Israel’s Hasbara in Sheikh Jarrah: On Gilad Erdan’s ‘Terrorist’ Rock and Faulty Logic

The decision by the African Union Commission, on July 22, to grant Israel observer status membership in the AU was the culmination of years of relentless Israeli efforts aimed at co-opting Africa’s largest political institution. Why is Israel so keen on penetrating Africa? What made African countries finally succumb to Israeli pressure and lobbying?

To answer the above questions, one has to appreciate the new Great Game under way in many parts of the world, especially in Africa, which has always been significant to Israel’s geopolitical designs. Starting in the early 1950s to the mid-70s, Israel’s Africa network was in constant expansion. The 1973 war, however, brought that affinity to an abrupt end. 

 

What Changed Africa

Ghana, in West Africa, officially recognized Israel in 1956, just eight years after Israel was established atop the ruins of historic Palestine. What seemed like an odd decision at the time – considering Africa’s history of western colonialism and anti-colonial struggles—ushered in a new era of African-Israeli relations. By the early 1970s, Israel had established a strong position for itself on the continent. On the eve of the 1973 Israeli-Arab war, Israel had full diplomatic ties with 33 African countries. 

“The October War”, however, presented many African countries with a stark choice: siding with Israel – a country born out of Western colonial intrigues – or the Arabs, who are connected to Africa through historical, political, economic, cultural and religious bonds. Most African countries opted for the latter choice. One after the other, African countries began severing their ties with Israel. Soon enough, no African state, other than Malawi, Lesotho and Swaziland, had official diplomatic relations with Israel.

Then, the continent’s solidarity with Palestine went even further. The Organization of African Unity – the precursor to the African Union – in its 12th ordinary session held in Kampala in 1975, became the first international body to recognize, on a large scale, the inherent racism in Israel’s Zionist ideology by adopting Resolution 77 (XII). This very Resolution was cited in the United Nations General Assembly Resolution 3379, adopted in November of that same year, which determined that “Zionism is a form of racism and racial discrimination”. Resolution 3379 remained in effect until it was revoked by the Assembly under intense U.S. pressure in 1991.

Since Israel remained committed to that same Zionist, racist ideology of yesteryears, the only rational conclusion is that it was Africa, not Israel, that changed. But why?

First, the collapse of the Soviet Union. That seismic event resulted in the subsequent isolation of pro-Soviet African countries which, for years, stood as the vanguard against U.S., Western and, by extension, Israeli expansionism and interests on the continent.

Second, the collapse of the unified Arab front on Palestine. That front has historically served as the moral and political frame of reference for the pro-Palestine, anti-Israel sentiments in Africa. This started with the Egyptian government’s signing of the Camp David Agreement, in 1978-79 and, later, the Oslo Accords between the Palestinian leadership and Israel, in 1993.

Covert and overt normalization between Arab countries and Israel continued unabated over the last three decades, resulting in the extension of diplomatic ties between Israel and several Arab countries, including African-Arab countries, like Sudan and Morocco. Other Muslim-majority African countries also joined the normalization efforts. They include Chad, Mali and others. 

Third, the ‘scramble for Africa’ was renewed with a vengeance. The neocolonial return to Africa brought back many of the same usual suspects—Western countries, which are, once more, realizing the untapped potential of Africa in terms of markets, cheap labor and resources. A driving force for Western re-involvement in Africa is the rise of China as a global superpower with keen interests in investing in Africa’s dilapidated infrastructure. Whenever economic competition is found, military hardware is sure to follow. Now several Western militaries are openly operating in Africa under various guises—France in Mali and the Sahel region, the United States’ many operations through U.S. Africa Command (AFRICOM), and others. 

Tellingly, Washington does not only serve as Israel’s benefactor in Palestine and the Middle East, but worldwide as well, and Israel is willing to go to any length to exploit the massive leverage it holds over the U.S. government. This stifling paradigm, which has been at work in the Middle East region for decades, is also at work throughout Africa. For example, last year the U.S. administration agreed to remove Sudan from the state-sponsored terror list in exchange for Khartoum’s normalization with Israel. In truth, Sudan is not the only country that understands – and is willing to engage in—this kind of ‘pragmatic’—read under-handed—political barter. Others also have learned to play the game well. Indeed, by voting to admit Israel to the AU, some African governments expect a return on their political investment, a return that will be exacted from Washington, not from Tel Aviv. 

Unfortunately, albeit expectedly, as Africa’s normalization with Israel grew, Palestine became increasingly a marginal issue on the agendas of many African governments, who are far more invested in realpolitik – or simply remaining on Washington’s good side—than honoring the anti-colonial legacies of their nations. 

 

Netanyahu the Conqueror

However, there was another driving force behind Israel’s decision to ‘return’ to Africa than just political opportunism and economic exploitation. Successive events have made it clear that Washington is retreating from the Middle East and that the region was no longer a top priority for the dwindling U.S. empire. For the United States, China’s decisive moves to assert its power and influence in Asia are largely responsible for the U.S. rethink. The 2012 U.S. withdrawal from Iraq, its ‘leadership from behind’ in Libya, its non-committal policy in Syria, among others, were all indicators pointing to the inescapable fact that Israel could no longer count on the blind and unconditional U.S. support alone. Thus, the constant search for new allies began.  

For the first time in decades, Israel began confronting its prolonged isolation at the UNGA. U.S. vetoes at the UN Security Council may have shielded Israel from accountability to its military occupation and war crimes; but U.S. vetoes were hardly enough to give Israel the legitimacy that it has long coveted. In a recent conversation with former UN human rights envoy, Richard Falk, the Princeton Professor Emeritus explained to me that, despite Israel’s ability to escape punishment, it is rapidly losing what he refers to as the ‘legitimacy war’. 

Palestine, according to Falk, continues to win that war, one that can only be achieved through real, grassroots global solidarity. It is precisely this factor that explains Israel’s keen interest in transferring the battlefield to Africa and other parts of the Global South. 

On July 5, 2016, then Israeli Prime Minister, Benjamin Netanyahu, kick-started Israel’s own ‘scramble for Africa’ with a visit to Kenya, which was described as historic by the Israeli media. Indeed, it was the first visit by an Israeli prime minister in the last 50 years. After spending some time in Nairobi, where he attended the Israel-Kenya Economic Forum alongside hundreds of Israeli and Kenyan business leaders, he moved on to Uganda, where he met leaders from other African countries including South Sudan, Rwanda, Ethiopia and Tanzania. Within the same month, Israel announced the renewal of diplomatic ties between Israel and Guinea. 

The new Israeli strategy flowed from there. More high-level visits to Africa and triumphant announcements about new joint economic ventures and investments followed. In June 2017, Netanyahu took part in the Economic Community of West African States (ECOWAS), held in the Liberian capital, Monrovia. There, he went as far as rewriting history. 

“Africa and Israel share a natural affinity,” Netanyahu claimed in his speech. “We have, in many ways, similar histories. Your nations toiled under foreign rule. You experienced horrific wars and slaughters. This is very much our history.” With these words, Netanyahu attempted, not only to hide Israel’s colonial intentions, but also rob Palestinians of their own history. 

Moreover, the Israeli leader had hoped to crown his political and economic achievements with the Israel-Africa Summit, an event that was meant to officially welcome Israel, not to a specific African regional alliance, but to the whole of Africa. However, in September 2017, the organizers of the event decided to indefinitely postpone it, after it was confirmed to be taking place in Lome, capital of Togo, on October 23-27 of that same year. What was seen by Israeli leaders as a temporary setback was the result of intense, behind-the-scenes lobbying of several African and Arab countries, including South Africa and Algeria.

 

Premature ‘Victory’

Ultimately, it was a mere temporary setback. The admission of Israel into the 55-member African bloc in July is considered by Israeli officials and media pundits as a major political victory, especially as Tel Aviv has been laboring to achieve this status since 2002. At the time, many obstacles stood in the way, like the strong objection raised by Libya under the leadership of Muammar Ghaddafi and the insistence of Algeria that Africa must remain committed to its anti-Zionist ideals, and so on. However, one after the other, these obstacles were removed or marginalized. 

In a recent statement, Israel’s new Foreign Minister, Yair Lapid, celebrated Israel’s Africa membership as an “important part of strengthening the fabric of Israel’s foreign relations”. According to Lapid, the exclusion of Israel from the AU was an “anomaly that existed for almost two decades”. Of course, not all African countries agree with Lapid’s convenient logic. 

According to TRT news, citing Algerian media, 17 African countries, including Zimbabwe, Algeria and Liberia, have objected to Israel’s admission to the Union. In a separate statement, South Africa expressed outrage at the decision, describing the “unjust and unwarranted decision of the AU Commission to grant Israel observer status in the African Union” as “appalling”. For his part, Algerian Foreign Minister, Ramtane Lamamra, said that his country will “not stand idly by in front of this step taken by Israel and the African Union without consulting the member states.”

Despite Israel’s sense of triumphalism, it seems that the fight for Africa is still raging, a battle of politics, ideology and economic interests that is likely to continue unabated for years to come. However, for Palestinians and their supporters to have a chance at winning this battle, they must understand the nature of the Israeli strategy through which Israel depicts itself to various African countries as the savior, bestowing favors and introducing new technologies to combat real, tangible problems. Being more technologically advanced as compared to many African countries, Israel is able to offer its superior ‘security’, IT and irrigation technologies to African states in exchange for diplomatic ties, support at the UNGA and lucrative investments. 

Consequently, Palestine’s Africa dichotomy rests partly on the fact that African solidarity with Palestine has historically been placed within the larger political framework of mutual African-Arab solidarity. Yet, with official Arab solidarity with Palestine now weakening, Palestinians are forced to think outside this traditional box, so that they may build direct solidarity with African nations as Palestinians, without necessarily merging their national aspirations with the larger, now fragmented, Arab body politic.

While such a task is daunting, it is also promising, as Palestinians now have the opportunity to build bridges of support and mutual solidarity in Africa through direct contacts, where they serve as their own ambassadors. Obviously, Palestine has much to gain, but also much to offer Africa. Palestinian doctors, engineers, civil defense and frontline workers, educationists, intellectuals and artists are some of the most highly qualified and accomplished in the Middle East. True, they have much to learn from their African peers, but also have much to give. 

Unlike persisting stereotypes, many African universities, organizations and cultural centers serve as vibrant intellectual hubs. African thinkers, philosophers, writers, journalists, artists and athletes are some of the most articulate, empowered and accomplished in the world. Any pro-Palestine strategy in Africa should keep these African treasures in mind as a way of engaging, not only with individuals but with whole societies. 

Israeli media reported extensively and proudly about Israel’s admission to the AU. The celebrations, however, might also be premature, for Africa is not a group of self-seeking leaders bestowing political favors in exchange for meager returns. Africa is also the heart of the most powerful anti-colonial trends the world has ever known. A continent of this size, complexity, and proud history cannot be written off as if a mere ‘prize’ to be won or lost by Israel and its neocolonial friends.

Ramzy Baroud is a journalist and the Editor of The Palestine Chronicle. He is the author of five books. His latest is These Chains Will Be Broken: Palestinian Stories of Struggle and Defiance in Israeli Prisons (Clarity Press). Dr. Baroud is a Non-resident Senior Research Fellow at the Center for Islam and Global Affairs (CIGA) and also at the Afro-Middle East Center (AMEC). His website is www.ramzybaroud.net.

Editor’s Note: This article originally appeared in Electronic Intifada.

Kamel Arafa’s family is in constant fear that something bad could happen to him. Relatives of the firefighter from the Jabaliya refugee camp in Gaza City have therefore decided to try to stay in constant touch with him during emergencies.

It doesn’t quite suit Arafa, 38, even if he appreciates the concern.

“It is better not to call. I’ve asked my family to calm down. They just can’t. They are right as well. What we go through is brutal.”

The father of four has been an emergency responder for 15 years. He joined rescue crews during all recent major Israeli aggressions against Gaza, starting in 2008.

“Every time I hear my phone ringing during escalations, I instantly understand it is work with a new emergency and probably more casualties,” he told The Electronic Intifada.

He answers such calls with mixed feelings.

“We throw ourselves into dangerous situations to rescue people from death but we know we might be dead ourselves at any moment.”

During Israeli offensives, Arafa works from early morning until late night to rescue people and their belongings, especially those buried under rubble. He sometimes does not return to his house for five or more consecutive nights.

“Once we get a chance to rest before heading to a new task, we nap anywhere. Anywhere. On any piece of cloth, on the sidewalk, in the car.”

Despite all the challenges, he said, they will continue to work. No matter the danger, every first responder will only work harder when they hear people crying for help from under rubble, he said.

2014 Trauma

During challenging times, Arafa wants to be next to his children, aged between 6 and 12, and wife to reassure them. “I sometimes hug them so hard before leaving home, a goodbye hug as if I might not return.”

First responders usually carry traumatic memories around with them. Arafa has his share.

The 2014 massacre which Israel carried out in the Shujaiya neighborhood of Gaza City proved particularly harrowing.

“In 2014, we were able to enter Shujaiya after Israel declared a humanitarian truce. The truce was violated immediately by the Israeli forces. The whole scene was awful. Many bodies were strewn on the ground. Some were fully burnt. There were also the bodies of animals.”

During the same assault, he still vividly remembers the aftermath of the Wahdan family massacre in the northern Gaza town Beit Hanoun. Israeli soldiers had kept the family inside and used their home as a military base.

Twelve people died there, and Arafa vividly remembers specifically how the women’s bodies were burnt.

“I cannot forget at all. It was horrifying,” he told The Electronic Intifada.

“We saw women besides their children, all dead under the rubble. I sometimes think of their last moments, what they were thinking of, and how they felt. It is a bad ending.”

Like Arafa, Mohammad Abu Shaqfa worked throughout all Israel’s wars on the Gaza Strip. He remembers them all simply as bloody conflicts filled with people in need of his help, except for 2014, when it got more personal, and he lost two of his closest colleagues in front of his eyes.

Abu Shaqfa, 34, and five of his colleagues had been called to the Shujaiya neighborhood, and thought at first that the shelling had stopped.

“All of a sudden, a series of heavy explosive tank shells were fired directly at us. Our colleagues Rami Thaher and Ahed Dahduh were killed in front of my eyes,” said Abu Shaqfa.

He took a small pause to collect himself before he continued.

“It was a shock. I was in disbelief,” Abu Shaqfa told The Electronic Intifada. “It was a huge loss for me.”

No Protection

For Abu Shaqfa, the job is just that, a job.

“I have no difficulty rescuing people I don’t know.”

But it was different with his colleagues. “It was much harder,” he said. “We were six on that mission. Only four came back.”

He had done his best to deal with the situation and continue working. But he concedes that “I did not give myself enough time” to process what he had just seen.

There were other people to rescue, he said. “Under pressure, I returned to reality and started to work again.”

With limited staff and equipment, Gaza’s civil defence sometimes calls on volunteers to assist in a rescue operation, like in the Wihda Street massacre in Gaza City last year, where residential buildings belonging to the Abu al-Ouf and al-Qawlaq families were bombed at nearly the same time.

“Calling more people to join us was important as the destruction was massive, and we needed to avoid a high rate of civilian casualties,” Abu Shaqfa said.

It is the ever-present danger of Israeli aggression, and the high price such aggression exacts, that makes the work of first responders in Gaza so demanding and dangerous. Add to this, an Israeli-imposed siege on Gaza prevents necessary equipment from helping the civil defense forces modernize.

Thus, Gaza’s firefighters are unable to secure vital items like fire hoses, firefighter lights or spears under Israel’s so-called dual-use lists of banned products.

The poor resources available to Gaza’s firefighters were briefly noted by Western media last month.

The New York Times reported, for example, that the first two fire trucks which reached the scene of a major fire in Jabaliya refugee camp did not even have a ladder between them. That was despite how the building where the fire occurred had a number of floors.

A total of 21 people were killed in the Jabaliya fire.

Better equipment could allow first responders in Gaza to “save thousands of lives,” Samir al-Khatib, deputy director of Gaza’s civil defense, said.

“We have not been able to keep pace with developments abroad. “

In all, according to al-Khatib, Gaza has between 450 and 500 emergency responders, including firefighters.

First responders are supposed to be protected under the Geneva Conventions. However, according to al-Khatib, 34 have been killed during Israel’s aggressions against Gaza since 2008.

“We have been targeted multiple times even though we always wear our uniforms. Our cars are known to the Israeli side,” said al-Khatib. But, “we cannot trust the Israeli soldiers. We fear the treachery of the occupation forces.”

Ghada Al-Haddad is a journalist based in Gaza.

EAST JERUSALEM — Surrounded by bulldozers, Ola Nababta clung to her son’s grave to prevent Israeli authorities from razing his remains.

“Pour the earth over me and bury me beside him,” the 54-year-old told Israeli soldiers.

شاهد| المقدسية أم علاء نبابتة تحتضن قبر ابنها لحمايته من عمليات النبش والتجريف التي يجريها الاحتلال في المقبرة اليوسفية في القدس المحتلة. pic.twitter.com/ER2n0fJ3vD

— المركز الفلسطيني للإعلام (@PalinfoAr) October 25, 2021

That particular day in October, she was successful in stopping the Israeli government from exhuming her son’s grave. But more than six months later, al-Yusufiya cemetery in East Jerusalem remains under threat as the city’s government plans to build a promenade over the land, as part of a proposed “Bible Trail,” a string of national parks.

In February, the Jerusalem Municipality’s planning board rejected objections from Muslim religious authorities and Palestinian landowners against the municipality’s seizure order for part of the cemetery to construct the park. Court hearings are still ongoing as the parties debate the ownership of the cemetery and objections to the confiscation order.

‘Picnics Alongside Graves’

Mustafa Abu Zahra, head of the Committee for the Care of Islamic Cemeteries, described the municipality’s actions as an attack against graveyards and a violation of the Palestinian people’s rights.

“How can people go and have picnics on the side of graves?” Abu Zahra told Toward Freedom.

According to Abu Zahra, seven graves are located in the area set to be expropriated, with many more that are unmarked.

Part of the cemetery belongs to the Jerusalem Islamic Waqf, a Muslim body responsible for managing holy sites in East Jerusalem. The other section belongs to the el-Uweisat family. While the family’s section was a sheep market during most of the 20th century, it has since become a parking lot.

The Jerusalem Development Authority together with Israel’s Nature and Parks Authority (INPA) began construction in the cemetery last year, telling Toward Freedom they have received all of the necessary permits and court approvals for construction. In October, human bones were found during excavation works at the cemetery, sparking widespread protest. Nababta was one of those protecting their loved ones’ graves from Israeli bulldozers. Despite Palestinian resistance to the project, authorities finished building a fence dividing the cemetery and demolished a staircase in late 2021.

The municipality argues the area in question is defined as a public green space. “The graves that were shown in the media were built in the open public area outside the cemetery,” a spokesperson for the Jerusalem municipality told Toward Freedom. In 2014, Israel banned Palestinians from being buried in the cemetery and later poured concrete over around 40 graves.

“Nevertheless, it should be emphasized that no tomb was damaged during the works, and there is no intention to displace any grave, even if built illegally,” the spokesperson continued, adding the park is meant to improve Muslim residents’ quality of life and make the area more accessible.

‘Zero Trust’

Al-Yusufiya cemetery was established at the beginning of Muslim rule over Jerusalem and expanded during the reign of Al-Nasir Salah Al-Din Yusuf—the landmark’s namesake. The graveyard is an extension of Bab al-Rahma cemetery, located next to Al-Aqsa Mosque Compound. It became known as Martyrs’ Cemetery after Palestinian and Jordanian soldiers who fought during the 1967 Six-Day War were buried there. A monument to the deceased soldiers is located inside the graveyard.

Abu Zahra explained the Waqf has a document dated before 1967 from the Arab municipality of Jerusalem’s master plan stating the land surrounding Al-Aqsa will be designated as a burial site. Israeli authorities, however, are using evidence from before 1963 in court. Abu Zahra asserted the master plan is the latest decision, thereby eliminating all prior rulings.

Nababta, a widow whose husband and son are buried in al-Yusufiya cemetery and whose other two sons are buried in Bab al-Rahma, said she received permits from the Waqf to bury her relatives in the graveyards. Even with the legal documentation, INPA spent years summoning Nababta for interrogation about her sons’ graves. The Israeli authorities alleged her sons were buried on property belonging to INPA.

After her son, Alaa Nababta, was laid to rest in al-Yusufiya in 2017, the Israeli Ministry of Health contacted her, demanding her son’s body be removed.

The communications stopped, though, when her husband passed away in 2019. Then, in 2021, her concerns resumed when she saw Israeli authorities exhuming graves on social media.

“Most of my sons were ex-prisoners. They suffered. One of them was killed [by Israeli forces]. One of my sons was a prominent activist within Jerusalem. So, I know all of these stories and I have zero trust toward Israelis,” Nababta said.

‘We’re Always Threatened’

Since Israel’s establishment in 1948, authorities have confiscated roughly 70 percent of Mamilla cemetery, a burial ground in West Jerusalem, to create a municipal park called Independence Park, plus main roads and a school. In recent years, the government has built tourist facilities and begun constructing the Museum of Tolerance over the burial ground.

Several other cemeteries have also been dug up around Jerusalem.

“We’re always threatened, even when we are dead,” Nababta said.

While construction in al-Yusufiya cemetery has subsided, the 54-year-old mother said she will not stay silent if the bulldozers return.

“[Israel] says it’s a park and I’m not sure who it’s going to be serving,” she said. “But what I know now is that, as Muslims, it’s serving us as a graveyard.”

Jessica Buxbaum is a Jerusalem-based freelance journalist reporting on Palestine and the Israeli occupation. You can follow her on Twitter at @jess_buxbaum.