Midwifery students in Afghanistan / credit: United Nations
Editor’s Note: The Taliban victory over the weekend and the evacuation of U.S. nationals cries out for context. That is why Toward Freedomis publishing this article that was submitted prior to the weekend’s events.
As each day goes by, the Taliban’s forces edge closer to controlling all of Afghanistan. In the first week of August, the Taliban swept through the northern provinces of the country—Jawzjan, Kunduz, and Sar-e Pul—which form an arc alongside the borders of the Central Asian states of Turkmenistan, Uzbekistan, and Tajikistan. The violence has been severe; the pain inflicted upon civilians by the intensity of the fighting has been terrible. Having withdrawn its ground forces, the United States sent in its B-52s to bomb targets in the city of Sheberghan (capital of the province of Jawzjan); reports suggest that at least 200 people were killed in the bombings. It shows the weakness of the government in Kabul that its Ministry of Defense’s spokesperson Fawad Aman cheered on the bombing.
It’s unlikely that the Afghan government of President Ashraf Ghani will outlast the Taliban’s lightning strikes. The U.S. bombing will slow the advance, but it will not be able to reverse the tide. That is why regional powers in Asia have deepened contacts with the Taliban’s leadership, whose governance of the entire country seems inevitable.
‘Moderate’ Taliban
“The Taliban is not an entity by itself,” Heela Najibullah said when I spoke to her during the second week of August. “It is made up of groups of extremists and militants who use the rhetoric of jihad to achieve power.” Najibullah, author of the important book Reconciliation and Social Healing in Afghanistan (2017), is the daughter of Mohammed Najibullah, the president of Afghanistan from 1987 to 1992. Since the Doha Agreement (2020), Heela Najibullah said, “the Taliban has demonstrated in action that it is not moderate but has become even more extreme in the type of violence it is carrying out against the Afghan people and state.” The Taliban has rejected every overture of a ceasefire from Afghan peace organizations.
A close look at the Taliban leadership reveals little change since its founding in September 1994. The public face of the Taliban—Mullah Abdul Ghani Baradar—founded the Taliban and was a close associate of the first emir of the movement, Mullah Omar. After the United States attacked Afghanistan in October 2001, it was Baradar who took Mullah Omar on the back of a motorcycle to their refuge in Pakistan. Baradar, trusted by Pakistani intelligence, puts no daylight between himself the current leader of the Taliban—Mawlawi Haibatullah Akhundzada—and his two deputies—Mullah Yaqoob (son of the late Mullah Omar) and Sirajuddin Haqqani (leader of Pakistan’s Haqqani network). Akhundzada ran the Taliban’s judicial system from 1997 to 2001 and was responsible for some of the most heinous of its judgments. When COVID-19 infected most of the leadership, decision-making fell to Baradar.
At the March 2021 international peace conference in Moscow, the entire 10-person Taliban delegation—led by Baradar—was male (to be fair, there were only four women among the 200 Afghans in the process). One of the four women at the table was Dr. Habiba Sarabi, who was appointed as minister of Women’s Affairs in 2004 and then became the first female governor of an Afghan province in 2005. It is important to note that she was the governor of Bamyan, a province where the Taliban had blown up two sixth-century statues of Buddha in March 2001. In October 2020, Dr. Sarabi pointed out that Afghan women are “more mobilized,” although Afghanistan now faces “a crucial moment in our fight.” Reports have already appeared of forced marriages and public floggings of women in Taliban-controlled areas.
National Reconciliation
Women are more mobilized, says Dr. Sarabi, but they are not a powerful social movement. Afghanistan’s more liberal and left social forces “are active underground and are not an organized force,” Najibullah tells me. These forces include the educated sections, who do not want “extremist groups to drag the country into another proxy war.” That proxy war would be between the Taliban, the U.S.-backed government in Kabul, and other militant groups that are no less dangerous than the Taliban or the U.S. government.
Najibullah reaches back to the time when her father proposed the Afghan National Reconciliation Policy. A letter President Najibullah wrote to his family in 1995 could have been written today: “Afghanistan has multiple governments now, each created by different regional powers. Even Kabul is divided into little kingdoms… unless and until all the actors [regional and global powers] agree to sit at one table, leave their differences aside to reach a genuine consensus on non-interference in Afghanistan and abide to their agreement, the conflict will go on.”
Heela Najibullah says that the National Reconciliation Policy would require the political participation of a range of actors in an international and a regional conference. These actors would include those who have used Afghanistan for their own national agendas, such as India and Pakistan. At such a conference, Najibullah suggests, Afghanistan needs to be “recognized officially as a neutral state,” and this “neutral state” should be endorsed by the UN Security Council. “Once this is achieved, a broad-based government can be in charge until elections are held, reforms are discussed, and mechanisms are drawn for its implementation,” Najibullah says.
Proxy Politics
In the 1990s, President Najibullah’s policy was hampered by the deepening of proxy politics. Foreign powers acted through their armed emissaries—people such as Abdul Rasul Sayyaf, Burhanuddin Rabbani, Gulbuddin Hekmatyar, and Sibghatullah Mojaddedi—to cause mayhem in the country. They opened the door to the Taliban, which swept out of northern Pakistan across Afghanistan. Najibullah took refuge in the UN compound in Kabul, and then was killed mercilessly by the Taliban inside that compound in September 1996. Neither the U.S.-Saudi-Pakistani-backed forces (from Rabbani to Mojaddedi) nor the Taliban were interested in any kind of reconciliation policy.
Nor are they now invested in a genuine peace. The Taliban have shown that they can make significant advances and that they will use their territorial gains for political advantage; nonetheless, pragmatic members of the Taliban say that they just do not have the resources and expertise to govern a modern state. President Ashraf Ghani barely controls his own government, largely defenseless without U.S. air power. Each could bring something to the table in a reconciliation process, but its likelihood is low.
Meanwhile, foreign powers continue to treat Afghanistan as a battlefield for their regional ambitions. Blindness to history governs the attitude of several capitals, who know from previous experience that extremism cannot be contained within Afghanistan; it devastates the region. Heela Najibullah’s call to consider her father’s National Reconciliation Policy is not merely a daughter’s hope. It is perhaps the only viable path for peace in Afghanistan.
Editor’s Note: The following was originally published by the Grayzone.
MAX BLUMENTHAL:Welcome to The Grayzone.It’s Max Blumenthal.
Protests inside Iran triggered by the death of Mahsa Amini, a young woman who was picked up by Iran’s morality police on the grounds of supposed indecent exposure, have drawn massive international attention.Media around the world are following these protests, and on social media the hashtag surrounding Mahsa Amini’s name has generated more attention and retweets than almost any hashtag in Twitter history.
So how much of this international response is authentic?And how much of it is related to genuine concern for Iranian women—and not long-standing Western desire for regime change in Tehran? To better understand this issue, I spoke to a woman inside Iran. Her name is Setareh Sadeghi. She is an independent researcher, a translator, a teacher, and a Ph.D. She lives in the city of Esfahan.
Setareh Sadeghi, let’s talk about you and your own political views before we get into some of the details of these protests and the campaign behind them.
You studied the U.S. Civil Rights Movement as part of your Ph.D., and you’re also a student of propaganda [analysis]. Where do you situate yourself within the Iranian political spectrum, and specifically do you support women protesting the morality police and issues like the hijab?
SETAREH SADEGHI: Well, yes, as you mentioned, I finished my Ph.D. in American Studies, and I studied propaganda analysis as part of my Ph.D. dissertation, and the rhetoric of social movements as well.So, I have always been supportive of the Iranian government as a whole—the notion of an Islamic republic—but I have also been critical towards a lot of the things that happen in my country, like many of the other people who live here.
So, for the issue of hijab, as someone who believes in hijab and has always practiced it, I am totally against the morality police.By the way, in Farsi, the word that we use for it is the “Guidance Patrol,” but in English it’s usually referred to as the morality police, and I’m totally against it. I have been a part of the people, especially women, who took it online and used hashtags to talk about how they do not believe in the morality police even though they believe in hijab. And this is not something new. It has been in place from many years ago, but it’s become more significant this year.
So, even before these protests and before the tragic death of Mahsa Amini, people were talking about it online and I was also one of them, because I saw this was totally unacceptable. And even in my personal life—because I have friends who do not believe in the hijab and they don’t want to practice it, or they practiced it in a way that did not fit the standards of the Islamic Republic’s law of the dress code, and they were stopped by the morality police. In at least three cases that I remember, I would just go talk to the morality police and tell them, as someone who believes in hijab, I am totally against what they’re doing, and this is not the way they should enforce the law. Because it’s not always that they… the morality police don’t always arrest people. Their main job was to go and tell people. But even that, I’m totally against it and I don’t think that’s something that works, mainly because a lot of people who live here believe in some sort of dress code. I think as a woman, I think that’s not something that people should tell us. Like, I believe in law and order, but also, I don’t like being told those details, like how to dress and how to appear in public.
MAX BLUMENTHAL:So, what is the role of the morality police and how much public opposition is there to this unit of the security services? And are they known for being as brutal as they’re currently being portrayed?
SETAREH SADEGHI:Well, yes, they are known as being brutal because Iranian women don’t find it acceptable—not necessarily because everything that they do is brutal, but some harsh treatments are an integral part of the way they enforce the hijab law. But it’s also that, while I think a lot of people are against the morality police, it’s not that everyone is against the mandatory hijab law. So, these are two things that should be studied differently. A lot of people, I mean, there are different surveys, and different surveys in different provinces show a different percentage of people believing in obligatory or mandatory hijab, and I think that’s something that has to be dealt with based on the local culture of each province.
And that is also reflective of how the protests are going on, for example, in my hometown, because it’s considered more conservative and more traditional. The protests there are very much smaller than what you could see in other cities, for example, in Tehran or Rasht or other cities where the protests were significant compared to what is going on in my town. So, yeah, there are also people who believe that the morality police should be in place but the methods that they’re using should be different.
So, I think if you want to categorize women and people who live inside Iran, we have people who are totally against the mandatory hijab. They don’t believe in hijab at all and, obviously, they don’t believe in morality police. We have people who believe in hijab, but they don’t believe in the morality police or the mandatory hijab. We have people who believe in hijab, and they believe in the morality police, but they don’t believe in the methods that they are using. And that also creates a collective of people who are against the morality police but, again, based on how they feel towards it, their participation in these protests is different.
MAX BLUMENTHAL: So, let’s talk about the issue of Mahsa Amini. What do we know about her death?Most people in the West who are following this believe she was beaten to death by the morality police in police custody. Has that been established as the case, and is that the understanding even of the protesters in Iran?
SETAREH SADEGHI:Not really. I mean, even a lot of those Western media outlets corrected their headlines or started using different terms, referring to the case when the CCTV footage of the moment when Mahsa Amini fell and went into a coma was published. So, a lot of people believed that footage, about how some people said that she had bruises on her legs when she was taken to hospital, which shows that there was a beating. But the footage clearly shows that she was in good health conditions when she was there, based on what we see.
An investigation has been ordered. The files all are not yet published.There are talks about it, but there’s not a final statement by the state. The last thing that they have said is that the probe shows that there was no beating involved. They even released the CT scans of her brain and, as I said, there was CCTV footage. So, while there are protesters who believe that the beating happened, there are also a lot of protesters who think that it did not happen. But the fact that a young woman died in police custody only because of violating the dress code is something unacceptable, no matter what exactly happened in police custody.
MAX BLUMENTHAL: You’re in Esfahan, which is a large city in Iran, outside of Tehran. Most of the protests, as far as we know, have been centered in the capital of Tehran, and you have been receiving a wave of death threats for reporting that the protests in your city were very small and that the protests have not spread to key Iranian cities. Is that still the case?
SETAREH SADEGHI: Well, because I have already blocked a lot of people, and because the person who started those threats, as someone who knew me in person, at this point I can say that I haven’t received any new threats. But it was because I appear on different media and I have talked about Iran as a political analyst, I’ve always received insulting or sometimes death threats. But this time it was really unprecedented, as it was started by someone who knew me in person and had my personal information, and even the number of the people who attacked me was really huge.
And it started with the Independence Farsi account on Instagram, publishing a snippet of my interview and disregarding all the criticism that I had against the morality police, the crackdown on everything, and just saying that I lied about the number of the people participating in the protests, or the fact that these protests are much smaller than the ones that we witnessed, for example, in Esfahan in 2019. But at the same time there were a lot of people who were totally against even the Islamic Republic. But I mentioned that, and they verified it and they said that they were part of the protests, and that’s true. It was not significant because, as I said, Esfahan is a conservative and more traditional city, and people take to the streets on different issues.The morality police are, I guess, not the number one issue for people who live here. And I talked to my friends who don’t observe the hijab completely or according to the law, and they said that this is really not their number one issue, and so they don’t want to be part of the protests.
MAX BLUMENTHAL: Right. We’ve seen large protests over the price of food or economic issues in Iran that were totally ignored in Western media. So, what do you make of the response in Western media, not just Western broadcast media but social media as well? The Mahsa Amini hashtag is one of the most popular hashtags in history, as you tweeted. It’s as if there are no other issues in the entire world. Do you think the outrage that we’ve seen on social media is authentic, or something that is being encouraged or pushed by Western—specifically NATO—states, the same way that there was a massive social media amplification campaign around the so-called Arab Spring?
SETAREH SADEGHI:Yeah, that’s true. I mean, social media has never been a true reflection of what’s happening in different societies, especially not Iranian society, because Twitter is blocked here, and a lot of people do not have access to it. So, the number of Iranian users on Twitter is not significant because they use other [platforms]. For example, Instagram. Before these protests Instagram was not blocked, and a very large proportion of the population had Instagram accounts, especially because they also used it for selling products and they had their businesses on it; especially a lot of women run their own business on Instagram. But Twitter is very different and it’s something that is known by Iranians. Even those who are on Twitter, they know that it’s very different from the realities on the ground. And it’s surprising how when there was, especially in those towns where the protests were met, the crackdown on it was really severe and a lot of people couldn’t even use the hashtags, [but then] broke a record, which tells us that there is something that doesn’t come from Iran.
And there is a history of fake hashtags and fake accounts and trolls on Twitter, trying to portray Iran in a different way, and it’s not only about a protest. There are other cases. For example, there was a time when, if you posted anything positive about your life in Iran, you would be attacked by these trolls, because they said that you are normalizing Iranian people’s misery, as if there is no normal life in Iran and the only thing that you are allowed to post online about Iran is just all the problems and the grievances. They attacked a university professor for only posting pictures of him[self] inside a cafe in Tehran, for example.
So, we also have the case of Heshmat Alavi, who apparently is a Twitter user who posts against the Islamic Republic on Twitter. And it’s interesting that when Trump withdrew from the JCPOA [Joint Comprehensive Plan of Action known commonly as the Iran nuclear deal], he mentioned that the JCPOA is facilitating Iran’s crackdown on its people or on certain issues, and two Washington Post journalists asked for a source. And the source that Trump offered was an article written by Heshmat Alavi. And an MEK defector later also talked about how the camp in Albania, the MEK camp in Albania, uses its members to start hashtags and make them a trend, and they’re paid to post about it.
MAX BLUMENTHAL:Just quickly, for those who don’t know, the MEK is the Mojahedin-e-Khalq, which is a U.S.- and Saudi-backed opposition movement, dedicated explicitly to regime change in Iran and replacing it with its cult-like leader, Maryam Rajavi. They have been based in Albania under the watch of the US military and U.S. intelligence, and it’s there that they maintain a troll farm, as you said, to spin out hashtags against the government in Iran. And this account, Heshmat Alavi, apparently was a sock puppet run out of this troll farm.
SETAREH SADEGHI:Yeah, that’s what the investigation shows. And even for the recent hashtag, the historical hashtag trends about Mahsa Amini, a few Iranian users track them and try to find out where those hashtags come from. And then you see a lot of users just posting nonsense, like alphabets and then using the hashtags, and right now I think it surpassed a hundred million times the hashtag words in Farsi and in English, and they come from a limited number of users. I think it’s less than 300,000 users that have been using the hashtags, but it already has the historical trend on Twitter.
And it’s interesting how, as you said, the protests in 2019, because at that time they were also really huge in my neighborhood. And in Esfahan I did not see any reflection of it online, because usually, like that protest was more by the working class and the middle class because it had economic causes, and it affected a larger proportion of the population. So naturally it was bigger, but you wouldn’t hear about it 24/7 on mainstream media or on social media. But this time, it’s a social issue, and it’s a very important issue for women, but at the same time it’s not really as big as the previous protests that we had. But we already have a historical record of hashtags for it, so it totally shows that it’s not reflective of what is actually going on in Iran.
MAX BLUMENTHAL: Well, The New York Times is also reporting that the US State Department and its allies are trying to get communication gear into Iran. However, much of the noise about these protests appears to be coming from the outside. Because of an issue that Westerners can relate to, we’re deluged with identity politics here and we don’t have large economic protests here in the United States anymore, outside of maybe some union activity, some strikes. This is a case of the weaponization of identity, and obviously a real issue, as you point out, a real issue with the morality police may be not at the top of the agenda but something that upsets a section of the population in Iran.
But outside much of the noise is being made by Iranian exiles or expats, and one of the key voices who’s emerged in U.S. media, cable news media, is a figure named Masih Alinejad, who I’m sure you know. She’s been backed by the U.S. government, paid hundreds of thousands of dollars in contracts with the Voice of America, which is the U.S. government’s global broadcasting system. She’s met with former CIA director and Secretary of State Mike Pompeo. Recently she cooked up a phony plot in coordination with the U.S. government and the FBI, claiming that the Venezuelan security services were going to kidnap her and take her on speed boats to Iran. It was one of the most ridiculous plots I’ve ever heard, and it was widely reported in U.S. media. Now she’s back. So, what do you make of Iranian expats kind of taking the mic and becoming the voice of the Iranian public?
SETAREH SADEGHI: Well, I wouldn’t mind. Obviously, Iranian women would be very happy if those in exile really wanted to be a voice for women inside, but the thing is they are just echoing the voice of, I would say, a minority and just a section of the population in Iran that they agree with.
I think they also believe in the Western liberal notion of freedom for women, and not the notion—they don’t really care.I’m not talking about everyone, obviously, but some of these people who are given a voice and whose voices are amplified over the voices of women inside Iran, they’re just repeating the Western notion of freedom for women.And they do not understand that women in Iran can have a different notion of freedom, and [that] they have other priorities when it comes to women’s rights and women’s activism.
And a lot of women here are working towards that.They are organizing, they are using online campaigns to pursue Iranian women’s rights.But these voices from outside really make our struggle more difficult. Instead of, for example, calling for the U.S. government or the EU to lift sanctions on Iran that are hurting ordinary Iranian people and making it more difficult for women to find, for example, job opportunities or to just be an active part of the society, they are calling for their own notion. They’re calling for something that they believe would be liberating for Iranian women, but that’s not necessarily the case for the majority of Iranian women. And I personally find it kind of insulting, because it is like you are disregarding and discrediting Iranian women.
Iranian women inside Iran are very powerful. A large proportion of Iranian women—or the majority of Iranian women, actually it’s a high percentage—go to colleges and they’re highly educated. We have women in business, we have women in medicine and universities, and women are a very active part of the society, so they know how to pursue reforms. For example, there is this case. You can see online that there is civil disobedience happening inside Iran without any hashtags or calls from outside, and it is helping women here. For example, in my town, riding a bicycle for women was not by law forbidden, but culturally there were a group of extra conservative religious people in Esfahan who were against riding bicycles for women, and they were calling for that to happen, they were saying that we’re not going to allow that. Women did not take to Twitter to talk about it. They did not make a fuss about it and start running a protest. What they did instead was, a lot of women, many of them in full hijab and full covering, started riding their bicycles through the city.And now it has become an absolute normal scene in my city, and those conservative groups cannot oppose it anymore. This is how civil disobedience and pursuing reform works. Because a lot of the things we see, for example, that the government is actually imposing or implementing comes from the fact that there is a large proportion of the population that believes in those things.
So, we need education; it’s a progress, it’s a process of reforming and educating women and educating men about women’s rights. It doesn’t happen by a hashtag revolution and just taking to the streets. And then it’s very easy for these protests to get violent, and there are people who abuse it. It starts with slogans for women’s rights, but it ends up with slogans against establishment and calling for the overthrowing of the establishment. So, a lot of women don’t want to be a part of that simply because they see how this is hijacked, how this is exaggerated by Western media and social media as well. And so, they see the realities, and they see those reflections, and they don’t want to be a part of it. But they do their job for seeking reform and educating their family members and being an active part of this process of bringing change to their society.
MAX BLUMENTHAL: So, aside from the Iranian expats who were getting a lot of attention and speaking out on behalf of all Iranians, you have major celebrities sharing the Mahsa Amini hashtag. What do you make of the participation of celebrities, Hollywood stars, and recording artists? And how much do they really know about the situation inside Iran? Are they getting anything wrong?
SETAREH SADEGHI: Well, while I hope a lot of them have the good intention of supporting Iranian women—and it’s only out of ignorance, not that they have been paid or supported by the U.S. government to do that—I think it’s very hypocritical, because they didn’t talk about how sanctions have been hurting Iranian people and Iranian women and taking opportunities away from them. For example, as an academic, like a lot of my colleagues have experienced that their papers, their academic publications are not even considered, only because they come from Iran. That’s also a form of injustice. I mean, that affects only the academia in Iran, but sanctions affect ordinary people. They are really affecting ordinary Iranians and making it impossible, for example, people with cancer to provide their medicines, to find their medicines. A lot of medical companies refuse to sell Iran medicine, citing U.S. sanctions, because there are a lot of European companies who just do not want to stand against the U.S. pressure to abide by these sanctions, so they just refuse to sell medicine. It’s not always directly from those companies; it’s also because of the international sanctions on Iranian banks that make it impossible for Iran to buy those medicines. So, there are a lot of factors involved that are making it impossible. So, I personally—and I’m sure a lot of people—find it really hypocritical.
MAX BLUMENTHAL: Well, you mentioned some violence taking place. We’ve seen police officers be killed and a number of deaths, as well as what appears to be armed clashes on the Iranian-Iraqi border. Are these protests turning violent, and are they being infiltrated by violent elements who actually have very little interest in women’s rights?
SETAREH SADEGHI: Yes, that’s unfortunately the case. Iranian women rightfully wanted to protest and take to the streets and make a statement to the state, which I think they have already made, but there were elements who infiltrated it and started violence, like attacks on public property, even on people’s property. They burned people’s cars, there were shootings, and a lot of people have died in these protests, many of them who were women. And it’s not everyone died because of police shootings or police crackdowns. A lot of those people died because of the thugs and mobs that were involved in these protests. And obviously, like you said, they don’t care about women’s rights. They have another agenda to follow.
And this is also another reason a lot of women who maybe initially were protesting took a line to talk about that, that this is absolutely not what women want, and it’s not supporting women’s rights. But there were also, like I said, peaceful protests going on, and they didn’t receive crackdowns, obviously, because they weren’t as violent. In universities and on different streets where people just were peacefully protesting without burning things down. But with those infiltrations, it became very difficult to keep them peaceful.
And, also, you asked me about the Kurdish environment, right?
MAX BLUMENTHAL: Yeah, Mahsa Amini was Kurdish, and many of the protests have taken place in Kurdish areas, if I’m not incorrect. So, how is the Kurdish issue influencing these protests?
SETAREH SADEGHI: Yeah, well, it appears that one of Mahsa Amini’s cousins was a member of one of these Kurdish separatist movements which have also carried out terrorist acts, but obviously she had nothing to do with these people. But this cousin abused or exploited his relation[ship] with Mahsa Amini, to say that this was to [be] portrayed as an ethnic issue. But Mahsa’s family, including her uncle, spoke out and said that ‘This has nothing to do with our ethnicity. We are Kurdish, but this is about Iran and women’s rights. It has nothing to do with our ethnicity. This involves everyone.’
But different leaders of Kurdish movements inside Iran and outside, like the ones in Iraqi Kurdistan as well, started saying that they were planning for the protests, and they called for people to take to the streets.And even the slogan that has become popular for this movement, which is translated into “Women, Life, Liberty,” that’s a popular Kurdish slogan. And it’s beautiful and people relate to it, but even the slogan came from these Kurdish ethnic groups that were involved, and by now one of the cities at the border witnessed attacks on police stations by some of these Kurdish elements. And Iran started—because they were funded and armed from outside Iran, from Iraqi Kurdistan—Iran also started attacking their bases in Iraq. And just recently, just yesterday, a lot of people, at least, I think about 11 people died in these attacks. But the IRGC [Islamic Revolutionary Guard Corps] has made it clear that they won’t stop until they just back down.
And I think it’s also important to know that I have Kurdish family members and they do not see themselves a part of it at all. So, it’s not about the ethnicity. It’s about a group funded by outside sources wanting to exploit these protests and break a rock on Iran and the society.
MAX BLUMENTHAL: Well, those Kurdish separatists on the Iraqi side of the border are part of the Barzani clan, right?Which has been historically backed by the U.S. and armed by the U.S.
SETAREH SADEGHI: Yeah, and Mossad at some time. Yeah, that’s true.
MAX BLUMENTHAL: And the Israeli Mossad.
SETAREH SADEGHI: Yeah, that’s why. And Iranian people have a really bitter memory of their activities in Iran. They have killed a lot of people within the Kurdish region. And they have been given a platform by, for example, BBC Persian and other propaganda by the British government and the U.S. government, which, again, doesn’t resonate with what’s going on in Iran and makes a lot of Iranians angry, because it’s really not about ethnicity at all. I mean, Mahsa Amini’s family made it very clear that they consider themselves Iranian before anything and it’s really not about ethnicity. But these people are totally disregarding that. They don’t care about the hair case or the case of women; they’re just exploiting it to create chaos inside Iran and make it very difficult for Iranian people to take part in those protests because they can be easily exploited.
MAX BLUMENTHAL: And we saw rather small protests in Cuba in 2021 backed by the U.S., staged by people who’d been involved in US embassy programs, be exploited by the Biden administration to justify not returning to the normalization deal that the Obama administration had hashed out with the Cuban government. Do you think these protests will have a similar effect, and will provide the Biden administration with justification for not returning to the JCPOA Iran deal that the Obama administration and the Iranian government agreed to?
SETAREH SADEGHI: Absolutely. And not only that, I think it gives more justification for the US government to impose even more sanctions on Iranian people, which, as I said, and the UN also acknowledges that the unilateral coercive measures by the United States are hurting ordinary people in Iran, especially women.I mean, they’re taking a lot of opportunities away from women.So, yeah, that’s why this is another reason for me, for example, and a lot of people in Iran and a lot of women inside Iran, that if these protests are going to lead to more sanctions, which seems to be the case already, they don’t want to be a part of this.
MAX BLUMENTHAL: And do you think that these protests and the attendant violence could prove destabilizing to Iran’s internal security or expand in any way?
SETAREH SADEGHI: Well, by now the protests are almost finished and everyone is talking about how there are no longer massive protests. And even on outlets, especially Persian-speaking TV, for example, like BBC or Manoto or VOA Persian, they tried hard to say that the protests are still going on.And I was checking the hashtags today and there are still millions of hashtags for what’s going on in Iran, but if you go on the streets and just walk around, even in Tehran by now there’s really nothing significant happening. In Esfahan it’s almost over. It’s very insignificant, and that’s something that you will hear from a lot of people who live here, and actually in certain neighborhoods, if you walk you would never see anything. I had a friend of my family saying that if a tourist comes to Iran at this time and they go walk around Esfahan, they will believe that whatever they heard on social media or mainstream media was absolutely fake. That’s how normal life is just going on in Iran, and things are gradually going back to normal. Even the Internet crackdown eased today, and that’s why I’ve been able to do this interview.
MAX BLUMENTHAL:Well, looks like at this point the medium is the message. Setareh Sadeghi, thanks so much for joining us at The Grayzone and keeping us informed.
SETAREH SADEGHI:Thank you for having me and giving me a platform, as someone who lives in Iran, to have a voice.
Now that my Toward Freedom guest editorship has come to an end, I am reflecting back on the stories we ran for the past 6+ months and the writers who wrote them.
The scenes coming out of Modi’s India and its pandemic nightmare have been particularly horrific, causing me to inquire about the health of Toward Freedom contributor Sanket Jain. Sanket is a freelance journalist based in western India. TF ran two of his stories in December and February about how India’s poorest citizens were barely coping with Covid. He emailed me back: “Fortunately, I am safe. For the past few weeks, I have been on the field documenting the disaster that’s unfolding in remote villages of India. Last week, I was shooting photos at the crematorium to see how many people have died of COVID because the Government is hiding official numbers. It’s a nightmare to see a human disaster unfolding at such a massive scale. From lack of oxygen, improper vaccination policy, COVID patients facing ostracism in the village, to frontline healthcare workers facing verbal abuse and even physical assault, India is witnessing a humanitarian crisis. I hope we come out of this disaster soon.”
Stay safe, Sanket, and keep sending us your stories.
Another writer who moved me deeply is Charles Wachira. His recent story on what’s happening in Uganda opened my eyes to what’s happening throughout much of Africa; the maintenance of dictatorial rule [e.g through the (truly) rigged election of President Yoweri Museveni in Uganda] to ensure “stability” for resource extraction by foreign corporations. With remarkable patience in responding to my queries, Charles produced evidence that the Great Game for Oil is now on steroids in East Africa (much of which lies opposite the Red Sea – and Saudi Arabia.)
Fascinatingly, a similar situation is playing out in West Africa, as explained by Eric Agnero in his story on how President Alassane Ouattara was able to extend his unconstitutional rule over Cote d’Ivoire, aided and abetted by France and the United States.
I admit: I came into this job with a geopolitical perspective, one which is followed by most world powers as they survey entire regions for riches. I discovered it during decades of researching my new book on endless wars. You’ll find a geopolitical analysis reflected in my article on Afghanistan: If you want to understand the many wars that have swept through the Middle East, Central Asia, and now Africa, you need only to follow the pipelines and the oil schemes taking place right now. All this, despite promises by Big Oil to invest in alternative energy to slow down climate change.
Trend Lines in the TF Stories
Looking back, it was a privilege to be able to choose stories that reflected extraordinary, indeed history-making events between October 2020 and early May. Below, I will highlight some of those stories, as certain trends begin to emerge. Call them patterns of history. Ten years from now, you may want to look back on them as if they were diary entries of an unforgettable period in your life, featuring Covid 19, Trump’s defeat, the January 6 assault on the capitol; the re-invigoration of the Black Lives Matter movement after the death of George Floyd; the rise of the right wing in the United States based on claims of voter fraud, the similar tactics used by Trump’s fascist allies abroad. Democracy v Racist Authoritarianism is one overriding theme. Look for others:
In October 2020, Toward Freedom ran stories on two historic elections. Olivia Arigho-Stiles’s article on the elections in Bolivia, which returned the MAS party to power, gave us some hope that massive turnouts could turn the table on authoritarian regimes. Meanwhile, in the leadup to the November elections in the United States, Harvey Wasserman and Greg Palast sounded warnings that voter fraud mechanisms were in place in Florida and Wisconsin. Who could have guessed that Secretary of State Raffensperger (or, as Palast calls him, Raffens-purger) would later emerge as a hero for upholding the integrity of Georgia’s vote for Biden, when in 2020 he was responsible for purging 198,000 names from the voter roles!
The big news in November 2020, was the defeat of Donald Trump thanks to the commitment of black and brown voters, who ensured “the largest turnout ever by U.S. voters in a presidential election.” We were so hopeful, I wrote back then. noting that Trump’s “multiple lawsuits claiming ‘voter fraud’ have been rejected so far by U.S. courts for lack of evidence.” As It turned out, Trump continued to use voter fraud to enrage his base…even against fellow Republicans. The fight against a fascist movement in America is far from over.
We also witnessed through the reporting of Serbian journalist Nicolas Micovec some tense super-power standoffs. In Belarus, a proxy battle by “the Western-backed Belarusian opposition” failed to topple President Alexander Lukashenko, who is still firmly supported by Russia.” In Nagorno-Karabakh, more deadly proxy battles were raging between Armenian and Azerbaijani forces, where “the conflict is being carefully watched for two reasons: 1) its potential to spread beyond its borders, and 2) an underlying energy war between Russia, the US, and the European Union.”
In December 2020, we began to take stock of what the world would soon face with the new Biden administration. Climate change was high on the agenda, especially since the Trump administration in November officially withdrew the US from the 2015 Paris Agreement. Rashika Pardikar, an Indian journalist, wrote of the “responsibility to both undo the damage done by the Trump administration and do more to address climate vulnerability concerns, especially in the developing world.’ Especially, she notes, because “the US is responsible for 25% of global emissions.” And what could provide better evidence of the dangers of climate change than two horrific Category 4 hurricanes which slammed into Nicaragua and Honduras in November, two weeks apart? Toward Freedom contacted Dan Higgins of the Burlington-Puerto Cabezas Sister City program. His and others’ reporting helped raise aid for the people of Puerto Cabezas, where roughly 2,000 homes were destroyed, and another 9,000 properties were damaged. The article turned into a good opportunity for Higgins to reflect on the history of “Port,” whose “peoples, languages, culture and history [on the Atlantic Coast} are very different from the Spanish-speaking side of Nicaragua.” He writes that the issue of autonomy “continues to be a flash point in Nicaraguan politics, with differing interpretations of what autonomy means.”
Elections in Venezuela, another hot point in international affairs (due in large part to the Trump administration’s economic sanctions to bring about regime change), came into focus as CodePink sent reporter Teri Mattison to observe the country’s December 6 legislative elections. “The sanctions imposed on Venezuela are a form of economic warfare… meant to create hardship and unrest,” Teri reported. (The elections resulted in a victory for President Nicolas Maduro and his allies. The opposition, which boycotted the elections, claimed “election fraud!” Thanks to reporting from Peter Lacowski, “Cries of election fraud by Donald Trump and his followers are familiar to Venezuelans; their right-wing opposition has been doing the same thing for years.”
In January 2021, we focused on Trump’s lies about a “stolen election,” which triggered the right wing assault on the Capitol on January 6, causing TF to immediately probe for details. Jonathan Ben Menachem provided some shocking details in “Cops at the Capitol,” which revealed, “at least 26 sworn members of U.S. law enforcement agencies from at least 11 states have been identified by law enforcement agencies and local reporting as attendees of the Jan. 6 rally.” Alexander Hinton, in his evaluation of the raid, warned us –correctly as it turned out – not to underestimate far right extremists in the US.
The other big news of January, of course, was the Inauguration of Joe Biden, and “Why Poet Amanda Gorman Stole the Inaugural Show” with her reading of her newest poem, “The Hill We Climb.” We published her poem in full, noting that Gorman was about halfway through the poem on Jan. 6, when pro-Trump rioters stormed into the halls of Congress, some bearing weapons and Confederate flags. She stayed awake late into the night and finished the poem, adding verses about the apocalyptic scene that unfolded at the Capitol that day.” Her eloquent performance was a source of pride for the Black Lives Matter movement and its supporters.
By February 2021, Toward Freedom reported that Trump’s voter fraud allegations seem to have found a receptive audience with generals in Myanmar.Emily Blumenthalobserved “glaring similarities between the attempted coup in the US and the successful coup in Myanmar.” She quotes from the rightwing US group QAnon, which supported the coup: “The Burmese military has arrested the country’s leaders after credible evidence of widespread voter fraud became impossible to ignore…Sounds like the controlled media and Biden admin are scared this might happen here. “ An expert on Myanmar concluded, “Trump has given despots across the world fresh rhetorical ammunition to justify their authoritarian actions.”
If this weren’t unsettling news in the post-Trump era, our apprehension about Biden’s foreign policy turned to alarm after US forces bombed Syria in February. In their piece, Medea Benjamin and Nicolas Davies remind us that “the airstrikes were supposedly authorized by the 20-year-old, post-9/11 Authorization for the Use of Military Force (AUMF), legislation that Rep. Barbara Lee has been trying for years to repeal since it has been misused, ‘to justify waging war in at least seven different countries, against a continuously expanding list of targetable adversaries.’
In March 2021, Toward Freedom observed the 10th anniversary of the Arab Spring with disturbing reportage about the least known revolts in Bahrain. Finian Cunningham reveals that “Western powers played a nefarious role to ensure that the Arab Spring was kneecapped in order to cripple any progressive potential.” In Tunisia, where popular revolts launched the Arab Spring, Alessandra Bajek provides an in-depth report, noting that “Tunisia has failed to make any substantial progress in the daily lives of its citizens as the country’s democratization is not accompanied by a socio-economic transition. Nor should we forget that it was the Obama-Biden administration that oversaw the Arab Spring, as well as the regime change in Libya, which devolved into a disastrous civil (read proxy) war, killing thousands with many more displaced. According to Mathew Cole, Blackwater mercenaries poured into Libya, portraying themselves as “unarmed logistical personnel being sent in to support oil and gas companies.”
In April 2021, Toward Freedom reported on escalated tensions between Israel and Iran, after Israel bombed Iran’s Natanz uranium enrichment facility. Kim Zeterreports, “The sabotage seemed timed to send a message — both to Iran and to the U.S. and Europe. It occurred just days after talks began in Vienna to revive the Obama-instigated 2015 nuclear agreement with Iran to control its uranium enrichment production.” Fortunately, cooler heads once again prevailed, and the negotiations are continuing. There is even talk that Saudi Arabia and Iran have been holding secret talks.
The situation in Yemen, as revealed by William Boardman, is not as rosy as the Biden administration would have us believe. “Biden,” he writes, “promised that the US would be ‘ending all American support for offensive operations in the war in Yemen.’ Biden gave no specific details. The six-year bombing continues. The six-year naval blockade of Yemen continues. The humanitarian crisis continues, with the threat of famine looming. In effect, Biden has participated in war crimes since January 20, with no policy in sight to end the killing.” Long-time activist Kathy Kelley, worried that the American people were becoming desensitized to the killings in Yemen, reporting on a hunger strike taking place in Washington, DC. demanding an end to the war in Yemen.
Concluding Thoughts: The pandemic brought us many challenges. I, for one, was fortunate to have a job that allowed me to connect with writers from around the world from the safety of my own home.
Now that the pandemic is gradually lifting, I hope to spend more time promoting my book, which suffered greatly from being published during the lockdown. I wish all readers well as they hopefully recalibrate their lives toward a better future. Maybe a new Renaissance will be born out of COVID-19, just as the Renaissance emerged out of Italy’s Black Death in the 15th century. Let history—and science—be our guide, and may today’s movements –for democracy, justice and true equality—be our inspiration!
The U.S. flag is lowered as U.S. soldiers leave Helmand province, southern Afghanistan, May 2, 2021 / credit: Afghan Ministry of Defense Press Office
Nine provincial capitals in Afghanistan have fallen to the Taliban in six days—Zaranj, Sheberghan, Sar-e-Pul, Kunduz, Taloqan, Aybak, Farah, Pul-e-Khumri and Faizabad—while fighting continues in four more – Lashkargah, Kandahar, Herat & Mazar-i-Sharif. U.S. military officials now believe Kabul, Afghanistan’s capital, could fall in one to three months.
It is horrific to watch the death, destruction and mass displacement of thousands of terrified Afghans and the triumph of the misogynist Taliban that ruled the nation 20 years ago. But the fall of the centralized, corrupt government propped up by Western powers was inevitable, whether this year, next year or 10 years from now.
U.S. President Joe Biden has reacted to America’s snowballing humiliation in the so-called “Graveyard of Empires” by once again dispatching U.S. envoy Zalmay Khalilzad to Doha to urge the government and the Taliban to seek a political solution, while at the same time dispatching B-52 bombers to attack at least two provincial capitals.
In Lashkargah, the capital of Helmand province, the U.S. bombing has already reportedly destroyed a high school and a health clinic. Another B-52 bombed Sheberghan, the capital of Jowzjan province and the home of the infamous warlord and accused war criminal Abdul Rashid Dostum, who is now the military commander of the U.S.-backed government’s armed forces.
The rapid disintegration of the Afghan forces that the United States and its Western allies had recruited, armed and trained for 20 years at a cost of about $90 billion should come as no surprise. On paper, the Afghan National Army has 180,000 troops, but in reality most are unemployed Afghans desperate to earn some money to support their families but not eager to fight their fellow Afghans. The Afghan Army is also notorious for its corruption and mismanagement.
The army and the even more beleaguered and vulnerable police forces that man isolated outposts and checkpoints around the country are plagued by high casualties, rapid turnover and desertion. Most troops feel no loyalty to the corrupt U.S.-backed government and routinely abandon their posts, either to join the Taliban or just to go home.
When the BBC asked General Khoshal Sadat, the national police chief, about the impact of high casualties on police recruitment in February 2020, he cynically replied, “When you look at recruitment, I always think about the Afghan families and how many children they have. The good thing is there is never a shortage of fighting-age males who will be able to join the force.”
But a police recruit at a checkpoint questioned the very purpose of the war, telling the BBC’s Nanna Muus Steffensen, “We Muslims are all brothers. We don’t have a problem with each other.” In that case, she asked him, why were they fighting? He hesitated, laughed nervously and shook his head in resignation. “You know why. I know why,” he said. “It’s not really our fight.”
Since 2007, the jewel of U.S. and Western military training missions in Afghanistan has been the Afghan Commando Corps, or special operations forces, who comprise only 7 percent of Afghan National Army troops, but reportedly do 70 percent to 80 percent of the fighting. But the Commandos have struggled to reach their target of recruiting, arming and training 30,000 troops, and poor recruitment from Pashtuns, the largest and traditionally dominant ethnic group, has been a critical weakness, especially from the Pashtun heartland in the South.
The Commandos and the professional officer corps of the Afghan National Army are dominated by ethnic Tajiks, effectively the successors to the Northern Alliance that the United States supported against the Taliban 20 years ago. As of 2017, the Commandos numbered only 16,000 to 21,000, and it is not clear how many of these Western-trained troops now serve as the last line of defense between the U.S.-backed puppet government and total defeat.
The Taliban’s speedy and simultaneous occupation of large amounts of territory all over the country appears to be a deliberate strategy to overwhelm and outflank the government’s small number of well-trained, well-armed troops. The Taliban have had more success winning the loyalty of minorities in the North and West than government forces have had recruiting Pashtuns from the South, and the government’s small number of well-trained troops cannot be everywhere at once.
But what of the United States? Its deployment of B-52 bombers, Reaper drones and AC-130 gunships are a brutal response by a failing, flailing imperial power to a historic, humiliating defeat.
The United States does not flinch from committing mass murder against its enemies. Just look at the U.S.-led destruction of Fallujah and Mosul in Iraq, and Raqqa in Syria. How many people in the United States even know about the officially-sanctioned massacre of civilians that Iraqi forces committed when the U.S.-led coalition finally took control of Mosul in 2017, after President Donald Trump said it should “take out the families” of Islamic State fighters?
Twenty years after Bush, Cheney and Rumsfeld committed a full range of war crimes, from torture and the deliberate killing of civilians to the “supreme international crime” of aggression, Biden is clearly no more concerned than they were with criminal accountability or the judgment of history. But even from the most pragmatic and callous point of view, what can continued aerial bombardment of Afghan cities accomplish, besides a final but futile climax to the 20-year-long U.S. slaughter of Afghans by over 80,000 U.S. bombs and missiles?
The intellectually and strategically bankrupt U.S. military and CIA bureaucracy has a history of congratulating itself for fleeting, superficial victories. It quickly declared victory in Afghanistan in 2001 and set out to duplicate its imagined conquest in Iraq. Then the short-lived success of their 2011 regime-change operation in Libya encouraged the United States and its allies to turnAl Qaeda loose in Syria, spawning a decade of intractable violence and chaos and the rise of the Islamic State.
In the same manner, Biden’s unaccountable and corrupt national security advisors seem to be urging him to use the same weapons that obliterated the Islamic State’s urban bases in Iraq and Syria to attack Taliban-held cities in Afghanistan.
But Afghanistan is not Iraq or Syria. Only 26 percent of Afghans live in cities, compared with 71 percent in Iraq and 54 percent in Syria, and the Taliban’s base is not in the cities but in the rural areas where the other three-quarters of Afghans live. Despite support from Pakistan over the years, the Taliban are not an invading force like the Islamic State in Iraq but an Afghan nationalist movement that has fought for 20 years to expel foreign invasion and occupation forces from their country.
In many areas, Afghan government forces have not fled from the Taliban, as the Iraqi Army did from the Islamic State, but joined them. On August 9, the Taliban occupied Aybak, the sixth provincial capital to fall, after a local warlord and his 250 fighters agreed to join forces with the Taliban and the governor of Samangan province handed the city over to them.
That very same day, the Afghan government’s chief negotiator, Abdullah Abdullah, returned to Doha for further peace talks with the Taliban. His U.S. allies must make it clear to him and his government, and to the Taliban, that the United States will fully support every effort to achieve a more peaceful political transition.
But the United States must not keep bombing and killing Afghans to provide cover for the U.S.-backed puppet government to avoid difficult but necessary compromises at the negotiating table to bring peace to the incredibly long-suffering, war-weary people of Afghanistan. Bombing Taliban-occupied cities and the people who live in them is a savage and criminal policy that Biden must renounce.
The defeat of the United States and its allies in Afghanistan now seems to be unfolding even faster than the collapse of South Vietnam between 1973 and 1975. The public takeaway from the U.S. defeat in Southeast Asia was the “Vietnam syndrome,” an aversion to overseas military interventions that lasted for decades.
As we approach the 20-year anniversary of the 9/11 attacks, we should reflect on how the Bush administration exploited the U.S. public’s thirst for revenge to unleash this bloody, tragic and utterly futile 20-year war.
The lesson of the United States’ experience in Afghanistan should be a new “Afghanistan syndrome,” a public aversion to war that prevents future U.S. military attacks and invasions, rejects attempts to socially engineer the governments of other nations, and leads to a new and active U.S. commitment to peace, diplomacy, and disarmament.