Editor’s Note: This podcast was originally published by MintPress News.
The MintPress podcast “The Watchdog,” hosted by British-Iraqi hip hop artist Lowkey, closely examines organizations about which it is in the public interest to know – including intelligence, lobby, and special interest groups influencing policies that infringe on free speech and target dissent. The Watchdog goes against the grain by casting a light on stories largely ignored by the mainstream, corporate media.
On May 24, an 18-year-old gunman fatally shot 22 people at Robb Elementary School in Uvalde, Texas. Police reportedly refused to confront the killer, locked him in a room full of children, physically prevented parents from getting involved, and even allegedly rescued their own children first.
The massacre has once again brought the United States’ unique obsession with firearms to the fore, with renewed calls to ban assault rifles. But even among gun-control advocates, few realize the connections between the Second Amendment and white supremacy.
Today’s guest is Roxanne Dunbar-Ortiz. Originally from Oklahoma, Dunbar-Ortiz is a writer, historian and activist, possibly best known for her 2014 classic book, “An Indigenous Peoples’ History of the United States.” She argues that the context behind the Second Amendment is that the newly-independent United States needed “well-regulated militias” of white men to “kill Indians and take their land,” or to form slave patrols that would hunt down Black people fleeing their captivity. It was out of these slave patrols that the first police departments were formed.
Ultimately, she argues, the need for such armed militias arose from the fact that the white colonists were on recently stolen land, surrounded by hostile groups who were trying to get their land back. As she notes, it was a crime to give or sell a gun to a Native American.
An activist for over 50 years, Dunbar-Ortiz has argued that for any progress to be made, Americans must stop worshiping a 234-year-old document written by slaveholders. Today with Lowkey, she also discussed how it was that the National Rifle Association was taken over by reactionary political actors and how it came to be that the United States is a country with 4% of the world’s population but half of the world’s guns.
“The Constitution is so embedded in white supremacy that there is no way to amend it to change that. It is everywhere…This is so obvious if you just face what U.S. history is and not leave so much out,” she told Lowkey.
A revolutionary and a feminist, Dunbar-Ortiz’s life’s work has taken her across the world, including to Mexico, Cuba and Nicaragua, where she documented the U.S.-sponsored Contra War against indigenous groups. She is Professor Emerita of Ethnic Studies at California State University, East Bay. Among her other notable books include, “Loaded: A Disarming History of the Second Amendment”; “The Great Sioux Nation: Sitting in Judgment on America”; and “Not ‘a Nation of Immigrants’: Settler Colonialism, White Supremacy, and a History of Erasure and Exclusion.”
Lowkey is a British-Iraqi hip-hop artist, academic and political campaigner. As a musician, he has collaborated with the Arctic Monkeys, Wretch 32, Immortal Technique and Akala. He is a patron of Stop The War Coalition, Palestine Solidarity Campaign, the Racial Justice Network and The Peace and Justice Project, founded by Jeremy Corbyn. He has spoken and performed on platforms from the Oxford Union to the Royal Albert Hall and Glastonbury. His latest album, Soundtrack To The Struggle 2, featured Noam Chomsky and Frankie Boyle and has been streamed millions of times.
“Cruelties of slavery” / source: The New York Public Library Digital Collections. 1835-05.
Editor’s Note: The author offers their perspective on American Exceptionalism in this essay.
In a chapter he wrote titled “Exceptionalism,”1 historian Daniel T. Rodgers argues American Exceptionalism is a historically contrived myth. The book in which the chapter appears is Imagined Histories: American Historians Interpret the Past (1998, edited by Anthony Molho and Gordon S. Wood). Rodgers discusses the origins and evolution of the historicism that undergirds the embedded structural creed that says the United States stands alone as inimitable among nations. Historicism is the theory that history determines social and cultural phenomena.
Within U.S. social movements, American Exceptionalism increasingly has been used to explain the ideology that guides U.S. interventions around the world and against domestic colonized populations, such as African and Indigenous peoples. This essay seeks to examine the roots of this ideological framework.
Historian Frederick Jackson Turner first struck an exceptionalist chord in his 1893 essay, “The Frontier in American History,” with his “perennial rebirth” or “rebaptized as an American”2 theme that proclaimed a singular “American” character. This came about by rejecting the European ethos and replacing it with a unique pioneering spirit exclusive to the “American.” Within was a detailed examination of the dialectical shifts of American historiography, philosophy and religion that pulsed through the “American” experience: From the earliest origins of the pious fundamentalism of the Massachusetts Bay Colony to the American Revolution, World War II, the Cold War and its current role as a global hegemonic superpower, Rodgers demystifies and untangles the “skein of tropes”3 that underpin the “newness” and “distinctiveness” that defines United States’ historical, social and political “uniqueness.”4 Rodgers ignites his chapter with a question: Is the United States different? Then, through the use of scholarly and authoritative evidence, he methodically proceeds to lay bare the mythological foundations that buttress the United States’ fabled white-supremacist history, analyzing and exposing an unexceptional exceptionalism at its core, for all to see. Yet, in spite of his and other scholars’ well researched conclusions, Rodgers ends his chapter by exposing the persistent and entrenched depths of the American exceptionalist archetype, writing, “Michael McGerr and Michael Kammen demonstrate [that within modern American historicism] challenges to the exceptionalist paradigm [still] generate sharp, visceral reactions.”5
Rodgers, unswayed by post-1950s acculturation, looks back through time critically scouring the metahistorical chronicle in search of the decisive epochs that contributed most to the phenomenon called American “exceptionalism.” His contribution is considered a seminal work in contemporary and post-exceptionalist historiography. Literary critic and academic Donald Pease writes, “Daniel T. Rodgers, perhaps the most articulate of a growing cadre of post-exceptionalist U.S. historians, has formulated the rationale for this collective endeavor with eminent clarity.”6 Rodgers proclaims the United States’ build-up and victory in WWII, its rise to global supremacy and its dominance throughout the Cold War are central to decoding the portent of American Exceptionalism.
Contemporary scholars concur. “I agree that World War II set up an important phase in the history of American exceptionalism,”7 states Ian Tyrell. Rodgers and his post- exceptionalist colleagues (through primary and secondary source material) expose past and present historiography by turning it on its head. Laurence Veysey points out, “It is clear that earlier interpretations of American history and culture, aggressively put forth as recently as the 1950s and emphasizing ‘uniquely’ American experiences and habits of mind, served largely to mislead us.”8 Eric Rauchway pushes even further by stating, “The concept of American exceptionalism does not really have anything to do with actual history,”9 meaning that, in-depth analysis of the historical record reveals quite a different story.
Rodgers points to another specious characteristic of exceptionalist historicism. That being the claim that providential intervention and the United States’ cultural preeminence are guided, if not driven, by God, which defines the nation’s “difference.” Rodgers explains, “…difference in American national culture has meant ‘better’: The superiority of the American way.”10 He argues how unexceptional the United States is in this regard. “Pride and providentialism are too widely spread to imagine them American peculiarities.”11 According to Rodgers, the dissemination of American Exceptionalism, in the mid-20th century, was undergirded by a political, philosophical and psychological propaganda campaign: A deep rivalry with the former USSR that led the United States to co-opt and invert a Stalinist neologism of the 1920s (i.e., Soviet “exceptionalism”) and plant it firmly and inextricably, in its “divine” and rightful place: The United States of America! Yet, he queries even further: “What was the historiographical past of that conceit?”12
Rodgers traces the historiography back to an 18th-century travel writer, J. Hector St. John de Crévecoeur, who first described the Europeans [i.e., white males] inhabiting North America as unique and distinctive. Crévecoeur posed an essentialist question, “What is an American?”13 Rodgers demonstrates Crévecoeur was, “virtually unread in the United States before the twentieth century [his] lyric passage on … [the] ‘melting’ of persons of all [European] nations into ‘a new race of men’ [was] extracted from context … which now seemed to appear everywhere.” That was co-opted and retitled, “What Is the American, This New Man?” by “Arthur Schlesinger, Sr., [U.S. historian who] made it the motif of his presidential address to the American Historical Association in 1942.”14 Rodgers asserts, “The literature of the new American Studies movement [from then on] was saturated with Crévecoeur references.”15 He continues, “They led off that catalyst of revisionist histories … [including] Robert E. Brown’s Middle-Class Democracy and the Revolution in Massachusetts, in 1955.”16 The United States was considered from that point on, in and out of the academy, a uniquely singular phenomenon in world history.
Rodgers exposes an irony. “…In their anti-Marxism, they reimagined Marx’s general laws of historical motion applied everywhere but to their own national case.”17 Meaning, “John Winthrop’s ‘city upon a hill’ … was no longer a mid-Atlantic hope … it was now America itself.”18
Until the most recent shockwaves of the U.S. empire felt externally, and internally, in the forms of a 20-year-long Afghan debacle, endless wars for profit, brutal domestic police abuse (which disproportionately kills people of color), a permanent war on the poor and a healthcare system that ruthlessly places profits above life, the American Exceptionalism myth woven throughout U.S. history was fixed. But now, the mask has fallen for all the world to see.
Stephen Joseph Scott is an essayist associated with The University of Edinburgh’s School of History. He is a singer/songwriter, humanist/activist, a self-taught musician and performer. As a musician, Scott uses American Roots Music to illustrate the U.S. social and political landscape. His latest video is “We Know They Lied.”
1 Daniel T. Rodgers, “Exceptionalism,” in Imagined Histories: American Historians Interpret the Past, ed. Anthony Molho and Gordon S. Wood (Princeton, N.J: Princeton University Press, 1998), 21–40. 2 Ibid., 25. 3 Ibid., 22. 4 Ibid. 5 Ibid., 35. 6 Donald Pease, “American Studies after American Exceptionalism?” in Globalizing American Studies (University of Chicago Press, 2010), at https://chicago-universitypressscholarship- com.ezproxy.is.ed.ac.uk/view/10.7208/chicago/9780226185088.001.0001/upso-9780226185064-chapter-2 7 Ian Tyrrell and Eric Rauchway, “The Debate Table: Eric Rauchway and Ian Tyrrell Discuss American Exceptionalism,” Modern American History 1 (2018): 247–256. 8 Laurence Veysey, “The Autonomy of American History Reconsidered,” American Quarterly 31, no. 4 (1979): 455. 9 Tyrrell and Rauchway, “Debate Table.” 10 Rodgers, “Exceptionalism,” 22. 11 Ibid. 12 Ibid., 21. 13 Ibid., 37. 14 Ibid., 27. 15 Ibid. 16 Ibid. 17 Ibid., 29. 18 Ibid., 27.
About 11,000 people have been estimated dead due to the impact of a 7.8 magnitude earthquake in Syria and Turkey / credit: Aaman News English
Editor’s Note: This article originally appeared in Peoples Dispatch.
The head of the Syrian Arab Red Crescent, Khaled Hboubati, demanded on Tuesday, February 7, that Western countries, specifically the United States and its allies, lift their siege and sanctions on Syria so that rescue and relief work can proceed unimpeded, after the country was devastated by a powerful earthquake on Monday.
“We need heavy equipment, ambulances and fire fighting vehicles to continue to rescue and remove the rubble, and this entails lifting sanctions on Syria as soon as possible,” Hboubati said at a press conference on Tuesday, as reported by the Syrian Arab News Agency (SANA).
A powerful earthquake registering a magnitude of 7.8 struck Turkey and Syria on Monday. Over 5,000 people have been reported dead so far. In Syria alone, the death toll was 1,602 on Monday. These numbers are only expected to rise as a large number of people are suspected to be still buried under the debris of houses that collapsed in the earthquake and its aftershocks.
Kahramanmaraş, a city in Turkey, was reported to be the epicenter of the earthquake, and the nearby city of Gaziantep—home to millions of Syrian refugees—was reportedly hit the hardest. Relief and rescue operations in Turkey have been affected by bad weather as several of the affected areas have received heavy rain and snowfall on Monday and Tuesday.
Syria’s northern provinces such as Idlib, Latakia, Hama, and Aleppo have also been badly affected by the earthquake. Some of the affected areas in Idlib and Aleppo are under rebel control and densely populated by refugees from other parts of the country.
Though several countries including the United States and its allies have extended their support to Turkey in its relief and rescue work, they have refused to extend similar assistance to Syria. The U.S. State Department made it clear on Monday that it was only willing to support some work carried out in Syria by NGOs, but that it would have no dealings with the Bashar al-Assad government. “It would be quite ironic—if not even counterproductive—for us to reach out to a government that has brutalized its people over the course of a dozen years now,” State Department spokesperson Ned Price said, as quoted by Al Jazeera.
On Monday, the Syrian government had issued an appeal to the international community asking for help. Syrian Foreign Minister Faisal Mekdad is quoted in Al-Mayadeen as having said that his government was willing “to provide all the required facilities to international organizations so they can give Syrians humanitarian aid.”
Sanctions Hamper Relief and Rescue Work
Claiming that “Current U.S. sanctions severely restrict aid assistance to millions of Syrians,” the American Arab anti-Discrimination Committee (ADC) asked the U.S. government on Monday to lift its sanctions. While it said that the NGOs working on the ground were doing a commendable job, it also said that the “lifting of the sanctions will open the doors for additional and supplemental aid that will provide immediate relief to those in need.”
The U.S. Congress had adopted the so-called Caesar Act in 2020, according to which any group or company doing business with the Syrian government faces sanctions. The act extends the scope of the previously existing sanctions on Syria, imposed by the U.S. and its European allies since the beginning of the war in the country in 2011.
The impact of sanctions on Syria’s health and other social sectors and its overall economic recovery have been criticized by the UN on several occasions in the past. The UN has also demanded that all unilateral punitive measures against Syria be lifted.
Meanwhile, countries such as China, Iran, Russia, Cuba, Algeria, and the UAE, among others, have expressed their willingness to provide necessary support to Syria, and have sent relief materials already.
Al-Mayadeen has however reported that the delivery of international aid, as well as the speed of relief and rescue work in Syria, continue to be impeded as the Damascus international airport is not fully operational at the moment. The airport was hit by an Israeli missile on January 2 and repair work is not yet complete.
This article was produced by Peoples Dispatch/Globetrotter News Service.
As Afghanistan’s economy continues to spiral, as many as 34 million Afghans are living below the poverty line, says a new UN report. The “Afghanistan Socio-Economic Outlook 2023” report released by the United Nations Development Programme (UNDP) on April 18 highlights the impact of cuts in international aid to Afghanistan since the Taliban took power.
The report notes that the number of people below the poverty line in Afghanistan has increased from 19 million in 2020 to 34 million today. It also adds, “Even if the UN aid appeal for international assistance to reach $4.6 billion in 2023 succeeds, it may fall short of what is needed to improve conditions for millions of Afghans.”
The UNDP report comes after the UN said that it was “reviewing its presence” in Afghanistan following the Taliban’s ban on Afghan women from working for the international organization earlier this month. The UN statement suggested that it may be planning to suspend its operations in the country.
The report also notes that Afghanistan is currently facing a severe fiscal crisis after the ending of foreign assistance “that previously accounted for almost 70 percent of the government budget.” A severe banking crisis also continues. In 2022, Afghanistan’s GDP contracted by 3.6 percent. The report adds that the average real per capita income has also declined by 28 percent from the 2020 level.
On May 1, the UN began holding crucial talks regarding Afghanistan in Doha. The participants include the five permanent UN Security Council members, countries in the region such as Pakistan, India, Uzbekistan, and Tajikistan, and key players such as Saudi Arabia and Turkey. Notably, the de facto Taliban government of Afghanistan was not invited to participate. “Any meeting about Afghanistan without the participation of the Afghan government is ineffective and counterproductive,” said Abdul Qahar Balkhi, Taliban foreign ministry spokesman.
