Israel’s Blockade Leaves Gaza’s Firefighters Badly Equipped

On May 6 and 7, Instagram users in India noticed that some of their posts were starting to vanish. Gone were their COVID-19-related posts that demanded improved conditions for overworked crematorium workers, publicized volunteer-led relief efforts, and linked coronavirus deaths in the country to “abject callousness” of the government. Stranger still was the removal of private chats on the matter.

“There is a growing trend of internet shutdowns, takedown of social media content, particularly around political speech in India over the last few years,” said Vidushi Marda, global AI research and advocacy lead at ARTICLE 19, an international freedom of expression organization that has been tracking the deleted content.

In India right now, whether or not people have access to COVID-19 information on social media is a matter of life and death. Such censorship, however, is not unique to the country. Over the past month, activists and researchers have also collected numerous examples of suppressed content related to unrest in Palestine and Colombia, as well as posts related to the National Day of Awareness of Murdered and Missing Indigenous Women in the U.S. and Canada.

On May 7, Instagram said that “this is a widespread global technical issue not related to any particular topic” and that the issue had been “fixed.”

But the following day, the company acknowledged that there were issues with posts relating to unrest in Colombia and Palestine.

“We are so sorry this happened,” Instagram noted in a statement. “Especially to those in Colombia, East Jerusalem, and Indigenous communities who felt this was an intentional suppression of their voices and stories — that was not our intent whatsoever.”

But Instagram failed to acknowledge reports of censorship in India.

A representative of Facebook, which owns Instagram, wrote in response to questions about why dissent in India, Colombia, and Palestine seemed to have been disproportionately impacted: “This was a widespread global technical issue that affected users around the world, regardless of the topic of their Stories. We fixed it as fast as we could so users around the world could continue expressing themselves and connecting with each other through Stories.”

Despite the company’s claims that the takedowns were automatic and universal, Marda said there was “overwhelming evidence of the disproportionate impact these takedowns have had on political speech and dissent.”

In India, she noted that ARTICLE 19 observed “significant overlap between posts about activism, COVID-19 relief and government critique.” All of this, she said, points to “a significantly larger problem than just a single automation tool,” and noted “the opacity of content moderation practices” means that there are gaps in accountability.

Such digital suppression isn’t simply a matter of being able to speak freely. In each of these countries, thanks to government failures and limited media coverage, people have come to rely on social media to share information, track resources, and protect themselves from violence.

Part of the problem is automated content moderation, which uses machine learning to filter content. The systems are blunt instruments that often misunderstand context and remove too much or too little content, noted a report by the New Delhi-based Observer Research Foundation. These developments, adds the report, can negatively impact minority groups because these tools are often trained on English-language datasets, so they have trouble properly parsing dialects and rarely-used languages.

“[There is] overwhelming evidence of the disproportionate impact these takedowns have had on political speech and dissent,” said Marda. “[This is] precisely why… human rights organizations and defenders around the world have pointed to the dangers of automated content moderation for years.”

 

India’s History Of Digital Censorship

Because of the Indian government’s monumental failure in tackling the coronavirus, people in the country have come to rely on social media to seek and provide COVID-related help like oxygen supplies and vaccinations. Many people have also used social media to collate lists of supplies into a larger, searchable database.

Silicon Valley-driven censorship in India, therefore, has become a matter of survival, despite the fact that Instagram has yet to acknowledge it.

“Despite documented instances of censorship [in India] and Instagram users highlighting them very prominently, there was a complete lack of recognition [by Instagram] of what’s happening in India,” said Apar Gupta, Executive Director, Internet Freedom Foundation (IFF), a New Delhi-based organization that seeks to ensure that technology respects fundamental rights.

Digital suppression in the country isn’t new, despite the fact that the Indian Constitution guarantees the right to freedom of speech and expression.

In 2020, India had the highest number of government-instigated internet shutdowns in the world. The digital crackdowns were one of the reasons Reporters Without Borders recently ranked India 142 out of 180 countries in terms of press freedoms.

On April 28, Facebook temporarily hid posts critical of Indian Prime Minister Narendra Modi that included the hashtag #ResignModi for “violating its community standards.” A Facebook spokesperson later said that the posts were hidden “by mistake, not because the Indian government asked us to.”

“Silicon Valley platforms have a very natural interest in keeping governments happy in the regions that they operate,” Gupta said, pointing to the fact that India is Facebook’s biggest market.

The lack of institutionalized free speech protections is further compounded by laws and regulations in India that allow the Ministry of Electronics and Information to not disclose censorship orders sent to social media companies, said Gupta.

Users are therefore often given no official explanation why their posts were suppressed.

 

Content Moderation In Colombia

There have also been numerous reports of censorship related to ongoing protests in Colombia over proposed tax increases and the resulting police crackdowns.

“We identified a specific problem with Instagram,” said Carolina Botero Cabrera, a researcher with Karisma, a Bogotá based civil society organization that works on technology and human rights. “We have over 1,000 reports of censorship, around 90 percent of it was by Instagram and the content was overwhelmingly about the [ongoing] protests,” she added.

Deleted posts reportedly related to the national unrest, unemployment numbers in the country, and the death of a protester.

For Colombia, a country with a long-lasting civil war, such automated content moderation is all the more contentious because journalists and human rights activists often find that their content is removed, their reach is diminished, or their accounts are blocked because their content is deemed too violent.

Jesus Abad Colorado, an experienced Colombian photojournalist, recently had his Twitter account blocked after he posted photographs of an armed dispute in the Chocó Department in Western Colombia. A few days later, when an independent media outlet livestreamed an interview with Colorado about the dispute, their account was blocked, too.

Another challenge, said Botero, is that the Revolutionary Armed Forces of Colombia — People’s Army (FARC), the longtime leftist guerilla group that disarmed and became a political party in 2017, “was flagged as a terrorist organization [by social media companies at the time] even though they were in peace negotiations.”

The peace process spanned about four years, culminating in a peace agreement in 2016. “Any research about the peace process will have to deal with important problems to [understand] FARC’s position, actions, and voice,” said Botero, noting that blocked social media accounts and deleted content hamper documentation of the process.

 

Suppressing Palestinian Voices

As tensions escalated in Israel and Palestine, digital suppression in the region also appeared to increase.

“We have over 100 reports of censorship on Instagram,” said Alison Carmel Ramer, a researcher at 7amleh, a Haifa-based digital rights organization based in Haifa, Israel.

Ramer’s research and other reports found that most of the censored content was related to Israeli forces storming Jerusalem’s Al-Aqsa mosque. Other censored content was related to the eviction of Palestinians from the Sheikh Jarrah neighborhood in East Jerusalem.

Muslim, a media publication, also documented blocks on Instagram livestreams related to Palestine.

According to ِRamer, Facebook told 7amleh that a majority of the Instagram takedowns were mistakes because they did not violate community standards and that they have restored the content.

“This means there is a problem in the way content is moderated,” said Ramer. “Why is content which is not against community standards being taken down? [Facebook] also did not tell users under which policy the content was taken down.”

In general, Palestinian content is “over-moderated” Ramer added, noting posts are often suppressed either because they are considered hate speech, or the posts appear to be connected to terrorist organizations. Many Palestinian leaders are designed as terrorists by the United States, meaning Facebook censors content related to them. Ramer also explained how hate speech in the region written in Hebrew is not censored to the same extent as hate speech in Arabic.

A March 2021 report by 7amleh which analysed 574,000 social media conversations in 2020 showed that one out of every 10 Israeli posts about Palestinians and Arabs contained violent speech, a 16 percent increase compared to 2019. “We have sent reports like this one to Facebook for several years and every year, [but] we find that this content just remains online,” Ramer said, adding that Facebook has not informed them of what, if any, actions it intends to take.

A recent report in The Intercept also noted how Facebook censors the word “Zionist.”

“Zionism is a political ideology,” Ramer said. “Political speech must be protected. Words like ‘Zionist’ and ‘shahid’ [martyr in Arabic] should be protected.” Censorship in the region is especially concerning because of the longstanding lack of transparency around Israel’s treatment of Palestinians, political activist Noam Chomsky told The Daily Poster.

“Israel’s brutal repression of Palestinians for many years, with strong support from the U.S. particularly, is a shocking crime in itself and has ominous international repercussions as well,” said Chomsky. “There have been extensive efforts to block efforts to bring the facts and their significance to the general public. These efforts amount to direct participation in the crimes.”

When asked about social media companies’ ability to freely censor content, Chomsky replied, “Their enormous power should not be tolerated.”

 

The Path Ahead

At ARTICLE 19, Marda said that in order to align itself with international human rights standards, Facebook “must publicly and transparently acknowledge the reasons for recent takedowns” and “provide information for the substantive and legal reasons for takedown.”

Marda added that Facebook should also “restore all blocked content” and “publicly commit to not bowing to governmental or judicial pressure that requires it to act in violation of international human rights standards and jurisdiction-specific standards on freedom of expression.”

This article was originally published in The Daily Poster.

Rishika Pardikar is a freelance journalist in Bangalore, India.

Editor’s Note: The following is the writer’s opinion.

Israeli Ambassador to the United Nations Gilad Erdan is leading his country’s anti-Palestinian propaganda, this time engaging in pre-emptive hasbara in anticipation of a Palestinian response to the ongoing evictions in the East Jerusalem neighborhood of Sheikh Jarrah.

“Would you consider it a terror attack if a rock like this was thrown at your car while driving with your children?” Erdan asked the United Nations Security Council members, while holding the rock in his hands. “Would you, at the very least, condemn these brutal terror attacks carried out against Israeli civilians by Palestinians?”

This Israeli logic is quite typical, where oppressed Palestinians are depicted to be the aggressor, and oppressive Israel – a racist apartheid state by any standard – presents itself as a victim merely engaging in defending its own citizens.

But Erdan’s selective logic is, this time around, compelled by something else. His UN charade is merely aimed at creating a distraction from the ongoing horrific events transpiring in Sheikh Jarrah and throughout occupied East Jerusalem. On Wednesday, January 19, the Palestinain Salhiya family’s home was demolished by Israel, rendering 15 people, mostly children, homeless. 

A few days earlier, a heart-wrenching event took place on top of that very site, when members of the Salhiya family threatened to set themselves ablaze as they agonized over the imminent loss of their family home. 

“We have nothing left for us in Jerusalem. This is ethnic cleansing. Today me, tomorrow my neighbors. We’d rather die on our land with dignity than surrender to them,” Mahmoud Salhiya, the owner of the house said, before he was dissuaded by neighbors not to set himself on fire. 

These tragic events are being watched closely, first by Palestinians and also by people around the world. If the momentum of Israeli destruction continues, chances are we could witness another popular uprising. Erdan’s spectacle at the UN is a desperate act of propaganda to sway members of the international community from criticizing Israel. 

But Israel is failing at making a case for itself, similar to its failure to defend its horrific violence against Palestinians throughout occupied Palestine in May 2021. Even Israel’s traditional allies are speaking out against the latest round of ethnic cleansing in Sheikh Jarrah. 

The US envoy to the United Nations expressed ‘concern’ over the forced expulsion in the Palestinian neighborhood. “To make progress, both Israel and the Palestinian Authority must refrain from unilateral steps that exacerbate tensions and undercut efforts to advance a negotiated two-state solution,” Linda Thomas-Greenfield said, using the usually guarded language. However,  Thomas-Greenfield went on to warn against the “annexations of territory, settlement activity, demolitions and evictions – like what we saw in Sheikh Jarrah.” 

Also on January 19, US lawmaker, Rep. Mark Pocan strongly criticized the Israeli decision to forcefully evict the Salhiya family in Sheikh Jarrah.

“Last night, in the cover of darkness & freezing cold, the homes of the Salhiyeh family in Sheikh Jarrah, Jerusalem, were destroyed by Israeli forces leaving 15 people homeless. This is unacceptable and must end,” Pocan tweeted, adding the popular hashtag #Savesheikhjarrah.

For his part, the UN Middle East special envoy, Tor Wennsland, strongly condemned the expulsion of the Palestinian family by Israeli occupation authorities. 

“I call on Israeli authorities to end the displacement and eviction of Palestinians, in line with its obligations under international law, and to approve additional plans that would enable Palestinian communities to build legally and address their development needs,” the UN website reported Wennesland as saying.

Back to Erdan’s display, where he showcased Palestinian ‘terrorism’ by presenting the supposedly damning evidence of a rock. 

It must be said that criticizing or defending Palestinian resistance, however symbolic, allows Israel to engage in a misleading and frivolous conversation that creates a moral equivalence between the occupier and the occupied, the colonialist and the colonized. 

Whether Palestinians use a stone, a gun or a clenched fist to resist and defend themselves, their resistance is morally and legally justifiable. Israel, on the other hand, like all other military occupiers and colonialists, has neither a moral nor a legal argument to justify its oppression of Palestinians, the destruction of their homes – like that of the Salhiya family – and the killing of their children. 

Judging by the growing solidarity with Palestinians everywhere, it is clear that Erdan’s pathetic display is just another exercise in political futility.

Nothing that Israel can say or do will alter the glaring reality, that a new generation of Palestinians is, once again, unifying the Palestinian discourse, namely around Palestinian resistance to the Israeli occupation. Whether Israeli oppression is happening in Sheikh Jarrah, in Gaza, or the Naqab desert, Palestinians now collectively respond as one unified political body. Thanks to the May 2021 rebellion, gone are the days in which Palestinians are expelled from their homes in the middle of the night as if a routine event, with no consequence. 

Moreover, the political language that is being used to describe events in Palestine in the international arena is itself changing. Israel’s ‘right to defend itself’ is no longer the knee-jerk reaction that is often used to describe Israeli violence and Palestinian resistance. 

And finally, it seems that Israel is no longer the party shaping events in Palestine and controlling the discourse around these events. Palestinians, and a growing international movement of supporters, are proactively shaping global perceptions of the realities on the ground. Neither Erdan nor his bosses in Tel Aviv can reverse this Palestinian-led momentum. His UN display merely reflects the degree of desperation and intellectual bankruptcy of Israel and its representatives.

Ramzy Baroud is a journalist and the Editor of The Palestine Chronicle. He is the author of six books. His forthcoming book, co-edited with Ilan Pappé, is “Our Vision for Liberation: Engaged Palestinian Leaders and Intellectuals Speak out.” Dr. Baroud is a Non-resident Senior Research Fellow at the Center for Islam and Global Affairs (CIGA). His website is ramzybaroud.net.

Editor’s Note: The following opinion was first published in Black Agenda Report.

If U.S. imperialism could only be said to be one thing, it is audacious. Recently U.S. rulers have been making a fuss over Russian troops on their own border with Ukraine, while 1,000 U.S. National Guard soldiers were deployed to the Horn of Africa, in countries where the U.S. shares no borders and is actually more than 7,396 miles away.

Ever since its government was destroyed in 2011 in the first operation of the U.S. Africa Command (AFRICOM), Libya has been the quintessential victim of U.S. audacity in Africa. Now, led by the United States, Western officials have been talking up a UN-led peace process in Libya that insists on “inclusive” and “credible” elections starting on December 24, despite serious disputes over how they should be held.

Of course the Libyan people should have the right to decide their leaders, forms of government, and politics. In fact, however, it is extremely difficult to see through the murk created by the inhumanity of the U.S.-EU-NATO axis of domination.

But what sort of process for nominating candidates are the Libyan people able to exercise? How credible and inclusive can an election be that is cast in the midst of a civil war and with the United States presiding over the country’s affairs like a Godfather?

The imperialist structure responsible for leading the overthrow of the Socialist People’s Libyan Arab Jamahiriya , AFRICOM, just backed  the election efforts of U.S. Ambassador to Libya Richard Norland. This was after Norland took to Twitter to scold those discrediting the elections saying, “We call on all parties to de-escalate tensions and to respect the Libyan-led, legal, and administrative electoral processes underway.”

For these emissaries of empire, such statements are mere words of formality, empty rhetoric meant to minimize the glare of the contradiction: they created a failed state.

Reports have surfaced about the likely re-emergence of violence which has been on pause during a very fragile ceasefire. There have been stolen voter cards , an allegedly politically motivated disqualification of 25 of the 98 presidential hopefuls by the election commission, a chaotic appeals process, and, of course, a delay in the final list of candidates.

Then there were also the road blocks by gunmen backing eastern military chief and former CIA operative Khalifa Haftar to prevent travel to a court in the southern city of Sebha set to examine the appeal by Saif al-Islam Gaddafi to run for president. It is no surprise that Haftar himself is also a presidential candidate.

Initially Saif al-Islam, son of the murdered Libyan leader Muammar Gaddafi, was being excluded from a bid for presidency by the High Elections Commission. Before a Libyan court ruled on December 2 that Gaddafi can run for president, the case had endured an armed attack on the Sebha Court of Appeals followed by a protest in front of the Sebha Court at the end of November, organized by the people of the city of Ghat against the closure of the court by force.

The protesters, in support of Saif Gaddafi, demanding free and fair elections, and an impartial judiciary said, “…there are those who want to occupy the country and restore colonialism again, and who threaten to divide the country according to the interests of the international powers.”

Black and Brown people of the Global South know full well about what the protesters from Ghat are protesting. The capitalist, white surpremacist order has to disparage people-centered projects and legitimize anything in the interest of racist neoliberalism.

Some of the most transparent and participatory elections in the world, in Nicaragua and Venezuela, are denounced and demonized by the same international powers, its institutional extensions like the OAS, and its corporate media mouthpieces. Beneath that newswire is the irony of a Libya literally destroyed by the same forces. Now, ten years later, it is being forced into a largely illegitimate process.

The title “dictator” is bandied around for all leaders not compliant to Western interests, as was commonly done to the late Muammar Gaddafi. A common sense question one might ask is: Why go through such lengths to prevent the candidacy of the son of a dictator supposedly intent on reestablishing his father’s dynasty? 

Once the non-white working class inside the belly of the beast realize that the United States is an undemocratic oligarchy that cannot pretend to offer, to the rest of the world, a nonexistent “democracy,” then it will begin to see that the internationalist fight to support the people of Libya is the same as the domestic fight to liberate those struggling for justice.

Netfa Freeman is an organizer in Pan-African Community Action (PACA) and on the Coordinating Committee of the Black Alliance for Peace. Netfa also is co-host/producer of the WPFW radio show and podcast “Voices With Vision.”