News Dispatches from West Asia: Yemen’s Historic Prisoner Exchange and Palestinian Solidarity with 5,000 Prisoners

Editor’s Note: This article was first published by Electronic Intifada. An “own goal” is a term from soccer (football) describing a goal inadvertently scored when the ball is struck into the goal by a player on the defensive team.

For more than a decade, Lowkey has been regarded as an enemy by Israel’s lobbying network.

Back in 2011, the right-wing Jewish Chronicle described the London-based rapper’s ability to reach a young audience as a “potential nightmare.”

Judging by more recent attacks against Lowkey, it would seem that his determination to raise awareness about how Palestinians live under an apartheid system has indeed kept Israel’s supporters awake at night.

Unable to find flaws in his arguments, the lobby has told lies about him.

An example of how he has been deliberately misquoted came after he made a live appearance on BBC radio in 2017.

He performed “Letter to the 1%,” a track pledging solidarity with “victims of the globalized cosa nostra.” Despite obviously referencing the Sicilian mafia, The Jewish Chronicle falsely charged that he had uttered the anti-Semitic phrase “kosher nostra.”

Due to a threatened lawsuit, the newspaper published a retraction.

Smears Step Up a Gear

The smear campaign against Lowkey has stepped up a gear over the past six months.

In December 2021, the rapper was booked for a gig in London’s Jazz Cafe. The venue came under pressure to call off the show, which celebrated the 10th anniversary of his album, Soundtrack to the Struggle.

And in March this year, Lowkey was scheduled to speak at a conference organized by Britain’s National Union of Students (NUS), marking its centenary.

As soon as the lineup for the event was announced, the journalist Theo Usherwood wrote a series of tweets.

Usherwood, political editor with the radio station LBC, highlighted comments made by Lowkey about how the mainstream media was “weaponizing the Jewish heritage” of Volodymyr Zelensky, the Ukrainian president, in order to “stave off” questions about far-right groups in Ukraine.

Although Lowkey’s analysis was based on demonstrable facts, Usherwood described it as “theorizing.”

New: Rapper Lowkey to appear at the NUS’s annual conference at end of month.

Also appearing at the conference is Labour MP Zarah Sultana.

Earlier, Lowkey said MSM has “weaponised the Jewish heritage” of Zelenskyy to “stave off” inquiries about far right groups in Ukraine. pic.twitter.com/xMwjmooipU

— Theo Usherwood (@theousherwood) March 18, 2022

Usherwood is considered an ally by the pro-Israel lobby, as the blogger David Collier has made clear.

Vilified

Following Usherwood’s tweets, The Daily Mail, one of Britain’s most widely read newspapers, published an article on the event to which Lowkey had been invited.

The article featured comments from Nina Freedman, who heads the Union of Jewish Students. She claimed that Lowkey had “spread conspiracies about Jewish students, 9/11 and the war in Ukraine.”

Although Freedman was quoted at length, the article did not elaborate on the “conspiracies” she had in mind.

It also did not mention that the Union of Jewish Students is financed by the Israeli embassy in London, as an investigation by Al Jazeera has revealed.

The NUS was vilified by the Campaign Against Antisemitism – another Israel lobby group – over how it responded to complaints about the invitation to Lowkey.

The NUS recommended that people who took umbrage at Lowkey’s views could avoid listening to him and even offered a “safe space” where they could go during his appearance. Yet the Campaign Against Antisemitism distorted that offer as a suggestion that “the Jewish students literally segregate themselves.”

Some elected politicians even got involved in efforts to bully the NUS.

Andrew Percy, a member of the British Parliament, described the offer of a “safe space” to offended students as “sinister.” He called on Larissa Kennedy, president of the NUS, to resign.

Another MP Robert Halfon contended that Britain’s Equalities and Human Rights Commission should investigate the NUS for what he alleged was “institutional anti-Semitism.”

Both Percy and Halfon have held senior positions with Conservative Friends of Israel, a pressure group inside Britain’s ruling party.

‘Own Goal’

The NUS capitulated to the pressure.

Lowkey was dropped from the conference to which he was invited. Instead, it was proposed that he could have a role in a fringe event marking the NUS centenary.

When Lowkey refused to accept that proposal, the NUS claimed– dishonestly – that he had simply pulled out of the conference.

The bullying did not go unchallenged.

The group Palestine Action – best known for smashing up Israeli weapons factories – protested against how Lowkey had been canceled by scaling the roof of the venue where the NUS celebrated its 100th birthday.

According to Palestine Action, a number of students active in the NUS took part in that protest.

Tonight, Students & NUS delegates scaled the roof & gate crashed the NUS' 100th birthday party venue. They acted in solidarity with @Lowkey0nline, who was cancelled from the event. Try to silence or set security on ANY of us & we'll come back louder, stronger and bolder… pic.twitter.com/BFThUwLKV9

— Palestine Action (@Pal_action) March 28, 2022

Lowkey is also the target of a campaign aimed at removing his music from the major streaming website Spotify. That campaign has been launched by Luke Akehurst from the lobby group We Believe in Israel.

Speaking to The Electronic Intifada, Lowkey pointed out that Akehurst’s group is known to work with Israel’s government.

The calls for censorship—which have been opposed by the actor Mark Ruffalo, the rapper Wretch 32 and the rock star Roger Waters among many others—are “ultimately an own goal,” Lowkey added.

“Artists and musicians should never have to fear threats to their livelihood or person for the music they make,” he added. “We will not be silenced on Palestine. Not now, not ever.”

Kit Klarenberg is an investigative journalist exploring the role of intelligence services in shaping politics and perceptions. Twitter: @KitKlarenberg

Haaretz’s investigative report—‘Classified Docs Reveal Massacres of Palestinians in ’48—and What Israeli Leaders Knew’—is a must-read. It should be particularly read by any person who considers himself a ‘Zionist’ and also by people who, for whatever reason, support Israel, anywhere in the world.

“In the village of Al-Dawayima (…), troops of the 8th Brigade massacred about 100 people,” Haaretz reported, though the number of the Palestinian victims later grew to 120. One of the soldiers who witnessed that horrific event testified before a government committee in November 1948: “There was no battle and no resistance. The first conquerors killed 80 to 100 Arab men, women and children. The children were killed by smashing their skulls with sticks. There wasn’t a house without people killed in it.”

The Haaretz report of nearly 5,000 words was filled with such painful details, stories of Palestinian elders who could not flee the Zionist invasion and ethnic cleansing of historic Palestine (1947-48), who were lined up against various walls and massacred; of an older woman being shot point-blank with four bullets; of other elders who were crammed inside a home and shelled by a tank and hand grenades; of many Palestinian women raped, and other devastating stories. 

Quite often, historians refer to the way that Palestine was ethnically cleansed from its native inhabitants by making this typical assertion regarding Palestinian refugees: “… those who fled or were expelled from their homes.” The reference to the word “fled” has been exploited by supporters of Israel, by making the claim that Palestinians left Palestine on their own accord. 

It was also Haaretz that, in May 2013, reported on how Israel’s founding father and first Prime Minister, David Ben Gurion, had fabricated that very history to protect Israel’s image. Document number GL-18/17028, which was found in the Israeli military archive, demonstrated how the story of the fleeing Palestinians—supposedly at the behest of Arab governments—was invented by the Israelis themselves. 

Sadly, as Haaretz’s latest revelations prove, Palestinians who chose to stay, due to their disability, age or illness were not spared, and were massacred in the most horrifying way imaginable.

But something else struck me about the report: the constant emphasis by delusional Israeli leaders, then, that those who carried out the numerous grisly murders were but a few and that they hardly represent the conduct of an entire army. Note that the ‘army’ in reference here are Zionist militias, some of whom operated under the title of ‘gang’.

Moreover, much emphasis was attached to the concept of ‘morality’, for example, “Israel’s moral foundations” which, according to those early ‘ethical Zionists’, were jeopardized by the misconduct of a few soldiers. 

“In my opinion, all our moral foundations have been undermined and we need to look for ways to curb these instincts,” Haim-Mosh Shapira, then-Minister of Immigration and Health, was reported by Haaretz as saying during a meeting of the government committee. 

Shapira, who represented the voice of reason and ethics in Israel at the time, was not contending with Israel’s right to be established on the ruins of colonized—and eventually destroyed —Palestine. He was not questioning the killing of tens of thousands of Palestinians or the ethnic cleansing of hundreds of thousands during the Nakba, either. Instead, he was referencing and protesting the excesses of violence which followed the Nakba, now that the future of Israel and the destruction of Palestine were assured. 

This branch of ‘humanistic’ Zionism, that of selective and self-serving morality, continues to exist to this day. As odd as this may seem, the editorial line of Haaretz itself is the perfect manifestation of this supposed Zionist dichotomy. 

Needless to say, very few Israelis, if any, have been held accountable for the crimes of the past. 73 years later, Palestinian victims continue to cry out for a justice that continues to be deferred. 

One might find this conclusion a bit harsh. Zionist or not, one may protest that, at least, Haaretz has exposed these massacres and the culpability of the Israeli leadership. Such assumptions, however, are highly misleading.

Generation after generation of Palestinians, along with many Palestinian historians—and even some Israelis—have already known of most of these massacres. In its report, for example, Haaretz refers to “previously unknown massacres”, which include Reineh, Meron (Mirun) and Al-Burj. The assumption here is that these massacres were ‘unknown’—read unacknowledged by the Israelis themselves. Since Haaretz’s editorial line is driven by Israel’s own misconstrued historical narrative, the killings and destruction of these villages simply never happened—until an Israeli researcher acknowledged their existence. 

Walid Khalidi, one of Palestine’s most authoritative historians, has been aware, along with many others, of these massacres for decades. In his seminal book, ‘All That Remains: The Palestinian Villages Occupied and Depopulated by Israel in 1948’, Khalidi speaks of Al-Burj, of which the only claim to existence is now “one crumbled house (…) on the hilltop.”

In reference to Meron (Mirun), the Palestinian historian discusses what remains of the village in detail and precision: “While the Arab section of the village was demolished, several rooms and stone walls still stand. One of the walls has a rectangular door-like opening and another has an arched entrance”.

This is not the first time when an Israeli admission of guilt, though always conditional, has been considered the very validation of Palestinian victimization. In other words, every Palestinian claim of Israeli misconduct, though it may be verified or even filmed on camera, remains in question until an Israeli newspaper, politician or historian acknowledges its validity. 

Our insistence on the centrality of the Palestinian narrative becomes more urgent than ever, because marginalizing Palestinian history is a form of denial of that history altogether—the denial of the bloody past and the equally violent present. From a Palestinian point of view, the fate of Al-Burj is no different than that of Jenin; Mirun is no different than that of Beit Hanoun and Deir Yassin is no different than that of Rafah—in fact, the whole of Gaza. 

Reclaiming history is not an intellectual exercise; it is a necessity, yes, with intellectual and ethical repercussions, but political and legal, as well. Surely, Palestinians do not need to re-write their own history. It is already written. It is time that those who have paid far more attention to the Israeli narrative abandon such illusions and, for once, listen to Palestinian voices, because the truth of the victim is a wholly different story than that of the aggressor.

Ramzy Baroud is a journalist and the editor of The Palestine Chronicle. He is the author of six books. His forthcoming book, co-edited with Ilan Pappé, is Our Vision for Liberation: Engaged Palestinian Leaders and Intellectuals Speak out. Dr. Baroud is a Non-resident Senior Research Fellow at the Center for Islam and Global Affairs (CIGA). His website is ramzybaroud.net.