U.S. Court Tosses Israel Lobby Lawsuit Against U.S. Scholars

KHAN AL-AHMAR, West Bank—More than 70 years after being expelled from the Naqab Desert, Bedouins in the occupied West Bank may become refugees once again.

This month, Israel’s Supreme Court gave the government until April 2 to respond to pro-settler Israeli NGO Regavim’s request to demolish the Bedouin village of Khan al-Ahmar. In 2018, the High Court green-lighted Khan al-Ahmar’s destruction, but the government has yet to formulate a plan for carrying out the ruling.

More than half of the village’s approximately 280 residents are children attending Khan al-Ahmar’s primary school, which could soon turn to rubble if the village is razed.

Khan al-Ahmar’s students aren’t the only Palestinian children whose academic futures are under threat, however. According to the Arab Campaign for Education for All, 58 Palestinian schools serving 6,550 children, including Khan al-Ahmar’s, are currently at risk of demolition.

“When our students face the challenges of occupation, it’s not only the damage of the schools, it’s not only the arrests of teachers and students, but the psychosocial part, which reflects in the [students’] attitudes and well-being,” Sadiq Al-Khadour, spokesperson for the Palestinian Authority’s Education Ministry, told Toward Freedom.

Israel Undermining Palestinian Education

Students face a myriad of obstacles while attempting to earn an education in Palestine. In addition to school demolitions, students experience detention or arrests by the Israeli army, military raids into their school, delays in their commutes due to checkpoints, and violence from Israeli settlers and soldiers on their way to school. According to the UN, students in the West Bank and occupied East Jerusalem experienced a more than 150-percent increase in education-related violations from 2021 to 2022.

Palestinian schools in East Jerusalem have had their licenses revoked for refusing to teach the Israeli narrative in their curriculum, while those who comply have received a boost in funding. According to the Education Ministry, Jerusalem schools are also the most overcrowded in Palestine, with an average of more than 37 students packed into a classroom. The average student-to-teacher ratio in Palestine is 24-1.

In the besieged Gaza Strip, Israeli missiles have destroyed academic institutions and killed teachers and students.

“This undermines students’ and teachers’ right to access the appropriate educational process,” said Tamam Mohsen, advocacy officer at Al Mezan Center for Human Rights. Mohsen’s organization, which focuses on Gaza, explained that more than 571 educational facilities were wiped out by Israeli bombs from 2008 to 2021.

A School Born Out of Necessity

With April’s court deadline fast approaching, the Khan al-Ahmar school and the surrounding community are on edge.

“We’ve heard the news and this has put students in an unstable mood,” said Isra Zahran, who teaches mathematics to students from 7th to 10th grades. Zahran explained constant visits from NGOs and the press have distracted students.

Built in 2009, the school has become essential for Khan al-Ahmar’s children.

Headmistress Halima Zahaike explained that before the school’s establishment, children would take the arduous journey to Jericho for school while some—especially girls—would merely forgo their education.

“Today, girls who are 22 years old or more don’t even know how to write their name because they used to stay home with no education,” Zahaike said. With this clear need, the idea for a school in the heart of Khan al-Ahmar was born.

Like the majority of Palestinian villages in the Israeli-military-controlled Area C of the West Bank, Khan al-Ahmar doesn’t have a zoning plan. Therefore, any construction is deemed illegal. In order to circumvent Israeli military regulations, the school was built as a temporary structure using tires, clay, and mud. The project was built with the support of Italian non-profit Vento di Terra and the European Union.

Yet, even during the school’s construction, classrooms were razed by Israeli authorities.

‘I Will Keep Studying Atop Rubble’

With demolition looming, Khan al-Ahmar’s students are losing their will to learn.

“Many of the students say, ‘Our school will be demolished and we’ll have to go to Jericho. I know that I can’t go to Jericho, so let’s skip,’” Zahran said. “We try to encourage them, but there’s this feeling of not being motivated because they ask themselves ‘what I’m going to do after [the demolition].’”

With these barriers to education, 25 percent of Palestinian boys drop out of school by age 15. Despite this figure, the youth literacy rate is over 99 percent in Palestine.

The feeling of resilience is palpable among Palestinian students. While Zahran appears apprehensive, past school demolitions prove Palestinians’ determination to learn.

In November, Israeli forces demolished Isfey Al-Fawqa elementary school in Masafer Yatta, a collective of rural hamlets in the southern West Bank. Days later, students were studying in tents erected above the crushed cement.

The Ministry of Education provided the tents to Masafer Yatta’s students and said they will do the same for Khan al-Ahmar if dismantled.

“If you ask any one of them, they will say, ‘We will never leave our school,’” Zahaike said of her students. “They say, ‘If it gets demolished, I will keep studying atop the rubble.’”

Jessica Buxbaum is a Jerusalem-based freelance journalist reporting on Palestine and the Israeli occupation. You can follow her on Twitter at @jess_buxbaum.

Haaretz’s investigative report—‘Classified Docs Reveal Massacres of Palestinians in ’48—and What Israeli Leaders Knew’—is a must-read. It should be particularly read by any person who considers himself a ‘Zionist’ and also by people who, for whatever reason, support Israel, anywhere in the world.

“In the village of Al-Dawayima (…), troops of the 8th Brigade massacred about 100 people,” Haaretz reported, though the number of the Palestinian victims later grew to 120. One of the soldiers who witnessed that horrific event testified before a government committee in November 1948: “There was no battle and no resistance. The first conquerors killed 80 to 100 Arab men, women and children. The children were killed by smashing their skulls with sticks. There wasn’t a house without people killed in it.”

The Haaretz report of nearly 5,000 words was filled with such painful details, stories of Palestinian elders who could not flee the Zionist invasion and ethnic cleansing of historic Palestine (1947-48), who were lined up against various walls and massacred; of an older woman being shot point-blank with four bullets; of other elders who were crammed inside a home and shelled by a tank and hand grenades; of many Palestinian women raped, and other devastating stories. 

Quite often, historians refer to the way that Palestine was ethnically cleansed from its native inhabitants by making this typical assertion regarding Palestinian refugees: “… those who fled or were expelled from their homes.” The reference to the word “fled” has been exploited by supporters of Israel, by making the claim that Palestinians left Palestine on their own accord. 

It was also Haaretz that, in May 2013, reported on how Israel’s founding father and first Prime Minister, David Ben Gurion, had fabricated that very history to protect Israel’s image. Document number GL-18/17028, which was found in the Israeli military archive, demonstrated how the story of the fleeing Palestinians—supposedly at the behest of Arab governments—was invented by the Israelis themselves. 

Sadly, as Haaretz’s latest revelations prove, Palestinians who chose to stay, due to their disability, age or illness were not spared, and were massacred in the most horrifying way imaginable.

But something else struck me about the report: the constant emphasis by delusional Israeli leaders, then, that those who carried out the numerous grisly murders were but a few and that they hardly represent the conduct of an entire army. Note that the ‘army’ in reference here are Zionist militias, some of whom operated under the title of ‘gang’.

Moreover, much emphasis was attached to the concept of ‘morality’, for example, “Israel’s moral foundations” which, according to those early ‘ethical Zionists’, were jeopardized by the misconduct of a few soldiers. 

“In my opinion, all our moral foundations have been undermined and we need to look for ways to curb these instincts,” Haim-Mosh Shapira, then-Minister of Immigration and Health, was reported by Haaretz as saying during a meeting of the government committee. 

Shapira, who represented the voice of reason and ethics in Israel at the time, was not contending with Israel’s right to be established on the ruins of colonized—and eventually destroyed —Palestine. He was not questioning the killing of tens of thousands of Palestinians or the ethnic cleansing of hundreds of thousands during the Nakba, either. Instead, he was referencing and protesting the excesses of violence which followed the Nakba, now that the future of Israel and the destruction of Palestine were assured. 

This branch of ‘humanistic’ Zionism, that of selective and self-serving morality, continues to exist to this day. As odd as this may seem, the editorial line of Haaretz itself is the perfect manifestation of this supposed Zionist dichotomy. 

Needless to say, very few Israelis, if any, have been held accountable for the crimes of the past. 73 years later, Palestinian victims continue to cry out for a justice that continues to be deferred. 

One might find this conclusion a bit harsh. Zionist or not, one may protest that, at least, Haaretz has exposed these massacres and the culpability of the Israeli leadership. Such assumptions, however, are highly misleading.

Generation after generation of Palestinians, along with many Palestinian historians—and even some Israelis—have already known of most of these massacres. In its report, for example, Haaretz refers to “previously unknown massacres”, which include Reineh, Meron (Mirun) and Al-Burj. The assumption here is that these massacres were ‘unknown’—read unacknowledged by the Israelis themselves. Since Haaretz’s editorial line is driven by Israel’s own misconstrued historical narrative, the killings and destruction of these villages simply never happened—until an Israeli researcher acknowledged their existence. 

Walid Khalidi, one of Palestine’s most authoritative historians, has been aware, along with many others, of these massacres for decades. In his seminal book, ‘All That Remains: The Palestinian Villages Occupied and Depopulated by Israel in 1948’, Khalidi speaks of Al-Burj, of which the only claim to existence is now “one crumbled house (…) on the hilltop.”

In reference to Meron (Mirun), the Palestinian historian discusses what remains of the village in detail and precision: “While the Arab section of the village was demolished, several rooms and stone walls still stand. One of the walls has a rectangular door-like opening and another has an arched entrance”.

This is not the first time when an Israeli admission of guilt, though always conditional, has been considered the very validation of Palestinian victimization. In other words, every Palestinian claim of Israeli misconduct, though it may be verified or even filmed on camera, remains in question until an Israeli newspaper, politician or historian acknowledges its validity. 

Our insistence on the centrality of the Palestinian narrative becomes more urgent than ever, because marginalizing Palestinian history is a form of denial of that history altogether—the denial of the bloody past and the equally violent present. From a Palestinian point of view, the fate of Al-Burj is no different than that of Jenin; Mirun is no different than that of Beit Hanoun and Deir Yassin is no different than that of Rafah—in fact, the whole of Gaza. 

Reclaiming history is not an intellectual exercise; it is a necessity, yes, with intellectual and ethical repercussions, but political and legal, as well. Surely, Palestinians do not need to re-write their own history. It is already written. It is time that those who have paid far more attention to the Israeli narrative abandon such illusions and, for once, listen to Palestinian voices, because the truth of the victim is a wholly different story than that of the aggressor.

Ramzy Baroud is a journalist and the editor of The Palestine Chronicle. He is the author of six books. His forthcoming book, co-edited with Ilan Pappé, is Our Vision for Liberation: Engaged Palestinian Leaders and Intellectuals Speak out. Dr. Baroud is a Non-resident Senior Research Fellow at the Center for Islam and Global Affairs (CIGA). His website is ramzybaroud.net.

Editor’s Note: The following is the writer’s opinion.

“More of us took our own lives after returning home than died in the battle.” -statement of U.S. armed forces veterans on U.S. war on Vietnam

In the analysis of all exploitative systems, it is obvious to see how the exploited are harmed. This is where most attention has been focused, and understandably so.

Nevertheless, it is also important to examine and understand what happens to the exploiters at the other end of the process of exploitation.

The reason is, invariably, in any process of exploitation, exploiters are also harmed in ways that are serious and significant, even though they may be less visible and obvious immediately. This is partly the reason why this aspect of exploitation is less recognized. If there is a better understanding and a wider recognition of how exploiters suffer in the process of exploitation, new openings can emerge to convince the more powerful regarding the futility of prolonging exploitative relations and systems.

For the sake of brevity, here we speak mostly in terms of only two ends of exploitation systems—the exploiters and the exploited. But we also can speak of two ends of systems of dominance—the dominators and the dominated. Or the two ends of systems of conquest—the conqueror and the conquered.

One indication of what happens to the exploiter or the conqueror is available in some statements of the veterans of U.S. armed forces. One of these statements, which described the immense cruelties and killings, said, “We know what Post Traumatic Stress Disorder looks like, feels like and tastes like because the ghosts of over 2 million men, women and children still haunt our dreams. More of us took our own lives after returning home than died in battle.”

A detailed account followed the life of a pilot whose napalm bombing had led to the burning of a Vietnamese girl, Kim Phuc. After returning home, this pilot kept looking at the picture of Kim in flames. This girl was roughly the same age as his son. “He could almost smell the child’s burning flesh.” The veteran had nightmares of screaming children pointing accusing fingers toward him. There was a breakdown in his family. He turned to alcohol. “He drank to put the bombing out of his mind, and the drinking made him more obsessed.”(Reader’s Digest, November 1997).

This is by no means an isolated case. Breakdowns in close relationships, substance abuse, domestic violence, self-violence and suicide attempts have been found to be very high among soldiers who return home after fighting highly unjust wars. More commonly, anyone who performs unjust and exploitative actions over a period of time is likely to be able to continue this only by giving up on the sensitivity needed for care, compassion and love. Hence, this person’s ability to fulfill close relationships based on this declines steadily, as also his ability to experience those forms of happiness associated with real love, caring relationships and compassion.

At a wider level, a group or society which seeks to enrich itself by plundering and exploiting others has to spread value systems that make their members insensitive to the sufferings of others. But in the process of making them insensitive, the foundation also is prepared for breakdown of internal social relations (including with the closest people), internal violence, self-violence and falsehoods. This can be seen in exploiter and conqueror societies as well as at individual levels, in the hollow lives of those who lead aggressions.

To give one example of such impacts, the example of Christopher Columbus may be cited. The extreme cruelties driven by the endless greed of this explorer are well-known. What kind of personality this turned him into is best revealed by a reputed doctor, Sigmundo Feliz, who attended to him in his final years:

“To be without roots, without a sense of home and place is one of the most serious, though one of the least emphasized, psychological disorders. This patient suffered from this to an unusual degree… This patient appears from all evidence to be someone who found it difficult, even in non-threatening circumstances, to tell the truth, a habit of delusion that at times turned into self-delusion.”

At the level of entire societies, those which lead by aggression toward others, culminating in wars, are often engaged in spreading falsehoods and self-delusions, media and education systems being two commonly used channels. The big lies cooked up to justify aggression for plunder or domination get transferred also to almost equally big lies cooked up to justify internal exploitation by big business interests. Hence, people are exposed to serious health hazards by big business interests; in some cases the toll in the longer term may be higher than that of even destructive wars. Therefore, not just at the level of individuals but also at the level of entire societies, exploiters also suffer in serious ways.

The aggression and weaponization abroad is also reflected in internal violence. The United States, for example, experienced:

• 1.2 million recorded violent incidents in 2019 (366 per 100,000 people), according to FBI data;
• Over 10 million arrests this year (not counting traffic violations), which comes out to 3,011 arrests for every 100,000 people;
• The highest number of prisoners per capita in the world;
• Seven people dying a violent death every hour; and
• 19,100 homicides and 47,500 suicides in 2019.

According to official U.S. data, this year 12 million people seriously thought about suicide, while 3.5 million planned a suicide attempt and 1.4 million attempted suicide. 

Among U.S. youth, suicide is the second highest cause of death. Plus, an unprecedented increasing trend of suicide attempts have been reported among U.S. youth during the last decade, and more pronounced among girls.

Some of this data points to a deep internal social crisis that can arise within an exploiter-and-conqueror society known for its invasion and aggression. Careful research is likely to reveal more links of aggression and internal distress. Such research should be used to convince more people about the futility of paths based on exploitation, dominance and conquest.

Bharat Dogra is Honorary Convener, Campaign to Save Earth Now. His recent books include Planet in Peril and Earth Beyond Boundaries.