Jerusalem’s Christians Attribute Rise in Violence to Israel’s New Government

Haaretz’s investigative report—‘Classified Docs Reveal Massacres of Palestinians in ’48—and What Israeli Leaders Knew’—is a must-read. It should be particularly read by any person who considers himself a ‘Zionist’ and also by people who, for whatever reason, support Israel, anywhere in the world.

“In the village of Al-Dawayima (…), troops of the 8th Brigade massacred about 100 people,” Haaretz reported, though the number of the Palestinian victims later grew to 120. One of the soldiers who witnessed that horrific event testified before a government committee in November 1948: “There was no battle and no resistance. The first conquerors killed 80 to 100 Arab men, women and children. The children were killed by smashing their skulls with sticks. There wasn’t a house without people killed in it.”

The Haaretz report of nearly 5,000 words was filled with such painful details, stories of Palestinian elders who could not flee the Zionist invasion and ethnic cleansing of historic Palestine (1947-48), who were lined up against various walls and massacred; of an older woman being shot point-blank with four bullets; of other elders who were crammed inside a home and shelled by a tank and hand grenades; of many Palestinian women raped, and other devastating stories. 

Quite often, historians refer to the way that Palestine was ethnically cleansed from its native inhabitants by making this typical assertion regarding Palestinian refugees: “… those who fled or were expelled from their homes.” The reference to the word “fled” has been exploited by supporters of Israel, by making the claim that Palestinians left Palestine on their own accord. 

It was also Haaretz that, in May 2013, reported on how Israel’s founding father and first Prime Minister, David Ben Gurion, had fabricated that very history to protect Israel’s image. Document number GL-18/17028, which was found in the Israeli military archive, demonstrated how the story of the fleeing Palestinians—supposedly at the behest of Arab governments—was invented by the Israelis themselves. 

Sadly, as Haaretz’s latest revelations prove, Palestinians who chose to stay, due to their disability, age or illness were not spared, and were massacred in the most horrifying way imaginable.

But something else struck me about the report: the constant emphasis by delusional Israeli leaders, then, that those who carried out the numerous grisly murders were but a few and that they hardly represent the conduct of an entire army. Note that the ‘army’ in reference here are Zionist militias, some of whom operated under the title of ‘gang’.

Moreover, much emphasis was attached to the concept of ‘morality’, for example, “Israel’s moral foundations” which, according to those early ‘ethical Zionists’, were jeopardized by the misconduct of a few soldiers. 

“In my opinion, all our moral foundations have been undermined and we need to look for ways to curb these instincts,” Haim-Mosh Shapira, then-Minister of Immigration and Health, was reported by Haaretz as saying during a meeting of the government committee. 

Shapira, who represented the voice of reason and ethics in Israel at the time, was not contending with Israel’s right to be established on the ruins of colonized—and eventually destroyed —Palestine. He was not questioning the killing of tens of thousands of Palestinians or the ethnic cleansing of hundreds of thousands during the Nakba, either. Instead, he was referencing and protesting the excesses of violence which followed the Nakba, now that the future of Israel and the destruction of Palestine were assured. 

This branch of ‘humanistic’ Zionism, that of selective and self-serving morality, continues to exist to this day. As odd as this may seem, the editorial line of Haaretz itself is the perfect manifestation of this supposed Zionist dichotomy. 

Needless to say, very few Israelis, if any, have been held accountable for the crimes of the past. 73 years later, Palestinian victims continue to cry out for a justice that continues to be deferred. 

One might find this conclusion a bit harsh. Zionist or not, one may protest that, at least, Haaretz has exposed these massacres and the culpability of the Israeli leadership. Such assumptions, however, are highly misleading.

Generation after generation of Palestinians, along with many Palestinian historians—and even some Israelis—have already known of most of these massacres. In its report, for example, Haaretz refers to “previously unknown massacres”, which include Reineh, Meron (Mirun) and Al-Burj. The assumption here is that these massacres were ‘unknown’—read unacknowledged by the Israelis themselves. Since Haaretz’s editorial line is driven by Israel’s own misconstrued historical narrative, the killings and destruction of these villages simply never happened—until an Israeli researcher acknowledged their existence. 

Walid Khalidi, one of Palestine’s most authoritative historians, has been aware, along with many others, of these massacres for decades. In his seminal book, ‘All That Remains: The Palestinian Villages Occupied and Depopulated by Israel in 1948’, Khalidi speaks of Al-Burj, of which the only claim to existence is now “one crumbled house (…) on the hilltop.”

In reference to Meron (Mirun), the Palestinian historian discusses what remains of the village in detail and precision: “While the Arab section of the village was demolished, several rooms and stone walls still stand. One of the walls has a rectangular door-like opening and another has an arched entrance”.

This is not the first time when an Israeli admission of guilt, though always conditional, has been considered the very validation of Palestinian victimization. In other words, every Palestinian claim of Israeli misconduct, though it may be verified or even filmed on camera, remains in question until an Israeli newspaper, politician or historian acknowledges its validity. 

Our insistence on the centrality of the Palestinian narrative becomes more urgent than ever, because marginalizing Palestinian history is a form of denial of that history altogether—the denial of the bloody past and the equally violent present. From a Palestinian point of view, the fate of Al-Burj is no different than that of Jenin; Mirun is no different than that of Beit Hanoun and Deir Yassin is no different than that of Rafah—in fact, the whole of Gaza. 

Reclaiming history is not an intellectual exercise; it is a necessity, yes, with intellectual and ethical repercussions, but political and legal, as well. Surely, Palestinians do not need to re-write their own history. It is already written. It is time that those who have paid far more attention to the Israeli narrative abandon such illusions and, for once, listen to Palestinian voices, because the truth of the victim is a wholly different story than that of the aggressor.

Ramzy Baroud is a journalist and the editor of The Palestine Chronicle. He is the author of six books. His forthcoming book, co-edited with Ilan Pappé, is Our Vision for Liberation: Engaged Palestinian Leaders and Intellectuals Speak out. Dr. Baroud is a Non-resident Senior Research Fellow at the Center for Islam and Global Affairs (CIGA). His website is ramzybaroud.net.

Editor’s Note: This article originally appeared in Electronic Intifada.

A court in Washington, D.C., has entirely dismissed a lawsuit against the American Studies Association over its support of an academic boycott of Israel.

The lawsuit, which was filed in 2016 by Israel advocates, has now failed three separate times in court – a significant defeat for the Israel lobby’s attempt to punish scholars who back Palestinian rights.

“The court found that the claims primarily arose from advocacy on an issue of public interest and were not likely to succeed,” stated the Center for Constitutional Rights.

In a 2013 referendum, members of the American Studies Association overwhelmingly endorsed an academic boycott of Israel.

The vote followed an endorsement of the boycott by the association’s governing body.

Declaring the boycott an ethical stance, the ASA said that it “represents a principle of solidarity with scholars and students deprived of their academic freedom and an aspiration to enlarge that freedom for all, including Palestinians.”

Israel advocates within the association, however, jumped into action to persecute colleagues who dared to criticize Israel.

Using a tactic known as lawfare, in which Israel lobby groups use legal means to harass and silence supporters of Palestinian rights, the plaintiffs claimed that the boycott resolution was brought by “insurgents” within the association who attempted to “subvert and change the ASA’s purpose” into a political advocacy organization.

The plaintiffs alleged that a “cabal” of leaders from the US Campaign for the Academic and Cultural Boycott of Israel (USACBI) surreptitiously took over the ASA and used their positions on its executive committee and national council to foist the boycott resolution on the association’s unsuspecting membership, misspending ASA money in the process.

A federal court threw out a key claim in the lawsuit in 2017, ruling that the ASA’s endorsement of the boycott was not contrary to the association’s charter.

After the lawsuit was initially dismissed in 2019, the plaintiffs filed an appeal, and opened a second case in the Washington, DC Superior Court.

Later that year, the Superior Court granted the defendants’ motions to dismiss in part, but denied their anti-SLAPP motion.

SLAPP suits are intended to suppress free speech and force people or organizations into spending money defending themselves in court.

But defendants appealed the denial of that anti-SLAPP motion.

The DC Court of Appeals ordered the court to reanalyze the case, resulting in the most recent ruling, notes the Center for Constitutional Rights.

The force behind the lawsuit was the Louis D. Brandeis Center, an Israel advocacy organization that has for years worked to smear Palestine solidarity activism as anti-Semitism, and attempts to suppress it with frivolous lawsuits and bogus civil rights complaints.

The organization’s former president, attorney Kenneth Marcus, represented the plaintiffs until February 2018 – when he was appointed as the Trump administration’s top civil rights enforcer at the US Department of Education.

After resigning from his position in 2020, Marcus returned to lead the Louis D. Brandeis Center.

“The purpose of lawsuits like these are really to harass and intimidate activists who support rights anywhere, but freedom and justice in Palestine in particular,” Astha Sharma Pokharel, staff lawyer with the Center for Constitutional Rights, told The Electronic Intifada.

Along with the anti-SLAPP laws that are designed to deter these kinds of attacks, the court’s dismissal “sends a message to Palestinian rights advocates that they are supported and that the law is on their side,” Sharma Pokharel added.

‘A Losing Strategy’

The Center for Constitutional Rights represented Steven Salaita, one of the defendants targeted by this lawsuit.

In 2014, Salaita was fired by the University of Illinois at Urbana-Champaign for social media comments criticizing Israel’s assault on Gaza that year.

He sued the university for breach of contract, alleging administrators acted under pressure from pro-Israel donors, later settling the case.

Salaita then found himself targeted by the lawsuit against the American Studies Association.

He told The Electronic Intifada this week that he was relieved that the DC court dismissed the lawsuit against the American Studies Association.

“It was something hanging over my head and I dislike being obliged to deal with people who deny my humanity,” Salaita said.

“I don’t know what message [Israel lawfare groups] will hear – probably nothing – but it should send them the message that it’s a losing strategy,” he said.

“More importantly, it should send them the message that even if their nonsense were to be effective according to judicial bodies in the United States, it still won’t stop anybody from agitating against the Israeli state.”

Boycotts, he added, are “designed to bypass and subvert state institutions.”

Editor’s Note: The following is the writer’s opinion.

Israeli Ambassador to the United Nations Gilad Erdan is leading his country’s anti-Palestinian propaganda, this time engaging in pre-emptive hasbara in anticipation of a Palestinian response to the ongoing evictions in the East Jerusalem neighborhood of Sheikh Jarrah.

“Would you consider it a terror attack if a rock like this was thrown at your car while driving with your children?” Erdan asked the United Nations Security Council members, while holding the rock in his hands. “Would you, at the very least, condemn these brutal terror attacks carried out against Israeli civilians by Palestinians?”

This Israeli logic is quite typical, where oppressed Palestinians are depicted to be the aggressor, and oppressive Israel – a racist apartheid state by any standard – presents itself as a victim merely engaging in defending its own citizens.

But Erdan’s selective logic is, this time around, compelled by something else. His UN charade is merely aimed at creating a distraction from the ongoing horrific events transpiring in Sheikh Jarrah and throughout occupied East Jerusalem. On Wednesday, January 19, the Palestinain Salhiya family’s home was demolished by Israel, rendering 15 people, mostly children, homeless. 

A few days earlier, a heart-wrenching event took place on top of that very site, when members of the Salhiya family threatened to set themselves ablaze as they agonized over the imminent loss of their family home. 

“We have nothing left for us in Jerusalem. This is ethnic cleansing. Today me, tomorrow my neighbors. We’d rather die on our land with dignity than surrender to them,” Mahmoud Salhiya, the owner of the house said, before he was dissuaded by neighbors not to set himself on fire. 

These tragic events are being watched closely, first by Palestinians and also by people around the world. If the momentum of Israeli destruction continues, chances are we could witness another popular uprising. Erdan’s spectacle at the UN is a desperate act of propaganda to sway members of the international community from criticizing Israel. 

But Israel is failing at making a case for itself, similar to its failure to defend its horrific violence against Palestinians throughout occupied Palestine in May 2021. Even Israel’s traditional allies are speaking out against the latest round of ethnic cleansing in Sheikh Jarrah. 

The US envoy to the United Nations expressed ‘concern’ over the forced expulsion in the Palestinian neighborhood. “To make progress, both Israel and the Palestinian Authority must refrain from unilateral steps that exacerbate tensions and undercut efforts to advance a negotiated two-state solution,” Linda Thomas-Greenfield said, using the usually guarded language. However,  Thomas-Greenfield went on to warn against the “annexations of territory, settlement activity, demolitions and evictions – like what we saw in Sheikh Jarrah.” 

Also on January 19, US lawmaker, Rep. Mark Pocan strongly criticized the Israeli decision to forcefully evict the Salhiya family in Sheikh Jarrah.

“Last night, in the cover of darkness & freezing cold, the homes of the Salhiyeh family in Sheikh Jarrah, Jerusalem, were destroyed by Israeli forces leaving 15 people homeless. This is unacceptable and must end,” Pocan tweeted, adding the popular hashtag #Savesheikhjarrah.

For his part, the UN Middle East special envoy, Tor Wennsland, strongly condemned the expulsion of the Palestinian family by Israeli occupation authorities. 

“I call on Israeli authorities to end the displacement and eviction of Palestinians, in line with its obligations under international law, and to approve additional plans that would enable Palestinian communities to build legally and address their development needs,” the UN website reported Wennesland as saying.

Back to Erdan’s display, where he showcased Palestinian ‘terrorism’ by presenting the supposedly damning evidence of a rock. 

It must be said that criticizing or defending Palestinian resistance, however symbolic, allows Israel to engage in a misleading and frivolous conversation that creates a moral equivalence between the occupier and the occupied, the colonialist and the colonized. 

Whether Palestinians use a stone, a gun or a clenched fist to resist and defend themselves, their resistance is morally and legally justifiable. Israel, on the other hand, like all other military occupiers and colonialists, has neither a moral nor a legal argument to justify its oppression of Palestinians, the destruction of their homes – like that of the Salhiya family – and the killing of their children. 

Judging by the growing solidarity with Palestinians everywhere, it is clear that Erdan’s pathetic display is just another exercise in political futility.

Nothing that Israel can say or do will alter the glaring reality, that a new generation of Palestinians is, once again, unifying the Palestinian discourse, namely around Palestinian resistance to the Israeli occupation. Whether Israeli oppression is happening in Sheikh Jarrah, in Gaza, or the Naqab desert, Palestinians now collectively respond as one unified political body. Thanks to the May 2021 rebellion, gone are the days in which Palestinians are expelled from their homes in the middle of the night as if a routine event, with no consequence. 

Moreover, the political language that is being used to describe events in Palestine in the international arena is itself changing. Israel’s ‘right to defend itself’ is no longer the knee-jerk reaction that is often used to describe Israeli violence and Palestinian resistance. 

And finally, it seems that Israel is no longer the party shaping events in Palestine and controlling the discourse around these events. Palestinians, and a growing international movement of supporters, are proactively shaping global perceptions of the realities on the ground. Neither Erdan nor his bosses in Tel Aviv can reverse this Palestinian-led momentum. His UN display merely reflects the degree of desperation and intellectual bankruptcy of Israel and its representatives.

Ramzy Baroud is a journalist and the Editor of The Palestine Chronicle. He is the author of six books. His forthcoming book, co-edited with Ilan Pappé, is “Our Vision for Liberation: Engaged Palestinian Leaders and Intellectuals Speak out.” Dr. Baroud is a Non-resident Senior Research Fellow at the Center for Islam and Global Affairs (CIGA). His website is ramzybaroud.net.