Israel’s Hasbara in Sheikh Jarrah: On Gilad Erdan’s ‘Terrorist’ Rock and Faulty Logic

All of Haitian society is in revolt.

A mambo and hougan—the traditional voudou priestess and priest—lead ancestral ceremonies before rallies take the streets and block the central arteries of Port-au-Prince, Cap Haïtien, and other Haitian cities and towns. After one of their members was kidnapped, leaders of the Protestant Church directed its congregation to halt all activities at noon on Wednesday and bat tenèb. Bat tenèb, literally “beat the darkness,” is a call for all sectors of Haitian society to beat pots, pans, street lights and anything else as a general alert of an emergency. A Catholic church in Petionville held a mass with political undertones against the dictatorship. When marchers from outside took refuge from the police inside the church, the Haitian National Police tear gassed the entire congregation.

Ti Germain, a well-known Lavalas activist, was hauled away by President Jovenel Moïse’s henchmen for protesting in the downtown Chanmas Plaza last week and has not been seen since. Peasants come together to form self-defense units against land grabs by the Haitian Tèt Kale Party (PHTK, or Haitian Bald Headed Party) and their foreign backers before mobilizing in the streets themselves. With the spiritual hymn of resistance blaring from a sound truck, “A fight remains a fight. My sword is in my hand, I’m moving forward,” tens of thousands of protesters move toward police lines guarding the Delmas 96 entrance, which seals off the Haiti of the 0.01 percent from that of the 99.99 percent.

Showdown: the police, the ruling class & imperialism vs the Masses of People 🇭🇹 Which side are you on? #Haiti 🇭🇹 pic.twitter.com/sxRhwaDN90

— Danny Shaw (@dannyshawcuny) March 29, 2021

Chanting “The People Poetry Revolution!”, young writers and poets took to the streets on May 3 calling for a Haiti where youth have a future. A cultural worker, Jan Wonal, asserts, “They [the imperialists] fashion themselves the messengers of art, literature, history of art. So, for us, cultural revolution against cultural imperialism is an imperative.”

All of Haitian society is in revolt.

 

Who Cares About Haiti?

CNN, MSNBC, Fox, and the full gamut of mainstream media outlets have paid scant attention to this social insurrection. The headlines—if they mention Haiti at all—have focused on U.S. Immigration and Customs Enforcement (ICE) and the Biden regime’s deportation of Haitians to the “civil unrest” of Haiti. The anti-neoliberal rebellion goes unmentioned.

According to one protestor at a mass demonstration, “If we were Hong Kong, Taiwan or in any country the U.S. lists as an enemy, there would be everyday coverage of our movement.”

Solidaridad con el pueblo haitiano 🇭🇹 #Haití Que viva el internacionalismo! pic.twitter.com/YviAUzrxXu

— Danny Shaw (@dannyshawcuny) March 28, 2021

The corporate press only mentions Haiti in the context of a natural disaster, a deadly disease or chaos. Millions of people in motion in a U.S. neocolony like Colombia, Chile or Haiti are not deemed newsworthy. The dominant narrative is people in the streets protesting is not a revolt, but a “political crisis.” It is not convenient for a neocolony to make noise and rise up against the empire’s handpicked lackeys and puppets.

In response to the media whiteout, Haitian intellectual Patrick Mettelus emphasized, “Our national liberation struggle is first and foremost a battle of ideas; it is an informational war. How can we counter the dominant narrative and show what is good, beautiful, encouraging and hopeful from our homeland?”

 

Showdown: Haiti vs. Imperialism 

Ignoring months and years of widespread anger, Moïse continues to say resigning is not an option. The United Nations and Organization of American States (OAS) agree the U.S.-backed despot has another year remaining in his presidency, even though the 1987 Constitution stipulates his term ended on February 7. Former president Jean Bertrand Aristide called the UN, OAS and United States “the troika of evil” for the heavy-handed role they have played in Haiti’s historic destiny. This alone explains why Aristide was twice the victim of coup d’etats orchestrated by these neocolonial forces.

Moïse went before the United Nations General Assembly on February 24. In a 28-minute display of arrogance, the tone-deaf puppet patted himself on the back for supposedly carrying out ongoing socio-economic reforms. Adding insult to injury, Moïse now intends to brazenly overturn the 1987 constitution. This constitution was the result of consultations among hundreds of local committees representing all sectors of society一women, peasants, poor neighborhoods, etc.一coming together on the heels of the 1986 dechoukaj (uprooting) that overthrew dictator Jean Claude “Baby Doc” Duvalier. Enshrined in the constitution is protection of Haitian cultural and economic sovereignty, and women’s empowerment, among other democratic rights. Today, these same sectors, representing the vast majority of Haitian society, are taking to the streets against Moïse and his dictatorial scheme to overturn the people’s constitution.

The reformist wing of the opposition has propped up a transition president, Joseph Mécène Jean-Louis, who has been in hiding since February 7, in fear of persecution of Jovenel’s National Intelligence Agency (ANI). Ruling class families such as the Vorbe/Boulos faction, which supported Jovenel (and Michel Martelly before) have now turned on Moïse and want to replace him without systemic change.

Kidnappings have reached epic proportions. The djaspora (Haitians in the diaspora) are afraid to travel back home. The Center for Human Rights Research and Analysis reported 157 kidnappings in the first three months of 2021. This lawlessness is representative of a society that has lost all confidence in Moïse. The most oppressed layers of society have been overwhelmed by the weak gourde (1 U.S. dollar equals 87 Haitian gourdes), widespread joblessness and no hopes for a dignified future. According to the UN’s World Food Program, half of Haiti’s 10.7 million people are undernourished. This bleek social reality has pushed the most castaway to resort to armed violence and taking hostages.

The fundamental demand of the popular sectors is a “sali piblik,” or a united transition away from dictatorship and neocolonialism that involves and empowers the masses of Haitian people.

While the corporate media silences Haitian voices, the Committee for Mobilization Against Dictatorship in Haiti (KOMOKODA), Leve Kanpe, the U.S./UN Out of Haiti Coalition, and other diaspora and anti-imperialist organizations across the United States and the world are standing with the historic Haitian rebellion.

“The ‘Core Group’ is a cabal of predatory countries and institutions created by the United States of America after the overthrow and kidnapping of President Aristide in 2004 to give a veneer of international legitimacy to their domination over Haiti,” KOMOKODA stated as the group protested May 3 in front of the French embassy in Port-au-Prince, “Join us as we stand in solidarity with the Haitian people, who are in the streets fighting for their liberation and their emancipation.”

Danny Shaw is a professor of Caribbean and Latin American Studies at the City University of New York. Since the most recent rebellion began on February 7, he has traveled to Haiti twice to stay with the mass anti-imperialist movement. A Senior Research Fellow at the Center on Hemispheric Affairs, Danny is fluent in Haitian Kreyol, Spanish, Portuguese and Cape Verdean Kriolu.

There are two separate Sheikh Jarrah stories —one read and watched in the news and another that receives little media coverage or due analysis.

The obvious story is that of the nightly raids and violence meted out by Israeli police and Jewish extremists against Palestinians in the devastated East Jerusalem neighborhood.

For weeks, thousands of Jewish extremists have targeted Palestinian communities in Jerusalem’s Old City. Their objective is the removal of Palestinian families from their homes in the Sheikh Jarrah neighborhood. They are not acting alone. Their riots and rampages are directed by a well-coordinated leadership composed of extremist Zionist and Jewish groups, such as the Otzma Yehudit party and the Lehava Movement. Their unfounded claims, violent actions and abhorrent chant “Death to the Arabs” are validated by Israeli politicians, such as Knesset member Itamar Ben-Gvir and the Deputy Mayor of Jerusalem, Arieh King.

Here is a little introduction to the political discourse of Ben-Gvir and King, who were caught on video shouting and insulting a wounded Palestinian protester. The video starts with MK Ben-Gvir disparagingly yelling at a Palestinian who was apparently wounded by Israeli police, yet returned to protest against the evictions planned for Sheikh Jarrah.

Ben-Gvir is heard shouting, “Abu Hummus, how is your ass?”

“The bullet is still there, that’s why he is limping,” responds the Deputy Mayor, King, to Ben-Gvir. King continues, “Did they take the bullet out of your ass? Did they take it out already? It is a pity it did not go in here,” King continues, pointing to his head.

Delighted with what they perceive to be a whimsical commentary on the wounding of the Palestinian, Ben-Gvir and King’s entourage of Jewish extremists laugh.

While “Abu Hummus”, wounded yet still protesting, is a testament to the tenacity of the Palestinian people, King, Ben-Gvir, the settlers and the police are a representation of the united Israeli front aimed at ethnically cleansing Palestinians and ensuring Jewish majority in Jerusalem.

Another important participant in the ongoing Israeli ethnic cleansing campaign in Jerusalem is Israel’s court system which has provided a legal cover for the targeting of Palestinian inhabitants of Jerusalem.

The legal foundation of the Jewish settlers’ constant attempts at acquiring more Palestinian properties can be traced back to a specific 1970 law, known as the Legal and Administrative Matters Law, which allowed Jews to sue Palestinians for properties they claim to have owned prior to the establishment of Israel on the ruins of historic Palestine in 1948. While Palestinians are excluded from making similar claims, Israeli courts have generously handed Palestinian homes, lands and other assets to Jewish claimants. In turn, these homes, as in the case of Sheikh Jarrah and other Palestinian neighborhoods in East Jerusalem, are often sold to Jewish settler organizations to build yet more colonies on occupied Palestinian land.

Last February, the Israeli Supreme Court awarded Jewish settlers the right to many Palestinian homes in Sheikh Jarrah. Following a Palestinian and international backlash, it offered Palestinians a ‘compromise’, whereby Palestinian families relinquished ownership rights to their homes and agreed to continue to live there as tenants, paying rents to the very illegal Jewish settlers who have stolen their homes in the first place, but who are now armed with a court decision.

However, the ‘logic’ through which Jews claim Palestinian properties as their own should not be associated with a few extremist organizations. After all, the ethnic cleansing of Palestine in 1948 was not the work of a few extreme Zionists. Similarly, the illegal occupation of East Jerusalem, the West Bank and the Gaza Strip in 1967 and the massive settlement enterprise that followed was not the brainchild of a few extreme individuals. Colonialism in Israel was, and remains, a state-run project, which ultimately aims at achieving the same objective that is being carried out in Sheikh Jarrah—the ethnic cleansing of Palestinians to ensure Jewish demographic majority.

This is the untold story of Sheikh Jarrah, one that cannot be expressed by a few news bytes or social media posts. However, this most relevant narrative is largely hidden. It is easier to blame a few Jewish extremists than to hold the entire Israeli government accountable. Israeli Prime Minister Benjamin Netanyahu is constantly manipulating the subject of demographics to advance the interests of his Jewish constituency. He is a strong believer in an exclusive Jewish state and also fully aware of the political influence of Jewish settlers. For example, shortly before the March 23 elections, Netanyahu made a decision to greenlight the construction of 540 illegal settlement units in the so-called Har-Homa E Area (Abu Ghneim Mountain) in the occupied West Bank, in the hope of acquiring as many votes as possible.

While the Sheikh Jarrah story is garnering some attention even in mainstream U.S. media, there is a near-complete absence of any depth to that coverage, namely the fact that Sheikh Jarrah is not the exception but the norm. Sadly, as Palestinians and their supporters try to circumvent widespread media censorship by reaching out directly to civil societies across the world using social media platforms, they are often censored there, as well.

One of the videos initially censored by Instagram is that of Muna al-Kurd, a Palestinian woman who had lost her home in Sheikh Jarrah to a Jewish settler by the name of Yakub.

“Yakub, you know this is not your house,” Muna is seen outside her home, speaking to Yakub.

Yakub answers, “Yes, but if I go, you don’t go back. So what’s the problem? Why are you yelling at me? I didn’t do this. I didn’t do this. It’s easy to yell at me, but I didn’t do this.

Muna: “You are stealing my house.”

Yakub: “And if I don’t steal it, someone else is going to steal it.”

Muna: “No. No one is allowed to steal it.”

The untold story of Sheikh Jarrah, of Jerusalem – in fact, of all of Palestine—is that of Muna and Yakub, the former representing Palestine, the latter, Israel. For justice to ever be attained, Muna must be allowed to reclaim her stolen home and Yakub must be held accountable for his crime.

Ramzy Baroud is a journalist and editor of The Palestine Chronicle. He is the author of
five books. His latest is These Chains Will Be Broken: Palestinian Stories of Struggle and
Defiance in Israeli Prisons (Clarity Press). Dr. Baroud is Non-resident Senior Research
Fellow at the Center for Islam and Global Affairs (CIGA) and also at the Afro-Middle East
Center (AMEC). His website is ramzybaroud.net.

Dear Toward Freedom readers:

This week, Toward Freedom’s Board of Directors bids farewell to guest editor Charlotte Dennett, welcomes Toward Freedom’s new editor, Julie Varughese, and extends a heartfelt thanks to Sam Mayfield who stepped down as President of Toward Freedom’s Board of Directors in December, 2020. 

Charlotte Dennett stepped in as Toward Freedom’s guest editor last October. Her decades-long experience as a scholar, author and activist allowed Charlotte to seamlessly step into the position serving Toward Freedom’s mission, “to publish international reporting and incisive analysis that exposes government and corporate abuses of power, while supporting movements for universal peace, justice, freedom, the environment, and human rights.”

Charlotte contributed not only her editorial and writing skills, but also her great depth of geopolitical knowledge, as well as her enthusiasm for working with other writers. She went above and beyond the call of duty to mentor new writers, guiding them through the editing process, which resulted in the publication of many articles about places and issues not covered by any other English-language media. You can read Charlotte’s reflections about her time as guest editor here. Thank you, Charlotte!

Earlier this month, Julie Varughese came on board as Toward Freedom’s new editor. Julie comes to us having worked as a newspaper reporter, video producer and communications professional in a variety of settings. She has been working with the Black Alliance for Peace since its inception, supporting their impressive growth over the past four years. Julie’s strong writing, editing, video, graphics and social media skills will be a boon to Toward Freedom as we expand and grow to serve a more diverse audience and cover different parts of the world. This past week, Julie edited and published stories on Colombia, Haiti, Afghanistan, Palestine, and drones in Iraq, Afghanistan and Yemen. Please drop her a line at editor@towardfreedom.org with any comments or suggestions. Welcome, Julie!

Sam Mayfield led the organization during a period of transition in our operations, finances, and governance, with a clear vision and commitment to high-quality reporting and analysis of global events and grassroots movements from an anti-imperialist perspective. Her principled leadership, strong work ethic, and experience as a reporter and filmmaker were invaluable as we navigated multiple challenges over the past several years. Thank you, Sam!

Check out towardfreedom.org for all the latest, and expect to see increased presence of Toward Freedom stories on Facebook, Twitter and Instagram in the coming weeks. 

Thanks to you Toward Freedom readers for your continued support!

On behalf of the Toward Freedom Board of Directors,

Rebecca Kemble

President