore and aft sails, while the main sail is a gaff sail. It has four sleeping berths for up to four crew members. Captain Kiko describes sailing in the Golden Rule as “bumpy, wet, cold and fun.”
The boat set sail on September 26. Everywhere we’ve stopped in Minnesota and Wisconsin—Saint Paul, Redwing, Wabasha, LaCrosse—we’ve been welcomed by many supporters.
But nothing compares to what happened in Dubuque, Iowa. The town has over 800 residents native to the Marshall Islands. As soon as we passed Lock and Dam #11 on the Mississippi River, just north of Dubuque, people waved and cheered from nearby docks.
Upon arrival in the Dubuque marina at twilight, we were joined by a crowd of Marshall Islanders and their descendants, who have suffered the consequences of the inhumane deployment of 67 nuclear devices in their homeland. As if losing their home was not enough, Marshall Islanders suffer the nuclear legacy of cancers and birth defects. And now, because of global climate change, catastrophic sea rise is forcing those who remained to emigrate.
Dressed in traditional clothes, the Marshall Islanders sang and played music in honor of the little boat. They also expressed gratitude to the original four crew members who, in 1958, sailed the vessel to stop nuclear testing, risking everything for the good of the planet and the protection of human beings. Undoubtedly, they were also grateful for the new run of the vessel that reminds the whole world of the madness of keeping nuclear arsenals ready to go at any second.
Observing such sincere manifestation, I had to turn my face away. I was crying, feeling this is what a true human being should be doing for all the people and our planet. I was not alone. The crowd was elated. I wish with all my heart every human in the world emulate those four original crew members. Our planet would then be safe from the impending debacle we face. It may happen sooner rather than later, the way we are going.
At a stop in Burlington, Iowa, the mayor presented us with a proclamation welcoming the Golden Rule and calling on residents to meet and learn more about the project.
The journey continues down the Mississippi River. A major problem is the low water level. The boat has been stuck in the muck at least nine times so far. But thanks to the ingenuity of Captain Kiko and First Mate Steve, solutions have been found to continue. Because of these drought conditions, we will not follow the lower Mississippi River but instead will divert to the Ohio, Tennessee and Tombigbee River system.
You can follow the journey of the Golden Rule here. If you’d like to join as crew at any point in the journey you can fill out this application.
The Trinity test of the Manhattan Project was the first detonation of a nuclear weapon / credit: U.S. Department of Energy
Editor’s Note: The following represents the writer’s opinion.
“This a critical moment for nuclear disarmament, and for our collective survival,” wrote Ray Acheson of Reaching Critical Will, commenting on the 10th Non-Proliferation Treaty Review Conference taking place since August 1 and ending August 26 at the United Nations.
I attended the conference for several days last week as an NGO delegate from the Women’s International League for Peace and Freedom (WILPF), and have been closely watching the negotiations going on for the entire month over an outcome statement for the conference.
After two weeks, a draft preamble was submitted that reaffirms, among other things, “…that a nuclear war cannot be won and must never be fought, and commits to ensuring that nuclear weapons will never be used again under any circumstances.”
This could be an extraordinary breakthrough toward global nuclear disarmament. Right now, 191 countries are represented in this treaty and are seated in the General Assembly hall listening to each other. In the first week, we heard urgent warning statements from the nations without nuclear weapons, such as, “The clouds that parted following the end of the Cold War are gathering once more.” Meanwhile, a representative from Costa Rica scolded, “The lack of firm deadlines has provided the nuclear-armed states with a pathway to disregard their disarmament commitments as flagrantly as they have since the last Review Conference.”
In a hopeful step, 89 non-nuclear states in the last year have either signed or ratified a binding disarmament agreement called the Treaty on the Prohibition of Nuclear Weapons (TPNW), which requires disarmament commitments. These states no longer tolerate the double talk from the nine-nation nuclear mafia made up of UN Security Council member states China, France, Russia, the United Kingdom and the United States, as well as the Democratic People’s Republic of Korea (North Korea), India, Israel and Pakistan.
How can the United States consider signing the draft preamble while the House and Senate are finalizing the National Defense Authorization Act, which calls for the modernization of its nuclear arsenal? How can the U.S. government even take part in this conference while it is seeking funding for a renewed nuclear edifice of destruction, including Modernized Strategic Delivery Systems and refurbished nuclear warheads? Over the next decade, the United States plans to spend $494 billion on its nuclear forces, or about $50 billion a year, according to a 2019 Congressional Budget Office report. Trillions of dollars for submarines, bombers and buried nuclear missiles. Things they are committing to not use. Please, does this make sense?
At one of the NGO meetings I attended in the basement of the UN, I blurted out, “This conference IS A FRAUD.” The nuclear mafia have no serious plans to disarm, as required by Section 6 of the NPT Treaty. Their duplicity could be rebuked to the world by a walkout in the final days of the conference by the countries that have signed and ratified the agreement, as well as by their supporters.
For the NPT Treaty to collapse would be tragic. But for it to continue when everyone knows it is a lie is a moral and mortal affront to the people of the world.
Robin Lloyd is secretary of the Toward Freedom Board of Directors. She is a member of the Women’s International League for Peace and Freedom in the United States.
A C-130 Hercules aircraft from the Republic of Korea Air Force sits on the flight line at Rosecrans Air National Guard Base, St. Joseph, Missouri, May 12, 2022. C-130s from the ROKAF, Little Rock Air Force Base, and Dyess AFB were attending the Advanced Airlift Tactics Training Center’s Advanced Tactics Aircrew Course / credit: Michael Crane / U.S. Air National Guard
Editor’s Note: This analysis originally appeared in People’s Dispatch.
Between August 22 and September 1, the United States and South Korea concluded their largest joint military drills in the Korean Peninsula since 2017, under the name ‘Ulchi Freedom Shield’. Over the last four years, the scope of the annual exercises had been scaled back, first because of U.S. President Donald Trump’s attempts at diplomacy with North Korean leader Kim Jong-un and later because of the COVID-19 pandemic.
With these drills, however, the United States and South Korea seem to be attempting to send a clear message to both North Korea and China of their united military posture in the region, and come at a time when the U.S. encirclement of China continues rapidly.
The military relationship between the United States and South Korea, officially the Republic of Korea (ROK), has a long history, stretching back at least as far as the Korean War. The United States has maintained a force of at least tens of thousands of troops in South Korea since prior to the Korean War, and, while South Korean forces are otherwise independent, at times of war they are subordinated to the command of a U.S. general as part of the ROK/U.S. Combined Forces Command. About 28,500 U.S. troops are stationed in South Korea, making it the country with the third-highest number of U.S. troops outside of the United States.
While the recent exercises have been conducted against a nameless enemy, it is not hard to see towards whom their message is aimed. The site of the exercises is only 32 kilometers from the border and De-Militarized Zone (DMZ) between North and South Korea. Live-fire tank and troop maneuvers have been practiced as the United States and the ROK engage in simulations and seek to increase interoperability of their deployments and technologies. War-gamed attempts to seize “weapons of mass destruction” and mount a defense of Seoul suggest that they are preparations for potential conflict with North Korea.
Trump’s attempts to seek a diplomatic end to the North Korean nuclear program were unsuccessful, as have been U.S. economic sanctions and blockades. These exercises must be seen as a continuing show of force towards the same chief end. As part of his campaign and even more recently, new South Korean Premier Yoon Suk-yeol has touted his willingness to engage in “decapitation strikes” against the North Korean leadership, as part of a broader turn towards support for, and from, U.S. interests in the region.
He has also more recently offered a bouquet of economic enticements for North Korea to abandon its nuclear program, an offer that was rejected out of hand by Kim Jong-un’s sister, Kim Yo-jong, who pointed out that it was merely the restatement of a similar offer that had been made and dismissed in the past. The North sees its nuclear arsenal as non-negotiable and the key to its global legitimacy, and is no doubt also aware of what has happened to other countries, such as Libya and Iran, that have agreed to put holds on their military nuclear capabilities at the behest of the United States. With U.S. bases and troops having been positioned so close to its border for almost its entire existence as a country, it is easy to understand why North Korea does not see a reduction in its military capabilities as a particularly pressing or, indeed, sensible priority.
The resumption of these joint military exercises has also been viewed with alarm by China, which, like North Korea, has repeatedly pointed to U.S. attempts to set up a NATO-like organization in Asia. As tensions in the region reached unprecedented levels recently following U.S. politician Nancy Pelosi’s provocative visit to Taiwan, it seems the U.S. military presence in the region is only likely to increase in the near future.
South Korea and the United States also recently participated in trilateral military exercises with Japan near Hawai’i, signaling what might be a new low in hostilities that trace their roots to the Japanese occupation of Korea, which only ended in 1945, when the administration of South Korea was handed over briefly to the United States. This too has been noted with concern by China, and suggests that the United States is coordinating its allies in the region as it attempts to extend its global hegemony ever-further eastward.
Dan Kovalik’s book, Cancel This Book: The Progressive Case Against Cancel Culture (2021)
Cancel This Book: The Progressive Case Against Cancel Culture, by Dan Kovalik (Hot Books: New York, 2021)
Academic and activist Dan Kovalik’s new book, Cancel This Book: The Progressive Case Against Cancel Culture, was written on the frontlines of the twin struggles of our time, the class struggle and the fight for Black liberation. Reading it brought me back to so many magical and contradictory movement moments that I could not resist writing a review.
‘White People Go to the Back of the March’
On the Rev. Dr. Martin Luther King, Jr., Day in 2017, thousands of protesters took to Fifth Avenue and the frigid streets of New York City to demand criminal charges against the police who murdered Alton Sterling in Baton Rouge; Philando Castile in Falcon Heights, Minnesota; and hundreds of other unarmed Black and brown men. Some Black Lives Matter march marshals had determined that Black and brown families and activists—presented as the only real victims and fighters—would march in the front. White people—presented as all equal benefactors of white supremacy and white privilege—were assigned to march in the back, separated from the youthful, militant front. It was a strange scene. Forty-nine years after the U.S. state assassinated Dr. King for risking his life to organize a multiracial movement against white supremacy—and in his final months, a Poor People’s Campaign against the capitalist system—surely he would find it curious we no longer needed outright white supremacists like Bull Connor or George Wallace; we were now capable of segregating our own marches.
Malcolm X’s only meeting with the Rev. Dr. Martin Luther King Jr., on March 26, 1964, during the U.S. Senate debates regarding the (eventual) Civil Rights Act of 1964 / credit: Marion Trikosko
So many questions leapt into my mind as my eyes traced the 10-block-long protest. Where did poor whites belong? Veterans? Whites who had been through the prison system? How about Black students who had both parents in a position to pay their tuition out of pocket at NYU or Columbia? They had all earned the front? Then there was my Ernesto Rafael, my son, half Dominican, half poor-white, harassed by the police too many times in the Bronx. Where did he “belong,” according to the marshals?
This was but one example of the new racial dynamics on display across the country in the BLM movement from Oakland to Boston, and everywhere in between. For class conscious revolutionaries throwing down in the heart of this mass movement, it represented a series of fresh, unique challenges.
When I picked up Kovalik’s new book, I was intrigued by his biting class analysis of the similar experiences he had. In chapter 2, “Cancellation of a Peace Activist,” he writes directly about being a participant on the frontlines of the BLM movement in Pennsylvania, ducking and dodging police batons as organizers collectively figured out their next strategic moves. Kovalik, a union and human rights lawyer and professor, based out of Pittsburgh, dives deep into the contradictions he and so many others experienced. Kovalik slams both the arrogance of isolated white anarchists whose faux militancy puts all protesters at risk, as well as the bullying tactics and racial reductionism of some radical liberals. This took me back to the explosion of protests following the police murders of Eric Garner and Michael Brown in 2014, which brought millions of people into the streets to denounce the epidemic of police terror in Black and brown communities. Millions were in motion and different political tendencies vied for leadership. Kovalik examines key lessons to be drawn from the almost decade of collective experience we have as a movement in what came to be known as “Black Lives Matter.” This is but one must-read chapter in Kovalik’s exciting new book.
Woke Capitalism
Kovalik’s book is an expose of Woke Capitalism and the cancer of cancel culture.
While millions took to the streets to stop President George W. Bush from invading Iraq, the peace movement was eerily silent when Barack Obama, the country’s first Black president, became “the drone-warrior-in-chief, dropping at least 26,171 bombs in 2016 alone.” (pg. 109) He critiques the peace movement for going quiet every time a Democrat is (s)elected to the oval office.
Dan Kovalik’s book, Cancel This Book: The Progressive Case Against Cancel Culture (2021)
This page-turner exposes today’s liberal establishment, which touts “racial equity” without ever questioning the underlying structure that intensifies white supremacist control of society’s institutions. David Remnick, the editor of The New Yorker, is but one example of a liberal who bloviates over the U.S. Capitol rioters and their violent methods. Yet, he advocated for the bombing, sacking and recolonization of Iraq. (pg. VIII) The book exposes corporate and campus departments that pay hefty salaries to “experts” to lecture on “racial justice” without ever touching the structures that buttress white supremacy and racial and class segregation. These defenders of racial capitalism—from the academy to the pressroom—give political cover to hucksters, who make a killing by bullying white liberals into forking over money, lest they be labeled racist. As one class-conscious scholar sarcastically asks in Black Agenda Report: Do we really “wonder why these rural voters didn’t just go to their local Barnes and Noble to purchase a copy of How to Be an Anti-racist before the election?” Are all of the books that have emerged from the White Privilege Industrial Complex reaching that mass of “deplorables,” whom Arlie Hochchild refers to in her monumental sociological exposé as “strangers in their own land”? (“Own land” as in stolen Indigenous land).
Kovalik takes on the Frankenstein-esque outgrowth of cancellations in academic institutions and beyond, asking what are the political forces behind them? He offers the real-life example of the canceling of Molly Rush, an octogenarian peace activist who reposted a quote that took on a life of its own. Instead of speaking with her face to face to clear the air, internet activists dragged her down and expelled her from the movement, like a group of pre-teens playing a game of Telephone. (pg. 13) Kovalik surmises that many keyboard warriors who have never stared down police lines or even handed out a flyer don’t want dialogue and growth. They want to score woke points and “likes” to the detriment of other comrades.
Liberal bully politics short-changes us all. Kovalik takes a big leap to the international realm to examine the West’s arrogant dismissal of Cuban medical internationalism, the Russian Sputnik V COVID-19 vaccine and China’s success controlling the COVID-19 pandemic. China had two deaths in 2021. Kovalik concludes:
“It simply boggles the mind how the mainstream media and the Democratic Party elite are willing to compromise world peace and public health all in the interest of political gain. In so doing, they have taken ‘cancel culture’ to the very extreme, and they may get us all canceled, permanently, in the process…” (pg. 139)
A sit-in protest on July 8, 2016, in San Francisco in response to the Alton Sterling shooting / credit: Pax Ahimsa Gethen
We Never Give Up on Our People
It’s a new era. One tweet-turned-Twitter-game-of-telephone can ruin a comrade’s life.
How does the state operate online? How do anarchists operate online? When do they intermingle? Any anonymous account can start a smear campaign against any public figure.
This book invites us to ask: If we cancel every last screw-up, addict and lumpenized scroundrel, who will absorb the body blows needed to bob and weave forward in the class struggle?
When in history has another social class organized, led and defended a revolution? The petite-bourgeoisie blows with the wind. Who will be left? Who is willing to put in that work? Who knows hell well enough not to fear it? Nicaraguan national hero Augusto Sandino said, “Only the workers and peasants will make it all the way.” Kovalik is not turning his back and giving up on the potential cadre of the future. Will you?
A Boston police mug shot of Malcolm X, following his arrest for larceny in 1944
As Marxists, revolutionaries and anti-imperialists, we believe nothing is permanent; everything is in a state of flux. The watchwords are growing through contradictions among the people, healing and restorative justice. We don’t have the luxury of discarding comrades. There has to be a path back or we risk cannibalizing and condemning our own ranks. Who would Malcolm X have been if everyone had given up on him in his 20s, when he was imprisoned? How many young Bobbies, Hueys and Assatas are sidelined right now? How can we be less judgemental and give people opportunities to learn from their mistakes?
The Other White America
Black and Brown people in the United States, and those in solidarity with the Black Liberation Movement, have every right to be angry. But angry at whom?
Most white people are not CEOs or members of the ruling class; many more are National Guard soldiers, correction officers and other reactionary rent-a-cops, the overseers of a society divided between the haves and the have-nots. But the racial portrait of state repression is more complicated. Fifty-eight percent of the Atlanta police force is Black. Over half of Washington, D.C.’s police force is Black.
A liberal portrait of white privilege fails to tell the full class story in the United States. Seventy million people received Medicaid in 2016—43 percent were white. Of 43 million food stamp recipients that year, 36.2 percent were white. Over 100,000 overdoses took place in the past year. The overwhelming majority of opioid overdoses occur among poor whites, roughly 72 percent. Are these cast-off layers of our class our enemies?
A demonstrator raising awareness of the death of Freddie Gray in Baltimore in April 2015 / credit: Voice of America
Kovalik points out that similar to white people, “the top 10 percent of Black households hold 75 percent of Black wealth.” (pg. 96) Is every brother your brother?
Given the complex class and racial terrain, do we cast poor and working-class whites away as “a basket of deplorables” or do win them over to defend their class interests? Wouldn’t sticking all white protesters in the back of marches with more yuppified layers only alienate them more? Is the movement a “safe space” for them, or more importantly a revolutionizing space?
Cancel This Book refuses to give up on the other white America—the poor, forgotten and de-industrialized “oxy-electorate” (writer Kathleen Frydl’s term for white people who live in the U.S. Rust Belt, where OxyContin addictions are on the rise). Those white people are full of disappointment and hatred for this system—between the tens of millions who refused to vote for another neoliberal Dixiecrat like Hillary Clinton, and the tens of millions of others who were duped into believing a spoiled, trash-talking, billionaire, real-estate mogul hoax and punk with infinite air time was their white knight.
As Malcolm X taught: “The truth is on the side of the oppressed today, it is against the oppressor.” We can win over workers who have only ever known the american-dreaming chauvinism they have been fed. Bursting with ideological perspicacity and revolutionary hope, this book pushes us not to get caught up in the liberal webs of identity politics and call-out culture.
Kovalik also challenges the white liberals who unknowingly acted as “masochists at the protests.” This constructive critique is not meant to take away from anyone’s hard work and real contributions. Showing Up for Racial Justice (SURJ) was one outgrowth of these liberal politics, which relegated many well-intentioned, liberal, student and petite-bourgeoisie (“middle-class”) whites to cheerleader positions. Is this the militant mass-movement that is going to stand up to the State Department, the Pentagon, the police and the intelligence agencies? When Malcolm held up white abolitionist John Brown’s life as an example of real struggle to follow, he was challenging these liberal politics.
Amidst the ever-evolving dialectics of our movement, Kovalik’s book comes as a breath of fresh air. It is a clarion call about the damage we are collectively doing to our movement if we do not center class politics next to the need for Black liberation and the liberation of all oppressed people.
Danny Shaw is a professor of Caribbean and Latin American Studies at the City University of New York. He frequently travels within the Americas region. A Senior Research Fellow at the Center on Hemispheric Affairs, Danny is fluent in Haitian Kreyol, Spanish, Portuguese and Cape Verdean Kriolu.
