Tens of thousands of Czech people protested October 28, demanding the current government resign and sanctions against Russia end / credit: Screenshot from video
Editor’s Note: This article originally appeared on Antiwar.com.
Amid ever escalating tensions over the West’s proxy war in Ukraine and the devastating inflation ripping Europe apart, Czech protesters gathered October 28 in Prague demanding the coalition government’s resignation, the Associated Press reports.
The rally saw tens of thousands of citizens condemning their government’s support for Kiev, including the provision of heavy weapons, as well as sanctions on Russia. A smaller, similar rally was held in Brno, the country’s second-largest city.
The demonstrators’ slogan was “Czech Republic First.” As with other recent protests throughout the continent, the left and right are uniting in their opposition to the West’s economic and proxy warfare against Russia.
One speaker said “Russia’s not our enemy, the government of warmongers is the enemy,” according to the AP.
Protesters “repeatedly condemned the government for its support of Ukraine and the European Union sanctions against Russia, opposed Czech membership in the EU, NATO and other international organizations,” the report said.
Leaders in Prague dismissed the protests. Interior Minister Vit Rakusan tweeted “[w]e know who’s our friend and who’s bleeding for our freedom,” adding “we also know who’s our enemy.”
The Washington-led sanctions blitz has cut Europe off from cheap Russian gas upon which it has long relied. In the Czech Republic, energy, housing, and food prices soaring. The inflation rate is 17.8 percent.
Similar protests are occurring in Italy, Germany, and France. “Strikes and protests over the rising cost of living proliferate, ushering in a period of social and labor unrest not seen since at least the 1970s,” the New York Times reported earlier this month.
In September, Prague saw massive demonstrations of 70,000 people, again from the left and right, protesting against NATO’s proxy war in Ukraine and rising energy prices caused by the sanctions campaign. Those protesters also called for the resignation of Prime Minister Petr Fiala’s center-right coalition government. “We intensively support the justified fight of the Ukrainian people,” Fiala has declared.
Wow. Absolutely massive protest in Prague, Czech Republic today demanding an end to anti-Russia sanctions. pic.twitter.com/GtjHWdEhl4
Connor Freeman is the assistant editor and a writer at the Libertarian Institute, primarily covering foreign policy. He is a co-host on the “Conflicts of Interest” podcast. His writing has been featured in media outlets such as Antiwar.com, Counterpunch, and the Ron Paul Institute for Peace and Prosperity. He has also appeared on “Liberty Weekly,” “Around the Empire” and “Parallax Views.” You can follow him on Twitter at @FreemansMind96.
An illustration of the Great Lakes region, through which Enbridge Energy’s Lines 3 and 5 carrying tar sands oil flows / credit: Bill Krupinski
Editor’s Note: Members of Toward Freedom‘s Board of Directors are involved in struggles while they serve on TF‘s working board. Board President Rebecca Kemble spent the summer in central Minnesota, where a struggle against pipelines carrying oil derived from Canadian tar sands has taken place. Enbridge Energy is a Canadian multinational corporation running tar sands pipelines through the United States for export because it has not been able to get permission to build them in Canada. However, all of the land through which Enbridge’s Pipeline 3, known as “Line 3,” passes either is 1854 or 1855 Treaty Territory. The Obijwe people ceded the territory to the U.S. government in exchange for the rights to hunt, fish and gather on those lands in perpetuity. Line 3 also plows through hundreds of wild-rice beds. Northern and central Minnesota, as well as northern Wisconsin, are the only places where wild rice grows. The plant is sacred to the Anishinaabe peoples (made up of the Ojibwe, Ottawa and Pottowotami nations) of the Great Lakes region. The U.S. government initiated the 1854 and 1855 treaties to avoid costly military campaigns for land conquest. Since they were written, these treaties have been broken multiple times. In the last several decades, the Ojibwe people have been successfully asserting their treaty rights in federal courts. The White Earth Band of Ojibwe recently sued Minnesota’s Department of Natural Resources for permitting Line 3 and, in so doing, failing to protect the state’s fresh water. Manoomin (wild rice) is named as a plaintiff in that case. (In Ecuador and New Zealand, rivers have been named plaintiffs.) At least 6 active and autonomous “No Line 3” camps have occupied central Minnesota over the past summer. Some have been established as direct-action camps, while others are cultural and educational camps.
Monday, October 12, marked Indigenous People’s Day, which kicked off a series of daily protest actions in Washington, D.C. While U.S. President Joe Biden issued a proclamation Monday affirming Indigenous sovereignty, the federal government continues to allow violations of Indigenous sovereignty, such as in the form of pipeline projects.
For the first time since the 1970s, Indigenous people occupied the U.S. Bureau of Indian Affairs this week in Washington. A group called People vs. Fossil Fuels stated in a press release 130 people were arrested.
Restoration of 110 million acres (450,000 km2) of land taken away from Native Nations
Bring Home Our Children Buried At Your Residential Schools
Restoration of treaty-making (ended by Congress in 1871)
Establishment of a treaty commission to make new treaties (with sovereign Native Nations)
Land Back
Water Back
Honor the Treaties
No new leases for oil and gas or extractive industry on public lands
Free, Prior, and Informed Consent
Reclaim and affirm health, housing, employment, economic development, and education for all Indigenous people
Restoration of terminated rights
Repeal of state jurisdiction on Native Nations
Federal protection for offenses against Indians
Below is a series of photos Rebecca Kemble captured over the summer.
Sunset on the Shell River in 1855 Treaty Territory, now within the U.S. state of Minnesota. The treaty created the Leech Lake and Mille Lacs reservations in northern Minnesota, while ceding territory to the U.S. government but retaining rights to hunt, fish and gather food. The river is home to many plant, mollusk, fish, insect, bird and animal species, including the endangered Higgins’ Eye Pearlymussel and many beds of wild rice. The historic drought of the summer of 2021 reduced the water flow to between 10 percent and 25 percent of its normal rate. As a consequence, it was possible to walk down many miles of the river bed. Enbridge Energy drilled under the river in five locations using Horizontal Directional Drilling methods. Throughout the summer of 2021, Honor the Earth, an Indigenous-led nonprofit that has provided grants to more than 200 Indigenous organizations, sponsored an Anishinaabe culture and education camp at the Shell City Campground on the shores of the Shell River. The Anishinaabe people are indigenous to Minnesota, Wisconsin, Michigan and Ontario. Over the course of the summer, thousands of people visited the camp, participating in river monitoring and cultural activities, and learning about Anishinaabe culture, history and the 1855 Treaty between the Upper Mississippi Ojibwe and the U.S. government.
Visitors arriving at Shell City Campground learned about 1855 Treaty Territory and their responsibilities under those treaties. Treaties are not just about Indigenous people—they are agreements between sovereign nations and must be upheld on both sides. The U.S. Constitution calls treaties “the supreme law of the land” and the U.S. Supreme Court has upheld the rights of Indigenous people to hunt, fish and gather in territories where treaties have reserved those rights, including 1855 Treaty Territory in central Minnesota. What good is a right to hunt, fish or gather if there is no game, fish or plant food to harvest? This is the basis for opposing extractive industries in Tribal territories: It destroys the basis for practicing Indigenous ways of living.
Rays of the sun seem to pull the canoe forward as a camper returns from an evening paddle.The break in the trees is the Enbridge easement in Wadena County, Minnesota, where Line 3 will cross under the Shell River. The light green vegetation on the water’s edge is a wild-rice bed.The endangered Higgins’ Eye Pearlymussel was found in the Shell River near the Enbridge escarpment. The Minnesota Department of Natural Resources refused to send staff to the river to confirm their existence.Higgins’ Eye Pearlymussel found in the Shell River on the Enbridge easement.University of Minnesota students testing water temperatures in the river above the location where Enbridge installed Line 3.Law enforcement arrived on the Enbridge easement as scientists conducted water monitoring experiments. An easement is the point at which a jurisdiction grants an entity permission to cross. Enbridge has reimbursed Minnesota law-enforcement agencies over $2 million for policing its property over the past year, and it has participated in coordinated trainings and intelligence sharing. Enbridge pipes ready to be welded and trenched into the ground in Wadena County, Minnesota.Honor the Earth applied to the City of Park Rapids, Minnesota, to participate in their Fourth of July parade. The application was denied and it was informed it would be forcibly evicted if it tried to join. Water Protectors with signs, banners and life-sized puppets watched the parade from a side street and joined in at the end. They were followed by police and sheriff cars, but they were not evicted.Mavis Mantila, enrolled member of the Keweenaw Bay Indian Community and public-school teacher, stands by a giant sturgeon puppet during the Park Rapids Fourth of July parade.
Honor the Earth delegation joins a Fourth of July parade in Park Rapids, Minnesota, as police and sheriff cars follow.
Honor the Earth Executive Director and White Earth tribal member Winona LaDuke at the end of the Park Rapids Fourth of July parade.After the parade, water protectors marched to local Enbridge offices in Park Rapids.Park Rapids police guarding Enbridge property. Water protectors were ordered off the property.A sign left behind on the Enbridge entrance’s sign reads, “Who Profit$ Who Dies?”Chelsea Fairbank, completing her Ph.D. in anthropology at the University of Maine, installs an Honoring Water art project at the Shell City Campground in July, 2021. The project is based on her doctoral research that focuses on large-scale fossil-fuel extraction sites, and the peoples impacted in these zones.
Part of the Honoring Water project includes the press release from the 1855 Treaty Authority that announced the White Earth Band of Ojibwe’s formal declaration of the Rights of Manoomin (wild rice) in their territory.Page 2 of the Rights of Manoomin press release.Kiley Knowles (right) of the Obijwe nation and Nova Dakota of Dakota/Tla-o-qui-aht ancestry on a horse named Bud at Shell City Horse Camp.Dakota singer Hoka Wicasa spent the summer teaching songs and ceremonies to Ojibwe youth at the Shell City Horse Camp.Jim Northrup III, a Fond du Lac Ojibwe member, teaching youth how to erect a tipi at the Shell City Horse Camp. Sawyer, 12, tries his hand as a rope runner. Rope running requires walking the rope around tipi poles to secure them together at the top, where the poles meet. This helps create the structure for a tipi, a traditional shelter for Indigenous peoples mainly of the plains and prairies of North America. Sasha Richards leads riders as she carries water through downtown Park Rapids on one leg of the Line 3 Nibi (Water) Walk that began at Lake Superior in Wisconsin and went 359 miles to the Red River in North Dakota. Kiley Knowles carries the staff behind her.Teenagers Kiley, Iris and Sasha ride the Nibi Walk route in Hubbard County, Minnesota.Riders crossing a Line 3 site in Hubbard County, Minnesota.Signs at the camp read, from left to right, “From the Bronx to Shell River: Defend the Sacred,” “Welcome the Lummi Nation” and “Love Water: HonorEarth.org” Banners at Shell City Campground welcoming the House of Tears Carvers from Lummi Nation on their Red Road to DC journey.Honor the Earth Executive Director Winona LaDuke and Board President Oneida tribal member Paul DeMain join House of Tears carver Sit ki kadem and painter Siam’el wit of Lummi Nation on a stop at Shell City Camp. This was part of the Red Road to DC 20th anniversary Totem Pole journey to protect sacred sites.House of Tears Carvers painter Siam’el wit gives Jim Northrup III a blanket at the end of the honoring ceremony at Shell City Camp.Water protectors and Red Road to DC tour denizens at Shell City Camp.White Earth Tribal member and RISE Coalition co-founder Dawn Goodwin (second from right) serves an Enbridge representative with a cease-and-desist order for work on Line 3 under the Mississippi River. The order was from the White Earth Tribal Council. However, Enbridge did not acknowledge it as it wasn’t signed by a U.S. judge. Clearwater County Sheriff Darin Halverson (second from left) flanks the representative while White Earth Tribal Council member Raymond Auginaush, Sr. (center) accompanies Dawn. Dawn and others established Camp Firelight near the headwaters of the Mississippi River at Coffee Pot Landing in Clearwater County, where Enbridge had set up pumping and drilling stations to bore under the river. Pipeline 3 is set to travel under the river, a cause for concern as it violates the sovereignty of Ojibwe people in the 1855 Treaty Territory and could pollute water for 20 million people who live downstream when the pipeline leaks. Pipeline leaks are common in the United States.A confrontation with an Enbridge representative and a county sheriff.Dakota singer Hoka Wicasa sings as youth runners from Standing Rock, Cheyenne River and Lower Brule Lakota-Dakota-Nakota Nations in North and South Dakota approach an Enbridge work site near Camp Firelight. They ran 1,100 miles from Mobridge, South Dakota through North Dakota and along the pipeline route across Minnesota from North Dakota to Wisconsin, stopping at all of the water protector camps across the region. Youth runners count coup on Enbridge at Coffee Pot Landing in Clearwater County, Minnesota. Counting coup is the warrior tradition of winning prestige against an enemy in battle. It involves shaming the enemy, and persuading the enemy to admit defeat without having to kill them. These victories may then be remembered, recorded and recounted as part of the community’s oral, written or pictorial histories.Runners placed a red prayer tie on the barbed wire that surrounds the Enbridge work site. Enbridge workers can be seen in the background.Women of Camp Firelight on the bridge across the Mississippi River awaiting the departure of the youth runners from camp.Pumping station on the shores of the Mississippi River at Coffee Pot Landing in Clearwater County, Minnesota, taking water for Horizontal Directional Drilling activities. The Minnesota DNR permitted Enbridge to withdraw nearly 6 billion gallons of water for pipeline construction and testing activities at the height of a historic drought. They were initially permitted to take 500 million gallons, but later the permit was amended for an additional 5 billion gallons. This was done without consultation with the Tribes. Enbridge easement on the wetland crossing the Mississippi River. Earlier in the summer, thousands of people gathered here and some occupied and held this site for 8 days during the Treaty People Gathering. In the course of the summer, drilling activities produced at least 6 “frac-outs” at this location, which meant drilling fluid spilled into the river and wetlands. Wetlands are a crucial feature of the environment and are home to many species. The photographer’s canine companion, Makwa, and husband, Adam Chern of Madison, Wisconsin, walk on the Mississippi River Bridge near Camp Firelight and Coffee Pot Landing in Clearwater County, Minnesota. The sky is hazy from nearby wildfires caused by record high temperatures and drought. The Camp Firelight kitchen. Many resources were needed to sustain the camp throughout the summer. Much of it was funded by tribal members and camp visitors, as well as from donations.Signs at the camp read, “Honor Treaties” and “Caution: Treaty Rights in Progress.” Enbridge drilling and pumping worksite near Coffee Pot Landing on the Upper Mississippi River.RISE Coalition co-founder Dawn Goodwin sits on the bridge across the Mississippi River awaiting news of the 7 Camp Firelight water protectors who had been arrested while praying on the easement the day before.Seven Camp Firelight arrestees were released from Becker County jail on August 4. RISE Coalition and Camp Firelight co-founder Nancy Beaulieu is second from right. The night before, Clearwater County Sheriff deputies arrested the seven in Clearwater County. They they were transported by a Polk County vehicle, booked into jail in Pennington County system and physically taken to the Becker County jail. More than 900 arrests of water protectors along Line 3 took place in the past year.One of several water meters installed on Park Rapids fire hydrants to serve Enbridge’s water needs. The city of Park Rapids sold 6 million gallons of water to Enbridge for their camp and construction operations. This was done without the knowledge or consent of the Park Rapids City Council or residents. Because of drought conditions, the Minnesota Department of Natural Resources ordered them to halt the sales. One of the many frac-out sites outlined with wooden stakes along Line 3.No Line 3 banner on the Enbridge easement by the Welcome Water Protector Camp on the Mississippi River on Aitkin County, Minnesota.Honor the Earth is focused on building a just transition away from fossil fuels through tribal business development. Winona’s Hemp & Heritage Farm grows hemp and other food, and distributes “pipeline-free” wild rice harvested by Ojibwe people from the region. Akiing 8th Fire Solar is another business started by Honor the Earth as part of its just transition activities. “Black Snake Killer” hand drum resting against a tree at the Martin Luther King Jr. Recreation Center in St. Paul, Minnesota, at the end of the Treaty People Walk for Water. Dozens of walkers departed from Camp Firelight on August 7 and walked 259 miles to St. Paul, arriving on August 25. Walkers were joined by others at the recreation center for the final mile-and-a-half walk to the State Capitol. They marched in silence in honor of the thousands of children’s remains found in residential boarding schools over the summer, and for all missing and murdered Indigenous relatives. Crane puppets flowing silently through the streets of St. Paul.Crane puppets flowing silently through the streets of St. Paul.Hoka Wicasa holds feathers, sage and a hand drum depicting a jaguar eating the heart of a priest in front of a hearse and the Cathedral of Saint Paul at the end of the Treaty People Walk for the Water on August 25. Kaylee Moody and Joe Morales (Yaqui), organizers of the Treaty People Walk for Water, on the final stretch of the 259-mile walk.Ojibwe women Winona LaDuke and Tania Aubid on the Treaty People Walk for Water. Last winter, Winona and Tania established a prayer lodge and the Welcome Water Protector Camp on the shores of the Mississippi River in Aitken County, Minnesota. They have been arrested numerous times protecting the water from Enbridge’s construction activities over the past year. In their defense, they argue their treaty rights to hunt, fish and gather in their territories supercede a foreign oil company’s right to destroy the land and water upon which those rights depend.Dozens of tipis were erected on the Minnesota State Capitol grounds during the week of August 23.In anticipation of Indigenous people arriving on his doorstep, Governor Tim Walz shut down the Minnesota State Capitol for a week and installed concrete barricades and fencing. Hundreds of law enforcement officers patrolled the grounds for that week.Walkers were honored with songs at the Minnesota State Capitol at the conclusion of the Treaty People Walk for Water.Water walkers and other Indigenous elders were honored with blankets at the Minnesota State Capitol at the end of the Treaty People Walk for Water on August 25.Treaty People Walk for Water organizer Joe Morales (Yaqui) embraces fellow water protectors at the conclusion of the 259-mile walk.Medicine Wheel banner depicting Ojibwe sacred foods—wild rice, strawberries and blueberries—at the Minnesota State Capitol after the Treaty People Walk for Water on August 25.
A protest against the Keystone XL pipeline / credit: John Englart, Creative Commons
After more than a decade of grassroots organizing, agitation and tireless opposition by the international climate movement, the final nail was slammed into the Keystone XL’s coffin Wednesday afternoon when the company behind the transnational tar sands pipeline officially pulled the plug on its plans.
Following consultation with Canadian officials and regulators—including “its partner, the Government of Alberta”—TC Energy confirmed its “termination” of the project in a statement citing the revocation of a federal U.S. permit by President Joe Biden on his first day in office on January 20 as the leading reason.
Climate campaigners, however, were immediate in claiming a final victory after years of struggle against the company and its backers both in Washington, D.C., and Ottawa.
“TC Energy just confirmed what we already knew but it’s a thrilling reality all the same—the Keystone XL pipeline is no more and never will be,” said David Turnbull, strategic communications director with Oil Change International (OCI).
OMG! It’s official. We took on a multi-billion dollar corporation and we won!!
— Dallas Goldtooth (@dallasgoldtooth) June 9, 2021
“After more than 10 years of organizing we have finally defeated an oil giant, Keystone XL is dead!” declared the Indigenous Environmental Network (IEN) in reaction. “We are dancing in our hearts because of this victory! From Dene territories in Northern Alberta to Indigenous lands along the Gulf of Mexico, we stood hand-in-hand to protect the next seven generations of life, the water and our communities from this dirty tar sands pipeline. And that struggle is vindicated.”
IEN said that the win over TC Energy and its supporters was “not the end—but merely the beginning of further victories,” and also reminded the world that there are “still frontline Indigenous water protectors like Oscar High Elk who face charges for standing against the Keystone XL pipeline.”
Calling the news “yet another huge moment in an historic effort,” Turnbull at OCI said that while the Canadian company’s press statement failed to admit it, “this project is finally being abandoned thanks to more than a decade of resistance from Indigenous communities, landowners, farmers, ranchers, and climate activists along its route and around the world.”
Jared Margolis, a senior attorney at the Center for Biological Diversity, declared the victory in the drawn-out battle—which largely took place under the Democratic administration of former President Barack Obama—”a landmark moment in the fight against the climate crisis.”
“We need to keep moving away from dirty, dangerous pipelines that lock us into an unsustainable future,” added Margolis, who said he now hopes President Joe Biden will take this lesson and apply to other polluting fossil projects. “We’re hopeful that the Biden administration will continue to shift this country in the right direction by opposing fossil fuel projects that threaten our climate, our waters and imperiled wildlife,” he said. “Good riddance to Keystone XL!”
Jamie Henn and Bill McKibben, both co-founders of 350.org and key architects of the decision to make the Keystone XL pipeline a target and symbol of the global climate movement, also heralded the news.
“When this fight began, people thought Big Oil couldn’t be beat,” said McKibben, who was among those arrested outside the White House in 2011 protesting the pipeline.
“Keystone XL is now the most famous fossil fuel project killed by the climate movement, but it won’t be the last,” said Henn. “The same coalition that stopped this pipeline is now battling Line 3 and dozens of other fossil fuel projects across the country. Biden did the right thing on KXL, now it’s time to go a step further and say no to all new fossil fuel projects everywhere.”
Clayton Thomas Muller, another longtime KXL opponent and currently a senior campaigns specialist at 350.org in Canada, said: “This victory is thanks to Indigenous land defenders who fought the Keystone XL pipeline for over a decade. Indigenous-led resistance is critical in the fight against the climate crisis and we need to follow the lead of Indigenous peoples, particularly Indigenous women, who are leading this fight across the continent and around the world. With Keystone XL cancelled, it’s time to turn our attention to the Indigenous-led resistance to the Line 3 and the Trans Mountain tar sands pipelines.”
McKibben also made the direct connection to KXL and the decision now looming before Biden when it comes to Line 3 in northern Minnesota. “When enough people rise up we’re stronger even than the richest fossil fuel companies,” he said. “And by the way, the same climate test that ruled out Keystone should do the same for Line 3.”
The Afghanistan Papers: A Secret History of the War by Craig Whitlock and the Washington Post (Simon & Schuster: New York, 2021)
Afghanistan was thrust into the international media spotlight and public consciousness in August, when the United States and its coalition partners fled the country as the Taliban walked into the presidential palace, establishing itself as the ruling authority. While Afghanistan may finally be free of outside military occupation, Afghans are still suffering the deadly consequences of 40 years of U.S.-led subversion and war. Today, tens of millions of mostly poor and rural Afghans are at risk of dying due to lack of food, with the United Nations estimating 97 percent of people could be below the poverty line by next month. This is all largely a result of international sanctions and the United States freezing Afghanistan’s sovereign assets.
Despite these dire conditions, however, U.S. media outlets have moved on from Afghanistan after declaring it a colossal “failure” and publishing military and government officials’ memoirs and accounts of “lessons learned.” Encapsulating this kind of shortsighted thinking is long-time Washington Post reporter Craig Whitlock’s first book, The Afghanistan Papers: A Secret History of the War. While the author delivers a thorough chronological history of the U.S.-led war on Afghanistan from the U.S. perspective, he largely fails to criticize the war aside from what has already been known for the entire history of this settler-colony: That its ruling military and government officials lie in pursuit of their narrow self-interests.
Of course, with a title as such, the book has received many comparisons to the Pentagon Papers, the leaked reports on the U.S. war on Vietnam that the New York Times published in 1971. Beyond the title of the book, Whitlock is clearly inspired by what has often been lauded as a great show of strength for the U.S. “free press”: Revealing systemic lies the highest ranking U.S. government and military officials have told throughout a war that had no clear objectives. If it sounds familiar, that’s because it is.
If the reader is aware of this history, along with the other U.S.-waged or -backed wars across the globe today—in places like Yemen, Syria, Somalia, and now Ukraine—much of what is presented as revelatory may seem obvious. This is not to take away from the importance of the “Afghanistan Papers,” the nearly 10,000 pages of once-classified material, made publicly available courtesy of Whitlock and the Washington Post. Nor is it to deride the significance of the injustices that the U.S. government and military have inflicted upon Afghanistan and the region. Rather, it is to make the point that while the elites in Washington continue to hold much of the world hostage in what’s shaping up to be the most violent imperial decline in history—with nuclear ramifications that could bring about an end to life as we know it—this is a story that is becoming all too familiar.
That politics in the United States is a game for the elite—who are willing to do and say anything to maintain their power—is more common knowledge than Whitlock may think. This is evident with that only one-quarter of people in the United States say they trust the government. With this in mind, many readers will not be surprised to learn the Pentagon fabricated stories to justify the long war in Afghanistan. That military commanders made grandiose claims of the “progress” they were making on the battlefield. That consecutive White House administrations allowed for cycles of escalations and different iterations of the war to continue. And that elected officials—both Democrats and Republicans—have always come together at times of apparent bitter divides to direct the public’s attention away from such wars.
With that said, Whitlock misses an important opportunity to specify that—despite this seemingly impenetrable web of lies, deceit and deception—it is not so much the fault of the U.S. public for not being more aware. A majority are poor or working class, an entirely different class to Whitlock’s own. Nor is it that they are a docile group of sheep that can persistently be misled, as he frequently makes it seem. In fact, the vast majority of the U.S. public, struggling to make ends meet and living paycheck to paycheck, seem acutely aware of the levels of sophistication to which the U.S. government will go to pursue the narrow material interests of an elite few in Washington.
The issue does not lie in ignorance, which—following Whitlock’s logic—is something this book should have addressed. What prevents people from stopping the next U.S.-waged war is the same capitalist dictatorship in Washington that everyday Afghans have been made to bear for 40 years. It is the same class leading the war on poor and working-class people in the United States, marring any chance of popular democratic action against such wars.
Whitlock is clear that with the source material he relied on to craft his narrative, the book is by no means a definitive history of the war. Regardless, this narrow framework has the effect of placing Afghanistan—along with its rich history, culture and people—in a vacuum. In spite of the book’s thoroughness and detail, by the book’s final chapter, a reader with no prior knowledge of Afghanistan would be left with much to learn of the ongoing war, if economic sanctions are considered the next phase of the U.S. war on Afghanistan.
While Whitlock and the Washington Post have clearly gone to great lengths to make thousands of pages of once-classified Pentagon documents not only public, but digestible to the average reader, an important connection that could have further raised the reader’s consciousness was missed. Since it’s a story that’s been told before, what could possibly be missing from what has been lauded as the “definitive U.S. history” of the war?
By the book’s end, the average reader is likely to be left wondering why so many government and military officials were committed to lying about the justifications for the war and how it was actually playing out on the ground. What could have possibly been the driving force behind so many cover-ups and false narratives throughout? Could it be that the answer—either brushed aside or outright ignored by Whitlock and the Washington Post—has much to do with profit? Ultimately, Whitlock fails to answer the why question of the war, missing a crucial opportunity to provide a further clarity.
But, then again, that was not the book Whitlock set out to write. He delivers what has come to be expected from highly paid journalists at privately owned newspapers: A misleading narrative that U.S.-waged wars like those in Vietnam and Afghanistan only end when journalists like himself decide to put pen to paper. And not when the people living there—Vietnamese and Afghans alike—have no choice but to fight back.
This book is a vital resource that thoroughly details the atrocities U.S. government and military officials knew they were committing—and seemingly got away with—throughout the war on Afghanistan. Whitlock and the Washington Post certainly do not deserve condemnation for trying. But one can only hope that as conditions worsen for the poor in Afghanistan and the United States alike, Whitlock and the Washington Post will become stronger, more formidable opponents to future U.S.-waged wars. However, readers should be warned: Do not bet on that.
Patterson Deppen serves on the editorial board at E-International Relations, where he is editor for student essays. He is a member of the Black Alliance for Peace Solidarity Network. His writing has appeared in TomDispatch, The Nation, The Progressive, E-International Relations and other outlets.
