Peace in Ukraine Depends on U.S.-Russia Deals

Editor’s Note: This podcast was originally published by MintPress News.

The MintPress podcast “The Watchdog,” hosted by British-Iraqi hip hop artist Lowkey, closely examines organizations about which it is in the public interest to know – including intelligence, lobby, and special interest groups influencing policies that infringe on free speech and target dissent. The Watchdog goes against the grain by casting a light on stories largely ignored by the mainstream, corporate media.

On May 24, an 18-year-old gunman fatally shot 22 people at Robb Elementary School in Uvalde, Texas. Police reportedly refused to confront the killer, locked him in a room full of children, physically prevented parents from getting involved, and even allegedly rescued their own children first.

The massacre has once again brought the United States’ unique obsession with firearms to the fore, with renewed calls to ban assault rifles. But even among gun-control advocates, few realize the connections between the Second Amendment and white supremacy.

Today’s guest is Roxanne Dunbar-Ortiz. Originally from Oklahoma, Dunbar-Ortiz is a writer, historian and activist, possibly best known for her 2014 classic book, “An Indigenous Peoples’ History of the United States.” She argues that the context behind the Second Amendment is that the newly-independent United States needed “well-regulated militias” of white men to “kill Indians and take their land,” or to form slave patrols that would hunt down Black people fleeing their captivity. It was out of these slave patrols that the first police departments were formed.

 

Ultimately, she argues, the need for such armed militias arose from the fact that the white colonists were on recently stolen land, surrounded by hostile groups who were trying to get their land back. As she notes, it was a crime to give or sell a gun to a Native American.

An activist for over 50 years, Dunbar-Ortiz has argued that for any progress to be made, Americans must stop worshiping a 234-year-old document written by slaveholders. Today with Lowkey, she also discussed how it was that the National Rifle Association was taken over by reactionary political actors and how it came to be that the United States is a country with 4% of the world’s population but half of the world’s guns.

“The Constitution is so embedded in white supremacy that there is no way to amend it to change that. It is everywhere…This is so obvious if you just face what U.S. history is and not leave so much out,” she told Lowkey.

A revolutionary and a feminist, Dunbar-Ortiz’s life’s work has taken her across the world, including to Mexico, Cuba and Nicaragua, where she documented the U.S.-sponsored Contra War against indigenous groups. She is Professor Emerita of Ethnic Studies at California State University, East Bay. Among her other notable books include, “Loaded: A Disarming History of the Second Amendment”; “The Great Sioux Nation: Sitting in Judgment on America”; and “Not ‘a Nation of Immigrants’: Settler Colonialism, White Supremacy, and a History of Erasure and Exclusion.”

Lowkey is a British-Iraqi hip-hop artist, academic and political campaigner. As a musician, he has collaborated with the Arctic Monkeys, Wretch 32, Immortal Technique and Akala. He is a patron of Stop The War Coalition, Palestine Solidarity Campaign, the Racial Justice Network and The Peace and Justice Project, founded by Jeremy Corbyn. He has spoken and performed on platforms from the Oxford Union to the Royal Albert Hall and Glastonbury. His latest album, Soundtrack To The Struggle 2, featured Noam Chomsky and Frankie Boyle and has been streamed millions of times.

The Black Alliance for Peace (BAP), along with partner organizations, held events April 4 in three countries across the Americas to launch an effort to activate popular movements in the region in support of a call for a “Zone of Peace.”

The Community of Latin American and Caribbean States (CELAC) declared the Americas region a “Zone of Peace” in 2014. This came in response to centuries of oppression at the hands of Europe and, later, the United States. U.S. policy has related to Latin America and the Caribbean as the United States’ “backyard” ever since the Monroe Doctrine was announced in 1823.

“The U.S. declared the European states must stay out of the hemisphere, which meant the United States was claiming the entire region as its own,” said Margaret Kimberley, a BAP Coordinating Committee member, who spoke at a BAP press conference held April 4 in Washington, D.C. She added CELAC exists to counter the Organization of American States (OAS), a multilateral organization based in Washington, D.C., and known for backing U.S. policies in Latin America and the Caribbean.

After years of struggle and U.S. sanctions that have been linked to the deaths of 40,000 people in 2018, socialist-led Venezuela completed its withdrawal from the OAS in 2020. Meanwhile, another socialist country, Nicaragua, announced it was exiting in 2021.

“Biden says it is the ‘front yard’ in a clumsy attempt to be somewhat progressive,” Ajamu Baraka, chairperson of BAP’s Coordinating Committee, told Jacqueline Luqman and Sean Blackmon on the day after the launch, April 5, on “By Any Means Necessary,” an afternoon talk show on Radio Sputnik.

Launch events were held in Port-au-Prince, Haiti; Washington, D.C., USA; and in Havana, Cuba, where the call for a Zone of Peace was initially made in 2014. The event in Port-au-Prince involved eight hours of activities, ranging from performances, talks, exchanges, and graffiti and sign-making.

The launch took place on BAP’s 6th anniversary, which is the 55th anniversary of the assassination of the Rev. Dr. Martin Luther King, Jr. Exactly one year prior to his murder, King had publicly denounced the U.S. war on Vietnam, as well as what he identified as the three pillars of U.S. society: Materialism, militarism and racism.

“This campaign will be informed by the Black Radical Peace Tradition,” reads BAP’s press release. “With its focus on the structures and interests that generate war and state violence—colonialism, patriarchy, capitalism and all forms of imperialism—the fight for a Zone of Peace is an attempt to expel all of these nefarious forces from our region.”

BAP describes the reason behind the use of “Our Americas” on its website:

Nuestra América is a term revolutionary forces in the Americas have used to assert themselves against colonialism and imperialism by claiming one contiguous land mass stretching from Canada to Chile for all of the historically oppressed peoples of the region. BAP has translated the singular Nuestra América (Our America) into the plural “Our Americas” to help bridge the gap between the U.S. usage, “America,” that describes the United States as the only “America” and the concept put forth by revolutionary forces.

However, Baraka distinguished the campaign’s target.

“We’re not talking about the people of the U.S.,” he told “By Any Means Necessary.” “We’re talking about this settler-colonial state. We know [the United States] cannot exist as a settler-colonial state if it gave up its militarism.”

BAP also issued six “initial core demands”:

1. Dismantle SOUTHCOM. Shut down the 76 U.S. military bases in the region
2. End U.S./NATO military exercises. Close foreign military bases, installations and enclaves, as well as withdraw foreign occupation troops
3. Disband U.S.-sponsored state terrorist training facilities. Shutter the “Western Hemisphere Institute for Security Cooperation” (WHINSEC)—formerly the School of the Americas—in Fort Benning, Georgia, United States, and terminate U.S.—as well as foreign—training of police forces
4. Oppose military intervention into Haiti. Support the people(s)-centered movement for democracy and self-determination
5. Return Guantánamo to Cuba. The United States must give back to the Cuban people and their government the territory it illegally occupies
6. Sanctions are war. End illegal sanctions and blockades of regional states, including all economic warfare and lawfare, and recognize their sovereignty

Yet, BAP is clear the method for going about this work must be different than what has emerged from predominantly-white organizations based in the United States.

“This work must be de-colonial, anti-imperialist, advance a People(s)-Centered Human Rights (PCHRs) framework, and be conducted across at least five languages: English, Spanish, Portuguese, French and Haitian Creole,” BAP states on its website.

Jemima Pierre, co-coordinator of BAP’s Haiti/Americas Team, said at the press conference that the United States uses multi-lateral organizations like the OAS to oppress the peoples of the Americas. And, so, of the initial approximately 25 organizations that had signed onto the campaign before it had been launched, more than half are based outside the United States and Canada. Some of the partner organizations that will help coordinate the effort include:

• MOLEGHAF (Haiti)
• REDH (Network In Defense of Humanity) (Cuba)
  
• Caribbean Organisation for People’s Empowerment
• African People’s Socialist Party (Bahamas, Jamaica, United States)
• Proceso de Comunidades Negras (PCN) (Colombia)
• Asociación de Trabajadores del Campo (Nicaragua)

“Our homelands are not playgrounds for the U.S. to launch its wars of aggression,” said Nina Macapinlac, secretary general of BAYAN USA, an anti-imperialist alliance of 20 organizations dedicated to the liberation of the Philippines. Macapinlac spoke at the Washington, D.C., press conference as a member organization representative of the United National Antiwar Coalition, one of the organizations that BAP has partnered with for the Zone of Peace campaign.

BAP invites organizations and individuals to endorse the Zone of Peace campaign and activate the popular movement element in what they describe as a “multi-phase campaign that aims to build a united-front opposition to liberate our Americas from the U.S./EU/NATO Axis of Domination.” A U.S./NATO Out of the Americas Network will be launched as the mass-based structure of this campaign.

Julie Varughese is editor of Toward Freedom.

Editor’s Note: This opinion was published as “Left-Right White Solidarity?” in Common Dreams in 2014, shortly after the U.S.-backed neo-Nazi coup in Ukraine, in response to solidarity emerging between left-wing and right-wing people of European descent in the United States and in Europe. However, this does not refer to the “horseshoe theory,” a concept that suggests the left and the right have much in common and pose a threat to a so-called “center.” The horseshoe theory leaves out the colonial question: What happens to people who have been colonized by Europeans in the United States and around the world? And what impact does white supremacy have not just on those who have been colonized, but on people of European descent? This version has been edited with the author’s permission.

“Those who cannot remember the past are condemned to repeat it.” -George Santayana

Some years ago, Italian anarchist Camillo Berneri suggested that while not always visible in the social practices of everyday European life, the racist foundation for European fascism was still present, safely confined to a space in the European psyche, but always ready to explode in what he called a “racist delirium.”

Today, white workers and the middle classes in Europe and in the United States, traumatized by the new realities imposed on them by the decline of the Western imperialist project and the turn to neoliberalism, are increasingly embracing a retrograde form of white supremacist politics.

This dangerous political phenomenon is developing in countries throughout the European Union and in the United States. Just recently, the National Front, a racist, authoritarian party that labored on the fringes of French politics for years, has emerged as one of the dominant forces. The Tea Party in the United States, Golden Dawn in Greece, the People’s Party in Spain, the Partij Voor de Vrijheid in the Netherlands—in these and other countries, a transatlantic, radical racist movement is emerging and gaining respectability.

The hard turn to the right is not a surprise for those of us who have a clear-eyed view of Euro-American history and politics. In all of the 20th century fascist movements in Europe, two elements combined to express the fascist project: 1) The rise of far-right parties and movements as the political expression of an alliance of authoritarian, pro-capitalist class forces bankrolled by sections of the capitalist class and constructed in the midst of capitalist crisis; and 2) racism grounded in white supremacist ideology.

The neo-fascism that is now emerging within the context of the current capitalist crisis on both sides of the Atlantic has similar characteristics to the movements of the 1930s, but with one distinguishing feature. The targets for racist scapegoating are different. The targets today are immigrants: Arab, Muslim and African in Europe; and Latinos as well as the never-ending target of poor and working-class African Americans in the United States.

What makes the rise of the racist radical right even more dangerous today is that it is taking place in a political environment in which traditional anti-racist oppositional forces have not recognized the danger of this phenomenon or—for strategic reasons—have decided to downplay the issue. That strategy has been tragically played out in the “immigrant rights” movement in the United States.

The brutal repression and dehumanization witnessed across Europe in the 1930s has not found generalized expression in the United States and Europe, at least not yet. Nevertheless, large sectors of the U.S. and European left appear to be unable to recognize that the U.S./NATO/EU axis that is committed to maintaining the hegemony of Western capital is resulting in dangerous collaborations with rightist forces both inside and outside of governments.

The manufactured crisis with Russia over the issue of Ukraine is a case in point. The incredible recklessness and outrageous opportunism of the U.S./NATO/EU axis in destabilizing Ukraine—knowing that the driving forces on the ground were racist, neo-Nazi elements from the Right Sector and the Svoboda party—demonstrated once again the lengths this axis is prepare to go to achieve its geo-strategic objective of full-spectrum economic and political global domination.

Yet, strangely, not only did many radicals in the United States and Europe not see the potential threat this situation represented—they seemed unable to penetrate the simplistic cold-war propaganda that suddenly re-emerged to frame events in Ukraine.

Instead of being concerned that—as a direct consequence of U.S. actions—a government came to power in Europe that, for the first time since the 1930s, included ultra-nationalist, racist neo-Nazis in key positions, the left along with the general population allowed the corporate media and U.S. propagandists to turn the narrative away from U.S./EU destabilization of Ukraine to Putin’s supposed expansionist aspirations.

The ease in which the corporate media was able to flip that script and make Putin the new face of evil has been truly astonishing. And the fact that that narrative was embraced by most liberals and large sectors of the white left in the United States only affirmed that—having abandoned class analysis and anti-imperialism, and never really having understood the insidious nature of white supremacist ideology—the U.S. left has no theoretical framework for apprehending the complexities of the current period.

The inability to extricate itself from the influences of white supremacist ideology has to be considered one explanation for the strange positions taken by large sectors of the white liberal/left over the last few years. How else can one explain the bizarre incorporation of the discourse of “humanitarian intervention” and the obscenely obvious racism of the “responsibility to protect”?

Could it be that many white radicals have fallen prey to the subtle and not-so-subtle racial appeal to a form of cross-class white solidarity in defense of “Western values,” civilization and the prerogative to determine who has the right to national sovereignty, all of which are at the base of the rationalization of the “responsibility to protect” asserted by the white West?

The apparent incapacity of white leftists to penetrate and understand the cultural and ideological impact of white supremacy and its powerful effect on their own consciousness has weakened and deformed left analysis of U.S. and European foreign policy initiatives. It has also resulted in the U.S. and European left taking political positions that either objectively championed U.S./NATO imperialist aggression or provided tacit support for that aggression though silence.

As a consequence of the abandonment of anti-imperialism and an active class-racial collaboration with the Western bourgeoisie, an almost insurmountable chasm has been created separating the Western left from its counterparts in much of the global South.

Instead of more resolute anti-imperialist solidarity, broad elements of the white left in the United States and Europe have consistently aligned themselves with the policies of the U.S/NATO/EU axis that supports right-wing forces from Ukraine to Venezuela.

Exaggeration, racial paranoia, and an overly simplistic and divisive—even “racist”—assessment of the liberal/left will be the charge. We accept those charges. We accept them because we know they will come. For those of us living outside the walls of privilege who must nevertheless accept the realities of the colonialist/imperialist-created global South, we don’t have the luxury of comforting illusions. Our lived experiences negate the false history of Europe’s benevolent civilization. We see developing in Europe and in the United States the very real possibility of a left-right racial convergence fueled by crisis, leftist ideological confusion and what appears to be a mutual commitment to maintaining the global structures of white supremacy.

Understanding the violent history of the Western project and the pathological nature of white supremacy, we are forced to see with crystal clarity that within the context of the volatile economic and social conditions in Europe, giving legitimacy to neo-fascist forces like the ones in Ukraine might just be the fuel needed to ignite that racist, fascist delirium Berneri referred to.

Ajamu Baraka is the national organizer of the Black Alliance for Peace and was the 2016 candidate for vice president of the United States on the Green Party ticket. Baraka is an editor and contributing columnist for the Black Agenda Report and was awarded the U.S. Peace Memorial 2019 Peace Prize and the Serena Shirm award for uncompromised integrity in journalism.