BRASILIA, Brazil—Bolsonarismo, a right-wing movement, was thought to be over with Luiz Inácio “Lula” da Silva taking office and former president, Jair Bolsonaro, fleeing the country. But the right-wing ideology’s battle for power is far from over.
On January 8, Brazil experienced an attack on its government institutions, similar in appearance to the Capitol building riot that took place just over two years ago in the United States. Thousands of people dressed in yellow-and-green soccer shirts stormed government institutions in Brasilia, destroying everything in their path. Yellow and green are the colors of the Brazilian flag.
Among the rioters were many evangelists, who, with rosaries in their hands, prayed for Bolsonaro’s return to power. While a large group arrived on organized buses from all over the country, others had been camping in the capital for months. They demanded military intervention and the recognition of Bolsonaro as president.
With hardly any resistance from police, the crowd took control of the Planalto Presidential Palace, the National Congress and the Supreme Court in Three Powers Square. The powers, in this case, refer to Brazil’s executive, legislative and judicial branches of government.
While security forces were on high alert over a possible attack on Lula’s life or disruptions during the presidential inauguration on January 1, Brasilia was unprotected on the day of the attack. Former Minister of Justice and Public Security Anderson Torres—an ally of Bolsonaro—had traveled to the United States, leaving the unit without command.
After a couple of hours of chaos, police forces were able to retake control of state buildings through the use of tear gas and stun grenades. By the end of the day, almost 2,000 people had been arrested.
Since then, many officials have been dismissed, others arrested, and security efforts have intensified.
Antonio Cascio captured the following photos in Brasilia on January 8.
Natalia Torres Garzón graduated with an M.Sc. in Globalization and Development at the School of Oriental and African Studies in London, United Kingdom. She is a freelance journalist who focuses on social and political issues in Latin America, especially in connection to Indigenous communities, women, and the environment. Her work has been published in Earth Island, New Internationalist, Toward Freedom, the section of Planeta Futuro-El País, El Salto, Esglobal and others.
Antonio Cascio is an Italian photojournalist focused on social movements, environmental justice and discriminated groups. He has been working as a freelancer from Europe and Latin America. He has also collaborated with news agencies like Reuters, Sopa Images and Abacapress, and his pictures have been published in the New York Times, CNN, BBC, the Guardian, DW, Mongabay, El País, Revista 5W, Liberation, Infobae, Folha de S.Paulo, Amnesty International and others.
SÃO PAOLO, Brazil—What began as loud cheers mellowed out as election results were announced outside the CNN Brasil headquarters on October 2. Laughs merged into murmurs as onlookers began to hug each other.
It had become clear to the crowd of hundreds of “petistas,” or Workers’ Party (PT) supporters, that PT presidential candidate Luiz Inácio “Lula” da Silva—whom the Brazilian left had rallied behind—would have to fight a second round on October 30 against incumbent President Jair Bolsonaro.
Two middle-aged female petistas mourned when their state—Rio—elected a Bolsonarista governor.
“The poor don’t know how to vote,” one snapped in response to her friend, who had her face in her hands.
Some Brazilians’ desire to climb class rungs has helped win votes for Bolsonaro and his Liberal Party (PL) colleagues at the local and legislative levels of government. This, despite an appetite for progressive politics after four years of what City University of New York professor Danny Shaw described to Toward Freedom as the “underpinnings and trappings of fascist rule” as well as hundreds of thousands of avoidable COVID-19 deaths.
Lula’s Strategy ‘Has Not Paid Off’
Bolsonaro had garnered more votes than polls had predicted. During this year, neither of the leading pollsters—Datafolha and IPEC—showed Bolsonaro polling above 34 percent or 31 percent, respectively. In the end, Bolsonaro received 43.2 percent of votes and Lula 48.4 percent.
London School of Economics urban geographer Matthew Aaron Richmond said Bolsonaro’s base has remained relatively diverse as well, at least in income. In Rio, for instance, Bolsonaro has retained his strength in the low-income peripheries, where churches and militias with links to the police have a fair amount of authority. The same retention is true for the moderate-income settlements around Brazil’s most-populated southeast region, like Santo André in São Paulo.
“This suggests that Lula’s strategy of winning over such voters with a moderate pitch and coalition building has not paid off as hoped,” Richmond tweeted.
The Brazilian Right’s Advantage
Although many have posited Brazil-specific reasons for Bolsonaro’s continued popularity, one bloc has been encouraging—even coercing—others to vote for Bolsonaro because it would benefit from the inequitable policies he prioritizes, such as privatizing state firms like Petrobras, and supporting agribusiness in a way that has harmed the environment.
Journalist and historian Benjamin Fogel said the election has revealed Bolsonarismo as a “solidified electoral bloc with a clear ideological vision—to dismantle what remains of Brazil’s diminishing state capacity by handing over the country to the police mafias, evangelical capos, big agro and all sorts of other dodgy private interests.”
This bloc began to show its might well before Bolsonaro’s presidential campaign, with the procedural coup against former President Dilma Rousseff in 2016 and the unlawful incarceration of Lula in 2018.
These kicked off the phenomenon of “antipetismo,” a campaign attacking the PT that has damaged government institutions and redistributive politics.
Revelations during this year’s campaign have shown Bolsonaro and his family have engaged in corrupt activities, including secretly siphoning off billions of Brazilian reals in health funding to pay off congresspeople to stop him being impeached.
Despite this, and the overturning of Lula’s imprisonment, many Bolsonaristas genuinely believe Lula and the PT are more corrupt than Bolsonaro.
The interest of many sectors of capital in keeping Bolsonaro in Brasilia has also meant many employers have illegally encouraged or asked their employees to vote for him. This is especially true in agrobusiness. Stara, an agricultural equipment company, sent staff letters this week predicting layoffs under a Lula government. As lawyer Rômulo Cavalcante told Toward Freedom, this is illegal.
The Class Effect
Bolsonaro’s links to big capital and Lula’s track record of strong redistribution as well as his base among the poor have impacted voting patterns. Some Brazilians who see themselves as middle class or hope to climb into that class voted for Bolsonaro. Not all of these people fit theorist Karl Marx’s definition of middle class because they don’t accrue wealth through others’ labor. That doesn’t change the fact, as author Hadas Thier alludes to, that they culturally identify as such.
Bolsonaro—often called “Trump of the Tropics”—is a favorite among Brazilian college graduates, according to a widely reported Datafolha poll.
This reporter’s friend said when his mother—a lawyer—asked him how he would vote and he replied ‘Lula,’ she retorted: ‘How could you? You have a degree!’
Voting out the PT is being viewed as a condition of being part of a better-off class, which partly explains Bolsonarismo’s endurance in places like Santo André in São Paolo.
The Strength of the Brazilian Left
Analysis has also shown that vote-buying has occurred, and many of the congress people who Bolsonaro has paid off have then themselves bought votes through clientelism and corruption.
That said, this election has also demonstrated strong Brazilian support for the left.
Brazil’s northeast has again come out strongly for the PT. Rosa Amorim was elected to the state of Pernambuco’s legislature, making her the first deputy to have grown up on one of many settlements of the Landless Rural Workers’ Movement (MTST), a housing-justice organization.
Further south in São Paulo, Guilherme Boulos, an MTST leader, received over a million votes as a Socialism and Liberty Party (PSOL) candidate for the Brazilian Chamber of Deputies.
Other PSOL candidates pulled through on Election Day, too. Sônia Guajajara is the first Indigenous person and Ediane Maria is the first domestic worker elected to São Paulo’s chamber. Erika Hilton, meanwhile, became the first transgender member of Brazil’s legislature.
Brazilians still support these movements that make Brazil a particularly fertile ground for progressive activism.
Capital’s Interests Beyond Bolsonaro
However, Brazil doesn’t exist in a vacuum, and it is not immune to the forces that affect any capitalist country.
As Shaw explained to Toward Freedom, “Six to 10 families control [Brazil’s] entire media apparatus.”
Some have suggested big capital’s interest goes beyond Bolsonaro. A third candidate, Simone Tebet of the centrist Brazilian Democratic Movement (MDB), received a disproportionate amount of airtime, suggested right-wing business advocate Brian Winter. Before the campaign, said Cavalcante, “she wasn’t known outside her state.” As journalist Brian Mier has suggested, a sector of capital wanted a viable candidate who wasn’t as incompetent as Bolsonaro, as redistributive as Lula, or as boring as candidate Ciro Gomes of the Democratic Labor Party.
After being knocked out on Sunday, Tebet endorsed Lula, who remains the favorite.
Back in front of the CNN Brasil headquarters on election night, Lula made an appearance after the crowd digested the result.
“It’s like destiny likes me having to work a bit more,” Lula said to a crowd that appeared to have grown to the low thousands because he showed up. “The campaign starts tomorrow… We are going to win these elections!”
As Maria told Toward Freedom, the left’s “abundant energy” will be up against a “giant force.” On October 30, we’ll find out which of the two will succeed.
Richard Matoušek is a journalist who covers sociopolitical issues in southern Europe and Latin America. He can be followed on Twitter at @RichMatousek and on Instagram at @richmatico.
BRASILIA, Brazil—Despite hoping for change under the new Brazilian government, Marize Guarani remembers unfulfilled promises from Lula’s first term in office.
“One thing you can be sure of is that over the next four years, we will be on the streets demanding our rights,” said Guarani, a history professor and president of Aldeia Maracanã, an Indigenous collective based in Rio de Janeiro. (In Brazil, Indigenous people take the name of their people as their surname.)
The victory of Luiz Inácio “Lula” da Silva during the presidential run-off election on October 30 has inspired many sectors of Brazilian society. The sentiment is mirrored internationally, with expectations that Lula’s plan will reverse four years of devastating Amazon deforestation that took place under former President Jair Bolsonaro. According to the Inpe (National Institute for Space Research), during Bolsonaro’s term, the annual average of deforestation was 11,500 square kilometers—or the size of the country of Qatar—in comparison to 7,500 square kilometers under his predecessor.
However, for the first time in Brazilian history, representatives of Indigenous communities have been placed in positions of state power. Brazil will not only have a ministry of Indigenous affairs, but that government body will be led by an Indigenous leader, Sonia Guajajara.
“Today, the Indigenous protagonism within Lula’s government is completely different to his first term in office,” said Elaine Moreira, anthropologist professor and coordinator of the Observatory of Indigenist Rights and Politics project at the University of Brasilia. “Today, it is not possible to govern the country without [Indigenous peoples].”
Joy on Inauguration Day
Among the thousands of people who traveled hundreds of kilometers to support Lula during his January 1 inauguration were Indigenous leaders and representatives of communities from all over the country. Hundreds of tents were pitched on December 31 in the Mané Garrincha Stadium in Brasilia, where they celebrated New Year’s Eve. The following day, an estimated 160,000 people mostly dressed in red shirts—the color of Lula’s Workers’ Party—attended the Festival do Futuro (Future Festival). The event was organized to commemorate the shift in power.
“For me, it is priceless to be here,” Vice-Chief Sarapó told Toward Freedom. His name means “Defender of Nature.”
During the celebration, people watched on screens as Lula took the helm. Thousands of Lula supporters danced as a variety of Brazilian artists performed on stage.
“After so much persecution of President Lula, we won the election. That is why Lula is like our Indigenous brother,” added Sarapó, who represented more than 5,000 Pankararú people, who live in the northeastern state of Pernambuco.
In 2017, Lula was convicted of corruption charges and spent 18 months in prison before a Supreme Court judge annulled the charges, clearing him to run for office.
After Bolsonaro fled the country in what many have seen as an attempt to avoid prosecution for violations during his term, 77-year-old Lula received the inaugural sash from a group of people representing the diversity of Brazilian society. Environmental activist and Indigenous leader Raoni Metuktire of the Kayapo people walked by his side during the symbolic act. Raoni is internationally known for his life-long defense of the Amazon, as well as for his distinctive yellow feather headdress and lip plate. He is one of the last members of his community to use the lip accessory.
Restructuring Institutions with the Participation of Indigenous Peoples
On January 3, Indigenous leaders and government representatives took part in a symbolic takeover of the Foundation of Indigenous Peoples (Funai). For the first time since the body was created in 1967, an Indigenous person will serve as its president. The Funai’s main responsibilities are defending Indigenous rights, demarcating their territories and protecting the environment within Indigenous lands.
Guajajara, plus Joenia Wapichana as president of the Funai, Célia Xakriabá as federal deputy for the Brazilian state of Minas Gerais and Weibe Tapeba as head of the Special Secretariat for Indigenous Health (SESAI) said they constitute a solid bloc to defend the rights of Indigenous peoples.
“We three seated at this table, occupying strategic places in the institutional politics of the Brazilian state, represent the unity within the Indigenous movement,” Tapeda said at the event.
The room filled with mixed emotion as Indigenous leaders took turns speaking. At times, people hugged and celebrated a hopeful future. At other moments, they shed tears over what they see as four years of anti-Indigenous policy that led to the suffering and deaths of their peoples.
Some, including Lula, have accused Bolsonaro of genocide against the Yanomami people, who are experiencing a malnutrition and malaria crisis that has been linked to the former president’s pro-mining policy and a lack of healthcare.
“We had never suffered as much persecution as in the last four years,” Guajajara said during the event. “A persecution that, on top of everything, came from the same institution that was supposed to protect us.”
Ensuring Environmental Protection
Lula’s government will face many obstacles with a congress in which the opposition is in the majority. Agribusiness and mining are key industries in Brazil and remain an important lobby in Congress.
Yet, Lula’s promises to center impacted people in his cabinet already have born fruit in the form of a social budget for 2023 that amounts to 145 billion reais ($27.9 billion). This would enable the government to comply with programs, such as subsidies for the most vulnerable sectors of society, increasing the minimum wage, and improving education and the healthcare system. However, questions have arisen about guaranteeing sufficient resources for all departments. Brazil’s economy faces high inflation and interest rates.
Lula’s government has planned to move toward a zero-deforestation economy.
“A solution to climate change does not exist without understanding the contribution that we Indigenous peoples make,” Xakriabá told Toward Freedom.
The Ministry of Environment has agreed to create trans-institutional mechanisms that communicate with the Ministry of Indigenous Affairs and all sectors.
“The fact that we have today a Ministry of Indigenous Affairs will affect directly the Ministry of Environment,” said anthropologist Moreira. “Especially in connection to recovering degraded lands invaded by illegal logging, but particularly by illegal mining.”
Gold mining increased 3,350 percent in the last four years, according to “Yanomami Under Attack,” a report that social services organization Hutukara Associação Yanomami released. That spike has been attributed to Bolsonaro’s decree to stimulate gold mining in the Amazon.
Bolsonaro also dismantled and militarized the Funai and other institutions that protected Indigenous communities and the environment. For example, he promoted deforestation to benefit agribusiness. In December, deforestation in the Brazilian Amazon was 150 percent higher than the previous year, according to the national space research agency, INPE. According to a report that environmental-news portal Mongabay cited, 250,000 hectares (620,000 acres) have been lost to private companies. Plus, Bolsonaro stopped Indigenous land demarcation.
However, under Lula, decrees that allowed “artisanal” gold mining on Indigenous land as well as the sale of Indigenous lands farmers had invaded, already have been revoked. The federal police and the Brazilian Institute of Environment (Ibama) will remove illegal gold miners from the Yanomami territories in the Amazonian region, Guajajara was quoted as saying to the journal, Estadão.
Confidence in Lula
Chief Merong Kamacã Mongoió, who made a 12-hour journey from the Brazilian state of Minas Gerais to commemorate Lula’s inauguration, said he is confident the Ministry of Indigenous Affairs will defend the interest of Indigenous communities over big industries.
“We also contribute to the country. We have family agriculture and agroforestry plantations,” said Chief Merong, whose community is in a land dispute with the mining giant, Vale. “What we do not want is mining, soya expansion, or transgenic plantations in our country.”
Indigenous leaders see land titling as the basis for ending the environmental crisis.
“The struggle to defend Mother Earth is the mother of all struggles,” Tapeda said during the event at the Funai. “We need to restart territorial demarcation now.”
Chief Junior of the Xuhurú people traveled from the state of Pernambuco, almost 2,000 kilometers from the capital. Like many others, he camped out.
“The most important matter at the moment for Indigenous peoples in Brazil is the need for land demarcation. To end logging and mining in our territories, and to expel the settlers that are there today usurping our land and washing it with Indigenous blood.”
Wapichana, Funai’s new president, asked in an interview with Toward Freedom for the public to be patient as the new group of Indigenous officials reorganize the institution.
“Through this union, we will demonstrate how it is to administer from an Indigenous vision.”
Natalia Torres Garzón graduated with an M.Sc. in Globalization and Development at the School of Oriental and African Studies in London, United Kingdom. She is a freelance journalist who focuses on social and political issues in Latin America, especially in connection to Indigenous communities, women, and the environment. Her work has been published in Earth Island, New Internationalist, Toward Freedom, the section of Planeta Futuro-El País, El Salto, Esglobal and others.
Antonio Cascio is an Italian photojournalist focused on social movements, environmental justice and discriminated groups. He has been working as a freelancer from Europe and Latin America. He has also collaborated with news agencies like Reuters, Sopa Images and Abacapress, and his pictures have been published in the New York Times, CNN, BBC, the Guardian, DW, Mongabay, El País, Revista 5W, Liberation, Infobae, Folha de S.Paulo, Amnesty International and others.
Editor’s Note: This podcast was originally published by MintPress News.
The MintPress podcast “The Watchdog,” hosted by British-Iraqi hip hop artist Lowkey, closely examines organizations about which it is in the public interest to know – including intelligence, lobby, and special interest groups influencing policies that infringe on free speech and target dissent. The Watchdog goes against the grain by casting a light on stories largely ignored by the mainstream, corporate media.
On May 24, an 18-year-old gunman fatally shot 22 people at Robb Elementary School in Uvalde, Texas. Police reportedly refused to confront the killer, locked him in a room full of children, physically prevented parents from getting involved, and even allegedly rescued their own children first.
The massacre has once again brought the United States’ unique obsession with firearms to the fore, with renewed calls to ban assault rifles. But even among gun-control advocates, few realize the connections between the Second Amendment and white supremacy.
Today’s guest is Roxanne Dunbar-Ortiz. Originally from Oklahoma, Dunbar-Ortiz is a writer, historian and activist, possibly best known for her 2014 classic book, “An Indigenous Peoples’ History of the United States.” She argues that the context behind the Second Amendment is that the newly-independent United States needed “well-regulated militias” of white men to “kill Indians and take their land,” or to form slave patrols that would hunt down Black people fleeing their captivity. It was out of these slave patrols that the first police departments were formed.
Ultimately, she argues, the need for such armed militias arose from the fact that the white colonists were on recently stolen land, surrounded by hostile groups who were trying to get their land back. As she notes, it was a crime to give or sell a gun to a Native American.
An activist for over 50 years, Dunbar-Ortiz has argued that for any progress to be made, Americans must stop worshiping a 234-year-old document written by slaveholders. Today with Lowkey, she also discussed how it was that the National Rifle Association was taken over by reactionary political actors and how it came to be that the United States is a country with 4% of the world’s population but half of the world’s guns.
“The Constitution is so embedded in white supremacy that there is no way to amend it to change that. It is everywhere…This is so obvious if you just face what U.S. history is and not leave so much out,” she told Lowkey.
A revolutionary and a feminist, Dunbar-Ortiz’s life’s work has taken her across the world, including to Mexico, Cuba and Nicaragua, where she documented the U.S.-sponsored Contra War against indigenous groups. She is Professor Emerita of Ethnic Studies at California State University, East Bay. Among her other notable books include, “Loaded: A Disarming History of the Second Amendment”; “The Great Sioux Nation: Sitting in Judgment on America”; and “Not ‘a Nation of Immigrants’: Settler Colonialism, White Supremacy, and a History of Erasure and Exclusion.”
Lowkey is a British-Iraqi hip-hop artist, academic and political campaigner. As a musician, he has collaborated with the Arctic Monkeys, Wretch 32, Immortal Technique and Akala. He is a patron of Stop The War Coalition, Palestine Solidarity Campaign, the Racial Justice Network and The Peace and Justice Project, founded by Jeremy Corbyn. He has spoken and performed on platforms from the Oxford Union to the Royal Albert Hall and Glastonbury. His latest album, Soundtrack To The Struggle 2, featured Noam Chomsky and Frankie Boyle and has been streamed millions of times.