Editor’s Note: This article originally appeared in Peoples Dispatch.
On Sunday, January 8, president of the Sanaa-based government in Yemen, Mahdi al-Mashat, congratulated the thousands of protesters who participated in the “siege is war” rallies held across the country a day earlier to denounce the Saudi-led war and blockade.
Al-Mashat said that by participating in the rallies, the Yemeni people had once again shown their united opposition to the external aggression directed at their country and the suffering that the war has unleashed on millions of people.
Al-Masirahreported that thousands of Yemenis took to the streets in capital Sanaa and several other cities on Saturday, January 7, denouncing the Saudi Arabia-led and U.S.-assisted aggression and blockade of Yemen.
The protesters carried banners and posters denouncing the U.S.-Saudi collaboration in the war against Yemen and demanded an immediate end to the siege of the country. Protesters asserted that the blockade was another form of warfare against the people of Yemen.
Protesters also raised the issue of the uncertainty created following the collapse of a rare UN-led ceasefire in October. Speaking at the protests, Sa’ada Governor Mohammad Jaber Awad said that the “status of no war and no peace” should end as soon as possible as it allows the continued looting of the country’s natural resources, Press TV reported.
Ever since the Houthis took control of Sanaa, a Saudi Arabia-led international military coalition has been waging a war in Yemen, calling the Houthis an Iranian proxy. The coalition has also imposed a comprehensive land, sea, and air blockade of Yemen, preventing the movement of both people and goods. The war and the siege have killed thousands of people and caused massive suffering for millions.
According to UN estimates, over 377,000 people have been killed in the war so far and millions have been displaced from their homes. Over seven years of war have also severely devastated the health and other civilian infrastructure of Yemen, already the poorest country in the Arab world. According to one estimate, despite the ceasefire, over 3,000 Yemenis were killed or injured last year alone.
The United States has been supplying weapons worth billions of dollars to Saudi Arabia and its allies and has provided technical and other forms of assistance to the coalition forces in the war. After facing global criticism for its role in creating the world’s worst humanitarian crisis, newly elected President Joe Biden decided to end the U.S. role in the war in Yemen in February 2021.
However, despite publicly announcing the end of its role in the war, the United States has continued supplying weapons to Saudi Arabia and its allies. There are also reports of its forces being involved in implementing the siege on Yemen.
WASHINGTON, D.C.—Hundreds of mostly women gathered at Catholic University’s Maloney Hall during the first weekend of March to convene the first U.S.-based conference of a worldwide grassroots women’s network called the International Women’s Alliance, as well as help strengthen its fledgling U.S. chapter.
The conference kicked off early Saturday morning with speeches by Washington, D.C., “situationers,” Jacqueline Luqman and Madhvi Bahl.
Luqman, a member of the Black Alliance for Peace as well as IWA member organization Pan-African Community Action, gave an overview of how the U.S. government has oppressed Africans, starting from the late 1800s, when former slaves migrated from the U.S. South to Washington, D.C.. The U.S. Congress must approve all legislation passed by the district council and it controls the district’s budget. The U.S. President appoints the district’s judges, while it has no voting representation in Congress.
“It is because we are still a majority Black city, just barely. Forty percent Black with a 30 percent white population that is growing rapidly, due to continued rapacious gentrification,” Luqman told the crowd, which responded throughout her 18-minute presentation with hoots, hollers and applause. Luqman, also Toward Freedom‘s Board Secretary, left the mic to a standing ovation. Her talk can be found 28 minutes into this livestream playback.
Meanwhile, Bahl of the Migrant Solidarity Mutual Aid Network described how migrants’ human rights are being violated as they are used in a political tug of war.
IWA Chairperson Azra Talat Sayeed represents Roots of Equity, a Pakistan-based group that organizes peasants, women and religious minorities in Pakistan. She described the poverty in her country, which she connected to U.S. interference. In Pakistan, 44 percent of children under the age of five are experiencing stunted growth due to lack of food.
“My country is bleeding,” Sayeed said. “It’s a massacre.”
Later, Monisha Rios, a U.S. military veteran and psychologist who lives in Puerto Rico, described the impact of U.S. militarization on women around the world and the effect of U.S. colonialism in Puerto Rico.
Then a panel discussion featured women on the front lines of the working-class movement in the United States.
Edith Saldano of Starbucks Workers United spoke of workplace harassment that led to her radicalization. “Y’all are going to cry with me today,” the Santa Cruz, California-based worker said as her face grew red. She said it is normal for customers to physically attack workers. Saldano described one incident where someone threw a banana at a barista.
The Starbucks worker identified three issues that threaten employed women: Harassment, unstable working conditions (including schedules) and workplace injuries.
“It’s consistently putting working women in survival mode.”
Saldano said already about 100 workers who have been organizing unions in Starbucks coffee shops have been fired and subsequently blacklisted from working at other company stores.
“How do we give the working class a solution?” Saldano asked.
The panel discussion also featured Christina Brown, the sister of 39-year-old Poushawn Brown, a Virginia-based Amazon employee who had no medical training, but was switched to a role that involved testing workers for COVID-19 on a daily basis. However, Christina said her sister was not provided with the proper protective gear nor with hazard pay. A few months after she began testing workers, Poushawn returned home on January 7, 2021, not feeling well. The shock came the next morning.
“She did not wake up,” Christina told conference attendees.
Now, Christina raises her sister’s 14-year-old daughter and is engaged in a legal battle with Amazon.
“I’m up against a trillion-dollar company all by myself. It’s just me doing it. I can’t stop.”
Panel moderator Monica Moorehead, who helped found the IWA, remarked on the recent U.S. federal government’s move to eliminate the Supplemental Nutrition Assistance Program (SNAP), which provides food to poor households. The majority of recipients are people of color.
“This is a slow genocide,” Moorehead remarked.
The International Women’s Alliance also introduced a proposed campaign, “Meet Women’s Needs; Stop Corporate Greed!” This campaign is designed to address the failings of the U.S. government to meet the needs of women and their families, and demand change. This comes in addition to previously launched ongoing campaigns, “War and Militarism” and “Women Over Profit.”
The alliance kicked off in 2010 in Montreal in response to the International League of People’s Struggle’s 2008 call for a women’s conference to be held. 2010 was the centennial year International Toiling Women’s Day.
Later on during the first day of the conference, hundreds of women and their supporters started rallying at the Philippine embassy in Washington, D.C.
There, Vivian Flanagan from Terrapin Committee for Human Rights in the Philippines (TerpCHRP) at the University of Maryland College Park, spoke to the impacts of war on women. They focused on one weapons manufacturer found on their campus, Lockheed Martin, and shared how its former executive vice-president, Linda Gooden, is on the Board of Regents that oversees all of Maryland’s public universities.
“Let Linda’s ‘professional success’ at the expense of trafficked, exploited and martyred women affected by Lockheed Martin’s war machine be a reminder of the treachery of liberal feminism,” she said.
After marching to the World Bank, organizations from Palestinian Youth Movement, Katarungan DC, CODEPINK, and spoke about the World Bank’s role in suppressing poor countries through foreign aid that perpetuates indebtedness. Raymond Diaz from Katarungan DC shared about their parents’ migration experience.
“Much like many children of poor immigrants, my Mexican parents left everything they knew when NAFTA came in, driving thousands of laborers out of their homeland and becoming a part of the working class in this country.”
When the march arrived at the White House, speakers from United Students Against Sweatshops (USAS), Committee in Solidarity of the People of El Salvador (CISPES), Anti-Imperialist Action at University of Maryland Baltimore County, International League of Peoples Struggles (ILPS), African National Women’s Organization, Resist U.S. Led War, and IWA emphasized the call for international solidarity.
At the White House, Katie Comfort of IWA called for the unity of women and urged for the need to organize.
“Women are uniting around the world against U.S. imperialism and [women in the] the U.S. [have] to be a part of that movement. The International Women’s Alliance takes seriously the call to build IWA Americas not just here in the U.S., but in the Caribbean, in Latin America, to unite women around the world, to understand our common enemy is the U.S., the U.S. state, the U.S. military, who kills and rapes our women. So, we are here today to say the movement has to start now. We are not just here this weekend to speak out about it one time, but to keep speaking out about it until this House belongs to the People. We are here to declare Women over Profit.”
Coup: A Story of Violence and Resistance in Bolivia, by Linda Farthing and Thomas Becker (Haymarket Books: Chicago, 2021)
A new book, Coup: A Story of Violence and Resistance in Bolivia, provides an in-depth, balanced view of the 2019 coup and the ongoing Bolivian revolutionary process. Journalist Linda Farthing and attorney Thomas Becker’s 306-page book evaluates the balance of class forces that led to the coup, as well as the anti-imperialist forces who were ultimately able to repel it and seize political power again in the plurinational state of 11.4 million.
The Plurinational State of Bolivia Emerges
In 2006, Bolivia embarked upon a new path, with an emphasis on social benefits reminiscent of revolutions past, from the Soviet Union to Nicaragua to Grenada.
The plurinational leadership, representing 36 different Indigenous languages, fought against a legacy of white supremacy, which many experienced as “apartheid without pass laws” (30). (Pass laws were used in South Africa to police Africans, forcing them to carry identification at all times.) In Bolivia, they established the Ministry of Institutional Transparency and Fight Against Corruption to uproot corrupt interests and clientelism sabotaging government attempts at reform (33). Social movements were now part of the people’s government. Part II of the book, titled “Fourteen Years of the MAS,” charts these enormous social gains that made it clear to the world that the decolonization of every facet of society, from the educational system to the media, was possible (71). MAS stands for Movimiento al Socialismo, or Movement Toward Socialism.
At the helm of this long overdue social transformation was coca farmer, trade unionist and veteran of the Cochabamba Water War and Gas Conflict, Juan Evo Morales Ayma. Morales emerged as the inspiring local and international representative of the Aymara, Quechua, Uru, and other Indigenous nationalities and working-class mestizos long marginalized in Bolivian politics and the economy. Every September at the United Nations General Assembly, Morales—as Bolivia’s president—articulated a defense of Pachamama, the Andean Earth Mother, spearheading a trailblazing, international environmental movement from the bottom. At the same time, MAS leadership, particularly Morales, was present in Managua, Havana and Caracas, forging an internationalist, Bolivarian unity project.
It was clear to all anti-imperialist observers that Bolivia and the global hegemon to the north—the United States—were on a collision course. In 2008, MAS leadership ordered U.S. ambassador Philip Goldberg to leave the country after they found out USAID had used its Office of Transition Initiatives to give $4.5 million to the pro-secessionist Santa Cruz departmental government. The Bolivians then expelled the U.S. Drug Enforcement Agency from their country.
Supporters of profound social change inside and outside of Bolivia wondered: How long before imperialism and their local agents seek to decapitate this vital leadership and halt the progressive social changes under way?
‘Black November’
Like all U.S.-backed coups in South America and the world over, this one was based on violence and intimidation.
Farthing and Becker document the mobilization of fascist groupings based out of the European enclave of Santa Cruz, as well as police raids targeting MAS leaders and the destruction of the wiphala and other Indigenous symbols. Lighter-skinned European descendants and mestizos screamed “F*ck Pachamama,” blamed the MAS for the corruption that existed in the country, and forced Morales and other leaders to go into hiding and exile (141).
Once in office, Añez and her cabinet picks worked to undo 13 years of social gains. They retired their embassies from progressive countries, kicked out 725 Cuban doctors, and re-established relations with the United States and Israel (166).
In November 2019, 35 people were murdered for standing up to the coup (155).
The class-conscious researchers dedicate chapter 5 to documenting the extreme, racist repression to which millions of Bolivians were subjected. Through interviews with massacre survivors, the authors reconstruct how soldiers shot into crowds that had marched outside of the city of Cochabamba, turning another city called Sacaba into a “war zone” (147). “At the end of the day, Añez’s fourth in office, state forces had killed at least 10 and injured over 120 protesters and bystanders. All casualties were Indigenous, not a single police officer or soldier was harmed” (149).
When Lucho Arce took power as president in 2021, he recognized the blood that was shed to restore MAS to power, “asking for a moment of silence for those killed in Senkata, El Alto; Sacaba, Cochabamba; Montero, Santo Cruz, Betanzo, Potosi, Zona Sur La Paz; Pedregal, La Paz” (194).
Resuming the Path of Revolution
On November 9, Morales returned to his homeland. Millions came out into the streets, converging on Chapare, a MAS base, to see their humble leader, who never stopped standing up to the U.S. empire and their local agents. Admiring families brought him his favorite meal, chuño (freeze-dried potatoes) and charque (dehydrated meat), expressing how Morales “has made us proud to be Indigenous” and “we wouldn’t be here without Evo” (203).
Arce was the economic minister under Morales. He represents the ongoing defense and promotion of the class interests of the poor. Arce’s government presented this month an economic reconstruction program dedicated to building additional housing projects for the underprivileged, infusing $2.6 billion into the economy to satisfy mass consumer demands, opening up lines of credit, placing taxes on personal fortunes above $4.3 million, and increasing subsidies and pension plans (200).
Farthing and Becker present a balanced view of the Bolivian experience anti-imperialists everywhere can learn from. They don’t hesitate to dive into MAS’s challenges, excesses and mistakes. They contextualize the errors within centuries of Spanish colonial bureaucracy and underdevelopment. Potosi historian Camilo Katari also examines this wicked inheritance and how it continues to plague the Bolivian state today. Revolutions, now in the driver’s seat of history, don’t just attract the best of us. Careerists, opportunists, and other neocolonial bitter-enders jostle within local and national bureaucracies to secure their own sinecures and petty interests.
The Bolivarian Camp Pushes Forward
Bolivia occupies a unique space in the U.S. left’s imagination. Sometimes it may seem like they are spared some of the harshest neoliberal critiques. The truth is CNN en español and other corporate outlets continue to function as mouthpieces for the Añez camp and vilify Bolivia’s process. The full slate of corporate media outlets and leftist-liberal outlets go after MAS arguably as hard as they go after Nicaragua, Venezuela and Cuba.
Bolivia, Nicaragua, Cuba and Venezuela—the anchors of the Bolivarian camp—have been spearheading the multi-centered global process. Venezuelan President Nicolas Maduro recently finished high-level meetings with Nicaraguan and South African leadership to continue building unity against the United States’ hegemony. These maroon states—those in which a large percentage of the population is of African descent—represent a permanent threat to the unipolarity U.S. transnationals are hellbent on imposing around the globe.
Coup is an important contribution, lest we forget where we need to stand and fight at this historical moment as neoliberalism and unipolarity are on the wane and a multipolar world surges forward from below.
Danny Shaw is a professor of Caribbean and Latin American Studies at the City University of New York. He frequently travels within the Americas region. A Senior Research Fellow at the Center on Hemispheric Affairs, Danny is fluent in Haitian Kreyol, Spanish, Portuguese and Cape Verdean Kriolu.
Carlos Lazo and a small band of Cubans are on a 1,300-mile pilgrimage from Miami to Washington, D.C., to end the U.S. blockade of Cuba. Despite the blistering summer heat and occasional death threats (including a trucker who tried to run them off the road), the marchers persist. Lazo’s group is called Puentes de Amor, Bridges of Love, and this grueling walkathon is certainly a labor of love.
While right-wing Cubans in Miami call him “comunista,” Lazo has no time for ideology. He is neither for or against the Cuban government; he is for the Cuban people, the Cuban families. And he is disgusted by the cruelty of the U.S. blockade and by politicians who use the Cuban people as a political football—especially during this pandemic.
Lazo portrays Cuba and the U.S. as his parents—Cuba is his mother, the United States his father. He sees his job as trying to stop them from fighting and instead to embrace each other. “We try to unite people, whatever their ideology, religion, race or nationality,” Lazo told me. “The important thing is to take down walls that separate us and build bridges between our people.”
Lazo and the marchers set off from Miami on June 27 and will arrive in Washington, D.C., on July 25. All along the journey, they have been meeting with community groups—black farmers, veterans, students—explaining their purpose and their demands. They are calling for a lifting of all restrictions on sending remittances to their families back home; the resumption of flights from the U.S., not only to Havana but to all major Cuban cities (right now U.S. planes can only land in Havana); the reopening of a fully staffed U.S. Embassy and Consulate in Havana instead of the skeletal staff that exists now; a restart to the program of family reunification that Trump suspended in 2017; the granting to U.S. citizens of the right to travel freely to Cuba; and robust economic relations, as well as scientific and cultural exchanges. Despite candidate Biden’s campaign promises to revert to Obama’s openings, the Biden administration insists that its Cuba policy is still “under review.” In practice, it has continued the brutal Trump agenda.
You couldn’t invent a better person than Carlos Lazo—a gregarious high school teacher/veteran who also plays guitar, sings and dances like a Cuban rock star—to lead a movement to change U.S.-Cuba policy. His trajectory reads like a movie script. The son of a cigar maker and a housewife, Lazo grew up in the small fishing village of Jaimanitas, west of Havana, and spent the first 28 years of his life there. After his mother emigrated to the United States, Lazo dreamed of following her. He first tried to leave in 1988 when he and his friend rigged up a makeshift raft. After two days adrift in the ocean, they were picked up by the Cuban Coast Guard. Lazo was thrown in jail, where he spent an entire year for illegally trying to leave the island.
Undeterred, in 1991 he tried again. After four precarious days on a rickety raft with six others, this time they were rescued by the U.S. Coast Guard and allowed to enter the United States.
Lazo spent a few years in Miami working in restaurants, delivering pizzas and driving trucks, but moved to Seattle in 1998 to seek more economic opportunities. There he joined the Washington National Guard and studied nursing. When the United States invaded Iraq, he was sent as a combat medic. He participated in the battle of Fallujah and was awarded a bronze star for helping to save lives.
But in 2005, when this decorated veteran was on leave and tried to visit his two sons living in Cuba, he discovered that the Bush administration wouldn’t allow him to go. This was a turning point in his life, when Lazo realized that the U.S. blockade, which has existed in one form or another since the 1960s, was hurting both the Cuban people and Cubans in the United States who wanted to visit and help their families back home.
So Lazo began speaking out. In 2007, he testified before the U.S. Senate and met with more than 100 members of Congress. He was featured on CNN and MSNBC and in national newspapers.
When Obama became president and started normalizing relations with Cuba, Lazo thought his political work was over. He got a teaching degree, became a high school Spanish teacher, and threw himself into building a unique cultural exchange program that took his students to Cuba. The “profe,” as he is known, taught his students to sing Cuban love songs and dance salsa, winning the hearts of their Cuban hosts. He called this project the Factory of Dreams.
These glorious exchanges, six in total, came to a crashing halt when Trump entered the White House. Trump tried to please right-wing Cubans in Miami by reversing Obama’s openings and adding 242 additional coercive measures designed to torpedo the Cuban economy.
While the pandemic left a trail of pain and death around the world, Trump insisted on restricting family remittances to Cuba, stopping fuel shipments that supplied electricity to Cuban homes and hospitals, and sabotaging Cuban medical brigades that were helping to save lives around the world. “The planet cried out for solidarity and cooperation,” Lazo fumed, “but Trump responded by trying to suffocate the Cuban people.”
Lazo decided to take action. Despite the raging pandemic in the summer of 2020, he and four family members got on their bikes and rode more than 3,000 miles from Seattle to Washington, D.C., to urge Donald Trump and Congress to lift the blockade. Lazo livestreamed their voyage on Facebook, gaining an enormous following along the way.
Lazo’s cross-country trip inspired a group of Cubans in Miami to begin their own caravan of bicycles and cars on the last Sunday of every month. Starting with just 11 bicycles last July, the Miami caravan has grown to more than a hundred vehicles and bicycles going down Calle Ocho in Little Havana. Carlos teamed up with Miami YouTube personality Jorge Medina (El Proteston) to galvanize hundreds of Cubans in the United States. For the older generation of Miami Cubans who, at great personal risk, have been proposing normal relations and opposing the right-wing “haters” of the Cuban government since the 1959 revolution, this infusion of energy is a thrilling development.
Inspired by the success in Miami, there are now monthly caravans taking place in some 30 cities in the United States and scores more throughout the world, including in Cuba itself. Clearly, Lazo’s rejection of hatred and his commitment to building “bridges of love” reflect the sentiments of a growing number of U.S.-based Cubans and their allies.
When the marchers arrive in the nation’s capital, they will be greeted by hundreds of supporters, including U.S.-based Cubans flying all the way from Miami. Lazo plans to stay in Washington to meet with members of Congress and present the Biden administration with a petition signed by more than 25,000 people calling on him to build “bridges of love” between the two countries—just as President Obama started to do when he was in the White House.
Lazo’s pilgrimage shows his understanding that opponents of the blockade in the Cuban community need allies among broader layers of people–the farmers, students, church people, truck drivers, etc.—that he is meeting on the way. He believes the bridges of love go both ways because many groups, besides Cubans, have an interest in ending the blockade. These include farmers who want to sell their crops; tourists eager to enjoy Cuba’s nearby beauty, culture, and history; and scientists and public health officials seeking to collaborate with the island’s advanced medical system and biotech industries. In his pilgrimage, he wants to give a voice to these allies as well.
The mushrooming of caravans across the country, the increasing number of city council resolutions against the blockade, the recent vote of the Longshore Union to condemn it, the $400,000 raised by groups sound the country to send syringes for Cuba’s COVID vaccinations—all show a growing feeling that it’s past time for the Biden administration to re-examine its cynical, electoral calculations in continuing Trump’s restrictions on Cuba.
Lazo is not naive. He is under no illusions that his trek to Washington, D.C., will be enough to change Biden’s policies. But his philosophy is both simple and profound: “Everything you do to make the world better helps to make the world better,” he says. And whether it’s a cross-country bike trip or a 1,300-mile trek in the summer heat, Lazo takes these bold actions with so much joy, love and enthusiasm that others can’t help but follow his lead.
Medea Benjamin, cofounder of CODEPINK, is author of several books on Cuba, including No Free Lunch: Food and Revolution in Cuba Today.