Editor’s Note: This podcast was originally published by MintPress News.
The MintPress podcast “The Watchdog,” hosted by British-Iraqi hip hop artist Lowkey, closely examines organizations about which it is in the public interest to know – including intelligence, lobby, and special interest groups influencing policies that infringe on free speech and target dissent. The Watchdog goes against the grain by casting a light on stories largely ignored by the mainstream, corporate media.
On May 24, an 18-year-old gunman fatally shot 22 people at Robb Elementary School in Uvalde, Texas. Police reportedly refused to confront the killer, locked him in a room full of children, physically prevented parents from getting involved, and even allegedly rescued their own children first.
The massacre has once again brought the United States’ unique obsession with firearms to the fore, with renewed calls to ban assault rifles. But even among gun-control advocates, few realize the connections between the Second Amendment and white supremacy.
Today’s guest is Roxanne Dunbar-Ortiz. Originally from Oklahoma, Dunbar-Ortiz is a writer, historian and activist, possibly best known for her 2014 classic book, “An Indigenous Peoples’ History of the United States.” She argues that the context behind the Second Amendment is that the newly-independent United States needed “well-regulated militias” of white men to “kill Indians and take their land,” or to form slave patrols that would hunt down Black people fleeing their captivity. It was out of these slave patrols that the first police departments were formed.
Ultimately, she argues, the need for such armed militias arose from the fact that the white colonists were on recently stolen land, surrounded by hostile groups who were trying to get their land back. As she notes, it was a crime to give or sell a gun to a Native American.
An activist for over 50 years, Dunbar-Ortiz has argued that for any progress to be made, Americans must stop worshiping a 234-year-old document written by slaveholders. Today with Lowkey, she also discussed how it was that the National Rifle Association was taken over by reactionary political actors and how it came to be that the United States is a country with 4% of the world’s population but half of the world’s guns.
“The Constitution is so embedded in white supremacy that there is no way to amend it to change that. It is everywhere…This is so obvious if you just face what U.S. history is and not leave so much out,” she told Lowkey.
A revolutionary and a feminist, Dunbar-Ortiz’s life’s work has taken her across the world, including to Mexico, Cuba and Nicaragua, where she documented the U.S.-sponsored Contra War against indigenous groups. She is Professor Emerita of Ethnic Studies at California State University, East Bay. Among her other notable books include, “Loaded: A Disarming History of the Second Amendment”; “The Great Sioux Nation: Sitting in Judgment on America”; and “Not ‘a Nation of Immigrants’: Settler Colonialism, White Supremacy, and a History of Erasure and Exclusion.”
Lowkey is a British-Iraqi hip-hop artist, academic and political campaigner. As a musician, he has collaborated with the Arctic Monkeys, Wretch 32, Immortal Technique and Akala. He is a patron of Stop The War Coalition, Palestine Solidarity Campaign, the Racial Justice Network and The Peace and Justice Project, founded by Jeremy Corbyn. He has spoken and performed on platforms from the Oxford Union to the Royal Albert Hall and Glastonbury. His latest album, Soundtrack To The Struggle 2, featured Noam Chomsky and Frankie Boyle and has been streamed millions of times.
Part of a drumline at the July 24 protest in front of the Philippine consulate in New York City to counter the new Philippine president’s State of the Union Address / credit: Cygaelle Bergado
NEW YORK CITY–Hours before Philippine President Ferdinand “Bongbong” Marcos, Jr., gave his first State of the Nation address on July 24, Filipino people throughout the world protested, holding their own “People’s State of the Union Address,” or PSONA.
“The Marcos-Duterte oligarchic symbiosis represents one of the biggest barriers for progress in the Philippines,” Gabriel Rivera told Toward Freedom amid a crowd of about 200 Filipinos who had gathered outside the Philippine consulate in midtown Manhattan, just a few blocks from the United Nations.
As a drumline’s rhythms echoed through the city streets, Filipinos spoke out against Marcos and his vice president, Sara Duterte, both of whom had been elected to office in the island nation on May 9.
Part of a drumline at the July 24 protest in front of the Philippine consulate in New York City to counter the new Philippine president’s State of the Union Address / credit: Cygaelle Bergado
The families of Marcos and Duterte have been accused of violating human rights. That includes during the 1972-81 Martial Law Era under Marcos’ father, Ferdinand Sr., and during former President Rodrigo Duterte’s War on Drugs, which has killed over 6,229 alleged drug users since 2016. Rodrigo is the new vice president’s father.
“Two historically violent dynasties with no regard for human rights or the rule of law have just been seated on the two highest positions in the land,” said Rivera, a member of the Malaya Movement, a progressive Filipino organization advocating for human rights in the Philippines. “I am terrified to even imagine how this could affect generations of Filipinos to come.”
To counter the violence in their homeland, grassroots Filipino organizations from the Northeast Coalition to Advance Genuine Democracy, such as Migrante, GABRIELA, Malaya Movement, Anakbayan and Bayan, assembled for the New York City rally. This rally was one of many held around the world for PSONA, an annual global grassroots event, during which Filipinos report on human-rights violations in their homeland to counter the Philippine president’s annual State of the Nation address that takes place on the same day.
A map of the Philippines, consisting of thousands of islands / credit: Google Maps
The Philippines is a U.S. ally that has waged a war on its own population, killing alleged drug addicts and traffickers. Since 2002, the United States has shipped almost $900 million in arms and has provided more than $1.3 billion in security assistance to the Philippines.
The scene at the July 24 protest held outside the Philippine consulate in New York City / credit: Cygaelle Bergado
In an interview with Toward Freedom, 25-year-old Momo Manalang denounced the disappearance of three Filipino women activists, allegedly abducted by the Filipino government. She demanded their return.
“Our movement is intergenerational, comprised of both martial-law survivors of families of those slain during the War on Drugs, which persists to this day under Bongbong Marcos,” said Manalang, a member of GABRIELA, a mass-based organization focusing on womens’ rights in the Philippines. “It is imperative as a diaspora to register our condemnation and call for the accountability of both regimes for their crimes against humanity.”
A.J. Santos, a migrant from the Philippines, recounted to Toward Freedom how these administrations have directly affected his family.
“My mom fought Ferdinand Marcos, Sr., during Martial Law and was even hunted by the military while her friends and comrades were tortured and killed,” said Santos, 38, of Migrante, a grassroots organization consisting of migrant Filipinos. “And Duterte, he killed five of my friends with his so-called ‘War on Drugs.’”
Protesters lined up July 24 behind Shirley Atienza of Filipino grassroots migrant group Migrante as she read aloud the demands to the Philippine government of the Northeast Coalition to Advance Genuine Democracy / credit: Cygaelle Bergado
Shirley Atienza, a New York-based Filipino migrant and Migrante member, read aloud the nine points of the “People’s Agenda for Change,” while protesters standing behind her held signs outlining each. In bold black paint, they read:
Regulate prices
Revive local agriculture
Enact land reform and national industrialization
Defend and promote human rights
Defend freedom of press + speech
Institute a democratic, ethical and accountable government
Provide free health care and basic social services
Uphold national sovereignty and independent foreign policy
Ensure country’s natural wealth and resources
A Filipino protester at the Philippine consulate in New York City wears an effigy to call out human-rights violations in the Philippines / credit: Cygaelle Bergado
A protester had adorned cardboard signs to their body in an effigy that listed human-rights violations committed in the Philippines. Painted to look like flames, the signs read:
“Extreme inflation & economic crisis,”
“2.9 million unemployed,”
“Forced migration/separated families,” and
“Selling out to foreign interests.
The flames were surrounded by cardboard replicas of gas cans that read, “Corrupt family dynasties own all the land, make all the laws,” “US tax $$ funds Philippine Drug War,” and “Historical revisionism & fake news.”
At the top of the protester’s head sat a gas can that read “Marcos.” Draped around their back was the Filipino flag. As participants gathered to smash the gas cans, the crowd recited, “Makibaka! Huwog matakot!” (Struggle! Do not be afraid!) and other revolutionary Filipino chants, cheering for the downfall of Marcos and Duterte.
Being oceans away from their home country doesn’t stop these Filipino revolutionaries from fighting. At least not Theo Aguila, a 25-year-old organizer from Anakbayan, a mass organization consisting of Filipino youth and students.
“It is through action both here and [in] the Philippines that we may enact change for our motherland.”
Cygaelle Bergado is the Summer 2022 Claudia Jones Editorial Intern for Toward Freedom. She can be followed on Twitter at @cy_bergado.
Israeli President Isaac Herzog (right) with U.S. Secretary of State Antony Blinken in Jerusalem, on January 30 / credit: Olivier Fitoussi / JINI via Xinhua
Editor’s Note: This article originally appeared in Peoples Dispatch.
Adalah, the legal center for Arab minority rights in Israel, on Monday, January 30, filed an objection to the U.S. move to build its new embassy in Jerusalem on land stolen by Israel from its original Palestinian owners. It called for the immediate cancellation of the plan.
The objection was filed by Adalah to the Jerusalem District Planning Committee, U.S. ambassador to Israel Thomas R. Nides, and U.S. Secretary of State Antony Blinken, on behalf of 12 descendants of the original owners, four of them U.S. citizens.
Blinken was in Israel on Monday to meet Israeli President Issac Herzog, Prime Minister Benjamin Netanyahu and other state officials.
In a press release on Monday, Adalah called the move to build a U.S. diplomatic compound in Jerusalem a violation of international law related to the respect of private property.
Israel confiscated the land from its original Palestinian owners under the Absentees’ Property Law, passed in 1950. Israeli state archive records, published by Adalah in July 2022, make Palestinian ownership clear. The documents reveal that the land was temporarily leased to British mandate authorities by its Palestinian owners well before the creation of Israel in 1948.
Adalah also called Israel’s Absentees’ Property Law “one of the most arbitrary, sweeping, discriminatory, and draconian laws enacted in the state of Israel.” It further said that the “law was drafted with racist motives and its sole purpose was to expropriate the assets of Palestinians.”
Israel had forced more than 700,000 Palestinians from their homes and villages at the time of its creation in 1948, during the Nakba, and confiscated much of their land using the 1950 law. It is also doing the same in the occupied territories of the West Bank and East Jerusalem in its attempt to Judaize them.
Adalah underlined that if the United States proceeds with the plan, “it will be a full-throated endorsement of Israel’s illegal confiscation of private Palestinian property and the state department will become an active participant in violating the private property rights of its own citizens.”
The U.S. embassy is currently located in Tel Aviv, which was recognized by the U.S. as the capital of Israel until 2018. Under the Donald Trump presidency, the U.S. government changed this long-standing policy and officially designated Jerusalem as the capital of Israel. Plans to move the embassy to Jerusalem were put in place then, and final proposals for the same were submitted in February 2021 under Joe Biden’s administration. Israel has already leased the land to the U.S. State Department.
The United States remains the only major country to recognize Jerusalem as the Israeli capital. The UN considers the city disputed territory as Palestinians also claim the city as their own.
Marize Guarani, president of Aldeia Maracanã, an Indigenous collective based in Rio de Janeiro, in her neighborhood located in the periferia, or outskirts, of the city / credit: Antonio Cascio
BRASILIA, Brazil—Despite hoping for change under the new Brazilian government, Marize Guarani remembers unfulfilled promises from Lula’s first term in office.
“One thing you can be sure of is that over the next four years, we will be on the streets demanding our rights,” said Guarani, a history professor and president of Aldeia Maracanã, an Indigenous collective based in Rio de Janeiro. (In Brazil, Indigenous people take the name of their people as their surname.)
The victory of Luiz Inácio “Lula” da Silva during the presidential run-off election on October 30 has inspired many sectors of Brazilian society. The sentiment is mirrored internationally, with expectations that Lula’s plan will reverse four years of devastating Amazon deforestation that took place under former President Jair Bolsonaro. According to the Inpe (National Institute for Space Research), during Bolsonaro’s term, the annual average of deforestation was 11,500 square kilometers—or the size of the country of Qatar—in comparison to 7,500 square kilometers under his predecessor.
However, for the first time in Brazilian history, representatives of Indigenous communities have been placed in positions of state power. Brazil will not only have a ministry of Indigenous affairs, but that government body will be led by an Indigenous leader, Sonia Guajajara.
“Today, the Indigenous protagonism within Lula’s government is completely different to his first term in office,” said Elaine Moreira, anthropologist professor and coordinator of the Observatory of Indigenist Rights and Politics project at the University of Brasilia. “Today, it is not possible to govern the country without [Indigenous peoples].”
Brazilians watch Luiz Inácio “Lula” da Silva speak on a large screen at the January 1 inauguration held in the center of Brasilia / credit: Antonio Cascio
Joy on Inauguration Day
Among the thousands of people who traveled hundreds of kilometers to support Lula during his January 1 inauguration were Indigenous leaders and representatives of communities from all over the country. Hundreds of tents were pitched on December 31 in the Mané Garrincha Stadium in Brasilia, where they celebrated New Year’s Eve. The following day, an estimated 160,000 people mostly dressed in red shirts—the color of Lula’s Workers’ Party—attended the Festival do Futuro (Future Festival). The event was organized to commemorate the shift in power.
“For me, it is priceless to be here,” Vice-Chief Sarapó told Toward Freedom. His name means “Defender of Nature.”
During the celebration, people watched on screens as Lula took the helm. Thousands of Lula supporters danced as a variety of Brazilian artists performed on stage.
“After so much persecution of President Lula, we won the election. That is why Lula is like our Indigenous brother,” added Sarapó, who represented more than 5,000 Pankararú people, who live in the northeastern state of Pernambuco.
Indigenous chiefs took part in Festival do Futuro (Future Festival) on January 1. They made the gesture with their hands that represents support for President Luiz Inácio “Lula” da Silva / credit: Antonio Cascio
In 2017, Lula was convicted of corruption charges and spent 18 months in prison before a Supreme Court judge annulled the charges, clearing him to run for office.
After Bolsonaro fled the country in what many have seen as an attempt to avoid prosecution for violations during his term, 77-year-old Lula received the inaugural sash from a group of people representing the diversity of Brazilian society. Environmental activist and Indigenous leader Raoni Metuktire of the Kayapo people walked by his side during the symbolic act. Raoni is internationally known for his life-long defense of the Amazon, as well as for his distinctive yellow feather headdress and lip plate. He is one of the last members of his community to use the lip accessory.
The Brasilia Stadium transformed into a tent camp for Lula’s supporters, who traveled from all over Brazil to attend the inauguration / credit: Antonio Cascio
Restructuring Institutions with the Participation of Indigenous Peoples
On January 3, Indigenous leaders and government representatives took part in a symbolic takeover of the Foundation of Indigenous Peoples (Funai). For the first time since the body was created in 1967, an Indigenous person will serve as its president. The Funai’s main responsibilities are defending Indigenous rights, demarcating their territories and protecting the environment within Indigenous lands.
Guajajara, plus Joenia Wapichana as president of the Funai, Célia Xakriabá as federal deputy for the Brazilian state of Minas Gerais and Weibe Tapeba as head of the Special Secretariat for Indigenous Health (SESAI) said they constitute a solid bloc to defend the rights of Indigenous peoples.
“We three seated at this table, occupying strategic places in the institutional politics of the Brazilian state, represent the unity within the Indigenous movement,” Tapeda said at the event.
The room filled with mixed emotion as Indigenous leaders took turns speaking. At times, people hugged and celebrated a hopeful future. At other moments, they shed tears over what they see as four years of anti-Indigenous policy that led to the suffering and deaths of their peoples.
Some, including Lula, have accused Bolsonaro of genocide against the Yanomami people, who are experiencing a malnutrition and malaria crisis that has been linked to the former president’s pro-mining policy and a lack of healthcare.
“We had never suffered as much persecution as in the last four years,” Guajajara said during the event. “A persecution that, on top of everything, came from the same institution that was supposed to protect us.”
From left: Chief Raoni Metuktire, Sonia Guajajara and Joenia Wapichana raise their hands together to celebrate Brazilian Indigenous communities taking over the Funai (National Foundation of the Indigenous People), on January 2 / credit: Antonio Cascio
Ensuring Environmental Protection
Lula’s government will face many obstacles with a congress in which the opposition is in the majority. Agribusiness and mining are key industries in Brazil and remain an important lobby in Congress.
Yet, Lula’s promises to center impacted people in his cabinet already have born fruit in the form of a social budget for 2023 that amounts to 145 billion reais ($27.9 billion). This would enable the government to comply with programs, such as subsidies for the most vulnerable sectors of society, increasing the minimum wage, and improving education and the healthcare system. However, questions have arisen about guaranteeing sufficient resources for all departments. Brazil’s economy faces high inflation and interest rates.
Lula’s government has planned to move toward a zero-deforestation economy.
“A solution to climate change does not exist without understanding the contribution that we Indigenous peoples make,” Xakriabá told Toward Freedom.
Célia Xabriabà, representative of the Brazilian state of Minas Gerais, receives applause on January 2 after her speech in support of the struggle of Indigenous peoples at during a ceremony commemorating Indigenous people taking over the FUNAI (National Foundation of the Indigenous People). To her left is Weibe Tapeba, the new head of the Special Secretariat for Indigenous Health (SESAI) / credit: Antonio Cascio
The Ministry of Environment has agreed to create trans-institutional mechanisms that communicate with the Ministry of Indigenous Affairs and all sectors.
“The fact that we have today a Ministry of Indigenous Affairs will affect directly the Ministry of Environment,” said anthropologist Moreira. “Especially in connection to recovering degraded lands invaded by illegal logging, but particularly by illegal mining.”
Gold mining increased 3,350 percent in the last four years, according to “Yanomami Under Attack,” a report that social services organization Hutukara Associação Yanomami released. That spike has been attributed to Bolsonaro’s decree to stimulate gold mining in the Amazon.
Bolsonaro also dismantled and militarized the Funai and other institutions that protected Indigenous communities and the environment. For example, he promoted deforestation to benefit agribusiness. In December, deforestation in the Brazilian Amazon was 150 percent higher than the previous year, according to the national space research agency, INPE. According to a report that environmental-news portal Mongabay cited, 250,000 hectares (620,000 acres) have been lost to private companies. Plus, Bolsonaro stopped Indigenous land demarcation.
However, under Lula, decrees that allowed “artisanal” gold mining on Indigenous land as well as the sale of Indigenous lands farmers had invaded, already have been revoked. The federal police and the Brazilian Institute of Environment (Ibama) will remove illegal gold miners from the Yanomami territories in the Amazonian region, Guajajara was quoted as saying to the journal, Estadão.
Indigenous Chief Junior Xukuru, advisor to the presidency of the CONAFER (National Confederation of Family Farmers and Rural Family Entrepreneurs), makes the gesture with his hand that represents support for President Luiz Inácio “Lula” da Silva. He is pictured at the Brasilia Stadium’s tent camp, which was organized for people who traveled from all over Brazil to attend Lula’s inauguration / credit: Antonio Cascio
Confidence in Lula
Chief Merong Kamacã Mongoió, who made a 12-hour journey from the Brazilian state of Minas Gerais to commemorate Lula’s inauguration, said he is confident the Ministry of Indigenous Affairs will defend the interest of Indigenous communities over big industries.
“We also contribute to the country. We have family agriculture and agroforestry plantations,” said Chief Merong, whose community is in a land dispute with the mining giant, Vale. “What we do not want is mining, soya expansion, or transgenic plantations in our country.”
Indigenous leaders see land titling as the basis for ending the environmental crisis.
“The struggle to defend Mother Earth is the mother of all struggles,” Tapeda said during the event at the Funai. “We need to restart territorial demarcation now.”
Chief Junior of the Xuhurú people traveled from the state of Pernambuco, almost 2,000 kilometers from the capital. Like many others, he camped out.
“The most important matter at the moment for Indigenous peoples in Brazil is the need for land demarcation. To end logging and mining in our territories, and to expel the settlers that are there today usurping our land and washing it with Indigenous blood.”
Wapichana, Funai’s new president, asked in an interview with Toward Freedom for the public to be patient as the new group of Indigenous officials reorganize the institution.
“Through this union, we will demonstrate how it is to administer from an Indigenous vision.”
Natalia Torres Garzón graduated with an M.Sc. in Globalization and Development at the School of Oriental and African Studies in London, United Kingdom. She is a freelance journalist who focuses on social and political issues in Latin America, especially in connection to Indigenous communities, women, and the environment. Her work has been published in Earth Island, New Internationalist, Toward Freedom, the section of Planeta Futuro-El País, El Salto, Esglobal and others.
Antonio Cascio is an Italian photojournalist focused on social movements, environmental justice and discriminated groups. He has been working as a freelancer from Europe and Latin America. He has also collaborated with news agencies like Reuters, Sopa Images and Abacapress, and his pictures have been published in the New York Times, CNN, BBC, the Guardian, DW, Mongabay, El País, Revista 5W, Liberation, Infobae, Folha de S.Paulo, Amnesty International and others.
