More than 3,000 Accredited Social Health Activists (ASHAs) protested in the city of Kolhapur in India’s Maharashtra state on October 26 after several of their demands, such as the legal status of full-time workers, better working conditions, adequate pay, medical insurance, and others, weren’t met / credit: Sanket Jain
Prajakta Khade walked into a public health center daily for three months in early 2021, without ever receiving medical care. The healthcare worker’s 26 notebooks—containing more than 3,000 pages of community health records—point to why she couldn’t seek treatment for her ailments. She was simply too busy.
In March 2020, India’s health ministry tasked 1 million Accredited Social Health Activists (ASHAs) like Khade with COVID-19 duty in rural areas. This, in a country where 65 percent of its 1.38 billion people live outside cities. Suddenly, ASHAs’ workload increased exponentially. Yet, they remain underpaid and now suffer stress-related chronic ailments.
“If a positive case was found in the area, we had to visit the patient, contact trace, arrange medical facilities, measure their oxygen and temperature levels daily, and ensure they complete quarantine,” Khade explained about the added duties to treat the infectious respiratory disease. But all Khade was given to do her job in the assigned area in India’s Maharashtra state was a single N95 mask and 200 milliliters of sanitizer.
ASHAs, an all-women healthcare cadre, remain the foot soldiers of India’s rural healthcare. One worker is appointed for every 1,000 citizens under India’s 2005 National Rural Health Mission. ASHAs are responsible for more than 70 tasks, including providing first-contact healthcare, counsel regarding birth preparedness, and pre- and post-natal care. Plus, they help the population access public healthcare and ensure universal immunization, among other things.
The World Health Organization announced a pandemic in March 2020. But in many countries, lack of adequate healthcare and no social safety nets amid lockdowns wrecked the lives of ordinary people. In India, for example, an additional 150 million to 199 million people are expected to enter poverty in 2021 and 2022.
Chronic Illnesses Spike
One day about a year ago, while surveying people in her village of Vhannur in India’s Maharashtra state, 40-year-old Khade felt dizzy. But she couldn’t take a break. “At one point, my face was swollen, and I could barely see anything.” It turned out her blood pressure level had surged to 252/180 mmHg (millimeter of Mercury), much higher than the standard limit of 120/80. That is how she got diagnosed with hypertension.
However, a month’s worth of medications didn’t help because she continued to experience stress as her workload increased. Senior officials at the health center had early on issued an order to submit patient records daily by noon.
ASHAs, who aren’t considered full-time workers, receive performance-based incentives paid on the number of tasks completed. “For COVID duty, the government decided our worth as merely 33 Indian Rupees per day (43 U.S. cents),” she said. “We received this amount only for three months in the past two years.”
Moreover, during the peak of COVID-19 cases in 2021, salaries for Maharashtra’s ASHAs were delayed by five months, according to Khade. Netradipa Patil, an ASHA from Maharashtra’s Kolhapur district and leader of a union that represents more than 3,000 ASHAs, confirmed this.
One day last year, Khade’s supervisor asked for a list of hypertension and diabetes patients from her village of about 1,200 people—at 10 o’clock at night.
“How could I survey the entire community in the night?” she asked.
Often, such orders meant skipping lunch and staying hungry for 11 hours at a stretch. ASHAs worked four hours prior to the pandemic. Now, 12-hour days are normal.
When medications didn’t help, Khade consulted two private doctors. “After six months of hassle, the doctor doubled my dose to 50 milligrams.” Khade lost over 10 kilograms (22 pounds) of weight and was placed on medications to address anxiety. Even today, she suffers from fatigue.
“I was never this weak,” she asserted.
Chronic diseases among ASHAs are rising rapidly because of the workload, says Patil. “We protect the entire community, but there’s no one to look after our health.” ASHAs in Maharashtra, she says, average a monthly income of Rs 3,500 to 5,000 ($45 to $66 USD).
This reporter spoke to ASHAs’ senior officials from Maharashtra’s Kagal block. (In India, a cluster of villages form a block and several blocks form a district. Vhannur village is in the Kagal block of Maharashtra’s Kolhapur district.) Senior officials said they are not responsible for ASHAs’ deteriorating mental and physical health, and pointed to the Indian government’s order to submit data. The officials didn’t want to be named. Instead, they relayed that they also are overworked.
“ASHAs do the majority of the health department’s work, and they are massively underpaid for their duty,” said Dr. Jessica Andrews, a medical officer at Kolhapur’s Shiroli Primary Health Center. She has been handling mental health cases. “Without them, the health system will collapse.”
‘Not Treated As Humans’
Several ASHAs across India have worked for over a year without a break. One of them is Pushpavati Sutar, 46, diagnosed with hypotension (low blood pressure) and diabetes within seven months of COVID-19 duty in November 2020. Like Khade, she experienced constant spells of dizziness.
“Often, there was fake news of community COVID transmission in my area,” she said.
Every day, senior officials at the health center hounded her to find more details about such instances.
An ASHA for 13 years, she’s never made an error in her surveys and was sure of no community transmission. “After investigating, I found that the accused was COVID negative. Instead, two of his relatives were positive.”
She had to clear such misconceptions almost every day, answer senior officials’ questions, collect records and perform her regular duty. “For several days, I couldn’t sleep,” she remembered.
Further, fearing COVID-19 guidelines and quarantine rules, community members began demanding ASHAs hide COVID-19 cases. “People even accused us of spreading COVID as we would survey the entire village,” Sutar recounted. Moreover, she said senior officials asked ASHAs to visit the families of COVID-19 patients—instead of allowing data collection over the phone—putting them at risk of infection.
“At several places, there have been instances of community violence, where ASHAs were beaten up,” said Patil, who has filed legal complaints on behalf of the assaulted workers and is helping them mentally recover.
Kolhapur’s ASHA union has written to several government authorities, including Maharashtra’s chief minister and Indian Prime Minister Narendra Modi, highlighting the mental toll of COVID-19 duty. Still, none of their letters have garnered a helpful response.
“Forget adequate pay,” said Khade, as she continued surveying, juggling between completing her task and trying to keep her mind at ease. “We are not even treated as humans.”
ASHA Rehana Mujawar, of Maharashtra’s Tardal village, shows COVID-19 records she is required to fill out every day by visiting her community of more than 1,000 members / credit: Sanket JainASHA workers Rekha Dorugade and Mandakini Kodak trekking the Dhangarwada hill to complete their survey, a steep patch of 5 kilometers (3.1 miles) in Kolhapur’s Pernoli village / credit: Sanket JainAn ASHA worker took a selfie as part of their protest on July 21 in Maharashtra’s Kolhapur city / credit: Sanket JainASHA workers protest outside the district collector’s office in Kolhapur city with placards mentioning their workload. In the center, wearing a red saree, is ASHA union leader Netradipa Patil, who has been fighting for better working conditions for over a decade / credit: Sanket JainASHAs across India have been protesting for better pay, full-time worker status and proper working conditions / credit: Sanket JainIndia has 810 district hospitals for 833 million rural people. In mountainous regions like Kolhapur’s Masai Pathar, ASHAs often trek, risking their lives to save pregnant women and make healthcare facilities accessible / credit: Sanket JainAn ASHA worker explains breastfeeding and taking care of a newborn to a community woman in Maharashtra’s Khutwad village / credit: Sanket JainIn Kolhapur’s Khutwad village, ASHA Maya Patil informs a migrant sugarcane cutter, whose relative gave birth to a child a month prior, about post-natal care and how they can access public healthcare facilities / credit: Sanket JainTo inspire fellow ASHAs, Netradipa Patil shares a WhatsApp status quoting lyricist and poet Gulzar: “Milta To Bahut Kuch Hai Is Zindagi Me, Bas Ham Ginti Usi Ki Karte Hain, Jo Hasil Na Ho Saka. (We get many things in life, but we only count the things we couldn’t achieve) / credit: Sanket JainASHAs also distribute iron, calcium, and vitamin tablets, among others, to community women and children every month. “For distributing these medicines, we’re merely paid Rs 100 ($1.30 USD),” says ASHA Netradipa Patil / credit: Sanket JainASHA Prajakta Khade collected the sputum of a patient she suspects to be a tuberculosis patient / credit: Sanket Jain“Be it any health record, the health department relies on our surveys and fieldwork,” says Khade, who has been an ASHA since 2009 / credit: Sanket JainWomen often share their health and mental issues with ASHA workers, as they have built a safe bond over the past decade / credit: Sanket JainAs part of the Health Ministry’s program of reducing non-communicable diseases, ASHAs across Maharashtra are tasked with surveying communities by asking them more than 60 questions. “We will merely be paid Rs 5 (6 U.S. cents) per form for collecting and filling in all the details,” says Khade / credit: Sanket JainA significant part of Khade’s time goes into filling out by hand medical records. “If any record is incomplete, our seniors immediately probe an inquiry, and even the pay is deducted,” she says / credit: Sanket JainSo far, Khade has spent over Rs 10000 ($131 USD) on doctors, medical tests, and medications, an equivalent of three months of her salary. “ASHAs don’t receive any health support system from the government, nor any medical insurance,” she says / credit: Sanket JainASHA Jayashree Khade from Kolhapur’s Vhannur village tested positive for COVID-19 in May 2021. “None of my seniors even once asked about my health. It was only the fellow ASHAs who helped me,” she says / credit: Sanket JainPrajakta Khade gives a plastic bottle to a community woman asking her to submit sputum for tuberculosis detection / credit: Sanket JainPushpavati Sutar, as part of postnatal visits, often counsels women on breastfeeding, seeks regular updates on the health of both the mother and the newborn, and provides the required medications / credit: Sanket JainAn ASHA worker filling out health records of a newborn in Kolhapur’s Shirol region, noting important details / credit: Sanket JainSutar distributes iron and folic acid tablets to her community members / credit: Sanket JainTo ensure community members take medications and supplements on a schedule, ASHAs often write instructions in the native language on the box / credit: Sanket JainSutar ignored her hypotension symptoms for several months and continued the survey because of the tremendous workload / credit: Sanket JainASHA workers always counsel community members on proper healthcare. Here, she is talking to a woman in Kolhapur’s Shirol region about early childhood health / credit: Sanket JainAs part of the health ministry’s Anemia Free India program, ASHAs are given a long notebook to maintain the records of 6- to 51-week-old children and 5- to 10-year-old children from their community. ASHAs regularly provide tablets to prevent anemia / credit: Sanket JainASHAs’ role doesn’t end with distributing medications. They answer questions people raise / credit: Sanket JainASHA Rani Koli, from Kolhapur’s flood-affected Bhendavade village, surveying her community after the July floods. “Even my house was ravaged by the 2019 and 2021 floods, but we keep working to make sure everyone remains safe,” she said / credit: Sanket JainASHA Kavita Patil talking to senior citizens in Kolhapur’s Bhendavade village to understand the mental toll of living through two floods / credit: Sanket JainASHA workers Netradipa Patil and Maya Patil surveying a community to learn more about how two floods and lockdowns affected the lives of rural community women / credit: Sanket Jain
Sanket Jain is an independent journalist based in the Kolhapur district of the western Indian state of Maharashtra. He was a 2019 People’s Archive of Rural India fellow, for which he documented vanishing art forms in the Indian countryside. He has written for Baffler, Progressive Magazine, Counterpunch, Byline Times, The National, Popula, Media Co-op, Indian Express and several other publications.
Editor’s Note: The following was originally published by the Grayzone.
MAX BLUMENTHAL:Welcome to The Grayzone.It’s Max Blumenthal.
Protests inside Iran triggered by the death of Mahsa Amini, a young woman who was picked up by Iran’s morality police on the grounds of supposed indecent exposure, have drawn massive international attention.Media around the world are following these protests, and on social media the hashtag surrounding Mahsa Amini’s name has generated more attention and retweets than almost any hashtag in Twitter history.
So how much of this international response is authentic?And how much of it is related to genuine concern for Iranian women—and not long-standing Western desire for regime change in Tehran? To better understand this issue, I spoke to a woman inside Iran. Her name is Setareh Sadeghi. She is an independent researcher, a translator, a teacher, and a Ph.D. She lives in the city of Esfahan.
Setareh Sadeghi, let’s talk about you and your own political views before we get into some of the details of these protests and the campaign behind them.
You studied the U.S. Civil Rights Movement as part of your Ph.D., and you’re also a student of propaganda [analysis]. Where do you situate yourself within the Iranian political spectrum, and specifically do you support women protesting the morality police and issues like the hijab?
SETAREH SADEGHI: Well, yes, as you mentioned, I finished my Ph.D. in American Studies, and I studied propaganda analysis as part of my Ph.D. dissertation, and the rhetoric of social movements as well.So, I have always been supportive of the Iranian government as a whole—the notion of an Islamic republic—but I have also been critical towards a lot of the things that happen in my country, like many of the other people who live here.
So, for the issue of hijab, as someone who believes in hijab and has always practiced it, I am totally against the morality police.By the way, in Farsi, the word that we use for it is the “Guidance Patrol,” but in English it’s usually referred to as the morality police, and I’m totally against it. I have been a part of the people, especially women, who took it online and used hashtags to talk about how they do not believe in the morality police even though they believe in hijab. And this is not something new. It has been in place from many years ago, but it’s become more significant this year.
So, even before these protests and before the tragic death of Mahsa Amini, people were talking about it online and I was also one of them, because I saw this was totally unacceptable. And even in my personal life—because I have friends who do not believe in the hijab and they don’t want to practice it, or they practiced it in a way that did not fit the standards of the Islamic Republic’s law of the dress code, and they were stopped by the morality police. In at least three cases that I remember, I would just go talk to the morality police and tell them, as someone who believes in hijab, I am totally against what they’re doing, and this is not the way they should enforce the law. Because it’s not always that they… the morality police don’t always arrest people. Their main job was to go and tell people. But even that, I’m totally against it and I don’t think that’s something that works, mainly because a lot of people who live here believe in some sort of dress code. I think as a woman, I think that’s not something that people should tell us. Like, I believe in law and order, but also, I don’t like being told those details, like how to dress and how to appear in public.
MAX BLUMENTHAL:So, what is the role of the morality police and how much public opposition is there to this unit of the security services? And are they known for being as brutal as they’re currently being portrayed?
SETAREH SADEGHI:Well, yes, they are known as being brutal because Iranian women don’t find it acceptable—not necessarily because everything that they do is brutal, but some harsh treatments are an integral part of the way they enforce the hijab law. But it’s also that, while I think a lot of people are against the morality police, it’s not that everyone is against the mandatory hijab law. So, these are two things that should be studied differently. A lot of people, I mean, there are different surveys, and different surveys in different provinces show a different percentage of people believing in obligatory or mandatory hijab, and I think that’s something that has to be dealt with based on the local culture of each province.
And that is also reflective of how the protests are going on, for example, in my hometown, because it’s considered more conservative and more traditional. The protests there are very much smaller than what you could see in other cities, for example, in Tehran or Rasht or other cities where the protests were significant compared to what is going on in my town. So, yeah, there are also people who believe that the morality police should be in place but the methods that they’re using should be different.
So, I think if you want to categorize women and people who live inside Iran, we have people who are totally against the mandatory hijab. They don’t believe in hijab at all and, obviously, they don’t believe in morality police. We have people who believe in hijab, but they don’t believe in the morality police or the mandatory hijab. We have people who believe in hijab, and they believe in the morality police, but they don’t believe in the methods that they are using. And that also creates a collective of people who are against the morality police but, again, based on how they feel towards it, their participation in these protests is different.
MAX BLUMENTHAL: So, let’s talk about the issue of Mahsa Amini. What do we know about her death?Most people in the West who are following this believe she was beaten to death by the morality police in police custody. Has that been established as the case, and is that the understanding even of the protesters in Iran?
SETAREH SADEGHI:Not really. I mean, even a lot of those Western media outlets corrected their headlines or started using different terms, referring to the case when the CCTV footage of the moment when Mahsa Amini fell and went into a coma was published. So, a lot of people believed that footage, about how some people said that she had bruises on her legs when she was taken to hospital, which shows that there was a beating. But the footage clearly shows that she was in good health conditions when she was there, based on what we see.
An investigation has been ordered. The files all are not yet published.There are talks about it, but there’s not a final statement by the state. The last thing that they have said is that the probe shows that there was no beating involved. They even released the CT scans of her brain and, as I said, there was CCTV footage. So, while there are protesters who believe that the beating happened, there are also a lot of protesters who think that it did not happen. But the fact that a young woman died in police custody only because of violating the dress code is something unacceptable, no matter what exactly happened in police custody.
MAX BLUMENTHAL: You’re in Esfahan, which is a large city in Iran, outside of Tehran. Most of the protests, as far as we know, have been centered in the capital of Tehran, and you have been receiving a wave of death threats for reporting that the protests in your city were very small and that the protests have not spread to key Iranian cities. Is that still the case?
SETAREH SADEGHI: Well, because I have already blocked a lot of people, and because the person who started those threats, as someone who knew me in person, at this point I can say that I haven’t received any new threats. But it was because I appear on different media and I have talked about Iran as a political analyst, I’ve always received insulting or sometimes death threats. But this time it was really unprecedented, as it was started by someone who knew me in person and had my personal information, and even the number of the people who attacked me was really huge.
And it started with the Independence Farsi account on Instagram, publishing a snippet of my interview and disregarding all the criticism that I had against the morality police, the crackdown on everything, and just saying that I lied about the number of the people participating in the protests, or the fact that these protests are much smaller than the ones that we witnessed, for example, in Esfahan in 2019. But at the same time there were a lot of people who were totally against even the Islamic Republic. But I mentioned that, and they verified it and they said that they were part of the protests, and that’s true. It was not significant because, as I said, Esfahan is a conservative and more traditional city, and people take to the streets on different issues.The morality police are, I guess, not the number one issue for people who live here. And I talked to my friends who don’t observe the hijab completely or according to the law, and they said that this is really not their number one issue, and so they don’t want to be part of the protests.
MAX BLUMENTHAL: Right. We’ve seen large protests over the price of food or economic issues in Iran that were totally ignored in Western media. So, what do you make of the response in Western media, not just Western broadcast media but social media as well? The Mahsa Amini hashtag is one of the most popular hashtags in history, as you tweeted. It’s as if there are no other issues in the entire world. Do you think the outrage that we’ve seen on social media is authentic, or something that is being encouraged or pushed by Western—specifically NATO—states, the same way that there was a massive social media amplification campaign around the so-called Arab Spring?
SETAREH SADEGHI:Yeah, that’s true. I mean, social media has never been a true reflection of what’s happening in different societies, especially not Iranian society, because Twitter is blocked here, and a lot of people do not have access to it. So, the number of Iranian users on Twitter is not significant because they use other [platforms]. For example, Instagram. Before these protests Instagram was not blocked, and a very large proportion of the population had Instagram accounts, especially because they also used it for selling products and they had their businesses on it; especially a lot of women run their own business on Instagram. But Twitter is very different and it’s something that is known by Iranians. Even those who are on Twitter, they know that it’s very different from the realities on the ground. And it’s surprising how when there was, especially in those towns where the protests were met, the crackdown on it was really severe and a lot of people couldn’t even use the hashtags, [but then] broke a record, which tells us that there is something that doesn’t come from Iran.
And there is a history of fake hashtags and fake accounts and trolls on Twitter, trying to portray Iran in a different way, and it’s not only about a protest. There are other cases. For example, there was a time when, if you posted anything positive about your life in Iran, you would be attacked by these trolls, because they said that you are normalizing Iranian people’s misery, as if there is no normal life in Iran and the only thing that you are allowed to post online about Iran is just all the problems and the grievances. They attacked a university professor for only posting pictures of him[self] inside a cafe in Tehran, for example.
So, we also have the case of Heshmat Alavi, who apparently is a Twitter user who posts against the Islamic Republic on Twitter. And it’s interesting that when Trump withdrew from the JCPOA [Joint Comprehensive Plan of Action known commonly as the Iran nuclear deal], he mentioned that the JCPOA is facilitating Iran’s crackdown on its people or on certain issues, and two Washington Post journalists asked for a source. And the source that Trump offered was an article written by Heshmat Alavi. And an MEK defector later also talked about how the camp in Albania, the MEK camp in Albania, uses its members to start hashtags and make them a trend, and they’re paid to post about it.
MAX BLUMENTHAL:Just quickly, for those who don’t know, the MEK is the Mojahedin-e-Khalq, which is a U.S.- and Saudi-backed opposition movement, dedicated explicitly to regime change in Iran and replacing it with its cult-like leader, Maryam Rajavi. They have been based in Albania under the watch of the US military and U.S. intelligence, and it’s there that they maintain a troll farm, as you said, to spin out hashtags against the government in Iran. And this account, Heshmat Alavi, apparently was a sock puppet run out of this troll farm.
SETAREH SADEGHI:Yeah, that’s what the investigation shows. And even for the recent hashtag, the historical hashtag trends about Mahsa Amini, a few Iranian users track them and try to find out where those hashtags come from. And then you see a lot of users just posting nonsense, like alphabets and then using the hashtags, and right now I think it surpassed a hundred million times the hashtag words in Farsi and in English, and they come from a limited number of users. I think it’s less than 300,000 users that have been using the hashtags, but it already has the historical trend on Twitter.
And it’s interesting how, as you said, the protests in 2019, because at that time they were also really huge in my neighborhood. And in Esfahan I did not see any reflection of it online, because usually, like that protest was more by the working class and the middle class because it had economic causes, and it affected a larger proportion of the population. So naturally it was bigger, but you wouldn’t hear about it 24/7 on mainstream media or on social media. But this time, it’s a social issue, and it’s a very important issue for women, but at the same time it’s not really as big as the previous protests that we had. But we already have a historical record of hashtags for it, so it totally shows that it’s not reflective of what is actually going on in Iran.
MAX BLUMENTHAL: Well, The New York Times is also reporting that the US State Department and its allies are trying to get communication gear into Iran. However, much of the noise about these protests appears to be coming from the outside. Because of an issue that Westerners can relate to, we’re deluged with identity politics here and we don’t have large economic protests here in the United States anymore, outside of maybe some union activity, some strikes. This is a case of the weaponization of identity, and obviously a real issue, as you point out, a real issue with the morality police may be not at the top of the agenda but something that upsets a section of the population in Iran.
But outside much of the noise is being made by Iranian exiles or expats, and one of the key voices who’s emerged in U.S. media, cable news media, is a figure named Masih Alinejad, who I’m sure you know. She’s been backed by the U.S. government, paid hundreds of thousands of dollars in contracts with the Voice of America, which is the U.S. government’s global broadcasting system. She’s met with former CIA director and Secretary of State Mike Pompeo. Recently she cooked up a phony plot in coordination with the U.S. government and the FBI, claiming that the Venezuelan security services were going to kidnap her and take her on speed boats to Iran. It was one of the most ridiculous plots I’ve ever heard, and it was widely reported in U.S. media. Now she’s back. So, what do you make of Iranian expats kind of taking the mic and becoming the voice of the Iranian public?
SETAREH SADEGHI: Well, I wouldn’t mind. Obviously, Iranian women would be very happy if those in exile really wanted to be a voice for women inside, but the thing is they are just echoing the voice of, I would say, a minority and just a section of the population in Iran that they agree with.
I think they also believe in the Western liberal notion of freedom for women, and not the notion—they don’t really care.I’m not talking about everyone, obviously, but some of these people who are given a voice and whose voices are amplified over the voices of women inside Iran, they’re just repeating the Western notion of freedom for women.And they do not understand that women in Iran can have a different notion of freedom, and [that] they have other priorities when it comes to women’s rights and women’s activism.
And a lot of women here are working towards that.They are organizing, they are using online campaigns to pursue Iranian women’s rights.But these voices from outside really make our struggle more difficult. Instead of, for example, calling for the U.S. government or the EU to lift sanctions on Iran that are hurting ordinary Iranian people and making it more difficult for women to find, for example, job opportunities or to just be an active part of the society, they are calling for their own notion. They’re calling for something that they believe would be liberating for Iranian women, but that’s not necessarily the case for the majority of Iranian women. And I personally find it kind of insulting, because it is like you are disregarding and discrediting Iranian women.
Iranian women inside Iran are very powerful. A large proportion of Iranian women—or the majority of Iranian women, actually it’s a high percentage—go to colleges and they’re highly educated. We have women in business, we have women in medicine and universities, and women are a very active part of the society, so they know how to pursue reforms. For example, there is this case. You can see online that there is civil disobedience happening inside Iran without any hashtags or calls from outside, and it is helping women here. For example, in my town, riding a bicycle for women was not by law forbidden, but culturally there were a group of extra conservative religious people in Esfahan who were against riding bicycles for women, and they were calling for that to happen, they were saying that we’re not going to allow that. Women did not take to Twitter to talk about it. They did not make a fuss about it and start running a protest. What they did instead was, a lot of women, many of them in full hijab and full covering, started riding their bicycles through the city.And now it has become an absolute normal scene in my city, and those conservative groups cannot oppose it anymore. This is how civil disobedience and pursuing reform works. Because a lot of the things we see, for example, that the government is actually imposing or implementing comes from the fact that there is a large proportion of the population that believes in those things.
So, we need education; it’s a progress, it’s a process of reforming and educating women and educating men about women’s rights. It doesn’t happen by a hashtag revolution and just taking to the streets. And then it’s very easy for these protests to get violent, and there are people who abuse it. It starts with slogans for women’s rights, but it ends up with slogans against establishment and calling for the overthrowing of the establishment. So, a lot of women don’t want to be a part of that simply because they see how this is hijacked, how this is exaggerated by Western media and social media as well. And so, they see the realities, and they see those reflections, and they don’t want to be a part of it. But they do their job for seeking reform and educating their family members and being an active part of this process of bringing change to their society.
MAX BLUMENTHAL: So, aside from the Iranian expats who were getting a lot of attention and speaking out on behalf of all Iranians, you have major celebrities sharing the Mahsa Amini hashtag. What do you make of the participation of celebrities, Hollywood stars, and recording artists? And how much do they really know about the situation inside Iran? Are they getting anything wrong?
SETAREH SADEGHI: Well, while I hope a lot of them have the good intention of supporting Iranian women—and it’s only out of ignorance, not that they have been paid or supported by the U.S. government to do that—I think it’s very hypocritical, because they didn’t talk about how sanctions have been hurting Iranian people and Iranian women and taking opportunities away from them. For example, as an academic, like a lot of my colleagues have experienced that their papers, their academic publications are not even considered, only because they come from Iran. That’s also a form of injustice. I mean, that affects only the academia in Iran, but sanctions affect ordinary people. They are really affecting ordinary Iranians and making it impossible, for example, people with cancer to provide their medicines, to find their medicines. A lot of medical companies refuse to sell Iran medicine, citing U.S. sanctions, because there are a lot of European companies who just do not want to stand against the U.S. pressure to abide by these sanctions, so they just refuse to sell medicine. It’s not always directly from those companies; it’s also because of the international sanctions on Iranian banks that make it impossible for Iran to buy those medicines. So, there are a lot of factors involved that are making it impossible. So, I personally—and I’m sure a lot of people—find it really hypocritical.
MAX BLUMENTHAL: Well, you mentioned some violence taking place. We’ve seen police officers be killed and a number of deaths, as well as what appears to be armed clashes on the Iranian-Iraqi border. Are these protests turning violent, and are they being infiltrated by violent elements who actually have very little interest in women’s rights?
SETAREH SADEGHI: Yes, that’s unfortunately the case. Iranian women rightfully wanted to protest and take to the streets and make a statement to the state, which I think they have already made, but there were elements who infiltrated it and started violence, like attacks on public property, even on people’s property. They burned people’s cars, there were shootings, and a lot of people have died in these protests, many of them who were women. And it’s not everyone died because of police shootings or police crackdowns. A lot of those people died because of the thugs and mobs that were involved in these protests. And obviously, like you said, they don’t care about women’s rights. They have another agenda to follow.
And this is also another reason a lot of women who maybe initially were protesting took a line to talk about that, that this is absolutely not what women want, and it’s not supporting women’s rights. But there were also, like I said, peaceful protests going on, and they didn’t receive crackdowns, obviously, because they weren’t as violent. In universities and on different streets where people just were peacefully protesting without burning things down. But with those infiltrations, it became very difficult to keep them peaceful.
And, also, you asked me about the Kurdish environment, right?
MAX BLUMENTHAL: Yeah, Mahsa Amini was Kurdish, and many of the protests have taken place in Kurdish areas, if I’m not incorrect. So, how is the Kurdish issue influencing these protests?
SETAREH SADEGHI: Yeah, well, it appears that one of Mahsa Amini’s cousins was a member of one of these Kurdish separatist movements which have also carried out terrorist acts, but obviously she had nothing to do with these people. But this cousin abused or exploited his relation[ship] with Mahsa Amini, to say that this was to [be] portrayed as an ethnic issue. But Mahsa’s family, including her uncle, spoke out and said that ‘This has nothing to do with our ethnicity. We are Kurdish, but this is about Iran and women’s rights. It has nothing to do with our ethnicity. This involves everyone.’
But different leaders of Kurdish movements inside Iran and outside, like the ones in Iraqi Kurdistan as well, started saying that they were planning for the protests, and they called for people to take to the streets.And even the slogan that has become popular for this movement, which is translated into “Women, Life, Liberty,” that’s a popular Kurdish slogan. And it’s beautiful and people relate to it, but even the slogan came from these Kurdish ethnic groups that were involved, and by now one of the cities at the border witnessed attacks on police stations by some of these Kurdish elements. And Iran started—because they were funded and armed from outside Iran, from Iraqi Kurdistan—Iran also started attacking their bases in Iraq. And just recently, just yesterday, a lot of people, at least, I think about 11 people died in these attacks. But the IRGC [Islamic Revolutionary Guard Corps] has made it clear that they won’t stop until they just back down.
And I think it’s also important to know that I have Kurdish family members and they do not see themselves a part of it at all. So, it’s not about the ethnicity. It’s about a group funded by outside sources wanting to exploit these protests and break a rock on Iran and the society.
MAX BLUMENTHAL: Well, those Kurdish separatists on the Iraqi side of the border are part of the Barzani clan, right?Which has been historically backed by the U.S. and armed by the U.S.
SETAREH SADEGHI: Yeah, and Mossad at some time. Yeah, that’s true.
MAX BLUMENTHAL: And the Israeli Mossad.
SETAREH SADEGHI: Yeah, that’s why. And Iranian people have a really bitter memory of their activities in Iran. They have killed a lot of people within the Kurdish region. And they have been given a platform by, for example, BBC Persian and other propaganda by the British government and the U.S. government, which, again, doesn’t resonate with what’s going on in Iran and makes a lot of Iranians angry, because it’s really not about ethnicity at all. I mean, Mahsa Amini’s family made it very clear that they consider themselves Iranian before anything and it’s really not about ethnicity. But these people are totally disregarding that. They don’t care about the hair case or the case of women; they’re just exploiting it to create chaos inside Iran and make it very difficult for Iranian people to take part in those protests because they can be easily exploited.
MAX BLUMENTHAL: And we saw rather small protests in Cuba in 2021 backed by the U.S., staged by people who’d been involved in US embassy programs, be exploited by the Biden administration to justify not returning to the normalization deal that the Obama administration had hashed out with the Cuban government. Do you think these protests will have a similar effect, and will provide the Biden administration with justification for not returning to the JCPOA Iran deal that the Obama administration and the Iranian government agreed to?
SETAREH SADEGHI: Absolutely. And not only that, I think it gives more justification for the US government to impose even more sanctions on Iranian people, which, as I said, and the UN also acknowledges that the unilateral coercive measures by the United States are hurting ordinary people in Iran, especially women.I mean, they’re taking a lot of opportunities away from women.So, yeah, that’s why this is another reason for me, for example, and a lot of people in Iran and a lot of women inside Iran, that if these protests are going to lead to more sanctions, which seems to be the case already, they don’t want to be a part of this.
MAX BLUMENTHAL: And do you think that these protests and the attendant violence could prove destabilizing to Iran’s internal security or expand in any way?
SETAREH SADEGHI: Well, by now the protests are almost finished and everyone is talking about how there are no longer massive protests. And even on outlets, especially Persian-speaking TV, for example, like BBC or Manoto or VOA Persian, they tried hard to say that the protests are still going on.And I was checking the hashtags today and there are still millions of hashtags for what’s going on in Iran, but if you go on the streets and just walk around, even in Tehran by now there’s really nothing significant happening. In Esfahan it’s almost over. It’s very insignificant, and that’s something that you will hear from a lot of people who live here, and actually in certain neighborhoods, if you walk you would never see anything. I had a friend of my family saying that if a tourist comes to Iran at this time and they go walk around Esfahan, they will believe that whatever they heard on social media or mainstream media was absolutely fake. That’s how normal life is just going on in Iran, and things are gradually going back to normal. Even the Internet crackdown eased today, and that’s why I’ve been able to do this interview.
MAX BLUMENTHAL:Well, looks like at this point the medium is the message. Setareh Sadeghi, thanks so much for joining us at The Grayzone and keeping us informed.
SETAREH SADEGHI:Thank you for having me and giving me a platform, as someone who lives in Iran, to have a voice.
Regular contributor Sanket Jain appears third from left on the bottom row in an announcement that he is among the Top 10 finalists for the Oxfam 2021-22 Journalism for an Equitable Asia Award.
We are honored regular contributor Sanket Jain has been named a Top 10 finalist for Oxfam’s 2021-22 Journalism for an Equitable Asia Award. With his eye for detail, Sanket has sensitively reported on and photographed the stories of several rural Indians. All of his subjects have felt the pain of losing their livelihoods as the country locked down at the start of the COVID-19 pandemic. The Indian government provided little to no recompense for the 833 million people who live in rural India.
The award winner will be announced at 2 p.m. Bangkok time on March 15. The event can be attended in person and watched online by registering here.
We at Toward Freedom congratulate Sanket for being recognized for his rare coverage from India’s countryside. This work continues our 69-year legacy of documenting oppressed people’s struggles.
A demonstration took place March 18 in Washington, D.C., that coincided with the 20th anniversary of the U.S. invasion of Iraq / credit: ANSWER Coalition
WASHINGTON, D.C.—An estimated couple of thousand of people to “several thousand” marched on March 18 in downtown Washington D.C., calling for an end to the U.S. imperialist project that they hold responsible for 20 years of a “War on Terror” on millions of people. The weekend marked the 20th anniversary of the U.S. invasion of Iraq.
U.S. interference in the form of military invasions and other types of activities since 2001 have caused the global displacement of 38 million people and the death of at least 900,000 people, according to the Costs of War Project. Those are conservative estimates.
The demonstration aimed to link the lack of funding for people’s needs in the United States with the diversity of tactics the United States uses to perpetuate wars on people around the world.
“The proxy war in Ukraine has already taken hundreds of thousands of lives, plunged the world into crisis, and will cost the people of the U.S. at least $113 billion in public money,” Press TV reported. “Over the past year, Washington has supplied Ukraine with military equipment worth more than $50 billion, excluding other types of assistance worth tens of billions of dollars.
Rally speakers representing a diverse cross-cut of U.S. society, ranging from students and Filipino migrants, to internal U.S. colonies like African and Indigenous peoples, as well as Wikileaks Publisher Julian Assange’s brother, Gabriel Shipton, gathered in front of the White House for a 1 p.m. rally. Toward Freedom Board Secretary Jacqueline Luqman also spoke, which can be found here, here and here.
Then a mile-long march kicked off that stopped briefly at the Washington Post headquarters.
“The corporate media has decided to boycott the American ppl when they speak up against the war machine. CNN, NBC, ABC, all the corporate networks are just echo chambers for the Pentagon — nothing else.”
Activists spoke out against the newspaper—now owned by Amazon founder Jeff Bezos—because it spread information that helped build the U.S. government’s case for the invasion of Iraq. A U.S. Senate intelligence committee report later found the war was based on false information.
Happening now in front of the Washington Post: “Whether it’s the war at abroad or the war at home, you can count on the Washington Post to be a liar and a warmonger!” —@EugenePuryearpic.twitter.com/m6fi8aSvm7
— Party for Socialism and Liberation (@pslnational) March 18, 2023
“Thousands of anti-war protesters stretched for blocks without a corporate camera in sight yesterday,” tweeted independent journalist Chuck Modi, who has documented protests in Washington, D.C. “In pre-cell phone age, you wouldn’t even know it happened.”
Activists on Saturday carried coffins wrapped in the flags of countries that the United States has either invaded over the past two decades or that the United States has helped fuel a conflict inside of through the shipment of arms and funds.
Growing numbers are condemning the US/NATO for fueling the war in Ukraine and blocking peace negotiations. On March 18, the 20th anniversary of the US invasion of Iraq, protesters carried mock coffins to the White House and demanded “Money for People’s Needs, Not the War Machine” pic.twitter.com/gs3yrujlfK
More than 200 organizations demonstrated against the United States funding and arming the war in Ukraine, and called for the United States to not interfere in peace negotiations. They also spoke out against a possible military conflict with China and decried the U.S./EU sanctions regime that prevents food, fuel and medicine from reaching one-third of the world’s population.
Plus, the call was raised to close U.S. military bases around the world and U.S. military commands, such as AFRICOM. Some estimates have ranged from as little as 800 bases to thousands of bases, according to U.S. military veteran and psychologist Monisha Rios. She claimed at the International Women’s Alliance conference, held March 4-5 in Washington, D.C., that activists have used a figure based on a calculation that undercounts U.S. military installations.
People leading the march held banners that read, “Remember Iraq: No More Wars Based on Lies” and “Fund People’s Needs, Not War.”
‼️You definitely didn’t hear it on on Tucker Carlson or the Washington Post, but several thousand marched in DC this weekend against endless U.S. wars.
After the march, a teach-in was held at New York Avenue Presbyterian Church, just a few blocks from the rally site. There, professor Noam Chomsky, as well as representatives from the U.S. colonies of Guam and Hawaii, gave remarks.
Activists like Asantewaa Nkrumah-Ture of Philadelphia, a member of the Black Alliance for Peace, spoke out against the international wars as well as the domestic war on the people of the United States. That includes the most recent federal government move to eliminate Supplemental Nutrition Assistance Program (SNAP) benefits to hungry families. “Roughly 60 percent of those households have children, and more than half include older people or adults with disabilities,” the Pittsburgh Post-Gazette‘s editorial board writes.
“More and more ppl are against this war because their conditions are worsening. They’re cutting food stamps; it’s harder to pay rent; wages are stagnant. This must change. We must fight back!”
The protest was noted for how it was led by people who bear the brunt of U.S. imperialism.
“When the interests and positions of colonized people are respected, the turnout to mobilizations look different,” tweeted the Black Alliance for Peace, an anti-imperialist organization led by African people in the United States. “Perhaps the March 18 demonstrations signal a shift is taking place: That an anti-imperialist movement led by young African and other colonized peoples is rising.”
When the interests and positions of colonized people are respected, the turnout to mobilizations look different. Perhaps the March 18 demonstrations signal a shift is taking place: That an anti-imperialist movement led by young African and other colonized peoples is rising. https://t.co/W2O8fHr8HU
— Black Alliance for Peace (@Blacks4Peace) March 20, 2023
Many commented that a renewed movement for peace was emerging with this demonstration. About 11 million people protested the U.S. invasion of Iraq 20 years ago. An ANSWER Coalition representative did not reply to this reporter in time to confirm the number of marchers on March 18.
“Here we are again, 20 years later, because imperialism persists,” Black Agenda Report Executive Editor Margaret Kimberley told activist group Popular Resistance. “As long as that is true, the location of the war will change, the people waging the war will change, but we will still have wars. Our goal is to end imperialism.”
Besides in Washington, D.C., demonstrations were held in dozens of cities across the United States.
The award winner will be announced at 2 p.m. Bangkok time on March 15. The event can be attended in person and watched online by registering 
